Blast From the Past: Mary’s Song

This was first posted on December 4, 2008. It seems like a good time to repost it.

The other day, I was thinking about the song of Mary in Luke 1. It was actually a pretty subversive thing to say in that day. I was wondering what Mary’s song would sound like in the 21st Century.

Who would be the rulers in today’s world? Who would be the proud? Who are the rich? Who are the humble and the hungry?

What in our consumer driven culture could the song speak to? What would Mary have to say to the Church?

What does it mean today that the King has come and is coming again? What would happen if those of us who say we follow this King lived as if we really did?

Just some questions rolling around in my head.

Any thoughts?

Shadow and Hope

In The Return of the King, the hobbits Frodo and Sam are near the end of their journey into the land of Shadow in their attempt to destrtoy the One Ring. They have journeyed far, through hunger and thirst, battles with spiders and orcs, and the near overwhelming despair that lies heavy on Mordor. Now more than ever, the quest seems to be a fool’s errand. They don’t know if they will ever reach their destination, or if it will matter if they do.

One night, as Frodo sleeps, Sam looks up at the sky above him:

Far above the Ephel Duath in the West the night sky was still dim and pale. There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of that forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing; there was light and high beauty for ever beyond its reach.

There is talk going around in some circles that if (fill in the name) gets elected, or re-elected, a Shadow will cover our land and our nation as we know it will cease to exist. When you think about it, this has been the fear of some for a number of election cycles. The language used to describe candiates on either side comes close to the language used to describe Sauron and his minions. These people, whoever “these people” may be, are the scourge of the earth and are worthy only of hatred and contempt. We are told to fear those who disagree with us, because their ideas will enslave us in some sort of socialist, fascist, anarchist, dictatorial, etc. distopia.

What there seems to be a short supply of, is hope. People talk about what country they are going to flee to if a certain party wins (although I don’t know if anyone has ever actually done that). Now, I can understand a lack of hope from those who have all their dreams tied into a certain way of seeing the world, who have pledged their allegiance to a system or person. What I don’t understand is when some of that despairing language comes from the mouths of those who claim to follow the One who brings hope. I realize that some of that is done to raise money to put in the coffers of certain organizations, or because they want to keep a privileged position. That doesn’t make it any less sad.

Think of that Friday afternoon a little over two thousand years ago, when the disciples of Jesus thought that they had lost all hope. They had hitched their wagon to the star of this man they believed was going to restore the kingdom to Israel and make it great again. Now he was dead, and it seemed as if their whole world had come crashing down around them. They, like many today, had a misplaced hope.

If you are a follower of Jesus, if you have pledged your allegiance to the King of Kings, then whatever happens in this election or in any other year should not lessen your hope one iota. Our hope is in the One who went into death and came out the other side victorious. Jesus is King and no matter who occupies the White House, the Capitol, or the Supreme Court, our mission as ambassadors of the Kingdom of God does not change. We are still called to make disciples. That may well get more difficult in the years to come, but it is still our calling. If everything hits the fan and this nation does crunble, as all empires have so far, we are still citizens of the Kingdom that will never be shaken and have a hope that always endures. Because Jesus is King, the Shadow is only a small and passing thing and there is a light and high beauty for ever beyond its reach.

Hope in the Lord, and your hopes will never be crushed.

Ending the Duopoly

Another election year is upon us, and we are faced once again with the lesser of two evils. Or so we are told. But is that really true? Are the only choices we have the ones the two major parties decide we will have?

I believe that we have been sold a bill of goods by the two parties that get all the attention. Both the Democrat Party and the Republican Party want us to believe that they are the only ones capable of governing. I don’t believe that either party really wants to “destroy” the other, but that they have a great deal invested in keeping the status quo, also known as the duopoly. The Freakonomics Podcast episode on September 17, 2020 gives insight into what the problem is and why the “powers that be” don’t want it solved.

If you look at the number of people who decided not to vote in 2016 because of the poor choices, along with the number of those who held their noses and voted for “the lesser of two evils,” you might find that there would be enough voters available to at least give a viable third party candidate enough votes to shake up the system. The major parties are getting farther and farther from any kind of consensus or middle ground, and American politics are becoming increasingly polarized. There are parties this year who could appeal to enough people in that mass called the middle to at least start to make a difference. These parties are not given a chance by those who have a vested interest in maintining the two party system.

