This is from the Rabbit Room.
What Kind of Kingdom?
It’s a few days before what we call Palm Sunday, the day Jesus came in to Jerusalem to the loud aclaim of the crowds of people. Jesus has told his disciples that the time for him to go to Jerusalem and die was drawing near. Judging by some of the things they said and did, they seem to have forgotten the part about dying. As the week goes on, Jesus continues to teach about the kingdom of God. He has raised Lazarus from the dead, further solidifying in the minds of many that he was the promised Messiah. Because of all this, the Jewish leaders are plotting to kill him.
I can imagine the excitement building in the disciples as they draw nearer to the city. It’s almost time for Passover, the annual celebration of Israel’s deliverance from bondage in Egypt. Some had been saying that when the Messiah came, he would lead a new Exodus and deliver Israel from theit bondage from the pagan Roman oppressors. This may have been at the forefront of the minds of some of the disciples. We know that some of them were zealots who would have gladly taken part in an armed revolt if Jesus gave the word.
Perhaps the feeling was similar to that of some of those who gathered at the U.S. Capitol on January 6. Many of those folks seemd to equate the United States, and the rule of a particular person, with the kingdom of God. Some of the loudest voices in the rally that day were preachers, and many of the symbols carried by those in the crowd were Christian symbols. “Prophets” abounded, each one assuring their listeners that God had ordained what they said was going to happen and that these things were necessary for God to bless America.
I wonder if there were those in the crowd following Jesus who proclaimed to those around them that this Jesus was going to lead them in a great battle in which the hated Romans would be destroyed and that they would “make Israel great again.” There were those who were quite willing to kill Romans, Jewish ‘traitors,” or anyone else who stood in their way. Perhaps this Jesus was going to begin the revolution.
As we study the New Testament, and at least the first 300 years of church history, we quickly notice that those who thought the kingdom of God would come in by force were way off. The kingdom was established, but it was established by the King submitting himself to the powers that be, letting them kill him in the most shameful, horrific way known at the time, and then overcoming them by rising from the dead.
Over the centuries, many who call themselves followers of Jesus seem to have forgotten that he taught that his kingdom is not a kingdom of this world, that it does not come by human strength or force. This is true in the United States today. Many of those with the loudest voices on January 6 were part of a group that believes that Christians should be in charge, and that the government should enact laws and policies that favor Christians above all others. Some would even go so far as to enforce Old Covenant law. The problem with this kind of thinking is simple. It has nothing to do with the Gospel or any of the teachings of Jesus.
Jesus taught that we are to first love God with every fiber of our being. We can easily say that we love God, but do we really? The second greatest commandment, according to Jesus, is to love others as we love ourselves. The Apostle John tells us that if we don’t love another, who is made in God’s image, how can we say we love God? If you were to read through or listen to the speeches that have been made regarding the political state of this country, I seriously doubt you would find much, if anything, that shows love to God or love to others. Instead you would find much vitriol and anger toward others.
If we going to call ourselves Christians (“Christ ones”), wouldn’t it make sense to look at what he taught, and what his disciples continued to teach, and follow that? The thrust of much of what the apostles wrote was to tell their readers to live like who they were. They weren’t citizens of this world anymore, they were citizens of a heavenly kingdom. The old had gone. The new had come. We too, need to live like who we are. We are no longer citizens of this world and its kingdoms. We are citizens and heirs of the unshakeable kingdom of God.
May our lives reflect who we are and whose we are.
Apostles’ Creed: Crucified, dead and buried
What does it mean that Jesus was crucified, dead, and buried? We talked about that this morning.
Blast From the Past: Thoughts on Les Miserables
This was first posted in March of 2013.
