Category: performance based religion

Posted on

Blast From the Past: The Prodigal Son: The Older Son

The first post in this series looked at the main character in the story of the prodigal son; the younger son who had gone off with his inheritance and wasted it, and then came back. This post looks at the older son.

When the prodigal son returned home, there was one person who was conspicuously absent. The elder son was out in the fields, working as he had for years. In contrast to his younger brother, the older son had stayed home, working hard and obeying his father.

When he came in from another hard day’s work, the elder brother saw all the lights on in the house, heard the music and laughter, and noticed the activity of the servants. In answer to his questions, a servant replied that the younger son had returned and the father was welcoming him home with a huge party. The older son didn’t think this was such a good idea. In fact, he was pretty ticked off and refused to go into the house and join the festivities.

When the father came out to ask his oldest son to join them, he refused. He complained that during all the years he had spent doing everything the father had wanted, being the dutiful son, he had never even received one single goat to have a cookout with his friends. “On top of that, this son of yours has wasted his inheritance on wild parties and whores, and you’ve killed the fattened calf for him?”

How many of us have, at one or more times in our lives, been upset because grace has been shown to an individual who is a “worse sinner” than we are? (I see that hand. It’s mine) We just can’t believe that they got away with it! Our attitude is often the same as that of the Americans who rejoiced when Osama Bin-Laden was killed. That so-and-so got what he deserved. We want justice (usually meaning what the other person deserves) when it comes to others, yet many times we would prefer that mercy be shown to us. Sometimes, while the angels in heaven are rejoicing over one sinner who has repented, we are taking a wait and see attitude. After all, we don’t want to be played for a fool.

Sometimes we are like the elder brother when we think that because we have been good little boys and girls, God owes us. We wonder why God doesn’t answer our requests, because after all, we’ve been faithful in church, we’ve served others, we’ve had faith and claimed that answer, whatever. Then, when God doesn’t “come through” for us, we start looking around for answers. Maybe I didn’t have enough faith. Maybe I didn’t pray hard enough. Maybe I need to search my heart and see if there’s a sin I forgot to confess. Or, we begin to doubt the goodness of God toward us. “If God really loves me, why didn’t he give me what I want.”

Like the prodigal, the elder brother forgot who we was. Even though he had never left the property, he too had left home. As the oldest son, it was his responsibility to go out, find his little brother, and bring him home. It seems that his attitude was one of, “ Good riddance! Let the little weasel get what he deserves. I’m sure our father is pleased that at least one of us is not out bringing shame to the family.” He had also forgotten the character of his father. The father was obviously a kind, loving, and generous man. He was full of grace and mercy, and wanted the best for his sons. He was quick to forgive, and to let past offenses stay in the past. Interestingly, that sounds a whole lot like our Father. He is slow to anger, and quick to forgive. He doesn’t dredge up our past and hold it against us. He loves his children with an everlasting love, and his heart is good to us.

We can not earn the grace of our Father. It is his to give freely, and his alone. We are not to look on others and complain when they don’t “get what they deserve.” Most of the time we don’t know how God is working in another individuals life. To paraphrase Aslan, God is not telling us their story, he is only telling us ours. Judging whether or not a person should receive grace is way above our pay grade. We are called to rejoice when others rejoice. Kind of like the angels. At different times in my life, I have been the older brother, thinking that those who didn’t believe like I did were the ones who wandered away, and believing that I had all the right answers. I would have fit in well with the Pharisees. Then, I turned around and became Pharisaical towards those who were the Pharisees, those who lived by rules and regulations. I learned that this attitude was also wrong.

We have all been the elder brother in some way or another. Our Abba is calling us to join the party.

 

Posted on

Maundy Thursday: The King Prepares His Followers

On this night, some two thousand years ago, Jesus sat down with his disciples for a meal. It was Passover, and it was time to commemorate the time when the nation was rescued from their bondage in Egypt. Per God’s command, they had been keeping this meal for a long long time. Things would be a bit different at this Passover meal. This was the final one that Jesus would have with his followers and he added a couple of things to fit what this particular Passover would mean to them.

