Category: diversity

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Flag or Cross?

The news this week is full of stories about the decision of the governor of South Carolina to push for the removal of the Confederate battle flag from the statehouse grounds. Polls are being taken, politicians are being interviewed, and the network talking heads are weighing in. In much of the discussion, the controversy is being used to advance one agenda or another.

To me, the issue boils down to what should I, as a follower of Jesus, think about this. First, some personal background. I was born in Rockville, Maryland, to parents who were raised in the North Carolina mountains. I remember going into the center of what was then a small southern town just outside of Washington, DC and walking past a memorial to soldiers from the area who had fought for the Confederacy. My family has been in North Carolina since the late 18th century and were some of the first settlers in the western part of that state. I have ancestors who fought for the South.

Because of this, and because my birth place is south of the Mason Dixon line, I have always considered myself a Southerner. Had I been alive in 1861, I probably would have fought for my state against those who were seen as invaders. None of my ancestors had slaves and were farmers rather than rich planters, so I don’t think my motive would have been to preserve slavery. It was a different time then, and a person’s state meant much more to them than the nation did. So, I get those who feel that the battle flag is about their heritage as southerners. I have felt the same way, and still would except for how that flag has been co-opted.by those who espouse hate and how it causes pain to the hearts of others. I have also learned more about the philosophy on which the Confederacy was founded, and as a Christian, I cannot be okay with that.

In this post, Russell Moore writes something that I believe anyone who calls themselves a Christian must take seriously. He writes:

The symbol was used to enslave the little brothers and sisters of Jesus, to bomb little
girls in church buildings, to terrorize preachers of the gospel and their families with 
burning crosses on front lawns by night. That sort of symbolism is out of step with 
                    the justice of Jesus Christ.
I get what the flag means to white southerners who love their heritage, and I have no problem with anyone flying the flag on their own property, although I would encourage sensitivity to neighbors. I also am beginning to understand what the flag means to those whose heritage includes enslavement, oppression, beating, death, and discrimination. As one who follows the King whose kingdom includes every race and tongue, I cannot be for something that causes heartache to my brothers and sisters in Christ.  

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Blast From the Past: Love, Love, Love

This was first posted on Feb. 7, 2011.

The Beatles sang, “All You Need is Love”. What the Fab Four didn’t realize was that what they were singing was somewhat Biblical. Jesus said that the two greatest commandments were to love God with every thing we have and to love those around us as we love ourselves. I am disturbed by the lack of love I see in many who claim to be followers of the One who said that all of the commandments hang on our relationship to God and our relationship to other human beings. We claim to love God yet don’t do what He commands. Jesus said that if we love Him, we would keep His commandments. We tend to do a pretty good job, sometimes, of keeping the commands that have to with praying, reading the Bible, worshipping (to some extent), or other things that deal directly with God Himself.

Where we fail is in the commands to love each other, which is where the second commandment comes in. How often do we look down on those we deem less “spiritual” than we? How many times do we pass along the latest bit of juicy gossip (although we “sanctify” it by couching it as a “prayer request”)? How many in our circle have physical needs that we could meet but don’t? How often do we withholdfellowship from those who don’t dot their I’s and cross their T’s the same way we do? How many times do we show love to those within our circle yet ignore the needs of those who don’t know Jesus? Why hasn’t the Church taken care of the poor and needy and made the idea of a welfare state redundant?

Jesus said that everyone would know that we are His followers because of our love!

Not our Bible version,our systematic theology, our music, preaching style, or dress! Does the world know us for Who we are for, or for what we are against? Paul gives us a warning in First Corinthians 13 when he tells us that anything we might think we do for the Kingdom of God is absolutely a waste of time if we don’t do it out of love.

May God give us a love for Him that overrides everything else and leads us to love those we come in contact with.

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Sports? Yes, Sports

There was an on-line discussion a couple of weeks back about sports and the impact, positive and negative, that it has on people. I have been involved in sports, as an athlete or coach for fifty-two of my fifty-eight years. Currently, we are part of a church that has just a few folks interested in sports. It can make for some interesting conversations.

Our community’s mission is to show the truth, goodness, and beauty of Jesus to our city so that it flourishes. One of the ways we do this is through the arts. We have a number of artists and musicians, and there are many different ways in which they seek to carry out this mission. Jan and I love being in this spiritual environment and we are learning a great deal. I’ve even had a few artistic stirrings my self. As I see my artist friends do what they do as a way of bringing the kingdom of God to bear, I am thinking more and more how that can be done through sports.

Sports is one of those things that can do a great deal of good, or a great deal of harm. I am well aware of the problems in the sports world. I have known my share of athletes who were sure they were going to make it in the pros, and didn’t bother to study. I have known coaches who have been fired from their jobs, not because they didn’t produce capable student-athletes who were good citizens, but because they didn’t get into post season tournaments every season. I have seen the athletes, and coaches, who believe that the rules somehow don’t apply to them as long as they win.

