Blast From the Past: Half Empty or Half Full?

I wrote this back in March, 2009. Even though some of the details are different, it seems that it might be even more apropos today.

There is a lot happening in the world out there. And it’s all good, or all bad, depending on your point of view. We know that the American economy is in bad shape. The recession/depression is expected to last until the end of 2009/2010/2011… Some think the economy will come back stronger, as it did after World War II. Some think America is going to drift into becoming an underdeveloped, powerless nation.

Some are predicting a cataclysmic event that will bring God’s judgement on us. Others are foreseeing the collapse of evangelicalism within this generation. All the while the number of folks who identify themselves as Christian is decreasing and the number who identify with no religion is on the rise. Some say that America is heading down the same path that Europe has travelled.

Is our glass half empty? Is it half full? Or should we wonder who the heck has been drinking out of our glass? As a follower of Jesus, the Lord of lords and the King of kings, I believe that in the midst of all that is going on around me I can be confident in the goodness of my Father and his care for me. This doesn’t mean that I just throw caution to the wind and continue to live as if the economy was humming along smoothly and there was no evil in the world. It just means that I know who is in charge and trust the Father to do what is right.

I also see a great opportunity for the Church to be the church. For so long the message of Jesus has been obscured by those who have attached it to realizing the American Dream, or by those who have made it a question of morality and being a “good” person. It has been reduced to a formula where a prayer is prayed and a set of propositions is assented to. Now, as more and more people reject the “gospel” of the modern church, the spiritual landscape seems to be moving toward what it was in the first century.

As the economy continues to slide, the church has an opportunity to show the love of God to those who are impacted by job loss, home foreclosures, etc. It’s possible that churches will be more concerned about the hurting in their midst than the next building program. That concern may even spill over into the surrounding community. Some churches may be forced out of their facilities by the economic problems in their area. What would it look like if churches had more to give to the needy around them since there was no need to spend on upkeep of buildings?

As the American Dream fades, those who have attached themselves to Christianity for the sake of material prosperity will drop off, leaving those who are more committed followers of Christ. As this happens, those who are left can be discipled and taught what it really means to follow Jesus. As the number of Christians shrinks (possibly to a minority, as it has in Europe) there will be a more stark difference between believers and the rest of society. The hostility to the church from those in power may continue to grow, and it may actually become somewhat dangerous to proclaim allegiance to Christ above all else. It has happened and is happening around the world. What makes us think we are exempt?

While it may look like a grim future, remember what the church in the first century faced. They had no political, economic, or social power. They were seen as atheists and were considered enemies of the state. They were driven from their homes, imprisoned, beaten, and killed.

Yet, they turned the world upside down.

Now, is the glass half empty or half full?

Repost: Dead, Yet Alive

This was first posted on June 15, 2012.

Those of you who have read this blog over the past three or four months know that one of the topics I wrote a fair amount on was death. Death to self, dying for others. Those posts came out of some recent experiences, and as I was thinking about them the other day, I was concerned that I may have come across as a bit morose. Over the last couple of months, I have learned a few things. Believe it or not, I am still very much a work in progress and am continually learning.

The biggest thing that I am learning is the difference between what so many of us see as living, and what Scripture tells us about life. Many people (Christians included) see life as all about getting as much stuff as you can. That stuff can be money and possessions, or career satisfaction and success. It can be friends and followers, or family. It can be any number of things. The prosperity gospel preachers tell us that if we just have faith, God will give us a life filled with health and wealth, and devoid of problems. Some preachers preach that if we just love everyone, our lives will be filled with friends. Many evangelicals preach that if we follow a number of steps (based on the Bible of course) we will have great marriages, successful children, and a joyous life. Even those who look on horrified at all those things teach that if we keep all the rules our life will be wonderful.

In John 10:10, Jesus states that he came so we could have an abundant life. There are many places in Scripture where a life of following Jesus is presented as the ultimate way to live. Jesus says in Luke 17:33 that those who lose their lives for his sake will find life. In Luke 18, Jesus states that those who give up family, etc. to follow him will receive those things back, and then some. Jesus does call us to come and die. He also says that dying is the way to real, abundant life. The problem comes when we expect that abundant life to include lots of friends, success in our endeavors, good health, enough money to do anything we want, or anything else we think will make us happy. We are like those described by C.S. Lewis in Weight of Glory“It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”  

We tend to see life in terms of what we can see and touch, when the life Jesus offers us rises far above the mundane things of this life. We are far too easily pleased. We set our sights on things that will pass away and miss the eternal pleasures the Father has for us right now. I wonder how many of those who believe God is in the business of giving them whatever they want believe that they will have those things in the new heavens and new earth. I hope none of us really believe that the things of this earth are the things that count. We do act like it many times.