During the meal, Jesus added a little something. He took some bread, broke it, and passed it around, telling the disciples that this represented his body which was going to be given for them. He then passed  them a cup of wine that represented his blood which would be shed for them. After supper, Jesus got up, took off his outer garment, and wrapped a towel around his waist. He then poured some water into a basin, and began to wash his disciples’ feet. This was no ordinary task. Washing the feet of guests was a job that was usually reserved for the lowest servant in the house, and for good reason. First Century Palestine didn’t have paved roads and sidewalks. It was all dirt, and mixed in with the dirt were any number of nasty things. So, a person’s feet would be quite filthy after walking around for a few hours.

It’s interesting that none of the disciples offered to wash the feet of Jesus or their friends. Remember, this is the group who argued over which one of them would have the highest positions in the Kingdom. To be fair, I doubt that I would have been the first one to jump up and offer either. It’s comforting to know that those closest to Jesus could be just as selfish as me.

When Jesus finished the job of washing their feet, he told his disciples that they were do do the same for their fellow disciples. Over the centuries, people have had different opinions as to whether Jesus really wanted his followers to literally wash each other’s feet. I don’t hold to that, but I do believe that Jesus calls us to be willing to take the lowest position and serve others. When the disciples were arguing over who should be highest, Jesus told them that they were not to be like the people of this world, who climb up by treading on others, and then use their position to control them. He said that is what the rulers of this world do, but that we are not to be like that. In his Kingdom, those who are the lowest will be brought up and those who are the highest will be brought low.

As followers of the King, we are commanded to love others as we love ourselves, and to seek to serve rather than to be served. Even further, we are commanded to love fellow Christians as Jesus loved us. In case you haven’t paid attention, Jesus laid down his life for us. That means we are to lay down our lives for our brothers and sisters in Christ and love others (even the “sinners”) as we love ourselves.

As I look around at the Christian world, whether on social media or in real life, I don’t see a whole lot of self-sacrificial love or desire to serve others (I know, “pot, meet kettle”. I struggle with that too). If we are going to call ourselves followers of the Prince of Peace, should we be so quick to attack those who may disagree with us, whether verbally or physically? As subjects and representatives of the upside down Kingdom, the way we do things should look radically different from the kingdoms of this world, i.e. Babylon. Those who would have power and influence in Babylon must prove themselves to be stronger, more capable of defeating others. Babylon operates by using a sword. Those who would be first in the Kingdom of God must be servants who willingly lay down their rights, privileges, their lives in sacrificial love for others. The Kingdom of Jesus comes with a basin and a towel.

I fear there will be some who will stand before the King and say, “In your name, we beat our political foes. In your name we passed laws that made people act right. In your name we built a great country,” and he will say, “Depart from me. I never knew you.” May we be those who hear, “Well done. Because you loved the least of these, you loved me.”

Posted on

Palm Sunday: The Coming of the King

On Palm Sunday, Christians commemorate Jesus’ entry into the city of Jerusalem. It was just before the Passover celebration and the city was full of pilgrims who had traveled many miles to participate. The city was also full of Roman soldiers who were brought in to keep the peace. Tensions ran high, as many of the Jews were hoping that this year would be the year that the Messiah would come and lift the boot of Rome off their necks.

As Jesus rode into the city on a donkey, the crowd hailed him as the King who was prophesied.  They thought he would call all Israel to himself and send the Romans back to where they came from, restoring the glory that Israel had back in the days of David. After all, it was prophesied that a descendant of David would come and take the throne.

The people were correct. Jesus was the King that they had been waiting for. What they didn’t understand was the kind of King he was. They were looking for a King who would drive out the oppressors, who would rule a kingdom where everyone kept Torah, who would make Israel great again. Their focus was on an earthly king and an earthly kingdom. Pilate misunderstood too. He put a notice at the top of the cross proclaiming that this man being crucified was “Jesus, the King of the Jews,” in effect telling all who saw that Rome was powerful enough to do this to any would be king who challenged their authority.

I fear that many Christians in the West suffer from the same misunderstanding of Jesus. Yes, he is King. Yes, he is going to return and set everything right. But, his kingdom is still not a kingdom of this world, and it does not come by earthly means. We can not bring in the kingdom at the ballot box or in the halls of government. No government or nation can lay claim to being a “Christian” government or nation. No matter how good a nation may be, it is still a kingdom of this world. Babylon still exists in different forms around the world, and those who follow the True King are not to put their hopes in, or give their allegiance to Babylon. Our allegiance is only to Jesus Christ, the King of Kings and Lord of Lords. Followers of Jesus realize that when he returns, it will be on his timetable. We can not work to arrange things in order to speed his return. None of that is in our hands. It’s a good thing, because we would royally screw it up.