Unlike the arts, sports has not been neglected or shunned by the wider Christian church. In fact, it has been embraced by the church as something good. That is not a bad thing in and of itself. The problem comes when we begin to make idols out of athletes, teams, etc. Don’t tell me that we don’t follow the lead of the culture when it comes to putting athletes up on pedestals. We just have a different set of criteria for who we put up there. Unfortunately, when our idols fall off the pedestal, the fallout is usually worse.

Yes, there are problems in the sports world. At times it can seem like the bread and circuses of the Roman Empire. On the other hand, sports can be a beautiful thing. I would even go so far as to say that one can find art in sports. The arc of a shot from behind the three point line, a soccer team moving the ball up the pitch with short precise passes, the graceful lines of a high jumper clearing the bar, the power of a sprinter exploding out of the starting blocks. All of these things have a beauty to them. Sports can also teach lessons that are life-long. The ability to work with others to accomplish a common goal is a useful thing. The discipline of practicing and constantly trying to improve skills comes in handy in many situations. Persistence learned in the heat of competition goes a long way toward helping one to not give up when things get tough.

As a follower of Jesus, I try to see the good in all of the abilities that God gives to those made in his image. Whether it’s a painter, an illustrator, a writer, a musician, or an athlete, all of the abilities we have are gifts to us from a creative God. As a Christian, I believe we have a calling to show the glory of our Father to a watching world through through those gifts. I believe that we can show the truth, goodness, and beauty of Christ through sports. Hopefully, I’ll have opportunities to explore ways to do that in the near future.

What do you think?

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Repost: Who Are You?


This was first posted on May 7, 2009.

I’m sure many of you remember the story of Ferdinand the bull. Ferdinand was a bull in Spain who was unlike all the other bulls. While the other young bulls were doing normal bull things, Ferdinand was content to sit in the shade of a cork tree and smell the flowers. Even when some tried to make Ferdinand act more like a normal bull, he remained true to what he was and lived out his days sitting in the shade and smelling flowers. The book ends with, And he was very happy.”
As I listened to the story this morning, I thought about the lessons that followers of Jesus can draw from this story. We can be pulled many different ways by those who want us to conform to their image of what a Christian should be. Some will say that we should adhere to a particular set of doctrines and rules in order to be “right with God.” Others will say that we should belong to a particular political party and subscribe to a certain political philosophy. Still others will say that we should just keep our beliefs private and not let our practice leak outside the church walls.
When Jesus called his disciples, he didn’t call each one of them to follow him exactly the same way. He called fishermen, a tax collector, even a political radical. While they all learned the same things, how those things worked out in their lives and ministries was different for each one. Some were called to give the Gospel to Jews, others to Greeks and Romans, still others to India and other places outside the Roman Empire.
So it is today. Jesus calls us to give everything up and follow him. That means different things for different people. Some are called to turn from their reliance on material things and use their wealth to help others, while others are called to sell everything and live as one of the poor. Some are called to teach, others are called to serve behind the scenes. Some are called to be giants of faith, and others are called to have faith in the midst of their doubts. Some are called to have great, well known ministries, while others are called to work in obscurity, waiting to hear the Master say, “Well done.” Most of us will fall somewhere in the middle.
The worst thing we can do is try to follow Jesus exactly the same way that (insert name here) does, or try to follow in a way prescribed for us by others. If we truly believe that Jesus has given his Spirit to teach us and guide us, then the One whose opinion we should seek is the One who is presented to us in the Gospels.
Be encouraged on your journey. Jesus has promised to teach us the way the he wants us to follow him. That path will take us places that others are not going to visit, and it may well leave us open to criticism from those who don’t understand our journey. It doesn’t matter, because in the end, what counts is the approval of the One who loves us and gave his life for us.

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Lessons From The Man Who Ate New Orleans Part 3

This is the third post in the series. In the first two posts, I wrote about the cardinal virtues of community, generosity, and resiliency. Today, I want to consider the virtues of diversity and openness to outsiders. New Orleans is a very diverse city. You will find folks from all different walks of life and from all corners of the globe. You can find any kind of food you can imagine, listen to whatever music strikes your fancy, and hear any of a multitude of languages, dialects, and accents. There are many styles of worship, from high church liturgical to storefront.

The body of Christ is similar. People from all over the world follow Jesus. In Revelation we read of people from every tribe and nation gathered around the throne. Christianity is not the possession of any single nation, ethnic group, or language. There are a multitude of ways in which people worship God. A local gathering of the church may be very diverse as well. There may be rich and poor, professional and blue collar.There may be folks who are quiet and reflective alongside those who are more boisterous and outgoing. Young singles may be next to married couples with children, who are next to older empty nesters. Ideally, the church is a body where different sorts of people are accepted and loved. Unfortunately, this is not always the case.