As Christ calls us to die, let us remember that he also calls us to live. Live in him. 

Church Signs: Show God Your Faith…

…and He Will Show You His Faithfulness.

I saw this sign the other day on my bus route and my first thought was, “Boy am I glad God showing his faithfulness to me doesn’t depend on my faith.” Unfortunately that is the message that seems to come from many sides of the Christian world, from the prosperity preachers who say that if you have enough faith God will give you anything you want, to those who will tell you that if you are living right God will reward you.

It’s so easy for us to want to think that we can somehow earn God’s faithfulness. We want to pretend that we have some sort of goodness that will induce God to show his favor to us. We think if we pray (ask, seek, knock) hard enough and long enough, God will do what we want. Been there, done that. I can remember being absolutely convinced that if I really, really believed that God would let me have a certain job then I would get it. Well, God had something completely different in mind, but the initial disappointment was enough to knock me back a bit on my faith journey.

Sometimes we think that our good behavior will convince God to be faithful. That one doesn’t work either. Of course, maybe it’s because I haven’t behaved too well, at least according to some. Reading the Bible and praying more than another won’t make God sit up and take notice of us so he can reward us. Most of the time, that way of thinking will only turn us into insufferable bores.

God shows his faithfulness to us because he is a loving and faithful Father. At the cross, our sin was taken care of  and Christ’s righteousness was given to us. We became children of God who have the same standing as Jesus. As the Father is faithful to the Son, so the Father is faithful to us. This faithfulness doesn’t depend on us, but depends soley on our position in Christ.

Maybe part of our problem is we have somehow gotten the notion that it’s all about us, about our ideas and wants. Like little children, we want what we want and have a hard time with what we consider “inferior.” We have a hard time trusting our Father to be faithful, even when he has shown his faithfulness again and again. I know I have had to relearn that lesson multiple times.

Should we pray and tell God our desires? Absolutely. Should we live in a way that glorifies God? Of course. But, we shouldn’t fall into the trap of thinking those things will cause God to smile on us. Instead, we should trust our Father to be faithful and trust that everything he does is good and loving. The more we can put our trust in our Abba, the more freely we can live, knowing that we are being taken care of by the One who created everything.

God will show you his faithfulness. Period.

Too Much Grace?

“You’re encouraging people to sin.” “Folks are just going to use that as an excuse to live any way they please.” These are just some of the complaints aimed at those who teach grace. If you have been a reader here for any length of time you can guess that I am going to disagree with those who say we should ease up on all this grace talk. I agree with what Robert Ferrar Capon once wrote.

“The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar full of fifteen-hundred-year-old, two-hundred proof Grace–bottle after bottle of pure distilate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the Gospel–after all those centuries of trying to lift yourself into heaven by worrying about the perfection of your bootstraps–suddenly turned out to be a flat announcement that the saved were home before they started…Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, not the flowers that bloom in the spring of super spirituality could be allowed to enter into the case.”

I believe that when we look at the whole of Scripture, we will see that the message of pure grace is the message of Jesus. During Jesus’ time on this earth, he made it clear that there is no way we could ever be right with God by keeping the Law. The letters written by Paul and the other apostles also are insistent that it is God’s grace and mercy that brings us to him and makes us his children. 

Now, there are some who preach what they call a message of grace, but which is really a message of license. They say that because of God’s grace a Christian is completely free of all sinning and is never convicted of sin by the Holy Spirit. It is true that the Spirit doesn’t pound us down and burden us down with condemnation, but it is also true that we do sin. The conviction is not a judgmental thing but is more a reminder that we are not living as a child of God, but it is still there. When we are called on what we do, whether it is the Spirit or another person, it is not necessarily an accusation from satan.

I believe that an individual who truly has been captured by God’s amazing grace, and who truly understands it, will agree with what Paul wrote in Romans 6. We don’t sin so that there will be more grace. Grace does not mean that we can just do anything we want and God will just let it slide. God’s grace is so powerful that it leads us to want to do whatever our Father wants us to do. The desire of our new heart is to love God with every fiber of our being, and to love others as Christ loved us. Sin is still present in us, and though it is not our nature any longer, we still sometimes choose to do those things that are wrong.

