Category: Lent

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Blast From the Past: Reflections on Lent

This was first posted in 2010. It has been edited to bring it more up to date.

Yesterday was the first day of Lent. Ash Wednesday is celebrated by Christians around the world with a service that includes the placing of ashes on the forehead of the worshippers. The ashes are to remind that we are made from dust, and to dust we will return. That is one part of the Lenten observance that I had not, until a few years ago, participated in. In the tradition in which I grew up, Lent (like most of the church calendar) was not even on our radar. We celebrated Christmas, Palm Sunday, and Easter. I had a vague notion that other days were observed in other traditions, but we were taught that those days were not important. So, I was a bit late to the keeping of the church calendar, and I am still learning.

As I go through the Lenten period, I am struck by the fact that our bodies are formed from the dust of the ground, and to that dust they will return. Because of the brokenness of Creation, we face the inevitable decay of our physical selves. Any middle-aged man who has tried to compete in sports at the same level he did when he was in his twenties can attest to that. At some point our bodies will wear out and no longer be useful to us. When they are then placed in the ground, they will return to the dust from which they came. As we look around us, we see decay in every part of our world. Ash Wednesday and Lent are good reminders that we are broken and in need of a savior. This past year has been a vivid picture that death is a part of our lives, and intrudes when it is least expected or welcome.

Thankfully, that is not the end of the story. During this time, we take a good hard look at our humanity and our brokenness, but we also look ahead to the time when our Savior will return and will restore Creation. We look forward to the resurrection and the Kingdom of God coming in all its fullness. When I think about Ash Wednesday, and the symbolism of the ashes on the forehead, I think of the song, “Beauty Will Rise.” In that song Steven Curtis Chapman sings,

“Out of these ashes… beauty will rise
and we will dance among the ruins
We will see Him with our own eyes
Out of these ashes…beauty will rise
For we know, joy is coming in the morning…
in the morning

…This is our hope.
This is the promise.
That it would take our breath away
to see the beauty that’s been made
out of the ashes…”

As we go through this season of Lent, contemplating our brokenness, the brokenness that we see around us, and our need of a redeemer, let us remember that we do have a Savior who has made us a new creation, and who will one day make all things new.
Maranatha!
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Blast From the Past: Taken, Blessed, Broken, Given Part 3

This is part three of a four part series.

As we are able to claim our blessedness, we can then, “face our own and others’ brokenness with open eyes.” Henri Nouwen ends his chapter on blessedness with these words. The next chapter is on the third word that Nouwen found useful in identifying the movements of the Spirit in our lives. That word is broken.

“Broken” is a term that most of us in the church don’t like to hear or think about. We do love hearing about the “broken body of Christ,” because it speaks to us of what Jesus did for us on the cross. We love to hear about the power of sin being broken, even though we sometimes live as if we were still under its sway. What we don’t like to think about is the idea that we have been, are, and will be broken. But, it is true.

We live in a broken world. All anyone needs to do is look around them or watch the evening news. The creation is broken. It is being restored, but it is still broken. Take a look at the folks around us. They are broken people, and much of the heartache and misery in the world is caused by broken people breaking other people. No one escapes being broken. Nouwen puts it this way,

“Instinctively we know that the joy of life comes from the ways in which we live together and that the pain of life comes from the many ways we fail to do that well.”  

I think Nouwen is correct when he states that, just as we claim our chosenness and blessedness, we must claim our brokenness. We must own up the fact that we have been hurt in the past, may be hurt in the present, and will be hurt in the future. That’s part of the job description. After owning up to our brokenness, we then can respond to it. We do that in two ways, by befriending it and by bringing it under the  blessing.

Our first response to our brokenness is to befriend it. That seems counterintuitive to us. Our first, and sometimes only response is usually to run away, to avoid that which is causing us pain and convince ourselves that if we ignore it it will go away. The problem with that approach is that it doesn’t bring healing. I believe that our tendency to run from pain is a contributing factor to some of the mental health problems in society, and to many, if not most of our relationship problems. We are afraid of pain, of heartbreak, of suffering. If we do find the courage to embrace our pain we then find that we have started down the road of healing. Nouwen writes,

“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it.”

Everything in our lives, good or bad, joyful or painful, can be part of the path we take to being fully human. This is a hard concept to grasp. We can easily see how the good in our lives brings us to glory, but it’s another thing entirely to see our suffering in the same light.

The second response to suffering is to put it under the blessing. Like the first century disciples who asked Jesus if the man’s blindness was a result of his sin or his parents’, we usually look at suffering as an indication that we’re bad people. There are many voices out there that tell us that if we just do things the right way, or  if we are really God’s child, then we won’t have to suffer. I wonder what the apostle Paul, or the Christians being martyred for their faith today would say to that. Suffering does not necessarily mean that we are bad people. It does not mean that the negative voices in our lives are right. We must listen the voice that calls us beloved children, the voice of our Father. Our brokenness does not cause God to love us any less, it does not cause him to see us in a negative light.

