Category: The Man Who Ate New Orleans

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Lessons From The Man Who Ate New Orleans Part 4

In the first three posts, we looked at the cardinal virtues of community, generosity, resiliency, openness to outsiders, and diversity. In this post I want to look at tradition and celebration.

Webster defines tradition as a time honored practice or set of such practices. Tradition is complicated. There are many who see tradition as a bad thing, and it certainly can be. Tradition can be something that binds, that excludes, that stifles. Many of the conflicts between Jesus and the religious leaders of his day were about tradition. Tradition can be lifted up to something more important than it is, even to the point of something close to worship. Church programs, styles of music, or any number of things are sometimes elevated to almost the level of Scripture. A common phrase in some circles is, “We’ve always done it this way,” when an opportunity for change comes along. Tradition can take precedence over the good of others, and can keep us from loving them. Jesus was very clear about the wrongness of putting tradition ahead of loving others and doing good to them.

On the other hand, tradition can be a good, life affirming thing. It can draw folks close and build them up. A family gathering around a table can be a good tradition. Certain practices in the church can be good traditions and can connect us with others and with those who have gone before us in the faith. Traditions can keep us in touch with our heritage, give us a sense of oneness with others, and make us feel a part of something beyond ourselves. There are many today who are rediscovering some of the traditions of centuries past, and who are experiencing a deeper faith because of it.

One of the traditions that can be a good thing is the tradition of celebration. The people of God have a long history of celebration. Israel was given days of feasting as well as days of fasting. In Deuteronomy 14:22-26, the people were even told they could sell their tithe for silver and buy enough food, wine, and strong drink to have a feast with their families. The Israelites were a celebratory people. Jesus came and spent so much time celebrating that his critics accused him of being a glutton and a drunk. When asked why his disciples didn’t fast, he replied that there was no reason to fast at that time, that it was time to celebrate! Of course, those of us who follow the resurrected Christ have the best reason of all to celebrate. We are accepted by God because Jesus gave his life and then rose from the dead! Death has been defeated! If that’s not a reason to celebrate than I don’t know what is! N.T. Wright states that our Easter celebrations should be blow out affairs, with champagne! He says that we should party so boisterously that others look at us and wonder why. I think I agree with him. Think of all the things we celebrate. Is there really anything worth celebrating as much as the resurrection of our King, guaranteeing our resurrection? Even if we don’t want to throw a huge party to celebrate what the Father has given us, we should at least be people who celebrate and not folks who go around looking down all the time. Even in the midst of the mess and suffering of life, we know we are loved by the One who is going to renew all things, and that we are being renewed as well.

Let us be people who hold to those traditions that bring us closer to Christ and who are free to celebrate with abandon the grace and mercy we have been given. 

Part 1
Part 2
Part 3     

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Lessons From The Man Who Ate New Orleans Part 3

This is the third post in the series. In the first two posts, I wrote about the cardinal virtues of community, generosity, and resiliency. Today, I want to consider the virtues of diversity and openness to outsiders. New Orleans is a very diverse city. You will find folks from all different walks of life and from all corners of the globe. You can find any kind of food you can imagine, listen to whatever music strikes your fancy, and hear any of a multitude of languages, dialects, and accents. There are many styles of worship, from high church liturgical to storefront.

The body of Christ is similar. People from all over the world follow Jesus. In Revelation we read of people from every tribe and nation gathered around the throne. Christianity is not the possession of any single nation, ethnic group, or language. There are a multitude of ways in which people worship God. A local gathering of the church may be very diverse as well. There may be rich and poor, professional and blue collar.There may be folks who are quiet and reflective alongside those who are more boisterous and outgoing. Young singles may be next to married couples with children, who are next to older empty nesters. Ideally, the church is a body where different sorts of people are accepted and loved. Unfortunately, this is not always the case.

One of the reasons for the diversity of New Orleans is the openness of the people to outsiders. New Orleans is a welcoming city to tourists, and to those who choose to stay. Diversity is encouraged and celebrated. No one is told they must be a certain way to visit or live there. This openness brings a unity within the diversity. When Katrina devastated the city, the people there banded together to rebuild it. They see themselves as one and have a mutual love for their city. While there is still much to be done in the rebuilding effort, the unity of the people has brought New Orleans back to vibrancy.

Those of us who follow Jesus should be the most welcoming and open of all people. We are commanded to love others, to do good to others, to show hospitality, to accept others because we have been been accepted. Too many times, that acceptance is not there. Local gatherings of the church tend to be fairly uniform. The natural tendency is to gather with folks who look like us, think like us, worship like us, and are in the same social class as we are. While that may be the natural tendency, the church is a supernatural body. We are the children of a God who has called folks from all walks of life and every nation. Along with the differences, we have some major thing in common. Each of us has been redeemed by the work of Christ, adopted by God, and indwelt by the Holy Spirit. We are not only fellow believers, we are family!

