A New Morning

It was quite definitely early morning now, not late night.
“I’m so cold,” said Lucy.
“So am I,” said Susan. “Let’s walk about a bit.”
They walked to the eastern ridge of the hill and looked down. The one big star had almost disappeared. The country all looked dark gray, but beyond, at the very end of the world, the sea showed pale. The sky began to turn red. They walked to and fro more times than they could count between the dead Aslan and the eastern ridge, trying to keep warm, and oh, how tired their legs felt. Then at last, as they stood for a moment looking out toward the sea and Cair Paravel (which they could just now make out) the red turned to gold along the line where the sea and the sky met and very slowly up came the edge of the sun. At that moment they heard from behind them a loud noise–a great cracking, deafening noise as if a giant had cracked a giant’s plate.
“What’s that?” said Lucy, clutching Susan’s arm.
“I–I feel afraid to turn round,” said Susan; “something awful is happening.”
“They’re doing something worse to Him,” said Lucy, “Come on!” And she turned, pulling Susan round with her.
The rising of the sun made everything look so different–all colors and shadows were changed–that for a moment they didn’t see the important thing. Then they did. The Stone Table was broken into two pieces by a great crack that ran down it from end to end, and there was no Aslan.
“Oh, oh, oh!” cried the two girls, rushing back to the Table.
“Oh, it’s too bad,” sobbed Lucy; “they might have left the body alone.”
“Who’s done it?” cried Susan. “What does it mean? Is it more magic?”
“Yes!” said a great voice behind their backs. “It is more magic.” They looked round. There, shining in the sunrise, larger than they had seen him before, shaking his mane (for it had apparently grown again) stood Aslan himself.
“Oh, Aslan!” cried both the children, staring up at him, almost as much frightened as they were glad.
“Aren’t you dead then, dear Aslan?” said Lucy.
“Not now,” said Aslan.
“You’re not–not a–?” asked Susan in a shaky voice. She couldn’t bring herself to say the word ghost. Aslan stooped his golden head and licked her forehead. The warmth of his breath and a rich sort of smell that seemed to hang about his hair came all over her.
“Do I look it?” he said.
“Oh, you’re real, you’re real! Oh Aslan!” cried Lucy, and both girls flung themselves upon him and covered him with kisses.
“But what does it all mean?” asked Susan when they were somewhat calmer.
“It means,” said Aslan, “that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.”

C.S. Lewis: The Lion, the Witch, and the Wardrobe

Christ is risen!

Waiting

“How could this happen? How could we have been so wrong?”
“We believed the kingdom was going to be restored and those pagan dogs sent back to Rome where they belong. But this ‘messiah’ turned out to be just like all the others.”
“Now here we are hiding from the priests and the Romans.”
“Why didn’t we fight back? What kind of wimps are we?”
“Fight back? Did you see how many men they had? Besides, Peter tried and he told him to put the sword away!”
“Well, I don’t know about the rest of you, but as soon as all this mess dies down, I’m going back up to Galilee.”
“Me too. Back to the old life. When the only thing we had to worry about was catching fish and fixing nets.”
“Yeah. It’s been an interesting three years, but I’m through with messiahs and kingdoms. Just give me my boat out on the water. As soon as I can, I’m getting out of here.”
And so, they waited.

Good Friday

More from C.S. Lewis:

“Muzzle him!” said the Witch. And even now, as they worked about his face putting on the muzzle, one bite from his jaws would have cost two or three of them their hands. But he never moved. And this seemed to enrage all that rabble. Everyone was at him now. Those who had been afraid to come near him even after he was bound began to find their courage, and for a few minutes the two girls could not even see him–so thickly was he surrounded by the whole crowd of creatures kicking him, hitting him, spitting on him, jeering at him.
At last the rabble had had enough of this. They began to drag the bound and muzzled Lion to the Stone Table, some pulling and some pushing. He was so huge that even when they got him there it took all their efforts to hoist him onto the surface of it. Then there was more tying and tightening of cords.
“The cowards! The cowards!” sobbed Susan. “Are they still afraid of him, even now?”
When once Aslan had been tied (and tied so that he was really a mass of cords) on the flat stone, a hush fell on the crowd. Four Hags, holding four torches, stood at the corners of the Table. The Witch bared her arms as she had bared them the previous night when it had been Edmund instead of Aslan. Then she began to whet her knife. It looked to the children, when the gleam of the torchlight fell on it, as if the knife were made of stone, not of steel, and it was of a strange and evil shape.
At last she drew near. She stood by Aslan’s head. Her face was working and twitching with passion, but his looked up at the sky, still quiet, neither angry nor afraid, but a little sad. Then, just before she gave the blow, she stooped down and said in a quivering voice,
“And now, who has won? Fool, did you think that by all this you would save the human traitor? Now I will kill you instead of him as our pact was and so the Deep Magic will be appeased. But when you are dead what will prevent me from killing him as well? And who will take him out my hand then? Understand that you have given me Narnia forever, you have lost your own life and you have not saved his. In that knowledge, despair and die.”
The children did not see the actual moment of the killing. They couldn’t bear to look and had covered their eyes.
While the two girls still crouched in the bushes with their hands over their faces, they heard the voice of the Witch calling out,
“Now! Follow me all and we will set about what remains of this war! It will not take us long to crush the human vermin and the traitors now that the great Fool, the great Cat, lies dead.”

