“You’re encouraging people to sin.” “Folks are just going to use that as an excuse to live any way they please.” These are just some of the complaints aimed at those who teach grace. If you have been a reader here for any length of time you can guess that I am going to disagree with those who say we should ease up on all this grace talk. I agree with what Robert Ferrar Capon once wrote.
“The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar full of fifteen-hundred-year-old, two-hundred proof Grace–bottle after bottle of pure distilate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the Gospel–after all those centuries of trying to lift yourself into heaven by worrying about the perfection of your bootstraps–suddenly turned out to be a flat announcement that the saved were home before they started…Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, not the flowers that bloom in the spring of super spirituality could be allowed to enter into the case.”
I believe that when we look at the whole of Scripture, we will see that the message of pure grace is the message of Jesus. During Jesus’ time on this earth, he made it clear that there is no way we could ever be right with God by keeping the Law. The letters written by Paul and the other apostles also are insistent that it is God’s grace and mercy that brings us to him and makes us his children.
Now, there are some who preach what they call a message of grace, but which is really a message of license. They say that because of God’s grace a Christian is completely free of all sinning and is never convicted of sin by the Holy Spirit. It is true that the Spirit doesn’t pound us down and burden us down with condemnation, but it is also true that we do sin. The conviction is not a judgmental thing but is more a reminder that we are not living as a child of God, but it is still there. When we are called on what we do, whether it is the Spirit or another person, it is not necessarily an accusation from satan.
I believe that an individual who truly has been captured by God’s amazing grace, and who truly understands it, will agree with what Paul wrote in Romans 6. We don’t sin so that there will be more grace. Grace does not mean that we can just do anything we want and God will just let it slide. God’s grace is so powerful that it leads us to want to do whatever our Father wants us to do. The desire of our new heart is to love God with every fiber of our being, and to love others as Christ loved us. Sin is still present in us, and though it is not our nature any longer, we still sometimes choose to do those things that are wrong.
Folks who get grace are not against the Law. Rather, they appreciate the Law because it shows us how desperately we need someone else to do what is necessary to make us right with God. Jesus has fulfilled that Law, therefore it is not an external rule in our lives. Instead, by God’s grace, we have an inward law of love that works in us so we can live like the children of God that we are.
The grace of God is amazing, wondrous, and powerful. It saves us and makes us children of God. It causes God’s love to fill us and overflow onto those around us. As we are filled more and more with that love, we become more and more like Christ.
That’s pure two-hundred proof grace. Drink deeply.
Blast From the Past: Free!
This was first posted on February 24, 2011.
I read a couple of posts this morning that started the wheels turning in my head (that’s what the squeaking noise was). The first post was by Dan Edelen here, and the second was by Jeff Dunn and is found here.
As one who grew up and served in conservative Christian circles, I have constantly bumped against walls that were put up to keep us from engaging in certain behaviors, or to make us do other things. I’ve always been anti-legalism, and over the years cultivated an image as a bit of a rebel. Unfortunately, the image was many times driven by a desire to do what I wanted rather than what God wanted. I was more anti-legalism than pro grace.
I am learning that a reliance on God’s grace and love is what should define my life. The posts mentioned above are part of that learning. I am learning that Romans 7:5-6, Galatians 2:19-21, and Colossians 2:20-23 are good passages to live by. I am learning that my Father loves me no matter what I do or don’t do. I am learning that Jesus took away all my sins: past, present, and future. Not only that, but the power of sin has been broken by Christ.
Sin is no longer the defining force in my life. I still sin, but I also have a Savior that has freed me. When I do sin, it’s not because sin is controlling me. It’s life. It’s part of being a man who is still learning how to follow Jesus and live in God’s grace. Fortunately, my Father doesn’t condemn me, he is not disappointed with me. He sees me as his beloved son. He teaches me and leads me, and continues to fill me with his love.
I’m learning that I am not in control of my life, God is. No matter hard I try, I can’t please God more. I can’t do things that are going to influence God to bless me. It’s not up to me.
I’m learning that I am a dead man. I have died to sin and its power. I have died to this world. I am dying to the opinions of other people, because the only opinion that counts is that of the One who calls me child. That last one will take some time.
I want to be as Jesus, who only did what the Father told him to do. Jeff Dunn says that folks accuse him of being “all grace.” I’ll gladly accept that label. Dan Edelen writes, “Anymore, the only rules I impose on myself on this walk of faith are, am I loving the Lord, and am I loving other people.” That sounds good to me. Jesus himself said that the two greatest commandments are to love God and love others, and that everything else hangs on that.
