Blast From the Past: All For One, One For All

This was first posted on February 14, 2011.

“All for one, one for all” was the motto of the Three Musketeers. It could very easily be the motto of the church. As a people who follow Jesus Christ, you could say that we are all for One, and that One is for all of us. At least, that’s the way it should be. Sometimes though, it seems that the church has become more “all for us.”

I think that Jesus had the same idea as Alexandre Dumas when he established his Church, his Body. Scripture records Jesus teaching the importance of our relationships within a community of his followers. In Matthew 5:21-22, he says that treating others with anger or contempt puts us in danger of judgement. In verses 23-24 of the same chapter, Jesus tells us to get our relationships put right before we come to worship him (Hmmm, I wonder how many places would be empty on Sunday mornings if we really believed that). I think it is interesting that in those verses Jesus tells us to go and be reconciled with our brother or sister if they have anything against us. He doesn’t put that responsibility on the one who has been offended, and he doesn’t tell us to go if we think we are responsible for offending someone. In Matthew 18, Jesus does direct us to go to those who sin, but again, the goal is reconciliation. And, let’s face it, almost all of our problems within a community are due to things other than direct sin (although sin can result because of those things).
In 1 Corinthians 12, Paul describes the church as a body. To me, this chapter contains a perfect picture of what a community of faith is. It’s a body. Think about your body. Does your hand deliberately form a fist and hit your nose with it? Of course not! If your hand accidentally moves in a way that causes it to strike your nose and cause it to bleed, does your hand say, “Oh, well. I didn’t mean it, so I don’t need to do anything.” No, your hand is involved in getting tissues and holding them to your nose and trying to stop the bleeding. Every part of the body is important, no matter how small or weak. If any part of the body is hurt, the rest of the body feels that pain. A bad headache can cause the stomach to feel sick. An imbalance in the feet can cause damage to the knees, or a misalignment of the spine. The body is designed by the Creator to function as one, and when it does we see the glory of a great athlete or a prima ballerina.
Christ’s body is also designed to function as one. In John 17:11, Jesus asks the Father to make us one, just as he and the Father are one. When the body of Jesus functions as one, we see the glory of grace, the beauty of love, and the Kingdom of God is built up. When that body stubs it’s toe, or when a hand accidentally flies up and causes hurt to another part, that damage must be repaired. If it is not, the result is a deformed caricature of a body that is ugly and repulsive. The result is a body that does not bring glory to its Creator.
All for one, one for all. What would things be like if Christ’s body on this earth lived by that motto?

Third Sunday of Advent

Joy to the world! The Lord is come
Let earth receive her King!
Let every heart prepare Him room
And heaven and nature sing
And heaven and nature sing
And heaven, and heaven and nature sing
Joy to the world! the Savior reigns
Let men their songs employ
While fields and floods
Rocks, hills and plains
Repeat the sounding joy
Repeat the sounding joy
Repeat, repeat the sounding joy
No more let sins and sorrows grow
Nor thorns infest the ground
He comes to make
His blessings flow
Far as the curse is found
Far as the curse is found
Far as, far as the curse is found
He rules the world with truth and grace
And makes the nations prove
The glories of His righteousness
And wonders of His love
And wonders of His love
And wonders and wonders of His love


Rejoice! The King has come and he will come again to make all things right. Rejoice!

Second Sunday of Advent

Veiled in darkness Judah lay,
Waiting for the promised day,
While across the shadowy night
Streamed a flood of glorious light,
Heav’nly voices chanting then,
“Peace on earth, good will to men.”
Still the earth in darkness lies.
Up from death’s dark vale arise
Voices of a world in grief,
Prayers of men who seek relief:
Now our darkness pierce again,
“Peace on earth, good will to men.”
Light of light, we humbly pray,
Shine upon Thy world today;
Break the gloom of our dark night,
Fill our souls with love and light,
Send Thy blessèd Word again,
“Peace on earth, good will to men.”
Douglas L. Rights, 1915

Weekend Wanderings

I’m taking this weekend off from posting. Our daughter is in town and we’re spending time with her, our son, and daughter-in-law.

Weekend Wanderings

The Christmas weight gain season has begun. I don’t have a whole lot of room to talk, as I put on a couple of pounds Thanksgiving Day. Either that or all my clothes shrank. There has been a lot of talk in the news about the grand jury decision in Ferguson, Missouri. The decision was a surprise and a disappointment to many. It is obvious to me that we have a lot to do in the area of race relations, along with a lot of other areas. Too many folks still refuse to see others as fellow human beings, with worth. Some day, in the new creation.

Here are the links:

Lisa Sharon Harper on Ferguson and change.
Silence.
Desire.
Philip Yancey on a great divide.
The God who knoweth none.

Gospel gardening.
Karen Spears Zacharias on Ferguson and the media.
Trendy?
So, does it taste better?
Good argument for phys. ed. classes.

Use a paper towel instead.
McGospel?
Part 1 of a three part series on gratitude.
John Frye on prayer.
Andy Gill on silence.

For the art.
Entering the story.
Eric Carpenter on one anothering.
A good ambition.
I have one of these pamphlets. Should I be worried?

This Sunday is the beginning of the Advent season. If you have never taken part in Advent activities, check them out somewhere. You might enjoy them. I’ve found that it is a good antidote to the craziness that sometimes surrounds the American celebration of Christmas.

Have a blessed week!