Involvement in government is not necessarily a bad thing, as long as it does not take the place of doing justice, loving mercy, walking humbly with God, loving God with all our being, and loving others as ourselves. These days, that may be the most subversive, revolutionary thing we can do. It may get us in trouble in some circles, but we are called to follow our King wherever he leads, just as the early Christians did.

How many of us are willing to do that?

 

Posted on

Christian Nationalism?

Back in the early 80s, (yes I am that old) I was what you might call a Reagan Republican. I was a pretty conservative evangelical who believed that it was the Christian’s responsibility to influence government in ways that reflected God’s kingdom. I remember voting pretty much straight ticket Republican, except for the Senate race where the Democrat was more conservative than the liberal Republican. I was a teacher in a small Christian school affiliated with the Accelerated Christian Education folks. The writings of North and Rushdoony came across my desk and I earned a Master’s degree in Public Affairs, with an eye of possibly going into government. Of course, that was the time when the federal government put a freeze on hiring. I spent a summer carrying my resume all around downtown Washington in stifling heat in a futile attempt to convince someone that they should hire me. We moved to another town, and that idea disappeared.

The idea of “Christian Nationalism” was something confined to a few writers who believed that the country should be governed under Old Testament law. Fast forward to today. The words “Christian” and “Nationalism” have been combined to describe a philosphy that believes that the United States is and always has been a Christian nation and Christians should seek to take control and govern the country according to the Bible. Many believe that America is a special nation that has been blessed by God and that we must bring America “back to God.” A few years ago, I might have agreed with at least some of that thinking. Something happened though. I began to read the New Testament, especially the gospels, and in particular the teachings of Jesus.

Now, I still believe that 2 Timothy 3:16-17 is true, that all Scripture is given by God for us, but I have come to believe that the teachings of the apostles found in the New Testament are not simply stand alone writings. They are the teachings telling the early Christians, and us, how to practically live out the teachings of Jesus. The teachings of Jesus in the gospels is where we start. Jesus didn’t come to earth just to die on a cross. He came to teach and to show us who the Father is. He spoke of a Kingdom that is not of this world, of how to enter that Kingdom, and of how to live as a subject of the true King. Not once can you find Jesus telling someone to ask him into their heart, but you can find many times when he told folks to follow him. That meant more than just going around the countryside with him and listening to what he said. To follow a rabbi as disciple meant to become like the rabbi. Jesus even said that those who did not obey his teachings had no place in his Kingdom.

The early Christians got in trouble with the Roman Empire, not because they were preaching that you had to accept Jesus in order to go to heaven when you die, but because they were proclaiming that this man from Galilee that the Romans executed had risen from the dead and was the one True King. That meant that Caesar was not the true king. The early Christians obeyed the laws of the empire, but they refused to pledge allegiance to Caesar. This continued for roughly three hundred years. Then Constantine claimed to have seen a cross in the sky, and made Christianity a legal religion. You could say that he was the first politician to use the Church for his own political ends. The next step was the decree by Theodosius I that Christianity was the official religion of the Roman Empire. It was downhill from there.

History has shown that combining church and state tends to benefit those in both who are willing to use the other for their own ends, but it has also shown that while the state and the offical church gain, those who follow Jesus are often persecuted like those in the early Church. The state and the church wash each other’s backs and anyone who doesn’t go along with them is out. The founding of the United States was an attempt to end that, with the exception of those that saw this new land as a sort of a “new Israel.” For the most part that separation of church and state was successful for a couple hundred years. Now, that seems to be changing, at least in some circles. There are people who are calling for the Church to lead the state, for the laws of the country to favor one religion (“Christianity”) over all others. Many are using words and phrases that are only properly applied to Jesus Christ. “The best hope for mankind,” “The savior of our country,” among others.

In the first half of the last century, a man sought to gain power by promising the people that he would restore the nation to its formet glory and lead them to even more greatness and power. He promised a regime that would last a thousand years, surpassing even the Roman Empire. That man was Adolf Hitler. One of the groups supporting Hitler was something called the “German Christian Movement”. (sound familiar?) They saw him as someone who would end the decadence in Germany and purify it. A poster from the time features an image of Martin Luther, along with a swastika and the words, “Hitler’s fight and Luther’s teaching are the best defense for the German people.” Of course, we know how that pairing of church and state turned out.