The Lorax
As I did last summer, I had the opportunity to go see a movie with the kids at summer camp. This year the movie was The Lorax. I’m not going to review the film, just give some of my thoughts. I have heard a lot about the movie being a bit of “environmentalist propaganda.” My brain tends to work differently than most folks (whether that’s a good thing is open to debate), so I came away with some different thoughts.
What I saw was a tale of unintended consequences faced by someone who was not trying to do bad things, but got caught up in things that quickly spiraled out of control. The character named The Once-Ler started out trying to make a name for himself with his invention. He seemed to be a good person and was simply trying to better himself. After the initial tree was cut down, he was willing to change his ways and harvest material from the trees without doing them harm. He was willing to think of others. Then, his family came along. The family which had never accepted him, which had always told him that he was a failure, a disappointment. The matriarch moves right in and shames her son into doing what he had promised not to do – cut down the trees. Things quickly went from bad to worse, and in due course all the trees were eliminated.
I see some things in this tale that ring true in real life. Many of our problems, especially in relationships, are caused by us doing things that have unintended consequences. Sometimes we will do or say something that is intended to help someone, and the opposite will happen. Sometimes this is because we don’t know how to say or do it the correct way, sometimes it is because the other person is not ready. Eventually things are said that cut deeply, and soon, things deteriorate to the point where great damage is done to all involved. You could say all the trees are cut down. Unfortunately, this happens in churches as much as, or maybe more, than it happens in the general population.
Like Once-Ler, we many times act out of things in our past. Good things can affect us, and so can negative things. Unfortunately, many of us have wounds from our past that we have simply covered up and not allowed to heal. We do things to try and win the approval of others, or to “show them.” Sometimes, buried hurts rise up and cause us to hurt others. Sometimes, we are driven because someone once told us we were not good enough, or did not accept us. Many times those past experiences can get such a hold on us that it seems like things are out of control. We think, “I’m not bad,” and we’re right. We’ve just been caught up in things that have overwhelmed us. Don’t think that I’m saying that a Christian never sins. We do, but it’s not because we’re bad people. It’s because sin, which is still hanging around in us, takes advantage of things that we often don’t realize are there and causes us to act in ways that are contradictory to who we are as God’s children. Before we realize it, things have gotten out of control and are damaged seemingly beyond repair.
In his book, Life of the Beloved, Henri Nouwen writes, “It is only when we have claimed our own place in God’s love that we can experience this all-embracing, noncomparing love and feel safe, not only with God, but also with all our brothers and sisters.” The key is fully accepting and claiming the love of our Father and trusting him to redeem our past and present mistakes, and to heal and restore us.
At the end of the film, Once-Ler redeems himself by giving the last seed to a young man who wants a tree. The seed is planted and things are made right once again. As children of God, we can have hope that one day all will be restored when Jesus returns. Possibly, God will redeem our situations in this life.
May we fully receive the Father’s love and grace in all areas of our lives.
Son Screen? Really?
On the bus route that I drive this summer, I pass a church that sometimes has interesting messages on their sign out front. The current message reads, “Son screen prevents sin burn.” Really? Comparing the Son of God to junk that people put on their skin so they can spend time in the sun? Not only is the message degrading to our Savior, it’s just plain cheesy.
The other problem with the message is that it seems to be denying the existence and effects of sin in the life of the believer. That evidently is a popular way of thinking and preaching these days. I have read and heard that because of God’s grace in Jesus, we are no longer under the law, therefore there is no sin for those who are in God’s grace. The reasoning goes that since sin is the breaking of law, and we are no longer under law, there is no law for us to break. No sin. The biggest problem I see is that this is contrary to the entire context of the New Testament. We are not under the Law of Moses and all that went along with it. That law can never make us right with God. No regulations or human effort can make God be pleased with us. That only comes through God’s grace in Jesus’ blood shed on the cross.
But, we are under law. *gasp* We are under the law of love. Jesus said that the greatest commandments were to love God with everything we are, and love our neighbor as ourselves. Those cover everything. I believe Jesus took the command to love our neighbor a step further when he told us to love each other as he loved us. That means laying down our lives for others. Now, we keep the commands to love because God has loved us and not to try and earn his favor, but because we are not perfect and there is still the presence of sin in us, we sometimes fail. Anything we do or say that does not show love to God or to those around us is a violation of the law of love, and is sin. This sin does not change our relationship to our Father, although it may cause us to feel distant for a time. The violations of the command to love others can and do burn. They burn those we are in close relationship with and they burn those who are looking at those of us who say we are following Jesus. They also burn our own consciences, at least they should. Jesus said that the world would know we are his by our love for one another. When we fail to love, the world has good reason to wonder if it’s really worth it to give it all up to follow Christ. That burns the cause of the Kingdom.