One of the reasons for the diversity of New Orleans is the openness of the people to outsiders. New Orleans is a welcoming city to tourists, and to those who choose to stay. Diversity is encouraged and celebrated. No one is told they must be a certain way to visit or live there. This openness brings a unity within the diversity. When Katrina devastated the city, the people there banded together to rebuild it. They see themselves as one and have a mutual love for their city. While there is still much to be done in the rebuilding effort, the unity of the people has brought New Orleans back to vibrancy.

Those of us who follow Jesus should be the most welcoming and open of all people. We are commanded to love others, to do good to others, to show hospitality, to accept others because we have been been accepted. Too many times, that acceptance is not there. Local gatherings of the church tend to be fairly uniform. The natural tendency is to gather with folks who look like us, think like us, worship like us, and are in the same social class as we are. While that may be the natural tendency, the church is a supernatural body. We are the children of a God who has called folks from all walks of life and every nation. Along with the differences, we have some major thing in common. Each of us has been redeemed by the work of Christ, adopted by God, and indwelt by the Holy Spirit. We are not only fellow believers, we are family!

The early church turned the world upside down because they loved each other and those around them. They were one in their diversity. They were open to their neighbors. They lived the Gospel out in their day-to-day and showed the world the truth of the Kingdom of God. The church in America has largely become impotent because we have become more concerned with proving we are more correct than our brothers and sisters, and by waging “war” on those outside who don’t come up to our standards. While there is diversity, there is very little unity and very little openness to outsiders.

May we accept and love our fellow Christians, and be open and hospitable to those in our communities in order to show them the grace of the One who accepts us and who gave his very life for us.  

Part 1
Part 2

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A Christmas Program

Last month, I went with Jan to a Christmas program at the school where she teaches. As I sat watching the program, I started thinking that I was at a Christmas program that neither of our children were in, that I didn’t know any of the students, and that the only reason I was there because some of Jan’s students were participating. And, I was enjoying it. As I wondered why, I realized it was because it was a program that was full of the innocence of children, the joy of simple participation, and unconditional love. Later, I thought how that simple school Christmas program was a good picture of what the church is (or should be).

The participants in the program were not professional musicians or actors. While the performance was very good, there were notes that were missed and lines that were flubbed. It was what was there that is most important. There was innocence, an innocence that allowed each child to simply go through their part in the program and not worry about any missteps. There was also a joy in simply doing something in front of their families and friends. They were simply doing something and having fun doing it. None of the children ran crying from the stage because they had missed a cue or hit the wrong note. There was no embarrassment. This was because the children knew that they were loved by their parents and teachers, and that this love did not depend on performance. The audience applauded each part of the program, and showed sincere appreciation for the efforts of the participants.

This is how the church should be. Each of us has a part to play in the “program” that is the church. We are all called to be ministers of the grace of God. Whether that part is “big” or “small,” we all have something to do in the body. We are called to be as children in our trust of the Father. It is an innocent trust that knows that, no matter what, our Abba has everything under control and loves us. Knowing this allows us to do what we do with joy, because we know that the end result doesn’t depend on us and our performance doesn’t determine our acceptance. We can miss cues, flub lines, and hit the wrong notes and our Father loves us the same.

That unconditional love of God calls us to love each other in the same way. Some of us struggle with a critical way of looking at the world. That is wrong. Just as no one criticized the children for not being perfect, so we should not criticize our brothers and sisters who may not do things as well as we do, or who may not be as far along in certain parts of their journey. We must remember that each one of us is solely responsible to God, and how he has called us may not be the same as how he has called another. We are also called to lay down our lives for our brothers. That will help free them to serve with joy and an innocent trust in the God who is sovereign and who can take our poorest efforts and use them for his glory and the advancement of his kingdom.

Let us be as children as we do what God has called us to do. Let us rest in the Father as we work, trusting him completely. Let us take joy in our calling, and let others know the source of that joy. Let us love one another as Christ has loved us and allow each other the freedom to play out our calling, even when it doesn’t look all that pretty.

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Come As You Are, Bring What You Can

A few weeks ago a friend was talking with us about how she felt a little self conscious about bringing food to dinners and other gatherings because she didn’t cook, and because she didn’t shop at the same grocery stores as a lot of the other people. It’s an understandable feeling. In today’s culture we are bombarded with the message that what you wear, what car you drive, where you shop, and what you eat determines your worth. Unfortunately, this can even be the case within the church. In his first letter to the church in Corinth, Paul addresses the problem of some eating the food that they had brought without sharing with those who had none, and getting drunk while others had nothing to drink. There were evidently wealthy individuals in the church who refused to share with those who were less well off. James writes about Christians who were showing favoritism to rich folks (possibly to get their tithes? 🙂 ), while treating the poor among them like dirt.