The Kingdom that we belong to as followers of Jesus is a Kingdom that is not from this world. It is a Kingdom that comes through love and service, rather than power and force. It is a Kingdom that works from the inside out, not through law and coercion. It has been said that the Kingdom of God comes, not through a sword, but through a towel. Unfortunately, the Church has forgotten that through the centuries, and has aligned itself with the kingdoms of this world in an attempt to bring God’s Kingdom to this earth. Instead, these unholy unions have only brought war, bloodshed, and oppression. The nations have disappeared or been greatly reduced and the church has suffered. What would lead us to think that the results would be any less disastrous in our day.

Some (many?) of you may disagree with me. That’s your prerogative. I would only ask that you look at the history of the early Church. I would especially ask that you look at what Jesus himself said about his Kingdom. The Sermon on the Mount is a good place to start.

Posted on

Palm Sunday and Expectations

Tomorrow, we celebrate the day that Jesus rode into Jerusalem on a donkey, surrounded by people hailing him as the Messiah. Evidently this procession was not the only one making it’s way into the city that day. The Roman governor, Pilate, was also entering Jerusalem with his forces. This was something that happened before every Jewish holiday. After all, the Romans had to remind the Jews who really was in charge.

So, you have an imperial Roman procession on one side of the city and a subversive, Messianic parade on the other side. The people shouting, “Hosanna!” as Jesus made his way along the road thought they understood what was going on. As they saw it, this man who had performed so many miracles was the promised king who would drive out the hated Gentile oppressors and restore the glory of Israel. Unfortunately, as the week unfolded, some of these same people, now disillusioned, would join in the calls for his crucifixion by those same oppressors.

Those folks were partially right. Jesus was the promised Messiah. He had come to set up a kingdom and free them from their oppression. What they didn’t realize was the nature of the kingdom. Even the disciples didn’t completely understand what this kingdom was all about. It was a kingdom that is not of this world, a kingdom that came in, not by way of overthrowing the present empire, but by the king dying at the hands of that empire. The Jews were expecting God to do things the way they expected. They didn’t understand that God rarely works that way.

I thought of how many times I pray for things and think that God is going to answer those prayers in a certain way, either because I jump through a certain number of hoops to “earn” God’s blessing, or because I can’t think of any other way God could act. I trust in God for the things I think he will (or should) do. Like the Jews, I sometimes follow Jesus for what I can get out of it. The funny thing is, God often seems to not do the things that I expect, yet things turn out in such a way that I know the Father is taking care of me. Things have not been all sweetness and light, and sometimes I question God about what he is doing. But I can look back on days gone by and see that God was there, and that he was working.

I am learning that God is not predictable. He is not someone who can be counted on to always do things a certain way. God relates to people in all kinds of ways, and we cannot tie him down to a particular plan of action. None of us can figure God out, yet he calls us into relationship with him. In that relationship we learn to trust God simply for who he is rather than for what we think he can do for us.

Be encouraged. Your Father loves you more than you know. He has given you his life and his glory. Trust the Father, even when the parade of Palm Sunday turns into the darkness of Friday.

Posted on

Blast From the Past: Fear and Love

This was first published back in 2010, There is still a lot of that around, although some of the details may have changed.

In the song, “I Will Follow You Into the Dark,” Death Cab for Cutie sings about death and following a lover “into the dark.” It’s a song that sees death as an unknown. There are many folks who see death and life after death that way. I’m not going to discuss that here though.

What struck me (and broke my heart) were the following lines:

In Catholic school as vicious as Roman rule
I got my knuckles bruised by a lady in black
And I held my tongue as she told me
“Son fear is the heart of love”
So I never went back

I never went to Catholic school, but I did grow up in a religious culture that was fear based. We were told early in life that we needed to accept Jesus as our personal Savior so we could avoid going to hell. Lurid descriptions of hell, some going beyond what Scripture says, were part and parcel of the “gospel.” Movies like “Thief in the Night,” and stories of holes drilled deep into the earth and the screams of the damned coming from those holes, were designed to scare people into “making a decision” for Christ. Today, churches use things like “Judgment House,” and “Helloween” to do the same thing.

There was also an emphasis on “living right,” which of course meant following a certain set of rules and regulations. The motives for doing right included not wanting to lose rewards in heaven, not wanting to damage our “testimony,” and not wanting to be “taken home” early because of our sin. We tried to live right because of fear of the consequences if we didn’t. Even those of us who rebelled tried to make sure that we asked forgiveness before we went to bed, in case we died in the middle of the night.