We are all guilty of burning others with a lack of love. I know I am. Even though we belong to the Son, sin still rears it’s ugly head from time-to-time. May we grow in our love for God and for those around us.
Sin
Sin is a popular topic in many Christian circles. Some constantly preach against it. Most agree that it is a problem, and it is. I see a problem with the way a lot of Christians see sin and our relationship to sin. Some believe that we are “just sinners saved by grace.” Many others believe that there are two natures living in us, and that the one we “feed” the most is the one that is stronger. I believe Scripture shows us a different way of looking at sin.
Sin is the force that ruled us before we came to Christ. We were indeed, sinners before we came to faith. Now though, we are a new creation (2 Cor. 5:17). We have become the righteousness of God (2 Cor. 5:21). We have the mind of Christ (1 Cor. 2:16), we have a new spirit (Rom. 8:16), and the Spirit of God is in us (1 Cor. 3:16). We are God’s workmanship (Eph. 2:10), we belong to God (1 Pet. 2:9), and we are dead to sin (Rom. 6:11).
Yes, but we still sin! True, but that doesn’t change who we are. Sin is still a force that remains in us, but it is no longer part of our nature. Before we came to Christ, sin told us what to do, and those ways of thinking and seeing the world were ingrained in us. When we become a child of God, sin still dwells in us (Rom. 7:17). It is still there, whispering in our ear and seeking to influence us to act in a way that is incompatible with who we truly are. When we sin, it is not because we are still sinful, but it is because we still sometimes do things according to the old way of thinking.
If I am angry with someone and continue to dwell on that anger and not give it up to God, it is not because I am an angry person, but is because I am acting out of an old script in which I was an angry individual who did not forgive and held on to my anger. I need to realize that kind of anger is not compatible with who I am as a child of God. I need to allow the Spirit to transform my thinking in this area.
When I am proud and think that I am better than others, when I fail to see others as God’s image bearers, when I am selfish in my interactions with others, it is not because I am sinful. It is because I fail to see these sinful actions as not fitting with who I am in Christ. Again, I need to have my mind renewed. The same is true when I fail to trust the love and goodness of my Father. Any time I sin, it is because I have not taken my thoughts captive and run them through the filter of my identity as a child of God.
May the Spirit renew and transform our minds so we increasingly live as the new creations we are!
Free!
I read a couple of posts this morning that started the wheels turning in my head (that’s what the squeaking noise was). The first post was by Dan Edelen here, and the second was by Jeff Dunn and is found here.
As one who grew up and served in conservative Christian circles, I have constantly bumped against walls that were put up to keep us from engaging in certain behaviors, or to make us do other things. I’ve always been anti-legalism, and over the years cultivated an image as a bit of a rebel. Unfortunately, the image was many times driven by a desire to do what I wanted rather than what God wanted. I was more anti-legalism than pro grace.
I am learning that a reliance on God’s grace and love is what should define my life. The posts mentioned above are part of that learning. I am learning that Romans 7:5-6, Galatians 2:19-21, and Colossians 2:20-23 are good passages to live by. I am learning that my Father loves me no matter what I do or don’t do. I am learning that Jesus took away all my sins: past, present, and future. Not only that, but the power of sin has been broken by Christ.
Sin is no longer the defining force in my life. I still sin, but I also have a Savior that has freed me. When I do sin, it’s not because sin is controlling me. It’s life. It’s part of being a man who is still learning how to follow Jesus and live in God’s grace. Fortunately, my Father doesn’t condemn me, he is not disappointed with me. He sees me as his beloved son. He teaches me and leads me, and continues to fill me with his love.
I’m learning that I am not in control of my life, God is. No matter hard I try, I can’t please God more. I can’t do things that are going to influence God to bless me. It’s not up to me.
I’m learning that I am a dead man. I have died to sin and its power. I have died to this world. I am dying to the opinions of other people, because the only opinion that counts is that of the One who calls me child. That last one will take some time.
I want to be as Jesus, who only did what the Father told him to do. Jeff Dunn says that folks accuse him of being “all grace.” I’ll gladly accept that label. Dan Edelen writes, “Anymore, the only rules I impose on myself on this walk of faith are, am I loving the Lord, and am I loving other people.” That sounds good to me. Jesus himself said that the two greatest commandments are to love God and love others, and that everything else hangs on that.