Apparently, the early church hadn’t moved far from the attitude of the Pharisees and those who gave and attended dinners to enhance their social standing. Of course, we here in the enlightened 21st century have moved beyond such attitudes, right? Right? *crickets* In a post titled, Accepting a Seat At the Table, Craig at Throwing Bricks writes this:

 It’s strange but I often find Christians who are hesitant to fellowship with other followers of Christ who don’t share their particular set of doctrinal beliefs, political affiliations, worship preferences, social / economic status, race, age or perceived level of maturity.  They are more concerned with being proved right than being with Jesus.  It’s as though we are still abiding by the old rules of table fellowship.  I have some old friends that border on fundamentalism and though we all believe in Jesus and strive to follow his teachings we remain distant due to certain interpretations of scripture.  What gets me is that I have no problem calling them brother and sister but I’m not sure they would reciprocate that sentiment and it sucks.

Evidently, accepting others is an ongoing problem in the church. Sometimes we reject others due to different interpretations of Scripture, sometimes because of social standing. We still seem to have a hard time accepting those whom Jesus has already accepted. Craig also writes:

Jesus didn’t discriminate based on any of these factors but rather invited anyone to come.  To respond to Jesus’ invitation and accept a seat at the table is to accept Jesus himself and everyone else at the table regardless of personal differences.

Our Rabbi, the one we are called to follow, invited everyone to come and accepted all who came. Should we do less. 

To finish the story, I assured our friend that I knew that the folks in her group wouldn’t care where her food came from, who had cooked it, or what bag she carried it in. She is fortunate because she is part of a community of faith that loves her for who she is, not for any standard of “worth” the culture might try to put on her.   

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New Ways of Community

Bob Edwards left a comment on this post, wondering about a more contemporary expression of community beyond the “going house to house” of the first century church, especially for those with limited mobility. He made the point that we can be blinded to new ideas by trying to hold on to a form that doesn’t necessarily work as well in the 21st Century. I believe that the form is not as important as having devotion to Jesus, and to one another.

Here is the question. What other forms of community are possible, that can meet the needs of different groups of people, and remain true to the ideal of devotion to Christ, and to one another ? Please weigh in.

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Wisdom of Pooh Bear

The other night, Jan and I went to the $2 theater and saw the new Winnie the Pooh. We thoroughly enjoyed it, because we are longtime Winnie the Pooh fans, and because it was a well done film. As usually happens when watching a movie, the wheels started turning in my brain.

What struck me while sitting in the dark was the way the characters related to each other. In the Hundred Acre Wood, there is a wide variety of personalities, with accompanying idiosyncrasies. Each character brings something different to the table, and each has strengths and weaknesses. In spite of all these differences they all get along. As the story unfolded, there were misunderstandings, miscommunication, and a lot of times when one character would do something that would cause a huge disruption. Through all of the coming and going, no matter what happened, the entire Hundred Acre Wood community was characterized by love, grace, and acceptance. No matter how many times Tigger bounced into a scene and created havoc, there were no harsh words spoken. Even though Owl was a pompous windbag at times, no one was critical. Every time there was potential for conflict, it ended with grace and forgiveness. In the end, each of the characters contributed from their strengths and the goal toward which they had been working was reached.
I know that Winnie the Pooh is a children’s story, and some may say that it presents an idealistic view of how things could be in order to teach. Think about it. Jesus said that we enter the Kingdom by becoming like a little child. In the Kingdom, we each bring our weaknesses and quirks, as well as our gifts. We are told to let our relationships with others be full of grace and love. We are told to forgive without end. We are told to look out for each other’s interests ahead of our own, as Pooh did when he put his hunt for honey on hold to help rescue Christopher Robin. We are told to lay down our lives for each other.
Winnie the Pooh may be a children’s story, but I believe there are a lot of lessons there.
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Different Socks

I wrote this a few years ago when I was driving a shuttle bus.

While down at Fort Jackson waiting on my group, I saw a bunch of new soldiers in formation getting ready to go to lunch. All of a sudden, one of the drill instructors began to get all over a young man for his socks. His socks! He had pushed them down into his running shoes so they didn’t come up as high as the socks everyone else was wearing. It shows that one of the values of the armed forces is conformity. This is a necessary thing for an organization like the military. Non-conformity can be dangerous.

Many Christians like the picture of “Christian soldiers”, etc. It’s interesting that those who see Christians as part of an army seem to also highly value conformity, as if non-conformity can be dangerous spiritually. This doesn’t fit with the Biblical idea of following Jesus. If you look through the Gospels and the Epistles, you can see the emphasis on unity in diversity. The only thing we are called to conform to is the likeness of Christ.

It is time for the church to allow and celebrate the different expressions of faith and godliness that are found in the body.