Christian Nationalism?

Back in the early 80s, (yes I am that old) I was what you might call a Reagan Republican. I was a pretty conservative evangelical who believed that it was the Christian’s responsibility to influence government in ways that reflected God’s kingdom. I remember voting pretty much straight ticket Republican, except for the Senate race where the Democrat was more conservative than the liberal Republican. I was a teacher in a small Christian school affiliated with the Accelerated Christian Education folks. The writings of North and Rushdoony came across my desk and I earned a Master’s degree in Public Affairs, with an eye of possibly going into government. Of course, that was the time when the federal government put a freeze on hiring. I spent a summer carrying my resume all around downtown Washington in stifling heat in a futile attempt to convince someone that they should hire me. We moved to another town, and that idea disappeared.

The idea of “Christian Nationalism” was something confined to a few writers who believed that the country should be governed under Old Testament law. Fast forward to today. The words “Christian” and “Nationalism” have been combined to describe a philosphy that believes that the United States is and always has been a Christian nation and Christians should seek to take control and govern the country according to the Bible. Many believe that America is a special nation that has been blessed by God and that we must bring America “back to God.” A few years ago, I might have agreed with at least some of that thinking. Something happened though. I began to read the New Testament, especially the gospels, and in particular the teachings of Jesus.

Now, I still believe that 2 Timothy 3:16-17 is true, that all Scripture is given by God for us, but I have come to believe that the teachings of the apostles found in the New Testament are not simply stand alone writings. They are the teachings telling the early Christians, and us, how to practically live out the teachings of Jesus. The teachings of Jesus in the gospels is where we start. Jesus didn’t come to earth just to die on a cross. He came to teach and to show us who the Father is. He spoke of a Kingdom that is not of this world, of how to enter that Kingdom, and of how to live as a subject of the true King. Not once can you find Jesus telling someone to ask him into their heart, but you can find many times when he told folks to follow him. That meant more than just going around the countryside with him and listening to what he said. To follow a rabbi as disciple meant to become like the rabbi. Jesus even said that those who did not obey his teachings had no place in his Kingdom.

The early Christians got in trouble with the Roman Empire, not because they were preaching that you had to accept Jesus in order to go to heaven when you die, but because they were proclaiming that this man from Galilee that the Romans executed had risen from the dead and was the one True King. That meant that Caesar was not the true king. The early Christians obeyed the laws of the empire, but they refused to pledge allegiance to Caesar. This continued for roughly three hundred years. Then Constantine claimed to have seen a cross in the sky, and made Christianity a legal religion. You could say that he was the first politician to use the Church for his own political ends. The next step was the decree by Theodosius I that Christianity was the official religion of the Roman Empire. It was downhill from there.

History has shown that combining church and state tends to benefit those in both who are willing to use the other for their own ends, but it has also shown that while the state and the offical church gain, those who follow Jesus are often persecuted like those in the early Church. The state and the church wash each other’s backs and anyone who doesn’t go along with them is out. The founding of the United States was an attempt to end that, with the exception of those that saw this new land as a sort of a “new Israel.” For the most part that separation of church and state was successful for a couple hundred years. Now, that seems to be changing, at least in some circles. There are people who are calling for the Church to lead the state, for the laws of the country to favor one religion (“Christianity”) over all others. Many are using words and phrases that are only properly applied to Jesus Christ. “The best hope for mankind,” “The savior of our country,” among others.

In the first half of the last century, a man sought to gain power by promising the people that he would restore the nation to its formet glory and lead them to even more greatness and power. He promised a regime that would last a thousand years, surpassing even the Roman Empire. That man was Adolf Hitler. One of the groups supporting Hitler was something called the “German Christian Movement”. (sound familiar?) They saw him as someone who would end the decadence in Germany and purify it. A poster from the time features an image of Martin Luther, along with a swastika and the words, “Hitler’s fight and Luther’s teaching are the best defense for the German people.” Of course, we know how that pairing of church and state turned out.

The Kingdom that we belong to as followers of Jesus is a Kingdom that is not from this world. It is a Kingdom that comes through love and service, rather than power and force. It is a Kingdom that works from the inside out, not through law and coercion. It has been said that the Kingdom of God comes, not through a sword, but through a towel. Unfortunately, the Church has forgotten that through the centuries, and has aligned itself with the kingdoms of this world in an attempt to bring God’s Kingdom to this earth. Instead, these unholy unions have only brought war, bloodshed, and oppression. The nations have disappeared or been greatly reduced and the church has suffered. What would lead us to think that the results would be any less disastrous in our day.

