Category: Christ

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Blast From the Past: Free!

This was first posted on February 24, 2011.

I read a couple of posts this morning that started the wheels turning in my head (that’s what the squeaking noise was). The first post was by Dan Edelen here, and the second was by Jeff Dunn and is found here.

As one who grew up and served in conservative Christian circles, I have constantly bumped against walls that were put up to keep us from engaging in certain behaviors, or to make us do other things. I’ve always been anti-legalism, and over the years cultivated an image as a bit of a rebel. Unfortunately, the image was many times driven by a desire to do what I wanted rather than what God wanted. I was more anti-legalism than pro grace.
I am learning that a reliance on God’s grace and love is what should define my life. The posts mentioned above are part of that learning. I am learning that Romans 7:5-6, Galatians 2:19-21, and Colossians 2:20-23 are good passages to live by. I am learning that my Father loves me no matter what I do or don’t do. I am learning that Jesus took away all my sins: past, present, and future. Not only that, but the power of sin has been broken by Christ.
Sin is no longer the defining force in my life. I still sin, but I also have a Savior that has freed me. When I do sin, it’s not because sin is controlling me. It’s life. It’s part of being a man who is still learning how to follow Jesus and live in God’s grace. Fortunately, my Father doesn’t condemn me, he is not disappointed with me. He sees me as his beloved son. He teaches me and leads me, and continues to fill me with his love.
I’m learning that I am not in control of my life, God is. No matter hard I try, I can’t please God more. I can’t do things that are going to influence God to bless me. It’s not up to me.
I’m learning that I am a dead man. I have died to sin and its power. I have died to this world. I am dying to the opinions of other people, because the only opinion that counts is that of the One who calls me child. That last one will take some time.
I want to be as Jesus, who only did what the Father told him to do. Jeff Dunn says that folks accuse him of being “all grace.” I’ll gladly accept that label. Dan Edelen writes, “Anymore, the only rules I impose on myself on this walk of faith are, am I loving the Lord, and am I loving other people.” That sounds good to me. Jesus himself said that the two greatest commandments are to love God and love others, and that everything else hangs on that.
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Who Is Our Shepherd?

In John 10, we have the account of Jesus presenting himself as the good shepherd. We don’t usually have a lot of contact with shepherds, but they were a part of the culture in the first century. Kings were often pictured as shepherds, taking care of the needs of their people. The Jews carried the concept of God as their shepherd. They also saw their leaders as shepherds.

In this passage, the focus is not on the sheep, but is on the Shepherd. Too often, we tend to take our eyes off Jesus and become wrapped up in ourselves, in our interests. We do this as individuals, and also as communities. We do what we do out of a desire to make things better for us. Programs, buildings, schedules, etc. are often built around what we think are our needs. Can you imagine a flock of sheep standing around making decisions about where they are going to graze next? No, they trust the shepherd. They know in their little sheep brains that they are under the rule of the shepherd. He is the one in charge, and all they have to do is trust him and go where he leads them. Jesus is the ruler. He is the one in control, not us.

Jesus is the good shepherd. We can trust him because he lay down his life for us. That is what a good shepherd does. Not only did he lay down his life, he took it back up again. He has defeated death, so it holds no terror for us. We are absolutely safe in the care of our Shepherd. Nothing can harm us. In contrast to Jesus, there are bad shepherds out there that sometimes draw us away. These bad shepherds would be anything that takes our eyes off Jesus and what he has done for us. They could be things like wealth, pleasure, fame, sinful habits. Bad shepherds can also be good things like church activities, our favorite preacher or teacher, family, friends. It is good to ask ourselves from time to time if what we are following is the good Shepherd or a bad shepherd.

Our good Shepherd takes care of us individually and collectively. Jesus states that he calls his sheep by name. He knows our names. He knows us intimately, better than we know ourselves. Each of us who belong to him are his sheep and we follow him. We also follow our Shepherd together. When sheep follow their shepherd, they don’t wander in one by one. While they are individuals, they follow the shepherd as a group. It is when a single sheep gets away from the flock that it is in the most danger. We are no different. We are best served when we follow Jesus together with others. Jesus is the head of a body, not just a collection of body parts. We need community because it is in community that we help each other follow Jesus.

Bad shepherds, whether they take us completely away from our Shepherd or convince us that we can follow him all on our own, are thieves that have only come to steal, kill, and destroy. Our good Shepherd calls us to follow him, to be a part of his flock. In following Jesus, we find a life that is full and abundant. Not in a way that the bad shepherds promise, but in knowing that we are being cared for by a loving, powerful King who is in control.

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Happy All the Time?