Lessons From Easy Rider
The other night we watched Easy Rider. Even though the film has been out for 41 years, it was the first time any of us had seen it. As we watched, Jan and I were both struck by the idea of freedom, although in slightly different ways.
Jan saw the characters as people looking for freedom. Wyatt (Peter Fonda) and Billy (Dennis Hopper) traveled across America free to do whatever they wished. The folks at the commune wanted to be free to live off the land as they saw fit. George (Jack Nicholson) saw traveling with Wyatt and Billy as a chance for freedom. What Jan said is that while they were looking for freedom, or thought that they were free, all of them were bound by something. I think that’s true. All of the characters were bound, by drugs, prostitution, prejudice, the weather, or the actions of others. That’s true in real life as well. People are bound by any number of things. As Jan said, everyone who is outside of Christ is bound by sin. Only in Jesus do we have freedom.
That brings me to my thoughts as we watched the film. There was a section where George talks about freedom:
“They’re scared of what you represent to them….
What you represent to them is freedom….
But talking about and being it, that’s two different things.
Don’t tell anybody that they’re not free, because they’ll get busy killing and maiming to prove to you that they are. They’re going to talk to you and talk to you about individual freedom. But, they see a free individual, it’s going to scare them. Well, it don’t make them running scared. It makes them dangerous.”
There are a lot of churches that loudly proclaim grace and freedom. “By grace are you saved” is a common theme. Some put grace in their name. They will tell you that they are all about grace and freedom. If you take a closer look, however, you will notice that the folks in those churches are like the characters in Easy Rider. They are bound. Bound by the expectations of others, by their pursuit of the American Dream. Bound by rules handed down from the pastor or group of leaders. Bound by a system of theology or a tradition of worship. Bound by guilt or prejudice. Just don’t tell them that they are not free or let them see an individual who is living free in God’s grace. That’s when they become dangerous.
People who try to truly live in freedom are looked upon as “backsliders.” They are “lawless” and “they need to get right with God.” They are removed from leadership roles, or expelled from institutions. People who live in freedom are ostracized. Some are even branded as “heretics,” and are denounced in writing or on blogs. Christians are scared of grace and of the freedom that we have because of grace. It’s nothing new. Paul was accused of promoting lawlessness because he preached grace.
I think we are scared of freedom because freedom is a dangerous thing. It causes us to rely completely on the Holy Spirit to guide us, rather than a law handed down from an authority figure. If we live in freedom we have to think, and we have to be willing to make mistakes and then own up to those mistakes. We even have to be willing to sin. Yes, I said that we even have to be willing to sin. Face it, we are going to sin. Instead of trying to hide it and pretend we don’t, we should own up to it. We shouldn’t live our lives constantly looking around for some sin to jump out from the shadows and attack us. We shouldn’t go through our day worrying about avoiding sin. We should flee temptation when it presents itself, but we shouldn’t be anxious about it.
We are called to live in freedom. Christ has fulfilled the law, and it is for freedom that he has set us free. Learn from Jesus. Let his Spirit fill you and teach you. As you grow more and more in the grace of God through Jesus, and let Christ live through you, the more you’ll be able to live in grace, and the more you will be truly free.
You might be scary to some. But, that’s a good thing.
Reflections on Lent
Last Wednesday was the first day of Lent. Ash Wednesday is celebrated by Christians around the world with a service that includes the placing of ashes on the forehead of the worshippers. The ashes are to remind that we are made from dust, and to dust we will return. That is one part of the Lenten observance that I have not yet participated in, as I have only been observing Lent for the last three years. In the tradition in which I grew up, Lent (like most of the church calendar) was not even on our radar. We celebrated Christmas, Palm Sunday, and Easter. I had a vague notion that other days were observed in other traditions, but we were taught that those days were not important. So, I’m a bit late to the keeping of the church calendar, and still learning.
As I go through the Lenten period, I am struck by the fact that our bodies are formed from the dust of the ground, and to that dust they will return. Because of the brokenness of Creation, we face the inevitable decay of our physical selves. Anyone middle-aged man who has tried to compete in sports at the same level he did when he was in his twenties can attest to that. At some point our bodies will wear out and no longer be useful to us. When they are then placed in the ground, they will return to the dust from which they came. As we look around us, we see that decay in every part of our world. Ash Wednesday and Lent are good reminders that we are broken and in need of a savior.