Folks who get grace are not against the Law. Rather, they appreciate the Law because it shows us how desperately we need someone else to do what is necessary to make us right with God. Jesus has fulfilled that Law, therefore it is not an external rule in our lives. Instead, by God’s grace, we have an inward law of love that works in us so we can live like the children of God that we are.

The grace of God is amazing, wondrous, and powerful. It saves us and makes us children of God. It causes God’s love to fill us and overflow onto those around us. As we are filled more and more with that love, we become more and more like Christ. 

That’s pure two-hundred proof grace. Drink deeply.

What is the Good Life?

A few weeks ago in our gathering, we were looking at the Gospel of John, chapter 5. In this passage we find Jesus in Jerusalem for a feast. While there, he healed a man who had been an invalid for thirty-eight years. Jesus asked the man if he wanted to get well. We could restate that question as, “What is the good life?”

There are at least three answers to that question. Each of us has our own. The first answer came from the man himself. “I don’t have anyone to help me.” I can’t do it. He was looking for someone else to provide for him.While I would guess that he did want to get well, it’s also possible that he had become comfortable in his condition and was content to just lay there and let others take care of him. Perhaps he had given up. His idea of the good life was to be physically whole and it just wasn’t happening. Many times we get the idea that the good life involves good health, a nice house, late model car, and smart children who do well in school. In other words, the American Dream. Those are good things that God sometimes blesses us with. Jesus did heal the man. However, that is not the good life.

The second answer comes from the religious leaders. They told the man that he was breaking the Sabbath by carrying his mat after Jesus healed him. Their idea of the good life was following the rules, being a good, religious person. They believed that rigidly walking in lockstep with the law and all of their addendums would lead to God’s favor. In their thinking, Israel would be restored to its former glory when everyone started keeping the law.

Looking over the religious landscape, there are churches and organizations that would give either of the answers above. On the one hand are those who preach that God’s favor comes in the form of material blessings. Others preach that “being right with God” by following certain rules is the way. While God does provide for his children and there are commands in Scripture, those things are not the good life. One can have material things or follow the rules, and still not have the good life. One can have little and not follow all the religious rules, and have it.

Jesus gives us the third, and best, answer. He found the man that he healed and told him to stop sinning. Now, Jesus was not telling him that following the rules would bring the good
life. In verses 16-30 Jesus states that the good life is the life to come and could only be found in him. Jesus says that the Son gives life to whomever he pleases, and that those who put their trust in him have crossed over from death to eternal life. This life is not just some far off, future thing. It is life that is right now. It is the abundant life that Jesus promised to his followers. That is the good life and it is available to all who believe, whether wealthy or poor, healthy or sick. It is a life for those who realize that they can’t keep enough rules to make God accept them and who fall entirely on the grace of God through the finished work of Christ on the cross.

The invitation is there. Come, live the good life.

Increase or Decrease?

In the Gospel of John, chapter three, we have the account of John the Baptizer’s disciples coming to him and informing him that many of the people who John had baptized were now following Jesus. It seems from the passage that there was a bit of jealousy among John’s followers.

John’s response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah,  but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, “He must increase. I must decrease.”

That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God’s purpose is to make us happy, that the most important thing is becoming a better person.  We make celebrities of those who tell us these things and put them on a pedestal.

When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.

The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.

It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John’s attitude be ours as well.

Blast From the Past: Who Is Your Pastor?

This was originally posted on February 28, 2012. With all the stuff happening with some very high profile preachers, it is still relevant.

Alan Knox points to a post over at More Than Cake, titled, Paparazzi Pastors Leading a Celebrity Church. There is an increasing trend among Christians today to follow what can best be described as “celebrity pastors,” whether those people be in a local church, another city in the same state, on the other side of the country, or halfway around the world. In the post there are listed a number of ways how these folks gain such a following.

It is dangerous when we try to “follow” someone who we don’t know, someone who is not a part of our daily lives. We know nothing about how they are living out what they are preaching, or if they even are living it out at all. The only thing we see is a carefully choreographed performance designed to make the speaker look good. Such performances can be inspiring, but there is very little instruction as to how it shakes out in the day-to-day. There are certainly no examples of how to follow Christ. Those must come from seeing each other in action.

As Alan states, “If you do not know someone – or are not growing to know someone – and if you never see them in a context other than speaking in front of a group of people, then that person is not shepherding (pastoring) you, regardless of what title the person may take for himself or be given by others.”

