Ramblings from one following Jesus on the back roads of life
Father in heaven, I pray that the people of this land are gracious in victory or defeat. I pray that our representatives in government work together for the good of this nation and that you heal the deep divide that separates us.
Let those of us who claim Jesus as our Lord lead the way as peacemakers.
Amen
In the next few days, we here in the United States will elect a President. It seems to be a close race, and because of circumstances we may not know the winner by the end of the day on Tuesday. There is a lot of talk in print media and the internet about unrest and possible violence in the next week or so. Some of that is nothing but fear mongering, but some it has credible evidence behind it. Our nation seems to be divided as badly as it has ever been. There is even talk in some circles about civil war. I am not a prophet, nor do I play one on TV, but I do believe that violence is possible after Tuesday because of the emotions that have been raging in the last few months. I hope I am wrong. I also hope that what I have seen and heard out of some who call themselves followers of Jesus is an aberration.
Brothers and sisters in Christ, in the days and weeks to come, if this country falls into the division and unrest that many foresee, remember to whom we belong. We are followers of the True King, and ambassadors for his Kingdom. While we may be citizens of the United States, it is not our true home. Like Abraham, we are strangers in a strange land. Our identity is not found in our ethnic make up, our lineage, our nationality, or our political beliefs. We are not Christian Americans or American Christians. We are Christians who live in America. This nation, as good as it is, is a temporary dwelling place for us.
I love America. My father and other ancestors fought for this country, going back to the War for Independence. Our system of government is unique in the history of the world. In spite of its flaws (yes, America is not perfect) it is a great nation. But, America is still a kingdom of this world. It, like every other nation, is still Babylon. The ancient Jews who were captive in Babylon were told to seek the peace and prosperity of that city, but their allegiance was to be to the God of Israel. We also are to seek the peace and prosperity of the nation we sojourn in, but our allegiance is to the King of Kings and we are to seek first his Kingdom.
We are brothers and sisters in the family of God. We are the body of Christ. Because we are family, we are to be united. Because we are one body, we are to be together. How many times has your big toe told your left ear that it was not part of the body because it wasn’t a toe? How many times has your left eye trie to prove its superiority over your right elbow because the elbow couldn’t see? Ridiculous, right? It is just as ridiculous for one Christian to denigrate another Christian because of their political ideas, in particular who they vote for. It is just as ridiculous for a group of Christians to pull apart and form churches that are “Christian Nationalist,” or “Patriot Churches,” as if those churches were somehow more pleasing to God. As Christians, we are looking for a city whose builder and maker is God. That is our nation.
Please do not let the voices that are trying to divde this nation do the same to we who call ourselves Christians. Particpate in the process, vote, be passionate. Do not, however, let your passion for a candidate or party overwhelm your passion for Jesus Christ. All of the parties, candidates, and groups will fade fade away. All of the energy put into all of the campaigns will be gone. Those who let their rage and hostility rule will cause harm and suffer harm.
We have a more sure hope. We are children of the Father who sees the end from the beginning. We are called to make disciples, calling people to allegiance to the True King. We can only do that if we present an alternative to a world that thinks that conflict and hatred is the way to win, because we know that in the end, love wins.
Brothers and sisters, in the next few days and weeks, let us show the world the Truth, Goodness, and Beauty of Jesus in contrast to the ugliness around us.
In the October 15 issue of the New York Times, David Brooks writes an opinion piece titled, How to Actually Make America Great.” In the piece, he writes about a new book, The Upswing, written by Robert D. Putnam and Shaylyn Romney Garrett, which chronicles the changes in American life from about 1870 to today. The book looks at a wide range of sectors of American life as a whole rather than as separate entities.
The authors find that American social trends improved from 1870 up to the late 1960s. All of the indicators of good life improved, from civic particpation to church attendance. Income inequality fell and the greatest improvements in the lives of African Americans happened duriing this period. All of that changed and began to reverse in the late 60s. Why? Was it economic inequality or political dysfunction?
According to Putnam and Garrett, the problems began when the word “I” began to take the place of “we” in the minds of Americans. America began to turn from solidarity to individualism. The frequency of the word “I” in American books doubled between 1965 and 2008. We began to be more self-centered, whether it was those on the left who celebrated the freedom to do their own thing socially, or those on the right who celebrated the freedom to do their own thing economically. Everyone began to look after their own self interests while forgetting the interests of others.
Obviously, this was not a total change. Their were, and are, folks who spend their lives looking out and caring for others. Non-profits and other groups that help others have not disappeared. However, the culture as a whole has become much more self-centered. All you have to do is look at the advertising on television or radio. It’s geared toward those who want more for themselves. Even much of the political ads are pointed at the interests of the voter. “Candidate X will raise your taxes, while candidate Z will let you keep more of your money.” “Vote for this person, because if they are elected, the economy will soar and your stocks will increase in value.”