The Libertarian Party would appeal to those who want less government, less regulation, and more civil liberty. There are points in their platform that would not appeal to some, but given the chance, they might be able to make some waves. Another party, which I have decided to support, is the American Solidarity Party. For those of you who are strongly pro-life, this party’s platform is pro-life from before birth all the way to death. They believe that all life is sacred, from the baby in the womb to the homeless person, to the immigrant seeking a better life. There are many other parts of their philosophy that appeal to me and would appeal to others if they were known. I believe that they are the party that I can support and vote my conscience.

Those of you that know me may be shocked that I’m actually coming out in favor of a certain party. I usually hold those cards pretty close. You may also disagree with me. Regardless, I firmly believe that the way the system is set up to keep certain folks in power is dangerous to our nation. At some point the split between the two sides could open into a yawning chasm that just might swallow us up. Some of you may say that there’s nothing that can be done this year, so we might as well continue the status quo. To you, I would ask when would be the right time to begin trying to bring about needed change if not now? The Solidarity Party is not on the ballot in South Carolina, so I can’t vote for their Presidential candidate unless I write it in or leave that blank. I could vote for one of the other alternative candidates. I don’t know exactly what I will do, but I firmly believe that it is time to end the duopoly in American politics.

The Desire for Power

Back in 2016, at the beginning of his campaign for President, Donald Trump spoke to a group of evangelical Christians in Iowa. During his speech, he lamented what he called a lack of power of Christianity and told the crowd that if he was to be elected, Christianity would have plenty of power. After promising that America would be saying “Merry Christmas”, he said, …”Because if I’m there, you’re going to have plenty of power. You don’t need anybody else. You’re going to have somebody representing you very, very well. Remember that.” The rest is history. White evangelicals overwhelmingly voted for Trump and evangelical leaders have been roaming the halls of power ever since.

I see a number of problems in the statement and in the response of so many who call themselves Christians. Nowhere in Scripture are we commanded, or encouraged to seek political power. In fact, the opposite is true. Jesus tells his followers to not be like the Gentile rulers, who wield power over their subjects. We are told to take the low position, to serve others. In Philippians 2, we are commanded to have the mind of Christ, the mind that laid aside the power of deity and made himself a servant and lowered himself to die the most horrible, shameful death known to man. After his resurrection, Jesus told the disciples to wait in Jerusalem, where they would receive power. Not the power of a force that would destroy their enemies, but the power of the Holy Spirit that would cause them to love their enemies.

One of the characteristics of political power is the temptation to believe that the ends justify the means. I believe that is what happened in 2016, and has continued ever since. The same evangelical leaders who loudly proclaimed that character matters when Bill Clinton was in the White House, conveniently forgot that when faced with the reality of who Donald Trump was as a person. Some even began to speak of him in terms that elevated him up to a position that no man should ever be in. Trump was compared to Cyrus of ancient Persia, even King David. Excuses were made, and continue to be made, for his behavior and hateful rhetoric, all in the name of restoring Christianity to a position of power. I believe that this runs contrary to who Scripture teaches us to be.

Giving oneself wholeheartedly to a particular political candidate or position is very shortsighted. Even is Trump is successful and does everything his supporters want, what is going to happen when the political pendulum swings back the other way? Depending on political power and laws to carry out the work of the kingdom of God does not work because when those who oppose those laws come into power, those laws will be changed. For example, if abortion is outlawed during this administration, there is nothing to stop a future administration from coming to power and bringing about the legalization and even the encouragement of abortion on demand. Personally, I don’t believe Donald Trump is really interested in doing anything but keeping power. I believe his “pro-life” stance is a show, like everything else.

I believe that those of us who call ourselves followers of the King of Kings are to live our lives as his subjects, giving allegiance to him first, fulfilling the Great Commandment and Great Commission. If we did that we would do more for the pro-life cause, and other just causes, than we can do by electing certain politicians to office. Man’s power is ultimately weak and fleeting, but the power of the Holy Spirit through the gospel is world changing.

