Category: performance based religion

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Repost: The Presence of God

Sorry there was no Weekend Wanderings post this week. The weekend turned out to be crazy busy. This post was first published January 26, 2009. I hope you enjoy it.

Have you ever been in a church service and heard someone pray and thank God for the chance to come into his house and worship in his presence? Or maybe you’ve prayed that yourself? I have. Or maybe you’ve sung the hymn, “In the Garden.” You know, the one that talks about meeting Jesus in a particular place at a particular time and then going out on your own into the world outside the “garden.” I think songs like “In the Garden,” and prayers that speak of “coming into” God’s presence have unwittingly helped foster a dualistic way of looking at the world.

Growing up, I was always taught that it was important to have a time and place set aside to “meet with God”, to spend some time reading the Bible and praying in order to be able to face the challenges of the day. We were told that first thing in the morning was the best. On top of that we should attend church services on Sunday morning and Sunday night to be prepared for the week ahead, and also show up on Wednesday night in order to refresh your faith for the second half of the week. Behind it all was the idea that if you weren’t in church three or more times a week and having your own devotional time, you weren’t spending enough time with God.

Don’t misunderstand me. I am NOT saying that setting aside a regular amount of time to read Scripture and pray is a bad thing. I am NOT saying that a time of corporate worship and instruction is a bad thing. I AM saying that we fall short of the life that Jesus came to give us when we act as if those are the only times we are in the presence of God.

I see this in the theology that teaches that salvation is only spiritual and guarantees that one day we will escape this old world of sin and misery and go to our home in heaven. I believe that if we see heaven as “somewhere beyond the blue”, it makes sense to believe that God isn’t really with us in our day-to-day, and that it is essential that we go to church a lot and carve out a special time to “meet” with God. While folks may protest that they don’t believe that, I think the evidence in their lives shows that they really do. Having said that, I know that there are people who use the words of this theology because that is what they grew up with, yet live as if they are always in the presence of God.

If we believe that God fills all of creation and that he is not limited to a particular place, then we can realize that heaven is all around us and that God is making all things new right now, and will finally restore his creation when Jesus returns. If we really believe that, then while we may set aside a certain time and place to focus on the Father, we will live in our day-to-day aware that we are continually in God’s presence and don’t have to rely on whether or not we had our “devotions” that morning. We have the Spirit in us to guide us and reveal to us what God wants us to know and do.

Yes, we need to read and know the Bible. Yes, we need to pray. But we should never think that a certain time of the day or day of the week is the only time we are in God’s presence. As the Psalmist asked, where can we go where God is not there?

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Repost: Be Blessed?

This was originally posted on August 27, 2008.

The sign guy has another one up. This one reads, “Be blessed. Stay in his favor.”

I grew up hearing messages along that line. If you want God to bless you, you had to make sure that you did things that would keep you on his good side. I remember making sure I had confessed any and all sins that I could think of before I would pray for something really big that I wanted from God. I always “searched my heart” before Communion to make sure I was “right with God” so I wouldn’t get sick or die. I lived in a carrot and stick relationship with God. The carrot was his blessing if I lived right, and the stick was missing blessings or being punished if I didn’t. Even through my teen years when I got involved in things that I shouldn’t have, I still held on to the idea of getting “things squared away with God” before I wanted him to bless me in some way.

One of the biggest things the Father has taught me over the years is that he loves and blesses me because he wants to, because I am his child. I am in God’s favor because I am in Christ. I did nothing to earn his favor, and I can do nothing to lessen it either. I sin, but my Abba Father loves me far beyond what I can understand. My performance doesn’t cause God to love me more or less. I am accepted as a son by the One who is over all, and therefore I want to do those things that are compatible with my standing. I want to do those things that bring glory to my Father and that advance his Kingdom. I don’t do those things because I think that doing them will keep me in God’s favor and bring his blessing down.