I see a lot of this in the wider Church in America. A gospel is preached that tells the person to ask Jesus into their heart to be their “personal Savior,” so that they can go to heaven when they die. The emphasis is on the individual. Much of what passes for “discipleship” in many churches is focused on the individual’s walk with God. I don’t see a lot about an individual walk with God in the Scriptures. although it is true that I personally am called to follow Jesus. All through the Bible, those who are called are called to be part of a family, whether it’s the family of Israel in the Old Testament, or the new family of God which includes Jew and Gentile in the New Testament. Christians are described as members of a family with God as our Father, as members of the body of Christ, and as fellow citizens of a Kingdom ruled by sacrficial love for others. It is in community that discipleship happens, as we learn and grow together.
The emphasis in the Bible is on the interconnectedness of those who follow Jesus, and the command to love others and put their interests ahead of our own. That is countercultural in a world that puts self first. But then, we are called to show a better way of being truly human. The early Christians lived in a world that was very self absorbed, much like our world today. Rather than buying the bill of goods the world was offering, they threw their lot in with the true King who gave his life for others. In doing so, they gave their lives for others and turned the world upside down.
May God grant us the desire to live as ambassadors of the Kingdom that conquers through sacrificial love and not selfish power.
A while back, I saw a sign at a local bank advertising the services of a “Worth Advisor.” I had never seen the position of worth advisor advertised before, so I began to think about what that might involve. I came to the conclusion that the only thing a worth advisor could help me with would be my finances. Now I know that is the job of a worth advisor. I may be crazy but I’m not dumb. Folks do need help with planning for the future and so on. The only thing I would say is that a person’s worth is not in the amount of money or possessions that they have.
What is a person’s worth? Considering that we are created in the image of God, I would say that the worth of an indivdual human being is inestimable. Psalm 139 tells us that we are fearfully and wonderfully made. Think of the beauty and majesty of this world and the compexity of all that is in it. Then, think that the Creator not only made human beings complex and beautiful, but that he made them in his image. You can debate all you want about what the image of God is. but the fact is; we are a special creation. When God created man, he pronounced that this was very good.
Now, that image has been broken and marred by sin. But it is still there. When we look at another person, we are looking at someone who is a special creation of God, who is of great worth. If we truly believed that, how would we treat others? We cannot say we believe that people are God’s image bearers, and turn around and say, by our actions, that it doesn’t apply to someone from a different country or different ethnic group. When we mistreat a person becasue of the color of their skin, or their citizenship status, or their country of origin, we are attacking the image of God and are turning our words into a lie.
When we look in a mirror, we are looking at someone who is fearfully and wonderfully made. With all our physical, emotional, and spiritual flaws, we are still individuals who bear the image of the Creator. Our worth is not in how we look, how high we have climbed, or in how much money we have. It is not in position or fame. Our true worth is simply in who we are as God’s creation. Think about it. You are worth more than all the wealth of this world. You are the part of creation that God pronounced very good. Yes, that image is broken because of sin, but Jesus died on the cross for you to restore that image and reconcile you with God.
Scripture tells us to not think of ourselves too highly. That is a result of the Fall. When we truly realize whose image we bear, we give glory to the Creator for what he has done. We have the ability to look at ourselves with clear eyes. We recognize that we are not perfect, but that we are being remade into something that will fully reflect God;s glory. When we truly realize whose image is borne by others, we give God glory for his wonderful work, and we are led to treat others with dignity. We realize that they are flawed, as we are, but we see the potential in them.
Look in the mirror. See yourself as in God’s image. See your worth. If you want to go to a financial advisor for advice on money, feel free. Just remember that those things are not where your true worth lies. Try to see others as people of great worth, as indivuals created in God’s image. I am convinced that if we did that, a lot of our problems would be solved.
In our Sunday gatherings, we are looking at the different components of the Apostles’ Creed. This week it was my turn to teach.
Today we talked about the problems that happen when we assume things.
Turn on the news today, and you are likely to see a group of people protesting at a state capitol. These protests are, at this time, against the stay at home or shelter in place rules that have been imposed during the pandemic. There are many who are in favor of the protests, and there are many who are against them. America has a long history of protesting, going all the way back to when we were still under the British throne. The freedom to assemble and to let the government know what we like or don’t like is in the Bill of Rights. Over the years, some of the protests have been very effective in bringing about needed change.