Weekend Wanderings

It has been a chilly week, with temperatures falling below freezing in all fifty states. The poor folks in the Buffalo area were clobbered by the snow. We may be in for an interesting winter. This is the week for Americans to stop and give thanks for our blessings. It is also the beginning of the consumer orgy known as the Christmas shopping season.

Here are the links:

Good post from Miguel Ruiz.
John Frye on unanswered prayer.
Lessons from Jonah.
Challenging post from Keith Giles.
Good words from Kansas Bob.

How’s your life?
Steve Brown on holding the land.
Lamentation.
Iron sharpens iron. Or not.
Big move.

I agree with this post from Arthur Sido.
Climbing the ladder?
The real living Bible.
Jeff Cook asks a question.
Wise words.

Ordinary is okay.
Words.
Looking.
Wayward Son on entitlement.
Pretty cool.

Have a blessed week!

Blast From the Past: Free!

This was first posted on February 24, 2011.

I read a couple of posts this morning that started the wheels turning in my head (that’s what the squeaking noise was). The first post was by Dan Edelen here, and the second was by Jeff Dunn and is found here.

As one who grew up and served in conservative Christian circles, I have constantly bumped against walls that were put up to keep us from engaging in certain behaviors, or to make us do other things. I’ve always been anti-legalism, and over the years cultivated an image as a bit of a rebel. Unfortunately, the image was many times driven by a desire to do what I wanted rather than what God wanted. I was more anti-legalism than pro grace.
I am learning that a reliance on God’s grace and love is what should define my life. The posts mentioned above are part of that learning. I am learning that Romans 7:5-6Galatians 2:19-21, and Colossians 2:20-23 are good passages to live by. I am learning that my Father loves me no matter what I do or don’t do. I am learning that Jesus took away all my sins: past, present, and future. Not only that, but the power of sin has been broken by Christ.
Sin is no longer the defining force in my life. I still sin, but I also have a Savior that has freed me. When I do sin, it’s not because sin is controlling me. It’s life. It’s part of being a man who is still learning how to follow Jesus and live in God’s grace. Fortunately, my Father doesn’t condemn me, he is not disappointed with me. He sees me as his beloved son. He teaches me and leads me, and continues to fill me with his love.
I’m learning that I am not in control of my life, God is. No matter hard I try, I can’t please God more. I can’t do things that are going to influence God to bless me. It’s not up to me.
I’m learning that I am a dead man. I have died to sin and its power. I have died to this world. I am dying to the opinions of other people, because the only opinion that counts is that of the One who calls me child. That last one will take some time.
I want to be as Jesus, who only did what the Father told him to do. Jeff Dunn says that folks accuse him of being “all grace.” I’ll gladly accept that label. Dan Edelen writes, “Anymore, the only rules I impose on myself on this walk of faith are, am I loving the Lord, and am I loving other people.” That sounds good to me. Jesus himself said that the two greatest commandments are to love God and love others, and that everything else hangs on that.

Who Is Our Shepherd?

In John 10, we have the account of Jesus presenting himself as the good shepherd. We don’t usually have a lot of contact with shepherds, but they were a part of the culture in the first century. Kings were often pictured as shepherds, taking care of the needs of their people. The Jews carried the concept of God as their shepherd. They also saw their leaders as shepherds.

In this passage, the focus is not on the sheep, but is on the Shepherd. Too often, we tend to take our eyes off Jesus and become wrapped up in ourselves, in our interests. We do this as individuals, and also as communities. We do what we do out of a desire to make things better for us. Programs, buildings, schedules, etc. are often built around what we think are our needs. Can you imagine a flock of sheep standing around making decisions about where they are going to graze next? No, they trust the shepherd. They know in their little sheep brains that they are under the rule of the shepherd. He is the one in charge, and all they have to do is trust him and go where he leads them. Jesus is the ruler. He is the one in control, not us.

Jesus is the good shepherd. We can trust him because he lay down his life for us. That is what a good shepherd does. Not only did he lay down his life, he took it back up again. He has defeated death, so it holds no terror for us. We are absolutely safe in the care of our Shepherd. Nothing can harm us. In contrast to Jesus, there are bad shepherds out there that sometimes draw us away. These bad shepherds would be anything that takes our eyes off Jesus and what he has done for us. They could be things like wealth, pleasure, fame, sinful habits. Bad shepherds can also be good things like church activities, our favorite preacher or teacher, family, friends. It is good to ask ourselves from time to time if what we are following is the good Shepherd or a bad shepherd.

Our good Shepherd takes care of us individually and collectively. Jesus states that he calls his sheep by name. He knows our names. He knows us intimately, better than we know ourselves. Each of us who belong to him are his sheep and we follow him. We also follow our Shepherd together. When sheep follow their shepherd, they don’t wander in one by one. While they are individuals, they follow the shepherd as a group. It is when a single sheep gets away from the flock that it is in the most danger. We are no different. We are best served when we follow Jesus together with others. Jesus is the head of a body, not just a collection of body parts. We need community because it is in community that we help each other follow Jesus.

Bad shepherds, whether they take us completely away from our Shepherd or convince us that we can follow him all on our own, are thieves that have only come to steal, kill, and destroy. Our good Shepherd calls us to follow him, to be a part of his flock. In following Jesus, we find a life that is full and abundant. Not in a way that the bad shepherds promise, but in knowing that we are being cared for by a loving, powerful King who is in control.