Some (many?) of you may disagree with me. That’s your prerogative. I would only ask that you look at the history of the early Church. I would especially ask that you look at what Jesus himself said about his Kingdom. The Sermon on the Mount is a good place to start.

After 20 Years

September 11, 2001. Some three thousand people awoke that morning, went about their routine, and headed off for their day. None of them had any idea that this day would be their last in this life. I was a teacher and athletic director in a small Christian school , and was in my office listening to the radio. A report broke in to the programming. Evidently, a plane had flown into one of the towers of the World Trade Center in New York City. At the time, no one knew if this was an accident, or deliberate. A short time later news came in of a second plane flying into the second tower. The word “attack” was being uttered. Then the third plane flew into the Pentagon and the unthinkable began to become very real. The United States was under attack. Shortly thereafter, we learned that a fourth plane had been hijacked and that the South Tower had collapsed. At the same time, plans were in motion to take down the fourth plane if it approached Washington, D.C. This proved to be unnecessary because some of the passengers on that flight attacked the hijackers, and the plane ended up crashing into a field in Pennsylvania. Shortly after the fourth plane crashed, the North Tower collapsed. While all this was happening, flights all over the country were grounded in an attempt to prevent future attacks.

I was in a state of shock, as was the nation. All of our might, our prosperity, our sense of safety, seemed to be an illusion. For many days there was concern that something else might happen. There was grief for those who had perished, and for those who had been left behind. There was also a determination to help those who had been injured, and those whose loved ones had been torn from them. In the days to come, the nation was unified as it had been in the last world war. It seemed that there was no longer division between groups or parties. We were all Americans. The nation had been shaken to its core, and as a result turned to God. It seemed as if America might come out of this stronger and better.

Twenty years have passed. I believe that, while we were stronger, better, and more unified at the beginning, America has let all of that slip away. We may be more divided now than at any time in our history. There are groups and individuals who believe, and proclaim that anyone who doesn’t believe the way they do is not a real American. The spirit of helping others and sacrificing for their good has been replaced with a spirit of me first, my rights, my desires. There are those that call for open rebellion, and some even call for a civil war. Some of these folks even call themselves followers of the Prince of Peace!

Many in the church have confused being a Christian with adhering to a particular political viewpoint. The idea of being a citizen of the kingdom of God is forgotten by many, or is pushed to something in the far-off future. Twenty years ago, America had a common enemy from the outside. Today, it seems that the common enemy is each other. If we continue to fight and seek to destroy that enemy, we will destroy ourselves. I hope we can wake up and look for the common ground that helped us through those days after 9/11/2001.

A Plea to Christians

In the next few days, we here in the United States will elect a President. It seems to be a close race, and because of circumstances we may not know the winner by the end of the day on Tuesday. There is a lot of talk in print media and the internet about unrest and possible violence in the next week or so. Some of that is nothing but fear mongering, but some it has credible evidence behind it. Our nation seems to be divided as badly as it has ever been. There is even talk in some circles about civil war. I am not a prophet, nor do I play one on TV, but I do believe that violence is possible after Tuesday because of the emotions that have been raging in the last few months. I hope I am wrong. I also hope that what I have seen and heard out of some who call themselves followers of Jesus is an aberration.

Brothers and sisters in Christ, in the days and weeks to come, if this country falls into the division and unrest that many foresee, remember to whom we belong. We are followers of the True King, and ambassadors for his Kingdom. While we may be citizens of the United States, it is not our true home. Like Abraham, we are strangers in a strange land. Our identity is not found in our ethnic make up, our lineage, our nationality, or our political beliefs. We are not Christian Americans or American Christians. We are Christians who live in America. This nation, as good as it is, is a temporary dwelling place for us.

I love America. My father and other ancestors fought for this country, going back to the War for Independence. Our system of government is unique in the history of the world. In spite of its flaws (yes, America is not perfect) it is a great nation. But, America is still a kingdom of this world. It, like every other nation, is still Babylon. The ancient Jews who were captive in Babylon were told to seek the peace and prosperity of that city, but their allegiance was to be to the God of Israel. We also are to seek the peace and prosperity of the nation we sojourn in, but our allegiance is to the King of Kings and we are to seek first his Kingdom.

