Look Into Jesus

Back in 1972, one of the pioneers of “Christian Rock,” Larry Norman, sang a song titled, “Why Don’t You Look Into Jesus.” The lyrics speak of people who are trapped in an unending cycle of drunkenness, drug abuse, sexual hookups, and such. Then the lyrics say, “Why don’t you look into Jesus. He’s got the answer.” A simple message, and at the time this song was written, a message that seemed to resonate with many who were looking for answers and realized that they were not to be found in drugs, drunkenness, or promiscuity.

I wonder if we here, fifty years later, might do well to heed the message of this song from the heyday of the Jesus Movement, and look into Jesus in a fresh way. Have we moved from what is really the simple message of the gospel, and if so how do we get back?

In Revelation Chapter 2, Jesus tells John to write to the church in Ephesus. The message is that, for the most part, they are doing well. Their deeds, hard work, and perseverance are known. They do not tolerate wicked people, and have tested and rejected false teachers. They have endured hardship and have not grown weary. I think most of us would appreciate those words said about us. But, there is more. There’s something else that Jesus has to say to this church.

“I have something that I hold against you.” Things are not all well and good. In spite of their good works, their perseverance, and their doctrinal purity, Jesus has a problem with them. The problem is that they have forsaken their first love. They are told to look and see how far they have fallen. They have “moved on,” and have “matured” in their doctrine and everything else, but their love for their King has grown cold.

In Matthew 22, Jesus is asked what the greatest commandment in the Law is. His reply is in two parts. He states that the greatest commandment is to love God with all our heart, soul, strength, and mind. Then he says that the second commandment is like the first: Love our neighbor as we love ourselves. Jesus then goes on to say that the entire Law and Prophets hang on these two commandments. In other words, all of God’s commands boil down to two things. We are to love God and love others. To the extent we obey those two things, we obey every command God has for us.

I believe that the Church here in the West, especially in the United States, has left her first love. We used to proclaim the Gospel, and the result was awakenings which shaped the culture. Even though America has never been a “Christian nation,” it was a kingdom of this world that was, in part, influenced by the Church. Much has changed over the years.

Historians may disagree on the beginning of the decline of the Church in the United States. I believe that the present issues that we see are the result of the Church forgetting that we are part of the Kingdom of God. In the history of the American Church, there have been times when the spiritual climate has not been healthy. Hence the need for revival. In the last half of the 20th Century, many in the Church began to see themselves as agents of change in the political system and in the culture, rather than citizens of a greater kingdom. On both the right and the left, people began to equate electing certain people to public office and enacting certain legislation with following Jesus. This has continued into the current century.

When there are proclaimers of the gospel spending their time pushing a partisan agenda or stating that a certain candidate is going to “save America,” we have lost our first love. When we separate with fellow Christians because of the political or social views, we have lost our first love. When we proclaim that the Constitution is equal to Scripture by our words and action, we have left our first love. When we care more about our “freedom” than about loving and serving others, we have lost our first love. When we see Jesus’ commands in the Sermon on the Mount as something for a future time and not really for us today, we have lost our first love. When we tell people that all they have to do is say a prayer to be sure of a “home in heaven when they die” and neglect to teach them what it means to follow the King of Kings, we have lost our first love.

We need to regain our first love, the love for the King that causes us to take seriously his words about loving others as we love ourselves, about putting the interests of the Kingdom ahead of our own, and about dying to our own self interest. The stakes are high for those of us in the Church. In Revelation 2, Jesus tells the church that if they don’t repent and do the works which they did at first (the works done out of love for their Lord) he will remove them from their place. I believe the Church in America is in danger of being removed. Whether that will take the form of persecution and oppression or just a growing irrelevance, I don’t know. I do believe that the next chapter in the history of the Church in the West will be similar to the first century, as the culture becomes more and more like that of the Roman Empire. Our question may well be whether we will give our allegiance to the True King or to the empire.

May God bring us back to our first love.

Jesus the King: Part 2

Jesus is not only the King who is our Shepherd, he is also the Servant King. In contrast to those false shepherds in Ezekiel 34, who not only neglected to care for the sheep, but treated them harshly and used them for their own benefit, Jesus is a king who leads by serving. That seems strange to us who have grown up with “strong leaders,” who took what they could get and built empires on the backs of their followers. Unfortunately, even in the church, there are leaders who would get along quite well with the false shepherds of Israel. Jesus is not that kind of leader. In Matthew,

Jesus stated that he came to serve and to give his life. In John 6, we see him serving others even when he was exhausted. In John 13, Jesus washed the disciples’ feet, performing the job of a household slave, and then told them to serve others in the same way.Philippians 2 tells us that the one who is God took on servant good and performed the ultimate act of serving by giving his life for us. Our King serves us now being our advocate before the Father. Our King fights for us, strengthens us, intercedes for us. He leads us and calls us to follow him by loving and serving others.

May we follow our call to be servants, even to the point of laying down our lives for others.

Part 1

Jesus the King: Part 1

Back in December, our church did an Advent series on Jesus as a prophet, as a priest, and as a king. I had the privilege of teaching about Jesus as King. We looked at three aspects of Jesus’ kingship: shepherd, servant, and absolute ruler. This first post looks at Jesus as Shepherd.

For the rare person who may not know what a shepherd does, he takes care of the sheep. He watches nover them and feeds them. Ancient Near-Eastern peoples saw their rulers as shepherds. Sumerian kings were depicted as wearing a shepherd’s hat and were recognized as the protectors of their people. The Hykso rulers were known as shepherd kings. In Psalm 23, David declares that God is the Shepherd. The Hebrews would have understood that David was also calling God the King.

Israel’s human leaders, both kings and priests, were called shepherds. In Ezekiel 34:1-10, God calls the nation’s leaders to account for being bad shepherds. In verses 11-16 of the same chapter, God says that he himself will be Israel’s Shepherd. Jesus applies that to himself in John 10:14, when he says that he is the Good Shepherd, that all who came before him were thieves and robbers. Hebrews 13:20 calls Jesus the great Shepherd of the sheep, and 1 Peter 2:25 tells us that he is the Shepherd and Overseer of our souls. Like a shepherd, our King takes care of us. As David wrote, we lack nothing. He feeds us, protects us, and leads us. Sometimes he takes us into the valley, but we can have assurance that he is always with us and has gone that way before.

In this election season in particular, let us remember that there is no human ruler who can provide what we really need, no matter what they promise. Our Shepherd is the Creator of this universe. He is the true King.