Category: Dallas Willard

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Blast From the Past: Who Gets In?

There’s new stuff coming. I promise. In the meantime, here is something I wrote on June 14, 2010.

Yesterday, we were discussing the Beatitudes in our gathering. When I was growing up, I was taught that the Beatitudes were characteristics of people during the future millennial kingdom. Later, the idea that they were traits that would make us blessed if we cultivated them. In the last couple of years, I’ve come to believe that neither of these ways of seeing the Beatitudes hits the mark. The first way essentially ignores the teachings of Jesus, or relegates some of them to a time far off in the future, missing the point of the Gospels. The second way turns the Beatitudes into “9 Steps to a Blessed Life,” making them another thing we have to do.

In The Divine Conspiracy, Dallas Willard makes the point that if we look at the context of Jesus’ ministry and the context of the passage, we see that what Jesus is doing is announcing the availability of the Kingdom of God to those were seen as having no chance to enter. The prevailing opinion in first century Judea was that wealth and status were signs of God’s favor, and poverty was a sign of sin and disfavor. Sounds like our culture today, doesn’t it? Jesus traveled the length and breadth of the land announcing that the Kingdom of God was at hand, and then taught that this kingdom was open to everyone who would follow him, whether or not they fit the image of a righteous person.

Look at the folks who flocked to Jesus. Those on the bottom rung of the ladder, even those who couldn’t reach the ladder. The very ones who were called sinners by the religious leaders were the ones Jesus ate and drank with. It was these people who were invited into the Kingdom, and the only requirement was that they follow Jesus and learn his way. In 1 Corinthians, Paul reminds his readers that it is not those on the top of the heap who have been called. It is those who are not the best and brightest.

Jesus time on earth turned the entire established religious order upside down. Those who thought they had their kingdom membership card already validated were told that they were wrong, and those who thought that they were hopeless were told that the Kingdom was open to them. Even after Jesus told the people that their righteousness had to exceed that of the Pharisees, they continued to follow him because they recognized his authority.

When we stand before the Father at the restoration of all things, how surprised will we be at who is there? How many will be surprised that we are there? We should not presume to think we know who is a follower of Jesus. He is still in the business of turning expectations upside down.

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Disunity and the mind of Christ

This is the eleventh post in a chain blog on “Dealing with Traditionally Divisive Issues,” started by Alan Knox. At the bottom of this post you’ll find links to the other posts in the chain blog.

In John 17, Jesus prays that his followers would be one. Anyone who takes even a cursory look at the church today would realize that those who claim to follow Jesus are not one. The body of Christ is divided into groups based on any number of doctrinal differences, and possibly an equal number number of practices. Churches that may agree on doctrine and practice are sometimes divided over relationship problems. I believe that part of the answer to the divisiveness in the church today is found in Philippians 2.

As different denominations and groups have grown up over the centuries, they have usually been built on distinctive doctrines or differences in organization. Dallas Willard calls these things vessels which hold the treasure which we have been given. The treasure is Jesus, and the problems come when our focus gets off the treasure and onto the vessel. Philippians 2 puts the focus back on the treasure and exhorts us to have the same mind as Christ. Paul bases this exhortation on the mercy, love and encouragement that we have in Christ through his Spirit.
What does it mean to have the mind of Christ? Paul tells us that Jesus did not consider his glory and position as something to be used for his own purposes.When he came to this earth, he didn’t come with fanfare as a conquering king. He humbled himself and came as a helpless baby born to a working class couple from a nothing town. As Jesus went through his life, he didn’t force the disciples to do what he said, nor did he lord it over the folks he came in contact with on a daily basis. At the end of his time here, he did the work of a common household slave and washed his disciples’ feet! Then, this one that we rightly proclaim as King of kings allowed a kingdom of this world to put him to death. Unfortunately, this doesn’t sound like some leaders in the church today.
Before Paul gives us the example of Christ, he exhorts the church to be like minded, having the same love. This comes from doing nothing for our own selfish ambition or empty conceit. Instead, we are to humbly value others above ourselves and seek to advance their interests rather than our own. This is exactly what Jesus did. He loved. He did the things he did for the glory of his Father and the good of others. He did nothing out of selfish ambition.
There are valid reasons to separate, but most of the divisiveness in the church today has been caused by losing our focus on the treasure and focusing on the vessel, whether that vessel is doctrine, practice, or our own heart. What would the church look like if we each sought to have the same mind as Christ, if each of us put others first, humbled ourselves, and did what we did for the benefit of others? I would love to see that.
Chain blog rules:

