This past Sunday we kicked off the Advent season with John the Baptist.
Why are You Crying? John 20:11-18
This past Sunday we looked at Jesus’ appearance to Mary Magdalene at the empty tomb.
It is Finished: Or is It? John 19:31-42
Yesterday I had the opportunity to speak in our gathering.
Lonely or Broken?
Back in the 80s, the group Yes put out a single titled “Owner of a Lonely Heart.” One line in the song reads, “Owner of a lonely heart, much better than the owner of a broken heart.” There are a lot of people who would agree with that sentiment, along with that expressed in Simon and Garfunkel’s song, “I Am a Rock.” I can understand the feeling. Many have had their hearts broken by friends, family, lovers. Abuse, violence, and death is a common part of the human experience.
While I can understand wanting to withdraw from intimate contact with other people, thinking that hiding the heart will make life better, I would disagree with the sentiment that being lonely is better than being broken hearted. I agree with C.S. Lewis, who wrote: There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one , not even to an animal. Wrap it carefully around with hobbies, and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside of Heaven where you can be perfectly safe from all the dangers of perturbations of love is hell.
I believe a large part of the problem is our culture’s definition of love as something that will make the one loved happy and make the lover happy. It is a very self-centered thing. Because we can never make another person completely happy, and no one can ever make us completely happy, going into any kind of relationship with another person will be no safe investment. If you try to love others, whether as a spouse or friend, they may hurt you and you may hurt them.
As a follower of Jesus, I am commanded to love others. Not necessarily to seek to make them happy, and certainly not to make myself happy, although both of those things can and will happen at times. I am called to love others in a sacrificial way that seeks their good, even if that good may make them unhappy for a time. I am also called to love everyone, those who are like me and those who are different. This is where the rubber meets the road. Can I love my brothers and sisters in my local fellowship when we don’t see eye to eye? Can I love those who follow Jesus differently? If those whom I fellowship with aren’t “as far along in their walk with God as I am” can I love them?
In A Fellowship of Differents, Scot McKnight writes that to love others we must be committed. We must commit to be with those we seek to love. We must spend time with them, being a faithful presence. We must commit to be for them, to be on their side and let them know that we are for them. We must also commit to love them unto the person God has created them to be. As God’s faithful presence in us and his commitment for us transforms us unto the likeness of Jesus, so our loving relationships can transform those we love. It is in that loving unto that we run into difficulties. We don’t always take well to correction or teaching. We must be careful that we don’t hurry the unto before we have loved with and for. By our presence and support, our unconditional love, the Spirit can work in the hearts of those we love.
As someone who likes to be the one who fixes things, often with not so good results, I can tell you that what we need to do in our relationships is be faithful in our presence and support, and then trust the Spirit to do the work of changing hearts the way God wants, not the way we want. This is not easy because our love for others leads us to want them to be Christlike, and it can be heart breaking when it doesn’t happen. But, the results are not up to us. We are simply called to love as Jesus loves us. Period.
Let us show the world around us that we belong to Jesus by our love for others, especially our brothers and sisters.
A Challenge and an Opportunity
Conservative writer George Will, in an interview on CNN, said that he believes that President Trump’s effect on the civil discourse in this country will be more damaging than Richard Nixon’s activities during the Watergate scandal. Whether or not you agree with him, I think it’s safe to say that the public climate in the United States is not good.
Take a look at campaign advertising the past few years. Almost all of it is aimed at painting an ugly picture of the opposing candidate. If you do a bit of digging you can find out that much of the advertising is at best half truths, and at worst bald faced lies. There is usually very little talk about the issues. Actually, this kind of thing has been going on during most of our history as a nation. It’s more widespread today because media is more advanced and covers a broader area. It does seem though, that the amount of vitriol in the public square is quickly reaching toxic levels.
Honestly, I don’t expect folks whose lives are all wrapped up in the kingdom of this world, who believe that human government will solve all our problems to act much differently. If you believe that your favored form of government is the only form of government it’s natural to see the other party as a threat to your way of life. From there it’s a short step to seeing individuals who disagree with you as evil. Don’t even try to tell me that is not happening.
What saddens me is seeing people who claim to belong to Jesus acting like those who don’t. Christians on both sides of the political divide attack other Christians, each side claiming that their views are the only ones influenced by Scripture, and that the other side is of the devil. Take a look at any of the social media sites and you see posts, from people who call themselves Christians, that are filled with hatred and misinformation.