I remember different times in my life when I heard people say that Christians are always supposed to be happy all the time, or at least give the appearance of being happy. The rational behind this was the desire to “keep a good testimony.” In other words, it was to make those outside of the faith think that, because we had Jesus, we never got down or discouraged. This was an attempt to show that Christianity “worked” and was worth trying. There are still those who preach that today, as well as those who preach that if anything negative happens to you, it is nothing but an attack from satan and can be thwarted by positive thinking and speaking. Neither of these ways of thinking match up with what Scripture tells us.

All through the Bible, there are instances where God’s people mourned and lamented. There was mourning for their sins, and there were lamentations when bad things happened. The Psalms are full of prayers that are cries to God for help in trouble and tragedy. I can’t recall any passages in Scripture that command us to be happy all the time. What you do see are warnings that we will suffer, that life is not going to be a walk down a tree lined lane into heaven. Look at the people Jesus hung out with. They were folks who had a hard life, who were the downtrodden and oppressed. Jesus never told them to put on a happy face because following him made your life problem free. He never told them to make positive pronouncements that would make them better. In fact, Jesus told those who wanted to follow him that they had to give up everything and die in order to follow him. Honestly, giving up my desires, my wishes, my life, is hard. It doesn’t always make me a smiling, happy person. Sometimes I do it with a frown and a grumble.

The idea that we need to put on a happy face as a good testimony is also wrong. We do a disservice to the cause of Christ when we give the impression that Jesus makes everything peachy. We are afraid to show grief because we are supposed to believe. We are afraid to get angry because our life is supposed to be wonderful. We ask each other how we are doing, and then don’t give an honest answer because we don’t want folks to think that we’re not trusting God. So, we tell everyone that our lives are wonderful, while families fall apart, faith is shattered, and lives go down the tubes. And then we say, “I never knew. They seemed so happy.” It is not the presence of a smiling face and assertions that everything is great that testifies to the grace and glory of God. It is when we are able to say through the pain and the tears, “I believe God is good. I don’t know why this has happened, and I hurt, but I know my Father cares for me.” A smiling face can hide deep despair, while asserting trust in God through tears shows a depth that can only come from the Spirit.

When we are open about our pain and heartache, we open the door to comfort from those who have been through similar things. We come to see that we are not alone. This helps us to see that our Father really is in control and really does love us. This can bring deep, abiding joy. It is this joy that shows that following Jesus is worth it.

Maybe you are going through some tough things right now, and your pain is more than you can bear. God knows. He experienced imaginable grief at the cross. Don’t be afraid to let your hurt show. Be honest to the Father about how you are feeling. Find some brothers or sisters that you can be open and vulnerable with. Let God use them to bring you comfort and grace. We are children of a good, loving, perfect Father and we are on this journey together. Take the masks off. Don’t be afraid.

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What is the Good Life?

A few weeks ago in our gathering, we were looking at the Gospel of John, chapter 5. In this passage we find Jesus in Jerusalem for a feast. While there, he healed a man who had been an invalid for thirty-eight years. Jesus asked the man if he wanted to get well. We could restate that question as, “What is the good life?”

There are at least three answers to that question. Each of us has our own. The first answer came from the man himself. “I don’t have anyone to help me.” I can’t do it. He was looking for someone else to provide for him.While I would guess that he did want to get well, it’s also possible that he had become comfortable in his condition and was content to just lay there and let others take care of him. Perhaps he had given up. His idea of the good life was to be physically whole and it just wasn’t happening. Many times we get the idea that the good life involves good health, a nice house, late model car, and smart children who do well in school. In other words, the American Dream. Those are good things that God sometimes blesses us with. Jesus did heal the man. However, that is not the good life.

The second answer comes from the religious leaders. They told the man that he was breaking the Sabbath by carrying his mat after Jesus healed him. Their idea of the good life was following the rules, being a good, religious person. They believed that rigidly walking in lockstep with the law and all of their addendums would lead to God’s favor. In their thinking, Israel would be restored to its former glory when everyone started keeping the law.

Looking over the religious landscape, there are churches and organizations that would give either of the answers above. On the one hand are those who preach that God’s favor comes in the form of material blessings. Others preach that “being right with God” by following certain rules is the way. While God does provide for his children and there are commands in Scripture, those things are not the good life. One can have material things or follow the rules, and still not have the good life. One can have little and not follow all the religious rules, and have it.