As an individual and as a citizen, I am in favor of the right to protest. I have taken part in a couple of protest actions myself. Having said that, I do have a problem with the protests that have happened recently. You may or may not have seen the pictures and video of heavily armed people dressed in combat gear crowding into the Michigan state house and even in front of the governor’s office. I would not call that a protest. I would call that an act of intimidation. Along with the weapons, there were statements made that it was too late for voting and was time for force. Another statement mused about the governor being hit by a shotgun blast.
The 1st Amendment to the Constitution provides the right to peaceably assemble. I didn’t see anything peaceable in a group of people storming into the halls of government with military type weapons, screaming in the faces of the law enforcement officers. I don’t believe that is the type of protest that the founders wanted to protect. It’s interesting that many of those folks would be the quickest to denounce the protests of blacks marching against police brutality, Latinos marching against the conditions in the camps along the border, over even NFL players taking a knee during the national anthem. In fact, I seriously doubt that a group of armed people of color would have been allowed anywhere near the capitol.
You may be saying, “Well, all of those Vietnam protests and civil rights protests weren’t all peaceful either.” You would be correct. Not everyone who protested did so in a peaceful manner. There was violence. In any large group there will be some who are trying to use the protest as a cover for harming others. The difference I see is that during the recent protests, the biggest majority of the group seems to have been the ones who were using intimidation tactics and implicitly threatening violence. There seems to be a fair number of people in this country who feel that it is their God-given right to force their way of thinking on others, with violence if necessary.
I don’t pretend to know what the answer is to all the problems that this pandemic is causing. People are getting desperately sick and many are dying. That doesn’t look like it’s going to get better any time soon. Millions of people are out of work, and know one is able to say definitively when the economy will be back to some sense of normal. Those who say that people need to be able to work are right. People need to be able to provide for themselves and their families. Those who say that we need to try and keep more from getting sick are also correct. The most vulnerable especially need to be protected.
I do believe that there needs to be something that seems to have left public life in America. There needs to be a civility in discourse that accepts what the other is saying and works to find solutions that benefit the whole. We need to respect and empathize with both those who are worried about their livelihood and those that are worried about their health or the health of loved ones. For those of us who claim to be followers of Jesus, Scripture gives us the way to approach things. Philippians 2 tells us that we are to “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.”
What would it look like if Christians began to think first of the good of others?
In the liturgical traditions, this time of year is the season of Lent, a period of fasting, reflection, and repentance leading to the remembrance of Jesus’ crucifixion and the celebration of his resurrection. The Lenten season lasts 40 days, beginning with Ash Wednesday, a day of repentance and remembrance that we are dust and to dust we shall return, and ending on the Thursday before Easter Sunday. During this time, people fast from certain types of food, from alcohol or tobacco, from social media, or any number of things. Others add some sort of service to others or other spiritual activity to their schedule. No matter what is done, the focus is on the fact that we are broken people living in a broken world. It helps those who follow Jesus reflect on why he died on the cross
In many places where Lent is practiced, there is a period of time known as Mardi Gras, or Carnival. It is a time of feasting and partying, sometimes to excess. The day before Ash Wednesday is called either Fat Tuesday or Shrove Tuesday. According to Wikipedia, Mardi Gras is French for Fat Tuesday, referring to the feasting that takes place. Shrove Tuesday refers to the liturgical season of Shrovetide, which ends on that day. Many traditions consume pancakes on Shrove Tuesday. In many places, the Mardi Gras celebration begins the weekend before and Fat Tuesday is the culmination of the feasting.
The Bible speaks of both feasting and fasting. The Old Testament Hebrews were commanded to fast at certain times. There were also times of fasting for certain types of people or ministry. There were also time of feasting commanded. There were seven different feasts which the Israelites were commanded to attend. Deuteronomy 14 commands the people, once a year, to carry their tithe to what became the Temple in Jerusalem and eat it before the Lord in that place. If the way was too long for them, they were to sell their tithe, and when they arrived at the city, to buy whatever they wanted: oxen, sheep, wine or strong drink. The people of God were commanded to fast at certain times, and they were commanded to party at others.
Our little community of believers tries to carry on a bit of that tradition. We have a Mardi Gras celebration the Saturday before Ash Wednesday every year. We feast on pork, gumbo, and other foods. There is wine and strong drink, although it is rare when someone imbibes excessively. We believe that Christians should throw the best parties and bring the best wine. We also believe in reflecting on the fact that even though we are in Christ, we still sin and need to repent. This year we gathered on Ash Wednesday to serve dinner to a group of men at a homeless shelter, reminding us of our human condition. We will celebrate Good Friday and will feast on Easter Sunday.
