Category: Babylon

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Little Shop of Horrors?

Earlier this week, I drove a busload to a local high school to see a performance of “Little Shop of Horrors.”  It was a fun way to spend an afternoon, and it even provoked some thoughts. Disclaimer: my thoughts are not always normal.

The play is set in a failing flower shop on Skid Row. One of the employees, a young man named Seymour, comes into possession of an unusual plant that looks somewhat like a Venus Flytrap. The plant appeared mysteriously after a total eclipse. After the plant is displayed, the shop begins to do a booming business. Seymour soon realizes that keeping the plant alive and growing requires human blood.

As time goes on, the shop begins to prosper more and more, and Seymour himself begins to be famous. He is in high demand, and begins to fall into the “end justifies the means” trap. After a couple people end up dead and eaten, Seymour realizes that things are beginning to get out of control. However, he doesn’t know how to get himself out of this mess that he is in. After losing the woman he loves to the plant, he tries to  kill it and ends up being eaten himself. Because of an earlier deal Seymour had made with a grower, the plants are propagated and end up taking over the world.

As I watched the performance, I began to think about the Church, and its relationship to politics. Those of us who claim to follow the King of Kings are subjects of a Kingdom that transcends earthly kingdoms. The problems come when the Church, like Seymour, latch on to things that we think will bring power and prestige and allow us to influence others. We think, like Seymour, “What’s a little blood? It doesn’t take much, and it’s helping the cause so much!” We don’t realize that, like the plant, the systems of this world will not be satisfied with just a little blood. They continually cry, “Feed me!,” and demand greater and greater allegiance.

Look at the times when the Church has mixed with the state, from Constantine through the religious wars of Europe, through Germany in the 1930s and on into today’s struggles in Europe and the United States. The Church (Seymour) has enjoyed some brief periods of power and influence, but ultimately it’s been the state (the plant) that has come out the winner. The lure of using the power of the state to promote the Church is seductive, and it does make things better for some, for awhile. But the cost is far greater than we realize.

We are called to proclaim that Jesus is the True King, that he calls us to follow and obey him, and that he will return some day to consummate his Kingdom and set everything right. As part of that, we are called to speak the truth, whether that is to our neighbors, or to those in positions of power. We cannot speak truth to those in power if we are tangled up with them. As George Bernard Shaw said, “Never wrestle with a pig because you’ll both get dirty, and the pig likes it.”

Since our allegiance is to be given to the King of Kings, we should stay away from entangling ourselves with the powers of this world. It may be satisfying for awhile, but eventually they will eat us.

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Maundy Thursday: The King Prepares His Followers

On this night, some two thousand years ago, Jesus sat down with his disciples for a meal. It was Passover, and it was time to commemorate the time when the nation was rescued from their bondage in Egypt. Per God’s command, they had been keeping this meal for a long long time. Things would be a bit different at this Passover meal. This was the final one that Jesus would have with his followers and he added a couple of things to fit what this particular Passover would mean to them.

During the meal, Jesus added a little something. He took some bread, broke it, and passed it around, telling the disciples that this represented his body which was going to be given for them. He then passed  them a cup of wine that represented his blood which would be shed for them. After supper, Jesus got up, took off his outer garment, and wrapped a towel around his waist. He then poured some water into a basin, and began to wash his disciples’ feet. This was no ordinary task. Washing the feet of guests was a job that was usually reserved for the lowest servant in the house, and for good reason. First Century Palestine didn’t have paved roads and sidewalks. It was all dirt, and mixed in with the dirt were any number of nasty things. So, a person’s feet would be quite filthy after walking around for a few hours.

It’s interesting that none of the disciples offered to wash the feet of Jesus or their friends. Remember, this is the group who argued over which one of them would have the highest positions in the Kingdom. To be fair, I doubt that I would have been the first one to jump up and offer either. It’s comforting to know that those closest to Jesus could be just as selfish as me.