I am through with a performance based religion that keeps its followers in fear that they might knowingly or unknowingly do something that is going to cause God to take his hand off them. I am through with a religion that acts as if God can be manipulated to give favor by man’s actions.

I embrace a grace that loves me no matter what, that has already given me God’s favor, and that is forming me into the image of Jesus Christ.

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Dead, Yet Alive

Those of you who have read this blog over the past three or four months know that one of the topics I wrote a fair amount on was death. Death to self, dying for others. Those posts came out of some recent experiences, and as I was thinking about them the other day, I was concerned that I may have come across as a bit morose. Over the last couple of months, I have learned a few things. Believe it or not, I am still very much a work in progress and am continually learning.

The biggest thing that I am learning is the difference between what so many of us see as living, and what Scripture tells us about life. Many people (Christians included) see life as all about getting as much stuff as you can. That stuff can be money and possessions, or career satisfaction and success. It can be friends and followers, or family. It can be any number of things. The prosperity gospel preachers tell us that if we just have faith, God will give us a life filled with health and wealth, and devoid of problems. Some preachers preach that if we just love everyone, our lives will be filled with friends. Many evangelicals preach that if we follow a number of steps (based on the Bible of course) we will have great marriages, successful children, and a joyous life. Even those who look on horrified at all those things teach that if we keep all the rules our life will be wonderful.

In John 10:10, Jesus states that he came so we could have an abundant life. There are many places in Scripture where a life of following Jesus is presented as the ultimate way to live. Jesus says in Luke 17:33 that those who lose their lives for his sake will find life. In Luke 18, Jesus states that those who give up family, etc. to follow him will receive those things back, and then some. Jesus does call us to come and die. He also says that dying is the way to real, abundant life. The problem comes when we expect that abundant life to include lots of friends, success in our endeavors, good health, enough money to do anything we want, or anything else we think will make us happy. We are like those described by C.S. Lewis in Weight of Glory, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”  

We tend to see life in terms of what we can see and touch, when the life Jesus offers us rises far above the mundane things of this life. We are far too easily pleased. We set our sights on things that will pass away and miss the eternal pleasures the Father has for us right now. I wonder how many of those who believe God is in the business of giving them whatever they want believe that they will have those things in the new heavens and new earth. I hope none of us really believe that the things of this earth are the things that count. We do act like it many times.

As Christ calls us to die, let us remember that he also calls us to live. Live in him.  

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Sermon on the Mount

In our Sunday gatherings in our house, we’ve been looking at the life of Jesus. We’ve been going through the Gospels in chronological order. About 4 weeks ago, we came to Matthew 5, where Jesus teaches about the kingdom of God.

Growing up, I was taught that the teachings about the kingdom of God were essentially for the Jews of Jesus’ day, and that when they rejected Jesus that kingdom was essentially postponed until the Millennium. They were not really for the church, other than as an example for us to follow. We were taught that if we became poor in spirit because of our sin, we would then mourn over that sin, and so on. All of these things would lead to us being “right with God.” The other teachings were pretty much new laws for us to try and follow. Still, not a lot was said about the kingdom.

In recent years, as I’ve studied Jesus and his kingdom, I’ve come to different conclusions about these teachings in Matthew, and in other passages. I believe that Jesus is teaching about the kinds of people who are welcome in his kingdom, and through whom the kingdom will come. The poor, the left out, the outcasts, are the ones who are in the kingdom, as opposed to the elite, the self-sufficient, those who have it all together. These are the ones through whom the Spirit moves, and the way these folks carry out there day-to-day is completely different from the way those in the kingdoms of this world operate. Instead of pride, there is humility. Instead of “justice,” there is mercy. Instead of revenge, there is forgiveness.

We also saw that so much of the way God’s kingdom works on this earth has to do with relationships. We are told that seeking forgiveness and reconciliation is more important than worship. We are told that treating others in a loving, forgiving manner is more important than following some rules that allow us to avoid love. We are taught that a righteousness that comes from inside is better than one that is simply external.