Thursday

From The Lion, the Witch, and the Wardrobe:

A howl and gibber of dismay went up from the creatures when they first saw the great Lion pacing towards them, and for a moment the Witch herself seemed to be struck with fear. Then she recovered herself and gave a wild, fierce laugh.
“The fool!” she cried. “The fool has come. Bind him fast.”
Lucy and Susan held their breaths waiting for Aslan’s roar and his spring upon his enemies. But it never came. Four hags, grinning and leering, yet also (at first) hanging back and half afraid of what they had to do, had approached him. “Bind him, I say!” repeated the White Witch. The hags made a dart at him and shrieked with triumph when they found that he made no resistance at all. Then others–evil dwarfs and apes–rushed in to help them and between them they rolled the huge Lion round on his back and tied all his four paws together, shouting and cheering as if they had done something brave, though, had the Lion chose, one of those paws could have been the death of them all. But he made no noise, even when the enemies, straining and tugging, pulled the cords so tight that they cut into his flesh. Then they began to drag him towards the Stone Table.
“Stop!” said the Witch. “Let him first be shaved.”
Another roar of mean laughter went up from her followers as an ogre with a pair of shears came forward and squatted down by Aslan’s head. Snip-snip-snip went the shears and masses of curling gold began to fall to the ground. Then the ogre stood back and the children, watching from their hiding-place, could see the face of Aslan looking all small and different without its mane. The enemies also saw the difference.
“Why, he’s only a great cat after all!” cried one.
“Is that what we were afraid of?” said another.
And they surged round Aslan jeering him, saying things like “Puss, Puss! Poor Pussy.” and “How many mice have you caught to-day, Cat?” and “Would you like a saucer of mill, Pussums?”
“Oh how can they?” said Lucy, tears streaming down her cheeks. “The brutes, the brutes!” for now that the first shock was over the shorn face of Aslan looked to her braver, and more beautiful, and more patient than ever.

World Vision Wednesday

Thanks in part to the efforts of World Vision, the fight against malaria is saving lives. There is much more to be done, however. To find out more about the efforts to eradicate this disease, and how you can help, check out this page.

Palm Sunday

Today we celebrated the day that Jesus rode into Jerusalem on a donkey, surrounded by people hailing him as the Messiah. Evidently this procession was not the only one making it’s way into the city that day. The Roman governor, Pilate, was also entering Jerusalem with his forces. This was something that happened before every Jewish holiday. After all, the Romans had to remind the Jews who really was in charge.

So, you have an imperial Roman procession on one side of the city and a subversive, Messianic parade on the other side. The people shouting, “Hosanna!” as Jesus made his way along the road thought they understood what was going on. As they saw it, this man who had performed so many miracles was the promised king who would drive out the hated Gentile oppressors and restore the glory of Israel. Unfortunately, as the week unfolded, many of these same people, now disillusioned, would join in the calls for his crucifixion by those same oppressors.

Those folks were partially right. Jesus was the promise Messiah. He had come to set up a kingdom and free them from their oppression. What they didn’t realize was the nature of the kingdom. It was a kingdom that is not of this world, a kingdom that came in, not by way of overthrowing the present empire, but by the king dying at the hands of that empire. The Jews were expecting God to do things the way they expected. They didn’t understand that God rarely works that way.