We are brothers and sisters in the family of God. We are the body of Christ. Because we are family, we are to be united. Because we are one body, we are to be together. How many times has your big toe told your left ear that it was not part of the body because it wasn’t a toe? How many times has your left eye trie to prove its superiority over your right elbow because the elbow couldn’t see? Ridiculous, right? It is just as ridiculous for one Christian to denigrate another Christian because of their political ideas, in particular who they vote for. It is just as ridiculous for a group of Christians to pull apart and form churches that are “Christian Nationalist,” or “Patriot Churches,” as if those churches were somehow more pleasing to God. As Christians, we are looking for a city whose builder and maker is God. That is our nation.

Please do not let the voices that are trying to divde this nation do the same to we who call ourselves Christians. Particpate in the process, vote, be passionate. Do not, however, let your passion for a candidate or party overwhelm your passion for Jesus Christ. All of the parties, candidates, and groups will fade fade away. All of the energy put into all of the campaigns will be gone. Those who let their rage and hostility rule will cause harm and suffer harm.

We have a more sure hope. We are children of the Father who sees the end from the beginning. We are called to make disciples, calling people to allegiance to the True King. We can only do that if we present an alternative to a world that thinks that conflict and hatred is the way to win, because we know that in the end, love wins.

Brothers and sisters, in the next few days and weeks, let us show the world the Truth, Goodness, and Beauty of Jesus in contrast to the ugliness around us.

Shadow and Hope

In The Return of the King, the hobbits Frodo and Sam are near the end of their journey into the land of Shadow in their attempt to destrtoy the One Ring. They have journeyed far, through hunger and thirst, battles with spiders and orcs, and the near overwhelming despair that lies heavy on Mordor. Now more than ever, the quest seems to be a fool’s errand. They don’t know if they will ever reach their destination, or if it will matter if they do.

One night, as Frodo sleeps, Sam looks up at the sky above him:

Far above the Ephel Duath in the West the night sky was still dim and pale. There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of that forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing; there was light and high beauty for ever beyond its reach.

There is talk going around in some circles that if (fill in the name) gets elected, or re-elected, a Shadow will cover our land and our nation as we know it will cease to exist. When you think about it, this has been the fear of some for a number of election cycles. The language used to describe candiates on either side comes close to the language used to describe Sauron and his minions. These people, whoever “these people” may be, are the scourge of the earth and are worthy only of hatred and contempt. We are told to fear those who disagree with us, because their ideas will enslave us in some sort of socialist, fascist, anarchist, dictatorial, etc. distopia.

What there seems to be a short supply of, is hope. People talk about what country they are going to flee to if a certain party wins (although I don’t know if anyone has ever actually done that). Now, I can understand a lack of hope from those who have all their dreams tied into a certain way of seeing the world, who have pledged their allegiance to a system or person. What I don’t understand is when some of that despairing language comes from the mouths of those who claim to follow the One who brings hope. I realize that some of that is done to raise money to put in the coffers of certain organizations, or because they want to keep a privileged position. That doesn’t make it any less sad.

Think of that Friday afternoon a little over two thousand years ago, when the disciples of Jesus thought that they had lost all hope. They had hitched their wagon to the star of this man they believed was going to restore the kingdom to Israel and make it great again. Now he was dead, and it seemed as if their whole world had come crashing down around them. They, like many today, had a misplaced hope.

If you are a follower of Jesus, if you have pledged your allegiance to the King of Kings, then whatever happens in this election or in any other year should not lessen your hope one iota. Our hope is in the One who went into death and came out the other side victorious. Jesus is King and no matter who occupies the White House, the Capitol, or the Supreme Court, our mission as ambassadors of the Kingdom of God does not change. We are still called to make disciples. That may well get more difficult in the years to come, but it is still our calling. If everything hits the fan and this nation does crunble, as all empires have so far, we are still citizens of the Kingdom that will never be shaken and have a hope that always endures. Because Jesus is King, the Shadow is only a small and passing thing and there is a light and high beauty for ever beyond its reach.

Hope in the Lord, and your hopes will never be crushed.

