One of the biggest problems I see in the church in America is the problem of statism. A classic definition of statism is “concentration of economic controls and planning in the hands of a highly centralized government often extending to government ownership of industry.” I am not going to use that definition. I would define statism as I see it in this country as the the belief that the state will solve our problems, and that our job is to work to elect the people that will take care of those things.
Usually, statists are thought of as being on the left side of the political spectrum. These are the folks that are accused of wanting the government to control everything, from the economy to health care to individual rights. What some may not realize, is that statists are found on the other side of the aisle as well. Theses would the folks that see government as the means for restoring, or at least protecting, Christianity and ensuring our rights.
Statists can be found all across the spectrum, from the individual who told Bill Clinton that we are his children, to the almost worshipful praise given to Barak Obama, to the statements made about Donald Trump comparing him to King Cyrus or even King David. Look at the way politicians are idolized by the members of their party, and the way they are vilified by the members of the opposite party.
Statists believe that the most important thing in life is ensuring that their candidate is elected to office so that life will be better. Whether it’s returning to some fabled yesterday when we and those who agree with us were on top, or moving on to a new utopia, the prevailing thought is that if our side doesn’t win the country is headed for hell in a handbasket. As our country heads down that dark road, our faith will go down with it, and Christianity will suffer greatly.
When Christians put that much faith in whatever political system we think is best, we forget that we are not just citizens of this nation. We are not just under a certain political system. We are citizens first and foremost of the Kingdom of God, and our first allegiance is to King Jesus. Our King told Pilate that his kingdom was not of this world. he was not afraid of the man who represented the most powerful empire of that day because he knew that Rome was not really supreme or in control. He knew that what would happen to him would usher in the Kingdom of God and that Rome’s empire would pass away, as do all empires. The early Christians did not get in trouble with the political powers because they proclaimed that people could go to heaven when they died. They suffered persecution because they were proclaiming that the real King had come, that the kingdom of Rome was not in charge. They didn’t pledge allegiance to the empire. Their allegiance was to the King of Kings.
The kingdom we are a part of is a kingdom that grows and rules differently than an earthly kingdom. It does not operate by force, whether force of arms or force of opinion and criticism. The kingdom of Jesus operates by a love that sacrifices self for others. It is a kingdom that does not force change, whether by passing laws or ostracizing. Christ’s kingdom grows in ways we don’t always see, much like yeast spreading through a lump of dough. We can’t build for this kingdom by making America great again, or by any other plans a politician may have on the right or the left.
Can we participate in this kingdom of this world? That is up to each person’s individual conscience. You can vote, or not vote. You can work for a particular candidate, or opt out. But whatever you do, as a follower of King Jesus keep in mind that he deserves your allegiance, that all of the political movers and shakers are part of a kingdom of this world and can never build the Kingdom of God, and that other Christians are not only fellow citizens of heaven but are also brothers and sisters who we are to love as Jesus loved us.If we have to make a choice between party and a brother or sister in Christ, we should choose the latter.
The vitriol that is directed toward those who disagree with a particular stance (and I confess that I have been guilty of this) is not right. It is not what should be coming from those who follow Jesus. We can and will disagree on particular points. But we must not forget that we are called to love and serve others. We can and will call out those who are doing wrong. But we must make sure that we do the same when the one doing wrong is a member of our party. We must also remember that, while God may well use a leader we agree with, he can just as easily use someone with whom we disagree.
The early Christians turned the world upside down , not through rallies and revolution, but through the unstoppable power of the gospel of King Jesus and the love they showed for others, even their enemies. May we proclaim that same gospel in our day and time.