Thankfully, that is not the end of the story. During this time, we take a good hard look at our humanity and our brokenness, but we also look ahead to the time when our Savior will return and will restore Creation. We look forward to the resurrection and the Kingdom of God coming in all its fullness. When I think about Ash Wednesday, and the symbolism of the ashes on the forehead, I think of the song, “Beauty Will Rise.” In that song Steven Curtis Chapman sings,
“Out of these ashes… beauty will rise
and we will dance among the ruins
We will see Him with our own eyes
Out of these ashes…beauty will rise
For we know, joy is coming in the morning…
in the morning
and we will dance among the ruins
We will see Him with our own eyes
Out of these ashes…beauty will rise
For we know, joy is coming in the morning…
in the morning
…This is our hope.
This is the promise.
That it would take our breath away
to see the beauty that’s been made
out of the ashes…”
As we go through this season of Lent, contemplating our sinfulness and our need of a redeemer, let us remember that we do have a Savior who has made us a new creation, and who will one day make all things new.
No Explanations
This was posted on Brian McLaren’s site. The picture was taken by Mike Todd at a church next to the Garden of Gethsemane. It’s a pretty funny picture, and the wording is possibly due to the difficulties of translating from one language into another.
As I occasionally do when I see things like this, I began to think. I thought about how we in the church often come together. Before we gather, we put on our masks in order to appear as if we have it all together. We dress up, or down as the case might be, in order to look spiritual. (We either “put on our best for God,” or we show that we “know that God cares about what’s in our heart, not what’s on the outside.”)
If we’re one of those who don’t do everything perfectly, who sometimes royally screw up, (I like to call these people “humans”) we come armed with explanations for the things we have done or said. We feel that we have to justify ourselves in the eyes of others because we don’t want anyone to think that we don’t measure up. Maybe we have experienced the judgement of those who condemn others in order to make themselves look and feel good. Maybe we can’t forgive ourselves for something we’ve done in the past. Maybe we just don’t think we’re worthy of anyone’s love and acceptance. For whatever reason, we think of a “Yes, but,” to tack on in order to explain ourselves.
Sometimes we even try to explain things to God when we come to him in prayer. When you stop and think about it, trying to make excuses for something that the Creator knows everything about is pretty foolish. Yet, we continue to do it.
We all need to realize that we don’t need explanations. The Father knows all about us, even more than we know, and he loves and accepts us anyway. We may try to explain ourselves, but his response is, “It doesn’t matter. It’s taken care of. Just let me love you. Trust me.” We shouldn’t need explanations in the church either. We’re told in Romans 14 that we are to accept those whom God has accepted. We have no right to judge those who are forgiven by God, and they don’t owe us any explanation for being human and acting like it.
Let’s take off the masks, and accept ourselves and our brothers and sisters as who we are – frail humans who still sin, but who are accepted in the Beloved and are righteous in the Father’s sight. Please: No explanations inside the church.
Which Comes First?
No, this isn’t about chickens and eggs. Something I heard the other day made me think. I know that can be a dangerous thing, but here goes.
“Till sin be bitter, Christ will not be sweet.” I heard this line from Thomas Watson quoted in a sermon I heard on television. I understand the thinking behind this statement. We must realize our need of Jesus before we turn to him. The more we realize just what Christ has done for us, the more wonderful God’s grace will become to us. I believe that there is the danger of this teching being abused. I have been in churches, and heard stories of those in churches where the bitterness of sin was preached and hammered into the people to the point where they were beaten down and left with the idea that they were totally worthless pieces of trash.
I wonder though, if there isn’t another way of looking at the bitterness of sin and the sweetness of Christ. When I look at Jesus’ time here on earth, I see one who interacted with people where they were, and did not throw their sin in their faces (except for the religious ones who thought they had it all together). When “sinners” saw Jesus, they saw someone who loved them and cared about their day-to-day, not a stern judge who condemned them. Seeing the love and grace of this beautiful one led them to the point where they turned from their sin and followed him. Zacchaeus and the woman who anointed Jesus’ feet are just two examples. Romans 2:4 states that it is God’s kindness that leads us to repentance.
If we hammer at people’s sin without showing them the beauty of Christ, we produce folks who know they are sinful and get depressed about it, folks who try their hardest to “pull themselves up by their own bootstraps,” or folks who turn away from God altogether. If we can get across to others that Jesus is the most wonderful, beautiful Savior, who has done for us what we can’t do for ourselves. Yes we are great sinners. But, there is a great Savior. Instead of trying to make sin more ugly, how about if we made Christ more beautiful, by our words and actions.
How about if we said, “As Christ becomes sweeter, sin becomes more bitter.” Or as the hymn writer put it, “Turn your eyes upon Jesus. Look full in His wonderful face, and the things of earth will grow strangely dim, in the light of His glory and grace.”