Ending the Duopoly

Another election year is upon us, and we are faced once again with the lesser of two evils. Or so we are told. But is that really true? Are the only choices we have the ones the two major parties decide we will have?

I believe that we have been sold a bill of goods by the two parties that get all the attention. Both the Democrat Party and the Republican Party want us to believe that they are the only ones capable of governing. I don’t believe that either party really wants to “destroy” the other, but that they have a great deal invested in keeping the status quo, also known as the duopoly. The Freakonomics Podcast episode on September 17, 2020 gives insight into what the problem is and why the “powers that be” don’t want it solved.

If you look at the number of people who decided not to vote in 2016 because of the poor choices, along with the number of those who held their noses and voted for “the lesser of two evils,” you might find that there would be enough voters available to at least give a viable third party candidate enough votes to shake up the system. The major parties are getting farther and farther from any kind of consensus or middle ground, and American politics are becoming increasingly polarized. There are parties this year who could appeal to enough people in that mass called the middle to at least start to make a difference. These parties are not given a chance by those who have a vested interest in maintining the two party system.

The Libertarian Party would appeal to those who want less government, less regulation, and more civil liberty. There are points in their platform that would not appeal to some, but given the chance, they might be able to make some waves. Another party, which I have decided to support, is the American Solidarity Party. For those of you who are strongly pro-life, this party’s platform is pro-life from before birth all the way to death. They believe that all life is sacred, from the baby in the womb to the homeless person, to the immigrant seeking a better life. There are many other parts of their philosophy that appeal to me and would appeal to others if they were known. I believe that they are the party that I can support and vote my conscience.

Those of you that know me may be shocked that I’m actually coming out in favor of a certain party. I usually hold those cards pretty close. You may also disagree with me. Regardless, I firmly believe that the way the system is set up to keep certain folks in power is dangerous to our nation. At some point the split between the two sides could open into a yawning chasm that just might swallow us up. Some of you may say that there’s nothing that can be done this year, so we might as well continue the status quo. To you, I would ask when would be the right time to begin trying to bring about needed change if not now? The Solidarity Party is not on the ballot in South Carolina, so I can’t vote for their Presidential candidate unless I write it in or leave that blank. I could vote for one of the other alternative candidates. I don’t know exactly what I will do, but I firmly believe that it is time to end the duopoly in American politics.

Flag or Cross?

The news this week is full of stories about the decision of the governor of South Carolina to push for the removal of the Confederate battle flag from the statehouse grounds. Polls are being taken, politicians are being interviewed, and the network talking heads are weighing in. In much of the discussion, the controversy is being used to advance one agenda or another.

To me, the issue boils down to what should I, as a follower of Jesus, think about this. First, some personal background. I was born in Rockville, Maryland, to parents who were raised in the North Carolina mountains. I remember going into the center of what was then a small southern town just outside of Washington, DC and walking past a memorial to soldiers from the area who had fought for the Confederacy. My family has been in North Carolina since the late 18th century and were some of the first settlers in the western part of that state. I have ancestors who fought for the South.

Because of this, and because my birth place is south of the Mason Dixon line, I have always considered myself a Southerner. Had I been alive in 1861, I probably would have fought for my state against those who were seen as invaders. None of my ancestors had slaves and were farmers rather than rich planters, so I don’t think my motive would have been to preserve slavery. It was a different time then, and a person’s state meant much more to them than the nation did. So, I get those who feel that the battle flag is about their heritage as southerners. I have felt the same way, and still would except for how that flag has been co-opted.by those who espouse hate and how it causes pain to the hearts of others. I have also learned more about the philosophy on which the Confederacy was founded, and as a Christian, I cannot be okay with that.

In this post, Russell Moore writes something that I believe anyone who calls themselves a Christian must take seriously. He writes:

The symbol was used to enslave the little brothers and sisters of Jesus, to bomb little
girls in church buildings, to terrorize preachers of the gospel and their families with 
burning crosses on front lawns by night. That sort of symbolism is out of step with 
                    the justice of Jesus Christ.
I get what the flag means to white southerners who love their heritage, and I have no problem with anyone flying the flag on their own property, although I would encourage sensitivity to neighbors. I also am beginning to understand what the flag means to those whose heritage includes enslavement, oppression, beating, death, and discrimination. As one who follows the King whose kingdom includes every race and tongue, I cannot be for something that causes heartache to my brothers and sisters in Christ.