The early church turned the world upside down because they loved each other and those around them. They were one in their diversity. They were open to their neighbors. They lived the Gospel out in their day-to-day and showed the world the truth of the Kingdom of God. The church in America has largely become impotent because we have become more concerned with proving we are more correct than our brothers and sisters, and by waging “war” on those outside who don’t come up to our standards. While there is diversity, there is very little unity and very little openness to outsiders.

May we accept and love our fellow Christians, and be open and hospitable to those in our communities in order to show them the grace of the One who accepts us and who gave his very life for us.  

Part 1
Part 2

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Lessons From The Man Who Ate New Orleans Part 2

Two of the seven cardinal virtues of New Orleans are generosity and resiliency. It may seem strange to put these two things together, but I hope to be able to relate them to each other. In Webster’s dictionary, generosity is defined as freedom in spirit or act, especially readiness in giving. Resiliency is defined as the ability to recover from or adjust to misfortune or change. Both of these virtues are characteristic of New Orleans, and both should characterize those who follow Jesus.

Children of God should be the most resilient people. We should be able to adjust to change and recover from misfortune because we have resources to draw on. First, we have a Father who is sovereign over everything, who loves us with a perfect, everlasting love, and who always does good to us. We also have the Holy Spirit to comfort us and guide us. The third thing we have, or at least should have, is a family, a community of believers through whom God works. It is in relationship to others that we can be loved and comforted, and we can then love and comfort others who go through similar troubles. I don’t believe any of us can become resilient outside of community and relationship with our brothers and sisters in Christ.

We tend to think of generosity in terms of giving money or material things. That is one aspect, but being generous involves much more, and it is in that much more that this virtue is related to resiliency.As we become more resilient through the stuff we go through, we are called to freely give to others what has been given to us. We may give money or other material things. We may give work of some sort. Our gift may be words of encouragement and comfort, or simply a listening ear and a shoulder to cry on. Again, we must be in community. We cannot truly be generous with our resources unless we are in relationship. Without relationship, our words and actions can be empty or they can even cause further harm. The flip side of being generous in giving is being willing to be generous in our receiving. It takes humility to admit that we need help, to let others know what is going on in our lives, and to allow them the privilege of being generous in their giving to us. That is something that is hard for many of us, myself included. But it is a vital part of living in community.

Let us be generous to our brothers and sisters. Let us freely give and freely receive. As we serve one another, let us be strengthened so that we are resilient when tough times come.

Part 1 is here.

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Lessons From The Man Who Ate New Orleans

Back in January, Jan and I took part in A Place at the Table, a forum on food and togetherness. The first night of the event, we watched a film titled The Man Who Ate New Orleans, about a minister who ate at every restaurant in New Orleans to learn about the city and its people.The film discussed the seven cardinal virtues of New Orleans: community, generosity, openness to outsiders, celebration, resiliency, diversity, and tradition.

Most of you know how I feel about community. I believe community is one of the most important things in life. I would put it in the top three, after our relationship with God , and our families. In a sense, these three are intertwined. God calls us into community with the personal, communal Trinity, and we learn how to live in community in the family.

Eugene Peterson states, “There can be no maturity in the spiritual life, no obedience in following Jesus, no wholeness in the Christian life apart from an immersion and embrace of community.” We are called into community and are given the power to live in community by the resurrection of Jesus Christ. Because of the resurrection we are given the Spirit who fills us and enables us to live the Jesus life. Unfortunately, over the centuries, following Jesus has been reduced to a “me and my Savior” mentality that sees the Christian life as an individual thing that really doesn’t concern anyone else. Multitudes of folks go from church to church in an attempt to find one that “feeds” them or that caters to their preferences. Others sit at home and watch a preacher on TV telling them what they want to hear.

Learning to live as a follower of Christ takes more than hearing a sermon, singing songs, or sitting in a class. It is not a private thing. It must be lived out in community with others, and that must go beyond what happens in a once-a-week gathering. The second greatest commandment is to love our neighbor as ourselves. Jesus takes this further when he commands us to love as he loved us. That is a sacrificial love that can only be shown in relationship with others.

Living in community is messy, whether that community is a neighborhood in a city or a group of Christians. We’re dealing with human beings here! If we seek to live in community with other believers, we will get dirty helping other believers, we will be frustrated by other believers, and we will be hurt by other believers. Look all through Scripture and other histories. You will not find a Utopian community. We will sin against one another. That is why we are called to be people of grace and forgiveness. When we have a true view of sin, we can forgive others and love them. Forgiveness is one of the things we must practice in order to live in community, along with being a friend who listens and understands compassionately.

Father, help us to live in resurrection community, loving one another by giving our lives, and extending grace and forgiveness to one another.