As we live in our blessedness and take our brokenness there and put it in the proper perspective, we find that the burden becomes lighter and the way becomes clearer. We can then see the suffering as a means of  purifying us. Ask a grape vine if pruning is something it enjoys. If the vine could feel and talk, it would tell you that pruning is painful. I mean, how would you like to have a limb hacked off? The vine would also tell you that the suffering of pruning is worth it because it produces the abundant harvest of grapes that allows us to share wine with our friends. Sometimes there are things in our lives that need to be pruned away. While it is a painful process, it is also an indication that our Abba loves us, and is forming us into the people he wants us to be.

As the bread in the Communion, we are taken in order to be blessed. We are blessed so that we can be broken. As the bread cannot be distributed unless it is broken, so with us. We are broken so that we might be given.

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Blast From the Past: Lent

The following is a repost of something I wrote in 2011, with some updates:    

Today is the first day of Lent. Ash Wednesday is celebrated by Christians around the world with a service that includes the placing of ashes on the forehead of the worshippers. The ashes are to remind that we are made from dust, and to dust we will return. That is one part of the Lenten observance that I have not often participated in. In the tradition in which I grew up, Lent (like most of the church calendar) was not even on our radar. We celebrated Christmas, Palm Sunday, and Easter. I had a vague notion that other days were observed in other traditions, but we were taught that those days were not important.

As I approach the Lenten period, I am struck by the fact that our bodies are formed from the dust of the ground, and to that dust they will return. Because of the brokenness of Creation, we face the inevitable decay of our physical selves. Any middle-aged man who has tried to compete in sports at the same level he did when he was in his twenties can attest to that. At some point our bodies will wear out and no longer be useful to us. When they are then placed in the ground, they will return to the dust from which they came. As we look around us, we see that decay in every part of our world. Ash Wednesday and Lent are good reminders that we are broken and in need of a savior.

Thankfully, that is not the end of the story. During this time, we take a good hard look at our humanity and our brokenness, but we also look ahead to the time when our Savior will return and will restore Creation. We look forward to the resurrection and the Kingdom of God coming in all its fullness. When I think about Ash Wednesday, and the symbolism of the ashes on the forehead, I think of the song, “Beauty Will Rise.” In that song Steven Curtis Chapman sings,

“Out of these ashes… beauty will rise
and we will dance among the ruins
We will see Him with our own eyes
Out of these ashes…beauty will rise
For we know, joy is coming in the morning…
in the morning …This is our hope.
This is the promise.
That it would take our breath away
to see the beauty that’s been made
out of the ashes…”

As we go through this season of Lent, contemplating our sinfulness and our need of a redeemer, let us remember that we do have a Savior who has made us a new creation, and who will one day make all things new.

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Blast From the Past: Thoughts on Lent

This post first appeared seven years ago. It has been updated a bit.

This year we didn’t participate in any Ash Wednesday activities. There was not a whole lot going on in our area as far as in-person gatherings. Going the digital route just didn’t seem to be the same. Jan and I are both going through a book titled Backyard Pilgrim. that has daily reading and reflection questions. It’s a good guide for the season.

Lent is a way of remembering the journey of Jesus to the cross to die for our sins. It was for our sin that he died. It is always good to keep that in mind. Lent is also a season of sacrifice, of giving something up. That sacrifice can be anything from food to television, from smoking to the internet (if you’ve given up the internet, it’ll be a while before you read this). The problem with giving things up is that it can become an exercise in self-righteousness and self-justification.

Lent is a time of remembering that we came from dust and will return to dust. In other words, we’re going to die. As someone who believes that Jesus has redeemed our bodies along with our souls, this remembering comes with the knowledge that we will be resurrected, with real bodies as well as souls.  This union of body and soul comes in when we give up something physical in order to focus on the spiritual. For instance, if we give up food, we can remember that Jesus is our source of life. Unfortunately, this too can become an exercise in legalism.

I believe Lent can best be observed as a time of repentance. Not as an exercise in self hatred but as an acceptance of the fact that, on our own, we can not love God or others as we ought. We can’t live this life on our own. In Luke 9, Jesus is on his way to Jerusalem, to the cross. On his way, he calls others to follow him. They make various excuses, and Jesus tells them that they have to give up everything in order to follow him. Jesus calls us to follow him. Follow him to the cross, the place of death. He calls us to come and die.

The good news is that when we die, we find that it is then that we truly live. We live in Christ and he
lives in us. When we give it all up, we realize true freedom. As Janis Joplin sang, “Freedom’s just another word for nothin’ left to lose.” When we give it all up we have nothing to lose because we have everything that we cannot lose. As we follow Jesus to the cross, we know that we have also been raised with him.