While there are warnings throughout Scripture about judgment, and I do believe that there will be some sort of judgment when Jesus comes again, I think the more prevalent theme throughout the Bible is love. The Israelites were told that God was leading them in his love. They were commanded to love God with their entire being, and to love their neighbors as themselves. God presented himself to Moses as the God who is, “slow to anger, abounding in love and faithfulness.” All through the Old Testament, the people of God were reminded of his love for them and of their responsibility to love God and to love others.

In the New Testament, Jesus states that all of God’s Law can be kept by loving God with our entire being and loving all others as ourselves. He said that the way others would know that we belong to him is our love for each other. In John’s first letter, he writes about the importance of love. 1 John 4:18 is the verse that puts to rest any notion that “fear is the heart of love.” This verse sums it up:
“There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.”

Addendum: This morning, during the Lord’s Supper, we were asked the question, ”Do you really believe that King Jesus loves you.” I think at various times in our lives, we might all answer, ”Well no, not really,” It’s something we all struggle with from time to time, but we shouldn’t. Everything God tells us, in Scripture and in our spirit, tells us that he loves us with a furious, unquenchable love that reaches beyond eternity and defeats anything that could harm us.

Believe that King Jesus loves you. Let it permeate every fiber of your being. Remind others, and show them that same love. As Jesus said, ”Fear not.”

Posted on

Blast From the Past: The Prodigal Son – The Father

The story in Luke 15 is popularly named for the prodigal son, but it could be titled, “The Story of the Prodigal Father.” Prodigal means recklessly extravagant, and I think that describes the actions of the father in the story. Jesus told this story in response to the criticism that he ate and drank with sinners. It is a picture of God’s extravagant love toward repentant sinners.

The father granted the younger son’s request, even though it was a slap in the face. As a father, I can begin to imagine the grief he felt as his son rejected him and everything he stood for. Rather than writing the son off as a lost cause, the story seems to indicate that the father was constantly looking for him to return. In spite of his grief he kept hoping. When the prodigal returned, the father saw him coming in the distance and ran to meet him. Imagine this dignified man running out to greet his son. In those days, one who did what the son had done would be met by the village elders if he returned and officially banished. The father was not only overjoyed to see his son, he was also protecting him.

Before the son could get his speech out, his father told the servants to prepare for a huge blowout party. He covered the son’s rag’s with a luxurious robe, put good sandals on his feet, and a ring on his finger. All of these were things a beloved son would wear, not a servant. There were no words of disapproval or recrimination, only grace and compassion. When the elder brother acted like a jerk and refused to join the party, the father went to him with grace, reminding him that he was also a beloved son. Again, there were no harsh words from the father.

We have the same kind of Father. When we wander away from him, forgetting who we are, he is waiting patiently for us to return. He knows we will return because his Spirit draws us. We are told in Scripture that God’s kindness leads us to repentance. He doesn’t force us back and hold us against our will. It’s grace and love that brings us to him, and it’s grace and love that keeps us home. In the same way, when we think we somehow have to perform to cause the Father to love us more, or think our good deeds mean we are better than our brothers, the Father calls us to remember that he loves us because he loves us. He doesn’t love us any less when we screw up, and he doesn’t love us any more when we do good things.

Sometimes we forget who our Father is, and who we are as his children. God calls us back to him, not as a servant. He calls us back, not as someone who has earned his love. No, the Father calls us to return home, remembering that we are his beloved children. He is ready to welcome us with open arms and celebrate our return.

Blast From the Past: The Prodigal Son – The Younger Son

Blast From the Past: The Prodigal Son – The Elder Son

Posted on

Blast From the Past: The Prodigal Son – The Elder Son

The first post in this series looked at the main character in the story of the prodigal son; the younger son who had gone off with his inheritance and wasted it, and then came back. This post looks at the older son.

When the prodigal son returned home, there was one person who was conspicuously absent. The elder son was out in the fields, working as he had for years. In contrast to his younger brother, the older son had stayed home, working hard and obeying his father.

When he came in from another hard day’s work, the elder brother saw all the lights on in the house, heard the music and laughter, and noticed the activity of the servants. In answer to his questions, a servant replied that the younger son had returned and the father was welcoming him home with a huge party. The older son didn’t think this was such a good idea. In fact, he was pretty ticked off and refused to go into the house and join the festivities.

