In our gathering yesterday, we looked at Jesus’ command to love our enemies.
What Kind of Kingdom?
It’s a few days before what we call Palm Sunday, the day Jesus came in to Jerusalem to the loud aclaim of the crowds of people. Jesus has told his disciples that the time for him to go to Jerusalem and die was drawing near. Judging by some of the things they said and did, they seem to have forgotten the part about dying. As the week goes on, Jesus continues to teach about the kingdom of God. He has raised Lazarus from the dead, further solidifying in the minds of many that he was the promised Messiah. Because of all this, the Jewish leaders are plotting to kill him.
I can imagine the excitement building in the disciples as they draw nearer to the city. It’s almost time for Passover, the annual celebration of Israel’s deliverance from bondage in Egypt. Some had been saying that when the Messiah came, he would lead a new Exodus and deliver Israel from theit bondage from the pagan Roman oppressors. This may have been at the forefront of the minds of some of the disciples. We know that some of them were zealots who would have gladly taken part in an armed revolt if Jesus gave the word.
Perhaps the feeling was similar to that of some of those who gathered at the U.S. Capitol on January 6. Many of those folks seemd to equate the United States, and the rule of a particular person, with the kingdom of God. Some of the loudest voices in the rally that day were preachers, and many of the symbols carried by those in the crowd were Christian symbols. “Prophets” abounded, each one assuring their listeners that God had ordained what they said was going to happen and that these things were necessary for God to bless America.
I wonder if there were those in the crowd following Jesus who proclaimed to those around them that this Jesus was going to lead them in a great battle in which the hated Romans would be destroyed and that they would “make Israel great again.” There were those who were quite willing to kill Romans, Jewish ‘traitors,” or anyone else who stood in their way. Perhaps this Jesus was going to begin the revolution.
As we study the New Testament, and at least the first 300 years of church history, we quickly notice that those who thought the kingdom of God would come in by force were way off. The kingdom was established, but it was established by the King submitting himself to the powers that be, letting them kill him in the most shameful, horrific way known at the time, and then overcoming them by rising from the dead.
Over the centuries, many who call themselves followers of Jesus seem to have forgotten that he taught that his kingdom is not a kingdom of this world, that it does not come by human strength or force. This is true in the United States today. Many of those with the loudest voices on January 6 were part of a group that believes that Christians should be in charge, and that the government should enact laws and policies that favor Christians above all others. Some would even go so far as to enforce Old Covenant law. The problem with this kind of thinking is simple. It has nothing to do with the Gospel or any of the teachings of Jesus.
Jesus taught that we are to first love God with every fiber of our being. We can easily say that we love God, but do we really? The second greatest commandment, according to Jesus, is to love others as we love ourselves. The Apostle John tells us that if we don’t love another, who is made in God’s image, how can we say we love God? If you were to read through or listen to the speeches that have been made regarding the political state of this country, I seriously doubt you would find much, if anything, that shows love to God or love to others. Instead you would find much vitriol and anger toward others.
If we going to call ourselves Christians (“Christ ones”), wouldn’t it make sense to look at what he taught, and what his disciples continued to teach, and follow that? The thrust of much of what the apostles wrote was to tell their readers to live like who they were. They weren’t citizens of this world anymore, they were citizens of a heavenly kingdom. The old had gone. The new had come. We too, need to live like who we are. We are no longer citizens of this world and its kingdoms. We are citizens and heirs of the unshakeable kingdom of God.
May our lives reflect who we are and whose we are.
Matthew 5:17-20: Kingdom Righteousness
In our gathering this week, we looked at the righteousness that is a part of the Kingdom of God.
Native Tongue
I was listening to this song the other day, and I got to thinking about the lyrics and how they ring true to much of what is going on today. As someone who came of age in the 1970s, I remember well the hippie movement and the somewhat naive belief that the young could change the world. Woodstock, the Summer of Love, the protests against the war in Vietnam, and the Jesus Movement were all attempts to make the world a better place. Even with all the baggage that came with these things, there was a certain innocence and hope that was clearly present. Like any movement, there were those elements that sought to tear down and destroy, but I believe that we had the right idea, even if some twisted it for their own selfish ends. Many of us believed that we could change the world through love, even if some didn’t understand what love really was.
