Category: St. Thomas

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Thanksgiving

Thursday is Thanksgiving, the day set aside to stop and reflect on the things that we are thankful for. Then we fall asleep watching football. The good thing is that many people really do stop and think about their blessings.

There is much in my life for which I am thankful. First, and most importantly, I am thankful that the Creator of the universe is my Abba, and that he calls me son. I am thankful that I am a coheir with Christ of all things. I am grateful for God’s love and grace, and for his patience with me.

I am thankful for my family. I was blessed to grow up with a mom and dad who loved me unconditionally, and taught me a lot about following Jesus. I am thankful for my sister and her family, and for their love. I am thankful that they live relatively close. I am extremely thankful for the wonderful woman who shares my life. Jan is a blessing from the Father, and her love and support are essential to me. God has allowed us the privilege of bringing up two fantastic children. Josh and Jennie have given us countless wonderful memories, and we continue to be very, very proud of them. I am thankful for my in-laws. I have always felt loved and accepted, and Jan’s dad continues to be a strong support to us.

Like many folks in today’s economy, I am thankful I have a job. Beyond that, I am grateful to have a job where I can see a bit of difference made in what I do. I enjoy working with the middle school kids, and love the opportunity to coach the high school basketball team God has given me.
I am thankful for the things God has taught me over the last few years. My faith has been tested and stretched, and my dependence on the Father and my love for Jesus has deepened. Although their are still areas where the answers aren’t there, I am comfortable with the questions. I am grateful for the community God has led us to. We are a fellowship that is committed to loving God and loving each other. We are learning to open up to each other and accept each other, warts and all. We are seeking to live as free people in Christ and to help others find that freedom. The folks in our community have become a family, and they are all a real blessing to us.

I am thankful for the friends I have made along my journey so far, and for the ones who will come along later. I am grateful for those of you who read this blog, and for those who write the things that God uses to teach me. I could go on and on, but you get the idea. I am extremely blessed.

I will have limited computer access for the next few days, so the blog will be silent. I hope your Thanksgiving is blessed. Enjoy the day, and spend a bit of time thanking God.

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There’s a Fourth Question?

Last week, we looked at three questions that Jesus asked people. Those questions are here, here, and here. On Sunday we asked a fourth question: What does Jesus say about us? Here is my answer.

You are forgiven. You are restored. Your sins are gone, as far as the east is from the west (Psalm 103:12). You are clean. You have been given a new heart (Ezekiel 36:26-27).

When the Father looks at you he sees a new creation. He sees a son, a co-heir with Christ to everything he has. The Father sees an individual who he loves, and he is pleased with you. Even though you are a human being who blows it from time to time, the Father knows that the work he has begun in you will be completed. He sees someone who is good, and who is being filled more and more with the Spirit.

Don’t let anyone, whether they are a relative, friend, enemy, or preacher, tell you that you are bad, that God is disappointed with you, that you have to try harder to get back in his good graces. You are more than just a “sinner saved by grace.” You are a beloved son of the Creator. God’s grace is far bigger than your sin. There is nothing you can do to to make him love you any more, and it is impossible for you to cause him to love you any less. As Paul says in Romans 8:30, you are called, you are justified, you are glorified.

Rest in God’s grace. Soak in his love. Trust that Jesus is enough. You are a beloved child of the Almighty God. Walk in that reality.

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Questions From Jesus 3

We’ve been looking at three questions that Jesus asked during the course of his time here on earth. The first question was, “Who do you say that I am?” The second was, “What do you want me to do for you?” The third question that we want to consider is, “Do you want to get well?”

This is the question that Jesus asked the man who had been an invalid for thirty-eight years. At first glance it seems silly, asking an invalid who is waiting to get into the healing waters of the Pool of Bethesda. Of course he wants to get well! Who wouldn’t? I think it’s interesting that the man didn’t answer in the affirmative. He told Jesus that there was no one to help him into the water so he could get healed. There are a couple of ways to look at his answer. I have heard preachers say that he was making an excuse, and blaming his lack of healing on others. These were usually during sermons that were in the “things you can do” genre. When Jan and I were talking about this, she said that maybe he didn’t realize there was a way to healing other than going into the water. Jesus, the Healer, was standing next to the man, but he didn’t recognize him. I think Jan is on to something there.