1 Corinthians 13 for the Election

I first posted this in 2008, and unfortunately it is relevant just as much this year. We who call ourselves Christians don’t seem to have learned the lessons of the past.

If I speak with a silver tongue and can sway hundreds, but have not love,
I am only a resounding gong or a clanging cymbal.

If I have the gift of prophecy and can fathom all polls,
and if I have a faith that can move political mountains, but have not love,
I am nothing.

If I give all I possess to the national committee
and surrender my time to run a phone bank, but have not love,
I gain nothing.

Love is patient with those of the other party.
It is not jealous of opponent’s fund raising,
it does not boast of its candidate, it is not proud.

It does not rudely argue political points, it is not self-seeking,
it is not easily angered when others disagree, it keeps no record of wrongs.

Love does not delight in negative campaigns
but rejoices in the truth.

It always protects the reputation of Christ, always trusts God is in control,
always hopes for the best, always perseveres in living as a disciple of Jesus.

Love never fails. But where there are campaign promises,
they will be broken;
where there are silver tongued orators,
they will be stilled;
where there is knowledge of how to govern,
it will pass away.

For we have partial knowledge and we govern with that knowledge,
but when the True King comes, imperfect government will disappear.

When I was a partisan, I talked like a partisan,
I thought like a partisan,I reasoned like a partisan.

When I recognized who the True King is,
I put partisan ways behind me.

Now we see but a poor reflection;
then we shall see face to face.

Now I know in part;
then I shall know fully, even as I am fully known.

And now these three remain:
faith, hope and love.

But the greatest of these is love.

Blast From the Past: Another Political Post (Sort Of)

This post first was published in 2009. It has been edited somewhat to bring it more up to date.

here’s a lot of words flying around the airwaves, the internet, and in public. Some of them are good words, some of them are not good. Some of the good words are spoken by Christians and, unfortunately, some of the not good words are spoken by Christians.

I’m not going to get into the debate over all the ideas and policies that are being argued over. I do have my ideas, but this is not the forum for that. I have friends and relatives on both sides of the debate, and my relationship with them is far more important than which side is right.

What I do feel strongly about is the way folks who claim to follow the King of Kings have forgotten that we are citizens of a kingdom that is not of this world, a kingdom that has an agenda that is far different than that of any kingdom of this world, including this one. Christians on the right and on the left have invested far too much emotion in ensuring that their side is in power and their agenda is pushed. There is nothing wrong with folks supporting and working for whatever party fits their political views, but when that causes them to call opponents names, to angrily shout down those on the other side, or to even bring into question their spiritual life, then there is something wrong.

We are Christians before we are Republicans or Democrats. We are God’s children before we are conservative or liberal. We are citizens of Christ’s kingdom before we are citizens of any country on this earth. We are part of the same Body. To paraphrase the Apostle Paul, would the eye scream at the foot across a barricade? Would the ear call the elbow a racial slur? Would the nose tell the knee that it’s not part of the body? This little toe has a hard time hearing parts of the Body belittle and disparage other parts because of their view of what this part of the kingdoms of this world should look like. Didn’t Jesus say that the world would know that we are his because of our love for one another?

I believe that whatever happens in the coming years should ultimately make little difference in how followers of Jesus conduct their lives as citizens of heaven. We are called to spread the Gospel and make disciples who will follow King Jesus and in turn make more disciples. Christians through the centuries have done that regardless of the government in power, whether the Roman Empire, the Soviet Union, China, or an Islamic dictatorship. If they can do that, surely we can do what we are called to do whether a liberal Democrat or a conservative Republican is in charge.

Follow your political persuasions. Be passionate about your ideas. Just remember that your first allegiance is to the One who told Pilate that his kingdom is not of this world. The agenda of the kingdom of God is not the agenda of earthly governments.

Blast From the Past: Thoughts on Les Miserables

This was first posted in March of 2013.