Jesus took the “traditional” definition of God’s kingdom and turned it upside down. He said that the kingdom was here, but not in the way it was expected. The religious leaders (the righteous) missed it. It was the “sinners” who got it. It was not the best and brightest who followed the King. It was the folks who had been told they were not good enough. The early church was full of these. Somehow, we’ve taken Jesus’ teachings and basically forgotten them. We follow the preachers who are the most articulate speakers, the ones who can command an audience of thousands. We use others for our own purposes, rather than love them. We want God to give us everything we want, instead of being willing to suffer for Jesus’ sake.

If Jesus is the King, if we are part of his kingdom, our lives will be such that the world will think us strange. Our values, the way we treat others, will seem upside down. Our righteousness will go far beyond a righteousness that is determined by law. It will be a righteousness that comes from inside, from the Spirit that is in us. We will indeed be agents of a kingdom that is not from this world, and a King who has already conquered the powers. As we look for the ultimate setting right of all things, we will see, and provide, glimpses of that final, full fruition of the kingdom of God.

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Grace and Self-Righteousness

One of the things God is teaching me is that any righteousness I might have comes from him alone. If I think that I am better than anyone else, then I am greatly mistaken.

Frank Viola has a post titled A Farewell to Self Righteousness, that is a reminder that no one’s sins are really worse than mine and that we are all in desperate need of God’s grace.

Here are a couple of quotes from the post, but you really need to read the whole thing for yourself:

Now let’s put a modern Christian in that room with Jesus, Mary Magdalene, and the Pharisees. A self-righteous Christian, mind you.

“Um [cough] … Lord Jesus, did she ask You to forgive her? I didn’t hear her say she was sorry for living as a prostitute. How do we know if she has really repented, Lord? Do You mind if I interrogate her for a bit, please?”

Such is the spirit of a Pharisee. And we have not so learned Jesus Christ.

If Mary of Magdala could love her Lord and enjoy His presence boldly, flagrantly, extravagantly, shamelessly, and without inhibition, then so can you. And so can I.

Therefore, the next time you feel condemnation over your past, please remember this one thing: The first person to lay eyes upon the resurrected Lord was a former prostitute.

It’s easy for us to look at what other people do and judge them, especially if we feel they have wronged us. Many times we are kept from extravagantly loving Jesus because we look at others rather than allowing the Spirit to show us where we have sinned, and just how much grace the Father has given us.

God help us to extend to others the same grace that God has shown us.

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Which Jesus?

A few years ago Todd Agnew wrote a son in which he asked the question, “Which Jesus do you follow?” It’s a good question.

In the first century, some folks followed Jesus because they thought he was the one who was going to overthrow the Romans and restore the glory of Israel. Today, some follow a Jesus who is either going to bring America back to God (with their help, of course), or one who will bring social justice and equality to America. In the first century, some followed Jesus because they saw in him a good teacher. Today, there are many who follow a Jesus who said good things, and who left us a good moral example to follow.

When Jesus was here on earth, there were some who followed him because he rattled the cages of the religious elite. Today, there are those who follow a Jesus who is anti-anything except a free-lance expression of faith. When Jesus walked in physical form, there were many (perhaps the largest number) who followed him because he fed them, he healed them, he took care of them. It seems like the many folks who follow Jesus today follow a Jesus who will give them whatever they want, as long as they have enough faith to say it and then claim it. Some of those blatantly tell others that God wants them to be wealthy, healthy, good looking, successful, etc., and all they have to do is speak it into existence. Others will start out with the teaching that Jesus has accomplished it all and we live by God’s grace and not our own efforts. That is a good teaching, by the way. We are saved, and we do live by God’s grace and Jesus’ finished work. But then these teacher go on to say that because of Jesus finished work, we can now claim anything we want. It may be a successful business, a nice car or house, younger looking features, good health, lots of money, or just a life without any problems. They teach that we can speak these things into existence, and that if there is anything that goes goofy in life, it has to be the work of satan along with a lack of faith.

