Today we took a break from our regular series and talked about the Tower of Babel and Pentecost.
Apostles’ Creed: Crucified, dead and buried
What does it mean that Jesus was crucified, dead, and buried? We talked about that this morning.
The Apostles’ Creed: “and in Jesus Christ”
In our Sunday gatherings, we are looking at the different components of the Apostles’ Creed. This week it was my turn to teach.
Blast From the Past: Free!
This was first posted on February 24, 2011.
I read a couple of posts this morning that started the wheels turning in my head (that’s what the squeaking noise was). The first post was by Dan Edelen here, and the second was by Jeff Dunn and is found here.
Blast From the Past: Twenty Centuries Later
This was first posted on April 1, 2009.
It seems that the twenty first century American culture we are living in is similar to the first century. In Palestine, the Jewish religious culture was very comfortable and settled in their ways, much like the church in America. The Romans let them run their religious system, and for the most part they didn’t make waves. While looking for the Messiah to come and rid their world of all the evildoers, they were content practicing their version of what had been passed down from Moses. The people at the top of the spiritual pecking order controlled who worshipped, how they worshipped, and where they worshipped. The Roman culture of the day was very religious. So religious in fact, that they were very accepting of the various gods being worshipped, as long as those who worshipped also accepted the idea that Caesar was lord. Pleasure and comfort was the ultimate, for those who could afford it.
Into this world stepped Jesus. During his time here on earth he proclaimed that the Kingdom of God was here, and that he was the King everyone had been waiting for. He was not recognized by the religious elite because he didn’t fit the mold of what they thought the Messiah would be. They were scandalized that he invited the poor, the downcast, the “sinners” to join the Kingdom. They thought they were the gatekeepers. When the religious leaders took Jesus to Pilate, the only charge they could bring that affected Pilate at all was the charge that Jesus was claiming to be a king other than Caesar. What may have been the tipping point for Pilate was when they told him that he was not loyal to Caesar if he let Jesus go. Their statement, “We have no king but Caesar,” indicates that they were willing to remain in bondage rather than accept God’s rule.
As the church began to spread and carry out the command to make disciples, they ran into a culture that quickly became hostile when it was evident that these disciples of Jesus didn’t fit into the mold. They didn’t just go along to get along. When asked, or told, to sacrifice to the gods or to Caesar, they
refused. Their response was that Jesus is Lord, and Jesus only. There was no sense of taking the message of Jesus and the Kingdom and simply adding it to the “Roman Dream.” The message of the
early Christians was that the Kingdom of God had come and all the other kingdoms of this world were nothing. This message caused them to be ostracized, to be shut out from participating in the economic and political life of many towns. Eventually this message caused many of them to lose their lives. This message also turned the world upside down.
I look around at the cultural landscape in America and see many of the same things. I see a church that, in many ways, has become quite comfortable here. So much of what is proclaimed in churches across America is nothing more than a self-help gospel. Many, if not most of the titles in Christian bookstores deal with how to get what you want, how to be a better __________, how to have your best life now, or how to be a better you (what happened to being like Christ?). Much of the church has been co-opted by political parties on both sides, and we have come to equate Christianity with America. We have lost our ability to speak truth to power because we have lusted after power.
At the same time, those who follow Jesus face a wider culture that is increasingly hostile to the idea
that there is only one King, and one Kingdom over all. I have read commentators who write about the way America is becoming like Europe. I think that is true, but I also think that a culture where a clear line is drawn between those who are disciples of Jesus and those who aren’t is preferable to one where the message of the Gospel is hidden in all the layers of institutionalization that have been added over the centuries.
Maybe we can, once again, turn the world upside down.
Blast From the Past: Hands
This was first posted on April 11, 2008.
Nickel Creek has a song titled “The Hand Song”. The words are challenging.