We believe that the times of fasting or repentance remind us that the Kingdom has not come in its fullness, that we live in that in-between time. When we feast we look ahead to the wedding feast of the Lamb, when all things will be made new and we will live in the New Jerusalem, when there will be no need for fasting.
Even so, come Lord Jesus.
This was first posted on February 21, 2010 and has been edited to bring it up to date.
Wednesday, February 26 is the first day of Lent. Ash Wednesday is celebrated by Christians around the world with a service that includes the placing of ashes on the forehead of the worshipers. The ashes are to remind that we are made from dust, and to dust we will return. In the tradition in which I grew up, Lent (like most of the church calendar) was not even on our radar. We celebrated Christmas, Palm Sunday, and Easter. I had a vague notion that other days were observed in other traditions, but we were taught that those days were not important. So, I’m a bit late to the keeping of the church calendar, and still learning.
As I go through the Lenten period, I am struck by the fact that our bodies are formed from the dust of the ground, and to that dust they will return. Because of the brokenness of Creation, we face the inevitable decay of our physical selves. As a more than middle-aged man who has tried to compete in sports at the same level he did when he was in his twenties, I can attest to that. At some point our bodies will wear out and no longer be useful to us. When they are then placed in the ground, they will return to the dust from which they came. As we look around us, we see that decay in every part of our world. Ash Wednesday and Lent are good reminders that we are broken and in need of a savior.
Thankfully, that is not the end of the story. During this time, we take a good hard look at our humanity and our brokenness, but we also look ahead to the time when our Savior will return and will restore Creation. We look forward to the resurrection and the Kingdom of God coming in all its fullness. When I think about Ash Wednesday, and the symbolism of the ashes on the forehead, I think of the song, “Beauty Will Rise.” In that song Steven Curtis Chapman sings, “Out of these ashes… beauty will rise and we will dance among the ruins We will see Him with our own eyes Out of these ashes…beauty will rise For we know, joy is coming in the morning… in the morning …This is our hope. This is the promise. That it would take our breath away to see the beauty that’s been made out of the ashes…”
As we go through this season of Lent, contemplating our sinfulness and our need of a redeemer, let us remember that we do have a Savior who has made us a new creation, and who will one day make all things new.
This is the month we hear a lot about love. Most of what we hear is not an accurate picture of what love really is. Especially for those who follow Jesus, love has more to do with action than with feeling, although feeling can sometimes be involved. Jesus tells us that the greatest commandment is to love God with every fiber of our being, and that along with that we are to love our neighbor as we love ourselves. Those two commandments cover it all. Jesus then says that we are to love our brothers and sisters in Christ as Jesus loved us. So, how do we love others, particularly fellow believers? The Apostle Paul, in 1 Corinthians 13 tells us what that kind of self sacrificing love looks like.
Love is patient. It doesn’t give up. It keeps on seeking the flourishing of the other. Love is kind. It is compassionate and gentle. Love is not envious, does not boast, and is not proud. Love doesn’t try to build itself up at the expense of others, but puts them first. It rejoices with those who rejoice and weeps with those who weep. Love does not dishonor others, but instead, builds them up. Love isn’t self-seeking, but rather has the mind of Christ in Philippians 2.
Love is not easily angered and doesn’t keep a record of wrongs. It doesn’t blow up at the slightest provocation. It doesn’t keep track of how many times it has been hurt or how many times it has done good to the other. Love does not delight in evil but rejoices with the truth. It doesn’t rejoice when bad things happen to others, but it takes pleasure in the flowering of truth in others.
Love always protects, hopes, trusts, and perseveres. Love is strong. It surrounds the other and shields them. It never loses hope in the other, because it trusts in the grace of the Father. Love doesn’t look for hidden agendas or motives, but trusts the other. It also trusts the Father to do his work in them. Love always stays strong. No matter how tough it gets, or how long it takes, love sticks around.
Love never fails. When prophecies cease, tongues are stilled. and knowledge passes away, there will still be love. Love is the greatest thing, ahead of even faith and hope. When it all boils down to the basics of living as a follower of Jesus, what is left is love.
Sounds impossible doesn’t it? It is impossible, if we try to do it in our own power. I mean, how do we love our enemies when we have a hard enough time loving those who are our friends? We do it because the Father has first loved us and put his Spirit in us to empower us to love as we are loved. Will we love perfectly? You know as well as I that the answer is no. That is one reason why love has to be patient, kind, trusting, and so on. It has to be that way to be able to continue to love those who imperfectly try to love us, even as they try to love us who imperfectly try to love them.
Let us seek to love others as Jesus has loved us, and trust the Father to shine his love through us onto others.