Now, I will be the first to say that God does bless people with wealth, health, etc. There have certainly been many wealthy and successful followers of Christ through the centuries. If you take a careful look at Jesus’ call to follow him though, you’ll find that he deliberately makes it difficult for those who are with him for what they can get. In fact, many of them leave him when they realize he’s not what they thought. Some of them turned against him and called for his death. Jesus call to follow him is an invitation to lose our life, to die. As C.S. Lewis said, God doesn’t want to simply move in and renovate the house. He wants to tear the house down and rebuild it. Jesus said that those who would find their life must lose it. He also said that the greatest love was to lay down our lives for our friends, as he did for us.

Following Jesus means dying. Dying to our old way of thinking and living. Dying to the things of this world. Dying to our own desires and wishes. The Psalmist says that if we delight in the Lord, he will give us the desires of our heart. I believe that means if we delight in God, he will give us more of what we delight in – himself. When you think about it, God is all we need. Anything else is just dessert.

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Confession Time

I have a confession to make. I don’t follow Jesus perfectly. That’s not the confession though. If you are reading this, you don’t follow Jesus perfectly either. As far as I can tell, Enoch is the one who walked the closest with God, and one day he just wasn’t there. I haven’t seen that happen with anyone else.

My confession is this: I don’t follow Jesus freely. Coming from a background where my actions and obedience counted for more than what was in my heart, it has been relatively easy for me to feel free to do certain things that I was taught were sin. That is not the problem. The problem is that, in trying to follow Jesus, I have been wearing chains that have kept me from freely doing so.

I have tried to be the perfect disciple. I have tried to always say the right thing and always be there for those who need help or are hurting. God has blessed (cursed?) me with a soft heart and in my desire to empathize with people and show them God’s love, I have tried too hard. When things go wrong, I beat myself up because I have not done a good job of loving, serving, being a friend, etc. Just ask Jan. I’ll even beat myself up because I beat myself up!

I came to the realization today that Jesus has not called me to follow him perfectly. He simply calls me to follow him. He has called me to be free. Galatians 5:1 says that it is for freedom that Christ has set us free. Think about it. Christ has set us free so we can be free! Free from sin, yes. Free from death, yes. Free from guilt, yes. I realized that he has also set us free from anything that would keep us from following him with a wild abandon. Free from the opinions and expectations of others. Free from always having to do or say the right thing. Free from second guessing and beating ourselves up. Free to fully trust the love of the Father, the power of the Spirit to change lives, and the promise in Romans 8:28 that God does work in everything for the good of us becoming like Christ. I’ve always “believed” that in my head and gave lip service, but I want to grasp hold of those truths and hold onto them with everything in me.

I want to follow my Lord and Savior with every fiber of my being, to hear only my Shepherd’s voice and be trusting enough to follow him with abandon. I want to love others recklessly, to give myself as Jesus did, to simply do whatever my Master tells me to do, regardless. I want to believe without question that my Father loves me even when I’m not perfect, and that he can and will redeem my screw-ups and bring good out of them. I want to not second guess myself, and I want others to see Jesus in me to such an extent that they don’t doubt the goodness of my heart or the love of Jesus.

On top of all that, I want to be and do all this without trying. I want to come to know my Jesus so intimately that it all comes out of my union with him. It seems like a lot to ask for, but my Father is over all and I believe he wants that for me. All I have to do is take it.

I want to follow Jesus freely, not perfectly.

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Accountability and Focus

Some of you may have been part of an accountability group at some time in your life. I’ve been in men’s groups that began with the intent to be that. Interestingly, those groups broke up before the amount of trust necessary was built up. As my understanding of grace and the Gospel has changed over the years, my view of such groups has also changed.