When the father came out to ask his oldest son to join them, he refused. He complained that during all the years he had spent doing everything the father had wanted, being the dutiful son, he had never even received one single goat to have a cookout with his friends. “On top of that, this son of yours has wasted his inheritance on wild parties and whores, and you’ve killed the fattened calf for him?”

How many of us have, at one or more times in our lives, been upset because grace has been shown to an individual who is a “worse sinner” than we are? (I see that hand. It’s mine) We just can’t believe that they got away with it! Our attitude is often the same as that of the Americans who rejoiced when Osama Bin-Laden was killed. That so-and-so got what he deserved. We want justice (usually meaning what the other person deserves) when it comes to others, yet many times we would prefer that mercy be shown to us. Sometimes, while the angels in heaven are rejoicing over one sinner who has repented, we are taking a wait and see attitude. After all, we don’t want to be played for a fool.

Sometimes we are like the elder brother when we think that because we have been good little boys and girls, God owes us. We wonder why God doesn’t answer our requests, because after all, we’ve been faithful in church, we’ve served others, we’ve had faith and claimed that answer, whatever. Then, when God doesn’t “come through” for us, we start looking around for answers. Maybe I didn’t have enough faith. Maybe I didn’t pray hard enough. Maybe I need to search my heart and see if there’s a sin I forgot to confess. Or, we begin to doubt the goodness of God toward us. “If God really loves me, why didn’t he give me what I want.”

Like the prodigal, the elder brother forgot who we was. Even though he had never left the property, he too had left home. He had forgotten the character of his father. The father was obviously a kind, loving, and generous man. He was full of grace and mercy, and wanted the best for his sons. He was quick to forgive, and to let past offenses stay in the past. Interestingly, that sounds a whole lot like our Father. He is slow to anger, and quick to forgive. He doesn’t dredge up our past and hold it against us. He loves his children with an everlasting love, and his heart is good to us.

We can not earn the grace of our Father. It is his to give freely, and his alone. We are not to look on others and complain when they don’t “get what they deserve.” Most of the time we don’t know how God is working in another individuals life. To paraphrase Aslan, God is not telling us their story, he is only telling us ours. Judging whether or not a person should receive grace is way above our pay grade. We are called to rejoice when others rejoice. Kind of like the angels.

We have all been the elder brother in some way or another. Our Abba is calling us to join the party.

Blast From the Past: The Prodigal Son – The Younger Son

Posted on

Blast From the Past: The Only Thing We Have to Fear is Fear…

…and yet we live in fear. Parents fear that something is going to happen to their children. Children fear that something is going to happen to their family. Democrats and Republicans both fear that the other party is going to win the White House. Christians on the right fear losing the “culture war”. Christians on the left fear the right being an influence. Some fear being deprived of their freedoms, others fear the influence of “the world”. Ministers fear that their ministries will fail. We fear the future, and we fear the results of past actions. At some level, we all fear failure. We don’t want to not measure up, to not please God.

I’ve been reading Following Jesus by N.T. Wright and Christ Plays in Ten Thousand Places by Eugene Peterson, and one of the things they both emphasize is that fear is not to be a part of the Christian’s life. We are children of the God who raised Jesus from the dead. The fact that Jesus is raised from the dead changes everything. It means that God is in control, that no matter what happens, God is making all things right. His Kingdom is coming and His will is going to be done on earth as it is in heaven.

We are also children of a God who has loved us with an everlasting love, and has shown us an infinite amount of grace. Because of this love and grace, we can be sure of the promise that God will work everything out for the purpose of making us into the image of Jesus. The Apostle John tells us that this perfect love drives out fear. God’s grace is free and is inexhaustible. There is nothing we can do to earn God’s favor and there is nothing we can do to drive His favor away.

Think about it. We don’t have to live in fear. The resurrection of Jesus and the grace God has shown us mean that God is going to work in us and all of His children. We don’t have to worry when our spiritual growth is not where we think it should be, or when someone else’s growth is not where we think it should be. We can live freely, knowing that our Father loves us and takes everything in our lives and works in and through that. Even when we screw up, God’s grace is still ours and His Spirit is still working.

I want to live a life that is free of fear. I want to totally depend on God’s grace and His resurrection power. I want to sin boldly and trust God even more boldly, to paraphrase Martin Luther.

This was first posted in 2008.