This Lent season, we remember. We give up, not because we need to “do,” but because Jesus has already “done.”

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Ash Wednesday

Today is Ash Wednesday. In many church traditions, the day is marked by putting ashes in the sign of the cross on one’s forehead. The Church of England is even making it possible to digitally put ashes on the forehead. Today marks the beginning of Lent, a season of remembering and lamenting our brokenness and the brokenness of this world in which we live. This time leads us to the time we remember what Jesus went through on the cross, because of our sin. During Lent, many fast by giving up food, drink, television, social media, or any other pleasurable thing. Others add items of service or charity to their schedule.

Lent is a time to lament, something we here in the West don’t do a very good job of. I know I can easily look at the negative, but I don’t do a very good job of living in the moment and allowing myself space to lament. I prefer to try to quickly look for the positive, to look at the glass as half full. That doesn’t always work. The past twelve months have seemed like an extended season of Lent, and we all have had to give up things as the time has dragged on. There has been a lot of lamenting over what has been lost. Many of those losses don’t lend themselves easily to a positive spin.

Lament and sorrow is not a bad thing. Scripture is full of lament. There is even a book in the Bible titled Lamentations. The Psalms are full of people mourning over this or that. Job lamented his condition and God did not call him out for it. Holding in grief can cause mental and physical problems, and can stunt our emotional and spiritual growth. It’s okay to sorrow and grieve. It’s okay to give voice to that grief.

Give yourself permission to grieve and lament. This past year has been hard. We have all lost, some more than others. Some of those things that have been lost will never be reclaimed. We will never get back those days, weeks, and months. Because we do live in a broken world, there will be more losses ahead.

As followers of Jesus, we have something that can help us in our lamenting. We can be assured that nothing is completely hopeless because our Savior experienced what seemed like the most hopeless of situations and came out the other side, having defeated the one who wields the sword of hopelessness. Jesus conquered death and we need not fear it. We need not fear anything life has to throw at us because we have a loving Father who has it all in his hands. He has promised to turn our mourning into dancing. We can grieve, but we grieve with hope. Hope that one day all tears will be wiped away, and everything sad will become untrue.

In the book Tales of the Kingdom, the signal cry of the Rangers says, “How goes the world?” “The world goes not well! But the Kingdom comes!” Grieve, but grieve well. Lament with the knowledge that it all will be well.

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Feasting and Fasting

In the liturgical traditions, this time of year is the season of Lent, a period of fasting, reflection, and repentance leading to the remembrance of Jesus’ crucifixion and the celebration of his resurrection. The Lenten season lasts 40 days, beginning with Ash Wednesday, a day of repentance and remembrance that we are dust and to dust we shall return, and ending on the Thursday before Easter Sunday. During this time, people fast from certain types of food, from alcohol or tobacco, from social media, or any number of things. Others add some sort of service to others or other spiritual activity to their schedule. No matter what is done, the focus is on the fact that we are broken people living in a broken world. It helps those who follow Jesus reflect on why he died on the cross

In many places where Lent is practiced, there is a period of time known as Mardi Gras, or Carnival. It is a time of feasting and partying, sometimes to excess. The day before Ash Wednesday is called either Fat Tuesday or Shrove Tuesday. According to Wikipedia, Mardi Gras is French for Fat Tuesday, referring to the feasting that takes place. Shrove Tuesday refers to the liturgical season of Shrovetide, which ends on that day. Many traditions consume pancakes on Shrove Tuesday.   In many places, the Mardi Gras celebration begins the weekend before and Fat Tuesday is the culmination of the feasting.

The Bible speaks of both feasting and fasting. The Old Testament Hebrews were commanded to fast at certain times. There were also times of fasting for certain types of people or ministry. There were also time of feasting commanded. There were seven different feasts which the Israelites were commanded to attend. Deuteronomy 14 commands the people, once a year, to carry their tithe to what became the Temple in Jerusalem and eat it before the Lord in that place. If the way was too long for them, they were to sell their tithe, and when they arrived at the city, to buy whatever they wanted: oxen, sheep, wine or strong drink. The people of God were commanded to fast at certain times, and they were commanded to party at others.

Our little community of believers tries to carry on a bit of that tradition. We have a Mardi Gras celebration the Saturday before Ash Wednesday every year. We feast on pork, gumbo, and other foods. There is wine and strong drink, although it is rare when someone imbibes excessively. We believe that Christians should throw the best parties and bring the best wine. We also believe in reflecting on the fact that even though we are in Christ, we still sin and need to repent. This year we gathered on Ash Wednesday to serve dinner to a group of men at a homeless shelter, reminding us of our human condition. We will celebrate Good Friday and will feast on Easter Sunday.