When Jesus finished the job of washing their feet, he told his disciples that they were do do the same for their fellow disciples. Over the centuries, people have had different opinions as to whether Jesus really wanted his followers to literally wash each other’s feet. I don’t hold to that, but I do believe that Jesus calls us to be willing to take the lowest position and serve others. When the disciples were arguing over who should be highest, Jesus told them that they were not to be like the people of this world, who climb up by treading on others, and then use their position to control them. He said that is what the rulers of this world do, but that we are not to be like that. In his Kingdom, those who are the lowest will be brought up and those who are the highest will be brought low.

As followers of the King, we are commanded to love others as we love ourselves, and to seek to serve rather than to be served. Even further, we are commanded to love fellow Christians as Jesus loved us. In case you haven’t paid attention, Jesus laid down his life for us. That means we are to lay down our lives for our brothers and sisters in Christ and love others (even the “sinners”) as we love ourselves.

As I look around at the Christian world, whether on social media or in real life, I don’t see a whole lot of self-sacrificial love or desire to serve others (I know, “pot, meet kettle”. I struggle with that too). If we are going to call ourselves followers of the Prince of Peace, should we be so quick to attack those who may disagree with us, whether verbally or physically? As subjects and representatives of the upside down Kingdom, the way we do things should look radically different from the kingdoms of this world, i.e. Babylon. Those who would have power and influence in Babylon must prove themselves to be stronger, more capable of defeating others. Babylon operates by using a sword. Those who would be first in the Kingdom of God must be servants who willingly lay down their rights, privileges, their lives in sacrificial love for others. The Kingdom of Jesus comes with a basin and a towel.

I fear there will be some who will stand before the King and say, “In your name, we beat our political foes. In your name we passed laws that made people act right. In your name we built a great country,” and he will say, “Depart from me. I never knew you.” May we be those who hear, “Well done. Because you loved the least of these, you loved me.”

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Palm Sunday: The Coming of the King

On Palm Sunday, Christians commemorate Jesus’ entry into the city of Jerusalem. It was just before the Passover celebration and the city was full of pilgrims who had traveled many miles to participate. The city was also full of Roman soldiers who were brought in to keep the peace. Tensions ran high, as many of the Jews were hoping that this year would be the year that the Messiah would come and lift the boot of Rome off their necks.

As Jesus rode into the city on a donkey, the crowd hailed him as the King who was prophesied.  They thought he would call all Israel to himself and send the Romans back to where they came from, restoring the glory that Israel had back in the days of David. After all, it was prophesied that a descendant of David would come and take the throne.

The people were correct. Jesus was the King that they had been waiting for. What they didn’t understand was the kind of King he was. They were looking for a King who would drive out the oppressors, who would rule a kingdom where everyone kept Torah, who would make Israel great again. Their focus was on an earthly king and an earthly kingdom. Pilate misunderstood too. He put a notice at the top of the cross proclaiming that this man being crucified was “Jesus, the King of the Jews,” in effect telling all who saw that Rome was powerful enough to do this to any would be king who challenged their authority.

I fear that many Christians in the West suffer from the same misunderstanding of Jesus. Yes, he is King. Yes, he is going to return and set everything right. But, his kingdom is still not a kingdom of this world, and it does not come by earthly means. We can not bring in the kingdom at the ballot box or in the halls of government. No government or nation can lay claim to being a “Christian” government or nation. No matter how good a nation may be, it is still a kingdom of this world. Babylon still exists in different forms around the world, and those who follow the True King are not to put their hopes in, or give their allegiance to Babylon. Our allegiance is only to Jesus Christ, the King of Kings and Lord of Lords. Followers of Jesus realize that when he returns, it will be on his timetable. We can not work to arrange things in order to speed his return. None of that is in our hands. It’s a good thing, because we would royally screw it up.

Involvement in government is not necessarily a bad thing, as long as it does not take the place of doing justice, loving mercy, walking humbly with God, loving God with all our being, and loving others as ourselves. These days, that may be the most subversive, revolutionary thing we can do. It may get us in trouble in some circles, but we are called to follow our King wherever he leads, just as the early Christians did.

How many of us are willing to do that?