It is true that sometimes we say we want to be healed, but we don’t want to go through the process of healing. In The Great Divorce, C.S. Lewis tells of a Ghost who refuses to let an Angel kill the reptile on his shoulder because it would hurt too much. Sometimes being made well is a painful process, and sometimes we think it’s easier to live with the brokenness than to go through something that may bring pain, but that will ultimately bring healing and wholeness.

Sometimes, we don’t recognize the source of our healing. We look at all the things we think can make us whole. Things like relationships, alcohol or drugs, church activities, work, vacations, or any number of things. We don’t recognize that the only one who can heal us is right there. Jesus is the Healer, he is the only one that can redeem our brokenness and make us whole.

If we truly want to get well, Jesus is the only one who is able to heal and make us whole. There may be pain involved, but sometimes healing takes a bit of pain. It’s like a doctor cleaning a wound with something that stings. It may hurt for a while, but the end result is worth it.

Do you want to get well?

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Questions From Jesus 2

The second question we’re asking ourselves at St. Thomas is the one Jesus asked Bartimaeus, “What do you want me to do for you?” The answer that day was, “Rabbi, I want to see.”

There are many answers that are given today. Some want Jesus to make them wealthy, or healthy. Some want Jesus to save them and take them to heaven when they die, without getting too involved in their lives. Some want him to end poverty and bring justice to earth. Others want him to punish their enemies. Some of us say that we are above the pettiness of the others, and that we “just want to be like Jesus.” Of course, what that means may differ from person to person.

When I think about the question, I wonder. What do I really want Jesus to do for me? I could give the stock answer with plenty of proof texts, but I don’t want to do that. I want to, as much as it is possible, answer as one who, like Bartimaeus knows how needy I am. I want to answer honestly, so that means I’m going to have to think a bit.

Who knows? Maybe the answer to the first question will inform the answer to the second, or vice versa.

What do you want Jesus to do for you?

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Questions From Jesus

This morning in our gathering, we were talking about some of the questions that Jesus asked during his time on earth. There are three in particular that we are going to attempt to answer as individuals and as a body.

The first question is, “Who do you say that I am?” When Jesus asked his disciples this question, Peter gave the famous answer that the Church is built upon. He said, “You are the Messiah, the son of the living God.” Jesus commended him for this answer and declared that it was revealed to him from God. Not long after this, Jesus was calling Peter, “Satan” for declaring that Jesus was not going to die. Even though Peter made a great declaration of faith, he didn’t totally understand all that went into that statement. He wasn’t thinking of a Messiah that would submit and die. He was still looking for a King that would defeat the pagan Romans and restore the glory of Israel.

Things haven’t changed that much since the first century. We make the same declaration, yet we usually don’t understand everything that means. We tell people that Jesus is Savior, or that Jesus is Lord. But, do we really live like that is true? Do we really get it?

As we attempt to answer the three questions, we are going to try and do it without resorting to the stock answers we’ve heard all our lives. We’re not even allowed to use Peter’s answer. 🙂 It will be interesting.

Who do you say that Jesus is?

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Community Happenings

One of our goals at St. Thomas is to get to know each other, in order to grow together as a body and be able to build each other up. We can’t do that by meeting only on Sunday morning, so we have been getting together at other times. About two weeks ago we gathered at a house and spent a few hours together, eating and drinking, and telling each other a little bit of our stories. We talked about the earliest age at which we remember being wounded in spirit. It was eye opening and I think it gave us all some understanding of where each of us is coming from and how those early experiences have shaped us.

A couple of nights ago, a few of us gathered at our house to hear one of our number and her daughter tell us about a recent trip to Europe. They showed pictures they had taken and told us about their travels. It was more than just a record of places visited though, as they shared how God had traveled with them and had spoken through their experiences, and how that continues to strengthen their faith. It was a good time of fellowship.

Some would say that what happened those two nights was not church, that it was, at best, a small group meeting. I firmly believe that the church was gathered together, and as we gathered, we mutually built each other up and grew closer as members of one another. We didn’t sing any songs, listen to a sermon, or take up an offering.

But it was church. It was church.

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Community

Community is one of the favorite buzz words being used in churches today. Churches talk about being a community of faith, some call themselves _______________ Community Church. Now, I have nothing against community churches, the local body I gather with is St. Thomas Community Church. I also believe community is a vital thing for the church.