The boy only wanted to give Mother something
And all of her roses had bloomed
Looking at her as he came rushing in with them
Knowing her roses were doomed
All she could see were some thorns buried deep
And the tears that he cried as she tended his wounds
And she knew it was love
It was one she could understand
He was showing his love
And that’s how he hurt his hands
He still remembers that night as a child
On his mother’s knee
She held him close and she opened her Bible
And quietly started to read
And seeing a picture of Jesus he cried out
“Momma, he’s got some scars just like me.”
And he knew it was love
It was one he could understand
He was showing his love
And that’s how he hurt his hands
Now the boy’s grown and moved out on his own
When Uncle Sam comes along
A foreign affair, but our young men were there
And luck had his number drawn
It wasn’t that long till our hero was gone
He gave to a friend what he learned at the cross
But they knew it was love
It was one they could understand
He was showing his love
And that’s how he hurt his hands
How willing are we to do whatever it takes to show our love? We who have learned at the cross – do we give to others what we have learned?
Are we even willing to get our hands dirty, let alone hurt them to show the same love that Jesus showed us at the cross?
They understand love. May we show it.
Thoughts on Les Miserables
A little while back, Jan and I went with some of our church family to see the movie, Les Miserables. We thoroughly enjoyed it. It’s one of those movies you want to see on the big screen and then want to see again on DVD because the story is so good. A lot has been said and written about the theme of grace vs. law and the triumph of grace. The movie was saturated with grace, and the embodiment of grace in Jean Valjean and law in Javert was thought provoking and emotion producing.There were a lot of tissues used, and hopefully a lot of thinking about God’s grace. My thoughts after the film, while still including grace, were a bit different than others that I heard.
There were many scenes in the film that made folks cry, and I choked up many of those times myself. However, what brought me to tears was the scene near the end when Javert dove off the bridge, finally holding on to law all the way to death and rejecting the grace that was offered. Now, keep in mind that I had not read the novel or seen any of the stage or film productions. In my wild-eyed optimism, I hoped that Javert would see the light and be transformed by grace as Jean Valjean was. It broke my heart.
My heart still breaks when I think about the many people who reject a grace that gives life and cling to law which brings death. Some don’t know any better, having been raised in religions that are all about human effort. I would include the American religion of pull yourself up by your own bootstraps self-sufficiency. Many however, should know better. There are multitudes of churches and organizations that will say they are all about grace but then proclaim rules to follow to be “right with God,” or any number of steps to be a better whatever. This includes those “ministries” who proclaim grace but then tell you what to do to have any number of “blessings” in your life.
If those things worked, churches would be full of perfect, completely fulfilled and whole people. Do you know any of those? I don’t. Law doesn’t work to bring life, whether it’s religious commands or simple human effort to get better. Our effort, whether it’s obeying regulations, following steps, or trying to have more faith, will not change us. It is only God’s grace that transforms us, making us into people who show love to others, who trust God, and who sometimes do the right thing. This comes about because the Spirit of the living God dwells in us and changes us from the inside out. We no longer live by law, but we live by grace, out of a heart consumed with love for our Father because he loves us with an unchangeable, everlasting love.
Let us reject law, with its striving and death. Let us embrace God’s grace, which does what we could never do and transforms us into the new creation God means for us to be.
Repost: Pursuing the Virtuous Life
This was first posted on April 22, 2010.
One of the things I learned during my days as a teacher in fundamentalist Christian education was the fact that many of America’s founding fathers had lists of virtues or rules of behavior that were good things for the students to know and emulate. Ben Franklin had a list of thirteen, while George Washington had one hundred ten rules to follow. All in all the rules and lists are not bad things for people to check out and learn from. We obviously could use more civility and manners in today’s society.
The problem comes when we try to make ourselves virtuous by following a list of rules. Ben Franklin realized that while he had become a better person in many ways, he had not reached the state of moral perfection that he hoped to attain. Many churches preach, and many people believe, that following the dictates of their church or a set of rules from a particular group will help you be “right with God.” Many other churches who don’t have a long list of “standards” still preach steps to be closer to God, or any number of things you can do to be a better Christian. This kind of thinking, while it may make life a bit better, is nothing more than man’s attempt to do what only God can do.