A little while back, Jan and I went with some of our church family to see the movie, Les Miserables. We thoroughly enjoyed it. It’s one of those movies you want to see on the big screen and then want to see again on DVD because the story is so good. A lot has been said and written about the theme of grace vs. law and the triumph of grace. The movie was saturated with grace, and the embodiment of grace in Jean Valjean and law in Javert was thought provoking and emotion producing.There were a lot of tissues used, and hopefully a lot of thinking about God’s grace. My thoughts after the film, while still including grace, were a bit different than others that I heard.
There were many scenes in the film that made folks cry, and I choked up many of those times myself. However, what brought me to tears was the scene near the end when Javert dove off the bridge, finally holding on to law all the way to death and rejecting the grace that was offered. Now, keep in mind that I had not read the novel or seen any of the stage or film productions. In my wild-eyed optimism, I hoped that Javert would see the light and be transformed by grace as Jean Valjean was. It broke my heart.
My heart still breaks when I think about the many people who reject a grace that gives life and cling to law which brings death. Some don’t know any better, having been raised in religions that are all about human effort. I would include the American religion of pull yourself up by your own bootstraps self-sufficiency. Many however, should know better. There are multitudes of churches and organizations that will say they are all about grace but then proclaim rules to follow to be “right with God,” or any number of steps to be a better whatever. This includes those “ministries” who proclaim grace but then tell you what to do to have any number of “blessings” in your life.
If those things worked, churches would be full of perfect, completely fulfilled and whole people. Do you know any of those? I don’t. Law doesn’t work to bring life, whether it’s religious commands or simple human effort to get better. Our effort, whether it’s obeying regulations, following steps, or trying to have more faith, will not change us. It is only God’s grace that transforms us, making us into people who show love to others, who trust God, and who sometimes do the right thing. This comes about because the Spirit of the living God dwells in us and changes us from the inside out. We no longer live by law, but we live by grace, out of a heart consumed with love for our Father because he loves us with an unchangeable, everlasting love.
Let us reject law, with its striving and death. Let us embrace God’s grace, which does what we could never do and transforms us into the new creation God means for us to be.
Advent
We are currently in the middle of the time in the church calendar known as Advent. It is a four week period in which we remember the expectant longing of the people of Israel for their Messiah, the promised king who would deliver them from bondage.
At the same time we remember their longing and hope, we look at our own hope and our own longing for our King to return and set all things right. As we look around us, we can see that today’s world is not all that different from that of the first century.
It was a dark time then. The people of Israel had returned to their land, but they were still in bondage to an oppressive empire in addition to their bondage to their own sin. We too, live in dark days. As we look at the world around us it seems as if wickedness and oppression is increasing, and even creation seems to be groaning more and more.
As the first century Jews were divided spiritually and politically, so the twenty first century church seems to have forgotten who its allegiance belongs to. I know that is a broad over-generalization, but that is what gets all the press. We long for the day when the true Kingdom will be consummated.
Like the Jews, we hope and long with expectation because we believe that our King Jesus will return and fully make all things new, that there will be no more pain, sickness or death, and that, to paraphrase Sam Gamgee, everything sad will become untrue.
Even so come, King Jesus.
World Vision Wednesday
World Vision Wednesday
Girls are the most vulnerable people and millions around the world are trapped in slavery. World Vision has suggestions for how you can effectively pray for these victims.
World Vision Wednesday
Around the world, there are over 20 million people trapped in slavery, more than at any other time in history. Many of these individuals are children. World Vision is engaged in efforts to fight this evil. To find out how you can help, check this out.
World Vision Wednesday
For more, go here.
World Vision Wednesday
From World Vision concerning child protection:
For almost a year, World Vision has advocated for the passage of the Trafficking Victims Protection Reauthorization Act (TVRPA), inviting our supporters to join us in advocating for this bill. The Trafficking Victims Protection Act (TVPA) — the cornerstone of U.S. policies to fight modern-day slavery — expired on September 30, 2011, because Congress did not vote to reauthorize the law in time. As a result, U.S. efforts to combat trafficking are essentially on hold until the law is reauthorized.
Here is an update from our child protection policy advisor, Jesse Eaves.