1) If you would like to write the next blog post (link) in this chain, leave a comment stating that you would like to do so. If someone else has already requested to write the next link, then please wait for that blog post and leave a comment there requesting to write the following link.

2) Feel free to leave comments here and discuss items in this blog post without taking part in the actual “chain”. Your comments and discussion are very important in this chain blog.

3) When you write a link in this chain, please reply in the comments of the previous post to let everyone know that your link is ready. Also, please try to keep an updated list of links in the chain at the bottom of your post, and please include these rules at the bottom of your post.


“Links” in this chain blog:

1. “Chain Blog: Dealing with Divisive Issues Introduction” by Alan
2. “Chain Blog: Dealing with divisive issues starts with love” by Arthur
3. “I am divisive” by Jeremy
4. “Chain Blog: Please agree with me” by Jon
5. “Division and our shared humanity” by Andy
6. “Chain Blog: solving the problem” by Bobby
7. “Divisiveness: Acts 2 & Ugly Carpet” by fallenpastor
8. “Stimulating our Collective Memory” by Trista
9. “No, we can’t just get along” by Alan
10. “Who says we are divided?” by Jon
11. Who will write the next “link” post in the chain?

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Who Gets In?

Yesterday, we were discussing the Beatitudes in our gathering. When I was growing up, I was taught that the Beatitudes were characteristics of people during the future millennial kingdom. Later, the idea that they were traits that would make us blessed if we cultivated them. In the last couple of years, I’ve come to believe that neither of these ways of seeing the Beatitudes hits the mark. The first way essentially ignores the teachings of Jesus, or relegates some of them to a time far off in the future, missing the point of the Gospels. The second way turns the Beatitudes into “9 Steps to a Blessed Life,” making them another thing we have to do.

In The Divine Conspiracy, Dallas Willard makes the point that if we look at the context of Jesus’ ministry and the context of the passage, we see that what Jesus is doing is announcing the availability of the Kingdom of God to those were seen as having no chance to enter. The prevailing opinion in first century Judea was that wealth and status were signs of God’s favor, and poverty was a sign of sin and disfavor. Sounds like our culture today, doesn’t it? Jesus traveled the length and breadth of the land announcing that the Kingdom of God was at hand, and then taught that this kingdom was open to everyone who would follow him, whether or not they fit the image of a righteous person.

Look at the folks who flocked to Jesus. Those on the bottom rung of the ladder, even those who couldn’t reach the ladder. The very ones who were called sinners by the religious leaders were the ones Jesus ate and drank with. It was these people who were invited into the Kingdom, and the only requirement was that they follow Jesus and learn his way. In 1 Corinthians, Paul reminds his readers that it is not those on the top of the heap who have been called. It is those who are not the best and brightest.

Jesus time on earth turned the entire established religious order upside down. Those who thought they had their kingdom membership card already validated were told that they were wrong, and those who thought that they were hopeless were told that the Kingdom was open to them. Even after Jesus told the people that their righteousness had to exceed that of the Pharisees, they continued to follow him because they recognized his authority.

When we stand before the Father at the restoration of all things, how surprised will we be at who is there? How many will be surprised that we are there? We should not presume to think we know who is a follower of Jesus. He is still in the business of turning expectations upside down.