I wonder though, if we understand what community is. I’m not sure that most church goers know how to have community, or what it would look like. I also don’t think most church leaders understand it. Sometimes churches try to “build community” by having more Sunday school classes, or by having an extended meet and greet time during the Sunday morning service. Other churches have small groups throughout the week. Many times these efforts only serve as another program that gives the appearance of community, but does nothing to build up the people involved. Some smaller churches attempt to have community by seeking to control every area of their members’ lives.

One definition of community is: “a group of people with a common characteristic or interest living together within a larger society.” There are many other definitions, but it seems to me that this one fits what the church is meant to be. A local body of followers of Jesus is a group of people (that was a profound statement, wasn’t it). A local body is also within a larger society. So far, so good. I believe the key for the church is found in the found in the middle of the definition.

A community is a group living together. That may mean living in the same neighborhood, or even in the same house, and there are faith communities who do that. For most of us though, the idea of living together means doing life together. Doing life together is not easy in today’s society, but it is essential for community. It takes different forms, from a couple of people getting together for coffee one day a week to families meeting for dinner and spending time together. It can be “theology night” at a local pub, or folks in the church camping together. Doing life together can take many forms, but the important thing is that it happens more than just a couple of hours on Sunday.

A community is also a group with a common characteristic or interest. I believe that the only common interest that can bring about true community is Jesus. Church groups can form around many interests, from sports to cooking. “Accountability groups” are popular. While these groups can be good things, they can quickly become either social groups or exercises in navel gazing. The church has a built-in common characteristic. We are all members of the Body of Christ. We are all family. If a local body is focused on Jesus Christ, and is wrapped up in learning him, and being formed together into his image, we will grow closer together. We will invest ourselves and our resources in each others’ lives. We will grow to be open and vulnerable with one another. We will minister to each other. It’s not something that will happen overnight, in fact it make take years.

Being a community is like planting a garden. The plants don’t bear fruit right away. It takes constant, gentle care to keep the plants going. Sometimes weeds need to be pulled up. It can be messy. It may require effort when we don’t feel like it. But, the harvest is a beautiful thing.

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Church as Family

This past Sunday in our gathering, we were talking about gathering together as a church, and what it means to be a church. One of the points that was made was that we aren’t the church because we gather together, but that we gather together because we are the church, and we gather together as the church because we are family. We are children of our heavenly Father, therefore we are brothers and sisters. As Sister Sledge sang back in the day, we are family.

Now the term family conjures up different pictures for different people, some good and some bad. For me, regardless of the picture presented in many TV shows, the idea of church as family means several things. First, it means that we carry the same spiritual DNA. We have the Spirit of God within us, and we are God’s children. We are one because we have the same Father. The second thing family means is loyalty. The saying “blood is thicker than water” can be applicable here. People will do almost anything for those in their family, sometimes going to outrageous lengths. As I was growing up, my sister and I would tease each other and get into arguments from time to time, but woe to anyone outside our family who would try to hurt the other. Jan and I have also stressed that attitude of loyalty with Josh and Jennie.

Another aspect of family is the idea that certain responsibilities come with being a family member. Certain things are expected simply because of who you are. Of course, we all fail at different times, so one of those responsibilities is forgiving and restoring the erring family member. That is sometimes hard to do, but we do it because we are family. A fourth thing that family means is a willingness to give help when it is needed, and to receive help when we need it. This a two-sided coin. On the one hand we are ready to give to family when it is necessary. The flip side of that is being willing to ask for help. It’s easy sometimes to help others, but it can be a difficult thing to ask for help. Difficult, but necessary.

The final and most important thing I see in family is love. Love makes all the other things possible, and it is because of God’s love that we are family. Love can be difficult, even in families. Love opens us up and leaves us vulnerable, and sometimes family members hurt us. Sometimes we may be very good at extending love to others, but have a hard time receiving it from others. Both are needed in a family. Love, given and received, is the oil that makes a family run smoothly.

May God help us to be fully functional family.

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Who Gets In?

Yesterday, we were discussing the Beatitudes in our gathering. When I was growing up, I was taught that the Beatitudes were characteristics of people during the future millennial kingdom. Later, the idea that they were traits that would make us blessed if we cultivated them. In the last couple of years, I’ve come to believe that neither of these ways of seeing the Beatitudes hits the mark. The first way essentially ignores the teachings of Jesus, or relegates some of them to a time far off in the future, missing the point of the Gospels. The second way turns the Beatitudes into “9 Steps to a Blessed Life,” making them another thing we have to do.