I do believe it is vital for God’s people to spend time with one another to exhort and build up each other, and that we are called to make disciples. I think the focus of many accountability groups is on the wrong thing. Of course, that may be due to the fact that the focus of many churches is wrong. Accountability groups are usually formed in an attempt to help a group of folks stop doing any number of sinful behaviors. The idea is that if a member knows he will be asked if he did _____________________ during the time between meetings. That may cause enough fear to keep them from committing that sin. It also may drive them to lie and become more adept at hiding it. Focusing on sin can create an atmosphere of self-righteousness on the part of those who can control themselves, and failure and shame on the part of those who continue to stumble.

I believe that our focus in the church and in any group of Christ-followers should be on Jesus and what he has done for us. When Jesus cried, “It is finished!” I believe that he meant more than just the work of sacrificing himself for our sins. I believe that Jesus was saying that it all is finished, that there is nothing else for us to do. Once we are adopted as God’s children, we are in Christ. We are the Father’s beloved sons and daughters, and we have the Holy Spirit living in us. There is nothing we must or can do to earn God’s favor, it is already ours.

As we focus on God’s love for us and the fact that we are God’s children, our mindset becomes one of desiring to live like the sons and daughters of God that we are. Rather than focus on our sins and trying harder to do better, we remember that because Jesus has done it all, we can do what God wants us to do. When we do sin, it is because we have forgotten who we are. Look at the letters of Paul in the New Testament. He is constantly telling his readers to live like the people they really are, not like the ones they used to be.

We do need to exhort and encourage each other. We cannot live without it. Rather than trying to find out if a brother or sister has sinned in the past week, we need to remind each other that it is finished. Jesus has done it all and God has given us everything we need to live a godly life. As we give each other the Gospel, we remind each other to live out of our heritage because we are God’s children and we have his nature in us. We are a new creation.

Don’t focus on sin. Focus on Jesus.

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Out With the Old…

In two more days we will say goodbye to 2011. As this year winds down, many will be making resolutions to break old habits and patterns. Others will be cleaning out closets and getting rid of old clothes. The end of one year and the beginning of the next seems to be a good time to rid ourselves of some things that are old and adopt new habits, clothes, etc.

As I look at Scripture and ponder the state of the church today, I think it is time for those of us who call ourselves Christians, followers of Christ, whatever, to jettison the old and embrace the new. When I look at the organized church, I see an institution that is still bound in an Old Covenant way of thinking and doing things. Walk into almost any church building on a Sunday morning and you will see one person standing in front of the congregation and lecturing the people. That person is part of a particular class of trained professionals who are entrusted with the task of representing God to the people and teaching them. Think Old Testament priests. Those people have traveled to a particular building (temple) on a particular day (Sabbath) to hear from God through the preacher’s words. Many believe that the only way to gather in a way that glorifies God is on Sunday in a building that is set aside for that purpose. In many of those buildings the people can come to an altar in the front to sacrifice. Part of the gathering is the when the congregation gives their tithes to pay for the “work of God.” Most of the rationale behind the current system of tithing is based on Old Covenant passages that deal with the upkeep of the Temple and the priestly class.

The church has been trapped in Old Covenant ways for so long that what is done goes unquestioned by many. I believe the folks in congregations are good people who love Jesus and are sincere in their faith. I also believe the abundant life that Jesus said he has for us is far greater than what can be found in Old Covenant living. Jesus abolished the Old Covenant system. He established a New Covenant based on grace, a way of life where God is present within each of his children, and where those children can gather anywhere, anytime. In the New Covenant, all are given the responsibility and privilege of ministering to each other, of discipling each other, and teaching each other. In the New Covenant, Jesus’ followers live in a spirit of generosity, giving to the needs of others without being badgered or guilted into giving to support programs, buildings, or salaries. In the New Covenant, Jesus is the priority and learning him is the focus. In the New Covenant, forms and structures don’t really matter as long as the King is lifted up and we learn to follow him.

Personally, I plan on living my life as an individual under the New Covenant. I will search through the closets of my thinking and acting and bring out those Old Covenant things that need to go. I wonder if Goodwill will take them.