Church Signs: H.O.P.E.

The other day on my bus route, I saw a message on a church sign. The message was the acronym HOPE, with the letters standing for Hold On Pain Ends. As always, the wheels started to turn. I thought, “You know, that’s true. Pain will end at some point, either during our lifetime or when we die.” Then I thought of another way to look at it.

The message could be, “Hold on, pain will be redeemed.” I know that doesn’t work as an acronym, but that’s the way it goes. In Colossians 1:27, Paul writes that the hope of glory for the Christian is Christ in us. Paul also says in that chapter that his sufferings serve in some way to continue or complete the sufferings of Christ himself. Paul saw his sufferings as part of the sufferings of the Messiah. The ancient Jews believed that Israel and the world would have to go through great suffering before the inauguration of the age to come. Paul, and the early Christians, believed that Jesus had undergone that suffering on the cross, and had begun the age to come with his resurrection.

Because the new age is not fully realized until Christ returns, there is still suffering to undergo. The early church got this. One of the reasons they could rejoice in the midst of persecution and suffering was the belief that the suffering they endured served to advance the kingdom in some way. They believed that because Christ in them was their hope of glory that their pain would not only end at some point, but that it would also be redeemed by God.

Much of the church today doesn’t get it. A great deal of what is taught and practiced in churches is designed to alleviate and play down suffering, if not to pretend that it doesn’t exist. Jesus told us that we would have trouble in this life. He never promised that life would be a piece of cake. Paul doesn’t say that we have Christ in us, the hope of our best life now. It is true that we are glorified with Christ. It is equally true that the completion of that glory will only come when we see him. Our redemption is now, and not yet.

Take heart in your suffering. There is hope. Christ in you seals your glory. Your suffering will end, some day. It will also be redeemed for good.

The Lord’s Prayer: Give Us This Day Our Daily Bread

I could also title this post “The Real Prosperity Gospel.”

In the Lord’s Prayer, we pray for our Father’s name to be glorified, and for his kingdom to come on this earth as it is in heaven. The next thing we pray for is for our daily provisions. This prayer is counter to the way those in the kingdom of this world operate, and unfortunately contrary to the way many Christians live their lives as well.

I believe that the teaching that God wants everyone to be wealthy and healthy and have success in everything they do doesn’t go far enough. I know that sounds strange. Hear me out. Those who teach what is known as the prosperity gospel put their followers eyes on the things of this earth, on things that will not last. A new car? It will rust and quit running. A big house? It will crumble. (Especially with the way they’re building houses these days) Lots of money in the bank? All gone someday. Success in business, etc.? Eventually your business will close. Fame? Most of us will be forgotten eventually.

Why do we spend so much energy playing in the mud in the ghetto when we have the offer of a trip to the beach? We have a Father who owns everything. His kingdom is forever, and is full of unimaginable riches. We are told in Scripture that we are fellow heirs of all things with Jesus. We have the righteousness of Christ. We have his Spirit in us. We have the expectation of glory, in fact, Romans 8 tells us that we are already glorified. It just doesn’t show completely yet. Our Father gives us good gifts.

Praying for our daily needs means we realize our dependence on God. We put ourselves in his hands and humbly ask rather than demand. A child who loves his father doesn’t go to him and demand things, unless that child is spoiled. A child who loves and is loved by her father knows that all she has to do is ask and her father can be trusted to provide for her. She also knows that her father will do what is best and not give her anything that is not good for her. In the same way, we trust that our Father will not give us a stone when we ask for bread, but knows exactly what is best for us, and will give us exactly what we need. Many times, God goes far beyond just what we need. We can simply trust Abba to do exactly what is best for us.

One of the things God has taught me through the years is that it is far better for me to simply put my needs and desires in his loving hands. It doesn’t depend on how well I’ve been praying or on how much faith I have. It simply depends on what my Papa, who loves me with a perfect love, knows is the best thing for me. As his love fills me more and more, Jesus’ words become more real. To paraphrase, seek first and foremost the kingdom of God and you will get that. The rest is just gravy.

Rest in who you are in Christ and that will bring the contentment that is able to humbly ask the Father for each day’s needs, knowing that it’s all taken care of. The Psalmist tells us that the Lord is our shepherd, and that we will never lack. While we may not have everything we want, we will have everything we need. Along with that we have Jesus, and with him all the blessings of the new heaven and new earth which will last far longer than anything we can hope to have on this earth.