What is forgotten in all the lists to follow is grace. Grace is the word that Christians use when they are talking about salvation. They are correct; we are saved by grace, not by anything we do. What is so often neglected is that we also live and grow by grace. As God’s children, there is nothing we can do to make him love us less. We can not tear ourselves away from God’s grace and love. It is also true that there is nothing we can do that will make God love us any more. We cannot add to the Father’s grace and love toward us. I love my son and daughter unconditionally. They cannot do anything that is going to make me stop loving them, and they do not have to do anything to earn my love. So it is with God. He loves us, period.
As we learn to accept and rest in that love it grows in us and our love for God and for others grows. The way we grow in the Father’s love is by spending time with him, seeing each day as an opportunity to be guided and shaped by the Spirit. We learn about the Father by looking at the Son, by immersing ourselves in the Gospels and seeing Jesus as he really is. The first disciples spent three years with the Master, eating and drinking with him , traveling with him, hearing his teachings and seeing how he lived those teachings out. After that, they were given the Holy Spirit and went out and turned the world upside down. We have the account of Jesus’ life and teachings, and we have the same Holy Spirit to guide us and empower us to become like Jesus.
Our lives do not hang on man-made rules or anything else that comes from our own efforts. We can become better people, but the Father’s goal is for us to become like Christ. That can only come from the grace of God working in our lives through the Spirit. It happens because God loves us. Rest in that love. Don’t try to be a virtuous person. Instead, learn from Jesus and let the Spirit teach you. Trust in the fact that the Father is shaping you into the image of Jesus. As the old hymn says, “Turn your eyes upon Jesus, look full in his wonderful face, and the things of earth will grow strangely dim, in the light of his glory and grace.”
Repost: Mary’s Song
This was first posted on December 4, 2008.
The other day, I was thinking about the song of Mary in Luke 1. It was actually a pretty subversive thing to say in that day. I was wondering what Mary’s song would sound like in the 21st Century.
Who would be the rulers in today’s world? Who would be the proud? Who are the rich? Who are the humble and the hungry?
What in our consumer driven culture could the song speak to? What would Mary have to say to the Church?
What does it mean today that the King has come and is coming again? What would happen if those of us who say we follow this King lived as if we really did?
Just some questions rolling around in my head.
Any thoughts?
How God Became King
I’ve started reading How God Became King, by N.T. Wright. So far, I’ve read the first three chapters and I can tell that I am going to like this book. The basic idea of Wright’s latest work is that the church has, over the centuries, forgotten the “middle” of the story of Jesus in the New Testament, that we have left the question of “why did Jesus live?”.
As I grew up in fundamentalist churches, I remember hearing a lot of sermons about Jesus coming to earth to die for our sins so we could live forever in heaven. I remember singing a song in a Christmas cantata that stated that Jesus was “born to die.” A lot of energy was spent studying Old Testament passages, the epistles of Paul, and passages about the “end times.” We also heard messages on the parables of Jesus, usually with an attempt to apply them to 20th century life. I don’t remember hearing a lot of sermons or Sunday school lessons on the teachings of Jesus about the Kingdom of God. Those that were preached usually asserted that those teachings were about the future millennial kingdom.
As I have read N.T. Wright, Scot McKnight, and others, I have come to the belief that Jesus came to establish the Kingdom of God here on earth. The Sermon on the Mount is about the kind of people through whom the Kingdom will work and how the people in the Kingdom will live. As I read the Gospels through a new lens, I see better how it all fits together. Not only do the Gospels make more sense, but the entire story of Israel and the promise of the coming Messiah comes to life in a way that goes far beyond “accept Jesus and go to heaven when you die.”
I am looking forward to reading the rest of this book. From time to time I will post things that are meaningful to me or that I think may help explain the idea that the Kingdom is here, right now.