This toxic climate presents followers of Jesus with a challenge and an opportunity. The challenge is to begin to treat those who are our brothers and sisters with the sacrificial love Jesus commanded. Pagans in the first century recognized the love Christians had for each other as something unusual. Christians were also known for showing love to the pagans. When unbelieving citizens of a city fled an outbreak of disease, it was the Christians who remained, taking care of the sick. We here in 21st Century America are still called to show love to fellow Christians. We are not told to love those who agree with us and show hatred to those who disagree. Loving each other is a challenge because we have bought into the idea that government can be used to advance the kingdom of God. Whether on the right or on the left, we forget that the United States, as great as it is, is still a kingdom of this world. We need to remember that we are citizens of a greater kingdom, with a greater agenda.
The opportunity is great. As the civic discourse grows more vitriolic and the world around us grows darker, we have the opportunity to show a better way. The first century church showed the Roman Empire that the sacrificial way of the cross was the only true way to be human. Through simply living out their faith, they turned the world upside down. Imagine what it would look like if followers of Jesus decided they were going to show love to others, in person and online. What would it look like if Christians were known for their civility in discourse and their willingness to listen, not just “own” the other side? How about if, instead of shouting at people, we showed them the truth, goodness, and beauty of the Gospel?
May those who we deal with see, not partisans, but Jesus.
John 18:1-14
Today we talked about the arrest of Jesus in Gethsemane.
Vine and Branches: Abiding in Jesus
This Sunday, I had the opportunity to speak on John 15:1-17.
Love as You are Loved: John 13:31-38
From this past Sunday:
Do As I Have Done to You
This past Sunday, I had the privilege of teaching from John 13: 1-20.
A New Morning
It was quite definitely early morning now, not late night.
“I’m so cold,” said Lucy.
“So am I,” said Susan. “Let’s walk about a bit.”
They walked to the eastern ridge of the hill and looked down. The one big star had almost disappeared. The country all looked dark gray, but beyond, at the very end of the world, the sea showed pale. The sky began to turn red. They walked to and fro more times than they could count between the dead Aslan and the eastern ridge, trying to keep warm, and oh, how tired their legs felt. Then at last, as they stood for a moment looking out toward the sea and Cair Paravel (which they could just now make out) the red turned to gold along the line where the sea and the sky met and very slowly up came the edge of the sun. At that moment they heard from behind them a loud noise–a great cracking, deafening noise as if a giant had cracked a giant’s plate.
“What’s that?” said Lucy, clutching Susan’s arm.
“I–I feel afraid to turn round,” said Susan; “something awful is happening.”
“They’re doing something worse to Him,” said Lucy, “Come on!” And she turned, pulling Susan round with her.
The rising of the sun made everything look so different–all colors and shadows were changed–that for a moment they didn’t see the important thing. Then they did. The Stone Table was broken into two pieces by a great crack that ran down it from end to end, and there was no Aslan.
“Oh, oh, oh!” cried the two girls, rushing back to the Table.
“Oh, it’s too bad,” sobbed Lucy; “they might have left the body alone.”
“Who’s done it?” cried Susan. “What does it mean? Is it more magic?”
“Yes!” said a great voice behind their backs. “It is more magic.” They looked round. There, shining in the sunrise, larger than they had seen him before, shaking his mane (for it had apparently grown again) stood Aslan himself.
“Oh, Aslan!” cried both the children, staring up at him, almost as much frightened as they were glad.
“Aren’t you dead then, dear Aslan?” said Lucy.
“Not now,” said Aslan.
“You’re not–not a–?” asked Susan in a shaky voice. She couldn’t bring herself to say the word ghost. Aslan stooped his golden head and licked her forehead. The warmth of his breath and a rich sort of smell that seemed to hang about his hair came all over her.
“Do I look it?” he said.
“Oh, you’re real, you’re real! Oh Aslan!” cried Lucy, and both girls flung themselves upon him and covered him with kisses.
“But what does it all mean?” asked Susan when they were somewhat calmer.
“It means,” said Aslan, “that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.”
C.S. Lewis: The Lion, the Witch, and the Wardrobe
Christ is risen!