We believe that the times of fasting or repentance remind us that the Kingdom has not come in its fullness, that we live in that in-between time. When we feast we look ahead to the wedding feast of the Lamb, when all things will be made new and we will live in the New Jerusalem, when there will be no need for fasting.

Even so, come Lord Jesus.

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Blast from the Past: Reflections on Ash Wednesday

This was first posted on February 21, 2010 and has been edited to bring it up to date.

Wednesday, February 26 is the first day of Lent. Ash Wednesday is celebrated by Christians around the world with a service that includes the placing of ashes on the forehead of the worshipers. The ashes are to remind that we are made from dust, and to dust we will return. In the tradition in which I grew up, Lent (like most of the church calendar) was not even on our radar. We celebrated Christmas, Palm Sunday, and Easter. I had a vague notion that other days were observed in other traditions, but we were taught that those days were not important. So, I’m a bit late to the keeping of the church calendar, and still learning.

As I go through the Lenten period, I am struck by the fact that our bodies are formed from the dust of the ground, and to that dust they will return. Because of the brokenness of Creation, we face the inevitable decay of our physical selves. As a more than middle-aged man who has tried to compete in sports at the same level he did when he was in his twenties, I can attest to that. At some point our bodies will wear out and no longer be useful to us. When they are then placed in the ground, they will return to the dust from which they came. As we look around us, we see that decay in every part of our world. Ash Wednesday and Lent are good reminders that we are broken and in need of a savior.

Thankfully, that is not the end of the story. During this time, we take a good hard look at our humanity and our brokenness, but we also look ahead to the time when our Savior will return and will restore Creation. We look forward to the resurrection and the Kingdom of God coming in all its fullness. When I think about Ash Wednesday, and the symbolism of the ashes on the forehead, I think of the song, “Beauty Will Rise.” In that song Steven Curtis Chapman sings, “Out of these ashes… beauty will rise and we will dance among the ruins We will see Him with our own eyes Out of these ashes…beauty will rise For we know, joy is coming in the morning… in the morning …This is our hope. This is the promise. That it would take our breath away to see the beauty that’s been made out of the ashes…”

As we go through this season of Lent, contemplating our sinfulness and our need of a redeemer, let us remember that we do have a Savior who has made us a new creation, and who will one day make all things new.

Posted on

Feasting and Fasting

In the liturgical traditions, this time of year is the season of Lent, a period of fasting, reflection, and repentance leading to the remembrance of Jesus’ crucifixion and the celebration of his resurrection. The Lenten season lasts 40 days, beginning with Ash Wednesday, a day of repentance and remembrance that we are dust and to dust we shall return, and ending on the Thursday before Easter Sunday. During this time, people fast from certain types of food, from alcohol or tobacco, from social media, or any number of things. Others add some sort of service to others or other spiritual activity to their schedule. No matter what is done, the focus is on the fact that we are broken people living in a broken world. It helps those who follow Jesus reflect on why he died on the cross.

In many places where Lent is practiced, there is a period of time known as Mardi Gras, or Carnival. It is a time of feasting and partying, sometimes to excess. The day before Ash Wednesday is called either Fat Tuesday or Shrove Tuesday. According to Wikipedia, Mardi Gras is French for Fat Tuesday, referring to the feasting that takes place. Shrove Tuesday refers to the liturgical season of Shrovetide, which ends on that day. Many traditions consume pancakes on Shrove Tuesday.   In many places, the Mardi Gras celebration begins the weekend before and Fat Tuesday is the culmination of the feasting.

The Bible speaks of both feasting and fasting. The Old Testament Hebrews were commanded to fast at certain times. There were also times of fasting for certain types of people or ministry. There were also time of feasting commanded. There were seven different feasts which the Israelites were commanded to attend. Deuteronomy 14 commands the people, once a year, to carry their tithe to what became the Temple in Jerusalem and eat it before the Lord in that place. If the way was too long for them, they were to sell their tithe, and when they arrived at the city, to buy whatever they wanted: oxen, sheep, wine or strong drink. The people of God were commanded to fast at certain times, and they were commanded to party at others.

Our little community of believers tries to carry on a bit of that tradition. We have a Mardi Gras celebration the Saturday before Ash Wednesday every year. We feast on pork, gumbo, and other foods. There is wine and strong drink, although it is rare when someone imbibes excessively. We believe that Christians should throw the best parties and bring the best wine. We also believe in reflecting on the fact that even though we are in Christ, we still sin and need to repent. This year we gathered on Ash Wednesday to serve dinner to a group of men at a homeless shelter, reminding us of our human condition. We will celebrate Good Friday and will feast on Easter Sunday.

We believe that the times of fasting or repentance remind us that the Kingdom has not come in its fullness, that we live in that in-between time. When we feast we look ahead to the wedding feast of the Lamb, when all things will be made new and we will live in the New Jerusalem, when there will be no need for fasting.

Even so, come Lord Jesus.