Fast forward fifty years or so, and I ask the same question that is posed in the lyrics to the song: “My friend, where did we go wrong?” Many of the very folks who spoke about love and peace, who helped end a war and bring down a corrupt President, turned into the ones who have accepted and particpated in the combative dialogue and actions of the last few years. The idea of love has been left in the dust of power and influence. The loudest voices today are the ones that speak of shutting down, and even destroying the “other side.” The ideas of working together for the common good seem to have disappeared, and love has become something that is reserved only for those who agree with us in every area.
What saddens me the most is that those of us who call ourselves followers of the Prince of Peace don’t seem to be any more loving than those who don’t claim Christ. I have seen posts on social media and heard things from the lips of Christians that are hateful rather than loving, and spiteful rather than gracious. Many have traded a kingdom of love for a kingdom of this world that demands that we put others down. This should not be. If we truly belong to Jesus Christ, love is our native tongue. If we truly are born of the Spirit, love is our default. Will we always love perfectly? No. But we will strive to do what our King commands.
Fellow Christians, I want us to sing in our native tongue, to sing it like when we were young, back before the pendulum had swung to the shadows. Fellow Christians, I want us to learn to use our lungs for love and not the shadows.
Ash Wednesday
Today is Ash Wednesday. In many church traditions, the day is marked by putting ashes in the sign of the cross on one’s forehead. The Church of England is even making it possible to digitally put ashes on the forehead. Today marks the beginning of Lent, a season of remembering and lamenting our brokenness and the brokenness of this world in which we live. This time leads us to the time we remember what Jesus went through on the cross, because of our sin. During Lent, many fast by giving up food, drink, television, social media, or any other pleasurable thing. Others add items of service or charity to their schedule.
Lent is a time to lament, something we here in the West don’t do a very good job of. I know I can easily look at the negative, but I don’t do a very good job of living in the moment and allowing myself space to lament. I prefer to try to quickly look for the positive, to look at the glass as half full. That doesn’t always work. The past twelve months have seemed like an extended season of Lent, and we all have had to give up things as the time has dragged on. There has been a lot of lamenting over what has been lost. Many of those losses don’t lend themselves easily to a positive spin.
Lament and sorrow is not a bad thing. Scripture is full of lament. There is even a book in the Bible titled Lamentations. The Psalms are full of people mourning over this or that. Job lamented his condition and God did not call him out for it. Holding in grief can cause mental and physical problems, and can stunt our emotional and spiritual growth. It’s okay to sorrow and grieve. It’s okay to give voice to that grief.
Give yourself permission to grieve and lament. This past year has been hard. We have all lost, some more than others. Some of those things that have been lost will never be reclaimed. We will never get back those days, weeks, and months. Because we do live in a broken world, there will be more losses ahead.
As followers of Jesus, we have something that can help us in our lamenting. We can be assured that nothing is completely hopeless because our Savior experienced what seemed like the most hopeless of situations and came out the other side, having defeated the one who wields the sword of hopelessness. Jesus conquered death and we need not fear it. We need not fear anything life has to throw at us because we have a loving Father who has it all in his hands. He has promised to turn our mourning into dancing. We can grieve, but we grieve with hope. Hope that one day all tears will be wiped away, and everything sad will become untrue.
In the book Tales of the Kingdom, the signal cry of the Rangers says, “How goes the world?” “The world goes not well! But the Kingdom comes!” Grieve, but grieve well. Lament with the knowledge that it all will be well.
Blessed Are the Merciful: Matthew 5:7
This week in our series on The Sermon on the Mount, we talked about mercy.
Encouragement From a Lamppost
Last night was a night of fitful sleep and unsatisfying dreams. When I awoke this morning, I was feeling the weight of a number of things that are happening in this little conrner of the world. The events of the past few months and the strain that has put on relationahips of people that I know, the friend who is waiting for a possible diagnosis of cancer, and the friend whose mother just had a stroke, along with the stresses of helping lead a faith community to follow Jesus more closely. These are on top of dealing with Jan’s HD and all that goes with it, and trying to keep myself healthy.
When I went to the kitchen to make coffee, I looked out the window into our backyard. What I saw was similar to the picture above, minus the snow and fir trees. It was about 6:45, and the sky was just beginning to lighten. What I saw was unusual because the lamp had never stayed lit all through the night before this, and the previous day had been cloudy. I had bought that particular lamppost because it reminded me of the lamppost in the Chronicles of Narnia by C.S. Lewis.