I thought of how many times I’ve prayed for things and thought that God was going to answer those prayers in a certain way, either because I had jumped through a certain number of hoops to “earn” God’s blessing, or because I couldn’t think of any other way God could act. I trusted in God for the things I thought he would (or should) do. Like the Jews I followed Jesus for what I could get out of it. The funny thing is, God never seemed to do the things that I expected, yet so many things turned out in such a way that I knew the Father was taking care of me. Things were not all sweetness and light, and sometimes I questioned God about what he was doing. But I can look back on those days and see that God was there, and that he was working.

During our times together at St. Thomas, we have seen that God is not predictable. He is not someone who can be counted on to always do things a certain way. God relates to people in all kinds of ways, and we cannot tie him down to a particular plan of action. None of us can figure God out, yet he calls us into relationship with him. In that relationship we learn to trust God simply for who he is rather than for what we think he can do for us.

Be encouraged. Your Father loves you more than you know. He has given you his life and his glory. Trust the Father, even when the parade of Palm Sunday turns into the darkness of Friday.

TGIF

History was made this week. Whether you agree or disagree with the health care bill, there is no question that something big has happened. It remains to be seen what all of the ramifications will be.

It’s been a little chilly here in the sunny South the past couple of days. Warmer weather is ahead, it’s just a question off when it’ll stay that way.

Enough talk about politics and the weather. Here are the links for this week:

Jeff Wright has a very good series on Glen Beck, social justice, and the kingdom of God. Part 1 is here.
“I’m a Christian:; I’m sorry.” Really?
The church and the world.
You’re approved!
I had never heard this illustration before.

I don’t know.This seems kind of cruel (and useless) to me.
Our brokenness and God’s closeness.
So close to a father’s hand.
What if the Devil made a movie?
Seeing the beauty in all of creation.

The faded tattoo.
I think I might be leaning in this direction.
Even though they beat my Musketeers, this is a great story.

By Sunday night there will be four teams left in the NCAA tournament.It’s hard to believe the season is almost over.

Enjoy your weekend.

Another Political Post (Sort Of)

There’s a lot of words flying around the airwaves, the internet, and in public. Some of them are good words, some of them are not good. Some of the good words are spoken by Christians and, unfortunately, some of the not good words are spoken by Christians. The cause of all these words is the debate over the health care bill recently passed by Congress. Everyone from Glen Beck to Jim Wallis has weighed in on the debate.

I’m not going to get into the debate over whether or not the bill that was passed is a good one. I do have my doubts and reservations about anything that is pushed so quickly, with so much arm twisting and back room dealing. And of course, there’s always the law of unintended consequences. I have friends and relatives on both sides of the debate, and my relationship with them is far more important than which side is right.

What I do feel strongly about is the way folks who claim to follow the King of Kings have forgotten that we are citizens of a kingdom that is not of this world, a kingdom that has an agenda that is far different than that of any kingdom of this world, including this one. Christians on the right and on the left have invested far too much emotion in ensuring that their side is in power and their agenda is pushed. There is nothing wrong with folks supporting and working for whatever party fits their political views, but when that causes them to call opponents names, to angrily shout down those on the other side, or to even bring into question their spiritual life, then there is something wrong.

We are Christians before we are Republicans or Democrats. We are God’s children before we are conservative or liberal. We are citizens of Christ’s kingdom before we are citizens of any country on this earth. We are part of the same Body. To paraphrase the Apostle Paul, would the eye scream at the foot across a barricade? Would the ear call the elbow a racial slur? Would the nose tell the knee that it’s not part of the body? This little toe has a hard time hearing parts of the Body belittle and disparage other parts because of their view of what this part of the kingdoms of this world should look like. Didn’t Jesus say that the world would know that we are his because of our love for one another?

I believe that whatever happens in the coming years because of the health care bill should ultimately make little difference in how followers of Jesus conduct their lives as citizens of heaven. We are called to spread the Gospel and make disciples who will follow King Jesus and in turn make more disciples. Christians through the centuries have done that regardless of the government in power, whether the Roman Empire, the Soviet Union, China, or an Islamic dictatorship. If they can do that, surely we can do what we are called to do whether a liberal Democrat or a conservative Republican is in charge.

Follow your political persuasions. Be passionate about your ideas. Just remember that your first allegiance is to the One who told Pilate that his kingdom is not of this world. The agenda of the kingdom of God is not the agenda of earthly governments.

Check out some of the writings by Stanley Hauerwaus and Greg Boyd. They put it far better than I can.