In The Divine Conspiracy, Dallas Willard makes the point that if we look at the context of Jesus’ ministry and the context of the passage, we see that what Jesus is doing is announcing the availability of the Kingdom of God to those were seen as having no chance to enter. The prevailing opinion in first century Judea was that wealth and status were signs of God’s favor, and poverty was a sign of sin and disfavor. Sounds like our culture today, doesn’t it? Jesus traveled the length and breadth of the land announcing that the Kingdom of God was at hand, and then taught that this kingdom was open to everyone who would follow him, whether or not they fit the image of a righteous person.

Look at the folks who flocked to Jesus. Those on the bottom rung of the ladder, even those who couldn’t reach the ladder. The very ones who were called sinners by the religious leaders were the ones Jesus ate and drank with. It was these people who were invited into the Kingdom, and the only requirement was that they follow Jesus and learn his way. In 1 Corinthians, Paul reminds his readers that it is not those on the top of the heap who have been called. It is those who are not the best and brightest.

Jesus time on earth turned the entire established religious order upside down. Those who thought they had their kingdom membership card already validated were told that they were wrong, and those who thought that they were hopeless were told that the Kingdom was open to them. Even after Jesus told the people that their righteousness had to exceed that of the Pharisees, they continued to follow him because they recognized his authority.

When we stand before the Father at the restoration of all things, how surprised will we be at who is there? How many will be surprised that we are there? We should not presume to think we know who is a follower of Jesus. He is still in the business of turning expectations upside down.

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Another Lesson Learned

This morning, after our gathering, we were waiting for some food to be delivered. I was on the front porch of the house talking with a friend. Partway through the conversation the food that we were waiting for arrived, and help was needed to carry it into the house. Without thinking, I immediately left in the middle of the conversation to help. There were others there who could have helped, so it wasn’t like it was absolutely necessary for me to get involved. A bit later I thought about that and realized that I had abandoned my friend right in the middle of our conversation, and I wondered why I did that.

Part of it could be that I’m not a great conversationalist, so it was more comfortable for me to help out in a way that didn’t require talking. That’s something I need to continue working on, although I am better than I was. Part of it could be that I feel like I have a reputation as a servant to uphold. That is one of my gifts, and I do feel more comfortable behind the scenes than out front, so of course I don’t want people to think I’m being lazy. Regardless of the reason, I should have stayed on the porch and not abandoned my friend.

I think that a bigger reason is something that most of us deal with in our walk with Jesus, and that is the tendency to feel that we have to do something all the time rather than just be in the moment. I know that I sometimes will let things to do draw me away from spending time with the Father or with my brothers and sisters. A lot of evangelicalism, especially the fundamentalist branch, is built on “doing something for God.” Great churches are built on the efforts of the leaders and members. Christians are made to feel guilty if they aren’t involved in one of the programs of their church. Pastors burn out because they feel that it’s their job to build a great work. In the midst of all this busyness, churches find that their members are not being discipled and are not growing in their walk with God.

The thing is, many of the programs and things that we try to do for God can be done without the Holy Spirit. Huge, “successful” churches and ministries can be built completely on human effort. Some of those come tumbling down, some get even bigger, but they really don’t have much impact for the Kingdom. We bemoan the fact that people aren’t knocking down the doors of our churches, and young people are leaving as soon as they are able. I think one reason is that we have presented a gospel that claims to be all about grace and a relationship with God, but is really about working. Not for salvation, but to please God.

God invites us into relationship with him. He tells us to be still and know that he is God. God is our Father, not our employer. It is true that we serve God and others. It is true that there are things that each one of us is called to do. But, do we do them in our own strength or in the power of the Spirit coming from just being in a close relationship with the Father? It is out of that relationship that we walk in God’s love through our day-to-day. It is in that relationship that we learn the Father’s heart and find out where he is working so that we can join in. The closer we draw to our Father, the more sensitive we will be to his agenda, and the more we may realize that we need to let our agenda go. Our efforts will be to join God’s work rather than trying to get him to bless ours.

Joining in God’s work might just mean that we continue a conversation on the front porch and let someone else help with the other stuff.