When I saw the lamp still lit, the first thing that I thought (I believe it was God speaking to my heart) was, “There is still hope.” In the Narnia tales, the lamppost marked the border between Narnia and the wardrobe in the spare room. In some way it signified hope, because it was there that the story of Aslan coming and reclaiming Narnia began. As you read through the rest of the books, there is always an undercurrent of hope, no matter how dire the circumstances.
I have no idea what is going to happen in each of those situations I mentioned. I know I am praying for healing and restoration, but I also know that the final outcome is beyond my reach. But there is still hope. There is still the hope that no matter what happens, my loving Father has us all in his hands, and he always does what is good and right. There is still hope that the King of Kings will return and make everything right, healing every hurt and wiping every tear. There is still hope that Romans 8:18-39 is true.
You may be going through something similar, or worse. Things may well seem hopless to you. I would encourage you to look to the One who alone can give hope. Look to the King who has conquered death and who is bringing a new creation. Look to him because, to be honest with you, without him it is hopeless.
Thoughts on Epiphany, 2021
The word epiphany, at its core, means a revealing. This past Wednesday was Epiphany Day, and the events that unfolded in Washington, DC and other cities revealed a few things.
First, they revealed the true nature of some, not all of the supporters of Donald Trump. I recognize that many of the folks who have supported him the past four years are good people with motives they consider right. Having said that, I also believe that many of the folks that have ridden the Trump train have done so because they do not want to see “their side:, whatever that is, lose power. Many of the Republicans who are now loudly speaking out against him had nothing to say the last four years because they wanted to keep their party in power. There are folks who are afraid that white Americans will lose power and “those people” will take all our liberties away. I believe that this fear has led many to embrace some of the conspiracy theories swirling around the recent election. If a theory about the election, or anything else for that matter, is put forth by someone who believes that lizard people are among us and out to take all our children away to be eaten or turned into zombies, it’s probably not true.
The other thing the events of last Wednesday revealed is the utter bankruptcy of trying to do the work of the Kingdom of God using the tools of the world. There is actually a huge conspiracy out there. It is the conspiracy of the ruler of the powers of the air, i.e. satan. He has been conspiring and attempting to destroy God’s creation ever since the beginning. He is the father of lies, and is constantly trying to hinder what God is doing by attacking and dividing. He has succeeded in dividing the Church in America, because we have bought the lies that our political allegiance is paramount, that the ballot box will determine if the Church will succed or fail. I was appalled to see banners with Jesus on them carried next to Trump banners, as if they were equal. I was disheartened to see the Christian flag carried into the chambers of Congress by members of the mob. I am saddened by the preachers who stand in front of rallies and proclaim that they must fight to preserve their rights. Peter tried that in the garden and Jesus told him to put his sword away. And don’t quote the verse to me where the disciples tell Jesus they had two swords and he said that was enough. Do you really believe he was saying two swords would be enough to fight against the Roman Empire?
I don’t care on which side of the aisle we place ourselves. If we claim to follow the One who said his Kingdom was not from this world, who told his followers to love their enemies, who willingly gave himself over to the authorities to be killed, we have no business condemning folks who disagree with us. We have no business hitching our wagon to the star of any political party. Neither Trump nor Biden is equal to Jesus. The United States is not equal to the Kingdom of God. We have no business downgrading our faith by taking it down to the level of our political ideas.
Followers of Jesus, we have work to do. There are too many who have taken the mission of the Kingdom and turned it into gaining earthly power and influence. There are too many who are making Republicans, or Democrats, or Libertarians instead of making disciples of King Jesus. I can understand why many have rejected the message. It’s because we have either proclaimed the wrong message or we have hidden the real message under layers of garbage. We must return to telling others that there really is a King, that he died to free us from sin and death, that he rose again because he had broken the power of death, and that he calls everyone to follow him. We must tell them that this King will return and that he will set everything right. Along with this proclamation, we must show the world that it is true by the way we live our lives, loving each other, loving our enemies, and living out our sole allegiance to the King of Kings over and above any other party or man.
God help us to recapture the gospel.
Introduction to the Sermon on the Mount
This Sunday, our church is beginning a series on the Sermon on the Mount. Here is an introduction to the series.
Isaiah 65
This week we wrapped up the Advent/Christmas season by looking at Isaiah’s prophecy of the new heavens and earth.