A little while back, Jan and I went with some of our church family to see the movie, Les Miserables. We thoroughly enjoyed it. It’s one of those movies you want to see on the big screen and then want to see again on DVD because the story is so good. A lot has been said and written about the theme of grace vs. law and the triumph of grace. The movie was saturated with grace, and the embodiment of grace in Jean Valjean and law in Javert was thought provoking and emotion producing.There were a lot of tissues used, and hopefully a lot of thinking about God’s grace. My thoughts after the film, while still including grace, were a bit different than others that I heard.

There were many scenes in the film that made folks cry, and I choked up many of those times myself. However, what brought me to tears was the scene near the end when Javert dove off the bridge, finally holding on to law all the way to death and rejecting the grace that was offered. Now, keep in mind that I had not read the novel or seen any of the stage or film productions. In my wild-eyed optimism, I hoped that Javert would see the light and be transformed by grace as Jean Valjean was. It broke my heart.

My heart still breaks when I think about the many people who reject a grace that gives life and cling to law which brings death. Some don’t know any better, having been raised in religions that are all about human effort. I would include the American religion of pull yourself up by your own bootstraps self-sufficiency. Many however, should know better. There are multitudes of churches and organizations that will say they are all about grace but then proclaim rules to follow to be “right with God,” or any number of steps to be a better whatever. This includes those “ministries” who proclaim grace but then tell you what to do to have any number of “blessings” in your life.

If those things worked, churches would be full of perfect, completely fulfilled and whole people. Do you know any of those? I don’t. Law doesn’t work to bring life, whether it’s religious commands or simple human effort to get better. Our effort, whether it’s obeying regulations, following steps, or trying to have more faith, will not change us. It is only God’s grace that transforms us, making us into people who show love to others, who trust God, and who sometimes do the right thing. This comes about because the Spirit of the living God dwells in us and changes us from the inside out. We no longer live by law, but we live by grace, out of a heart consumed with love for our Father because he loves us with an unchangeable, everlasting love.

Let us reject law, with its striving and death. Let us embrace God’s grace, which does what we could never do and transforms us into the new creation God means for us to be. 

Blast From the Past: Half Empty or Half Full?

I wrote this back in March, 2009. Even though some of the details are different, it seems that it might be even more apropos today.

There is a lot happening in the world out there. And it’s all good, or all bad, depending on your point of view. We know that the American economy is in bad shape. The recession/depression is expected to last until the end of 2009/2010/2011… Some think the economy will come back stronger, as it did after World War II. Some think America is going to drift into becoming an underdeveloped, powerless nation.

Some are predicting a cataclysmic event that will bring God’s judgement on us. Others are foreseeing the collapse of evangelicalism within this generation. All the while the number of folks who identify themselves as Christian is decreasing and the number who identify with no religion is on the rise. Some say that America is heading down the same path that Europe has travelled.

Is our glass half empty? Is it half full? Or should we wonder who the heck has been drinking out of our glass? As a follower of Jesus, the Lord of lords and the King of kings, I believe that in the midst of all that is going on around me I can be confident in the goodness of my Father and his care for me. This doesn’t mean that I just throw caution to the wind and continue to live as if the economy was humming along smoothly and there was no evil in the world. It just means that I know who is in charge and trust the Father to do what is right.

I also see a great opportunity for the Church to be the church. For so long the message of Jesus has been obscured by those who have attached it to realizing the American Dream, or by those who have made it a question of morality and being a “good” person. It has been reduced to a formula where a prayer is prayed and a set of propositions is assented to. Now, as more and more people reject the “gospel” of the modern church, the spiritual landscape seems to be moving toward what it was in the first century.

As the economy continues to slide, the church has an opportunity to show the love of God to those who are impacted by job loss, home foreclosures, etc. It’s possible that churches will be more concerned about the hurting in their midst than the next building program. That concern may even spill over into the surrounding community. Some churches may be forced out of their facilities by the economic problems in their area. What would it look like if churches had more to give to the needy around them since there was no need to spend on upkeep of buildings?

As the American Dream fades, those who have attached themselves to Christianity for the sake of material prosperity will drop off, leaving those who are more committed followers of Christ. As this happens, those who are left can be discipled and taught what it really means to follow Jesus. As the number of Christians shrinks (possibly to a minority, as it has in Europe) there will be a more stark difference between believers and the rest of society. The hostility to the church from those in power may continue to grow, and it may actually become somewhat dangerous to proclaim allegiance to Christ above all else. It has happened and is happening around the world. What makes us think we are exempt?

While it may look like a grim future, remember what the church in the first century faced. They had no political, economic, or social power. They were seen as atheists and were considered enemies of the state. They were driven from their homes, imprisoned, beaten, and killed.

Yet, they turned the world upside down.

Now, is the glass half empty or half full?

Christians and Statism

One of the biggest problems I see in the church in America is the problem of statism. A classic definition of statism is “concentration of economic controls and planning in the hands of a highly centralized government often extending to government ownership of industry.” I am not going to use that definition. I would define statism as I see it in this country as the the belief that the state will solve our problems, and that our job is to work to elect the people that will take care of those things.

Usually, statists are thought of as being on the left side of the political spectrum. These are the folks that are accused of wanting the government to control everything, from the economy to health care to individual rights. What some may not realize, is that statists are found on the other side of the aisle as well. Theses would the folks that see government as the means for restoring, or at least protecting, Christianity and ensuring our rights.

Statists can be found all across the spectrum, from the individual who told Bill Clinton that we are his children, to the almost worshipful praise given to Barak Obama, to the statements made about Donald Trump comparing him to King Cyrus or even King David. Look at the way politicians are idolized by the members of their party, and the way they are vilified by the members of the opposite party.

Statists believe that the most important thing in life is ensuring that their candidate is elected to office so that life will be better. Whether it’s returning to some fabled yesterday when we and those who agree with us were on top, or moving on to a new utopia, the prevailing thought is that if our side doesn’t win the country is headed for hell in a handbasket. As our country heads down that dark road, our faith will go down with it, and Christianity will suffer greatly.

When Christians put that much faith in whatever political system we think is best, we forget that we are not just citizens of this nation. We are not just under a certain political system. We are citizens first and foremost of the Kingdom of God, and our first allegiance is to King Jesus. Our King told Pilate that his kingdom was not of this world. he was not afraid of the man who represented the most powerful empire of that day because he knew that Rome was not really supreme or in control. He knew that what would happen to him would usher in the Kingdom of God and that Rome’s empire would pass away, as do all empires. The early Christians did not get in trouble with the political powers because they proclaimed that people could go to heaven when they died. They suffered persecution because they were proclaiming that the real King had come, that the kingdom of Rome was not in charge. They didn’t pledge allegiance to the empire. Their allegiance was to the King of Kings.

The kingdom we are a part of is a kingdom that grows and rules differently than an earthly kingdom. It does not operate by force, whether force of arms or force of opinion and criticism. The kingdom of Jesus operates by a love that sacrifices self for others. It is a kingdom that does not force change, whether by passing laws or ostracizing. Christ’s kingdom grows in ways we don’t always see, much like yeast spreading through a lump of dough. We can’t build for this kingdom by making America great again, or by any other plans a politician may have on the right or the left.

Can we participate in this kingdom of this world? That is up to each person’s individual conscience. You can vote, or not vote. You can work for a particular candidate, or opt out. But whatever you do, as a follower of King Jesus keep in mind that he deserves your allegiance, that all of the political movers and shakers are part of a kingdom of this world and can never build the Kingdom of God, and that other Christians are not only fellow citizens of heaven but are also brothers and sisters who we are to love as Jesus loved us.If we have to make a choice between party and a brother or sister in Christ, we should choose the latter.

The vitriol that is directed toward those who disagree with a particular stance (and I confess that I have been guilty of this) is not right. It is not what should be coming from those who follow Jesus. We can and will disagree on particular points. But we must not forget that we are called to love and serve others. We can and will call out those who are doing wrong. But we must make sure that we do the same when the one doing wrong is a member of our party. We must also remember that, while God may well use a leader we agree with, he can just as easily use someone with whom we disagree.

The early Christians turned the world upside down , not through rallies and revolution, but through the unstoppable power of the gospel of King Jesus and the love they showed for others, even their enemies. May we proclaim that same gospel in our day and time.