Jesus gives us the third, and best, answer. He found the man that he healed and told him to stop sinning. Now, Jesus was not telling him that following the rules would bring the good
life. In verses 16-30 Jesus states that the good life is the life to come and could only be found in him. Jesus says that the Son gives life to whomever he pleases, and that those who put their trust in him have crossed over from death to eternal life. This life is not just some far off, future thing. It is life that is right now. It is the abundant life that Jesus promised to his followers. That is the good life and it is available to all who believe, whether wealthy or poor, healthy or sick. It is a life for those who realize that they can’t keep enough rules to make God accept them and who fall entirely on the grace of God through the finished work of Christ on the cross.

The invitation is there. Come, live the good life.

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Church Signs: When We Love Christ…

A few weeks ago, I saw another church sign that arrested my attention. This time it was in a good way. The sign read, “When we love Christ, we love others.” As I thought about the message on the sign, I thought about how true that is, and how it pretty much sums up our profession of faith in Christ.

There are a lot of people going around who proclaim their devotion to Jesus, who stand up in churches every week and loudly sing of their love for him. Now, it’s way above my pay grade to determine how many of those people truly belong to Christ, so I am not judging their spiritual state. I am simply putting this out there as an encouragement for all of us to look at how the way we relate to others matches up with who we say we are in Christ.

In the Gospel of John, Jesus is spending time with his disciples on the night he was to be betrayed. He is giving them some last minute teaching and encouragement because he is going to be leaving them. One of the things Jesus gives to his followers is a new command. In Chapter 13, he says that the new command is to love one another as Jesus has loved us. This comes right after the Teacher performs a menial task and serves his disciples by washing their feet, and just before he lays down his life for them. Jesus says that this kind of sacrificial love for others is the way the world will know that we belong to him. In Chapter 15 Jesus calls us to keep his commands and obey his teaching, and then follows with the statement that his command is to love others.

In his first letter, John reminds his us of that command given by Jesus, and then goes on to state that love for others is a test of whether we are truly walking in the light or are still in darkness. John later says that our love for others shows that we have passed from death to life. If we hate, we are proclaiming that we are still in darkness. This love is to be shown, not by flowery words, but by action, by laying down our lives for others.

The command to love was given to followers of Jesus who were facing a world that was totally against them. They were told to love their fellow disciples because there was great danger that their fellowship could be destroyed if they weren’t willing to give themselves up for one another. We don’t face the same opposition that the early believers faced, but I would venture that all of us have either seen or experienced fellowships that have been destroyed by a lack of love. People have left churches, churches have split or dissolved because folks refused to think of others before themselves. Whole denominations have even come into existence because of a failure to love.

Some may say, “That’s all well and good, but we don’t have to show the same kind of love for those outside. Right?” I beg to differ. Jesus stated that the second greatest command was to love our neighbor. He also said that our neighbor was essentially anyone with whom we come into contact. The early church understood this. They were known for the love they showed each other and for the love they showed their pagan neighbors, even for the ones who persecuted them. The first Christians were known for their love. They were not known for their “spiritual” vocabulary, for their dress, for what they were against. Yes, they proclaimed truth. Yes, they were not afraid to speak out when a believer was not living out his profession. Yes, they proclaimed that Jesus was the only way, the true King. But, the sacrificial manner in which they lived out their lives in relationship to others put weight behind their words. They showed the world that this Jesus stuff was real and was life changing. With that they turned the world upside down.

Let us all look at our lives and ask ourselves if what we say we believe works out in our day-to-day relationships, both with our brothers and sisters in Christ, and with those who don’t don’t know him.

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Increase or Decrease?

In the Gospel of John, chapter three, we have the account of John the Baptizer’s disciples coming to him and informing him that many of the people who John had baptized were now following Jesus. It seems from the passage that there was a bit of jealousy among John’s followers.

John’s response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah,  but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, “He must increase. I must decrease.”

That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God’s purpose is to make us happy, that the most important thing is becoming a better person.  We make celebrities of those who tell us these things and put them on a pedestal.

When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.

The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.

It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John’s attitude be ours as well.

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Book Review: Undiluted by Benjamin L. Corey

This is my first attempt at a book review, so be gentle.

Benjamin Corey and I grew up in very similar environments. The difference between us is that he had his evangelical fundamentalist paradigm turned upside down while in seminary, while it didn’t happen to me until I was a few years older. Corey begins his book with this statement:

As Christians in America, we’re often lulled into the false belief somehow we have a monopoly
  on the pure and undiluted version of the message of Jesus. Unfortunately, we don’t. Christianity
     by nature has a tendency to blend in and become obscured by the cultural influences that surround      it —such has been the case for nearly 2,000 years of Christian history.
     Our experience is no different.
He then proceeds to tell how his world was turned upside by what he calls the undiluted message of Jesus. 
Corey’s premise is that Christianity as we know it is not what it was meant to be in the beginning. He makes the case that we have watered down the message of Jesus into something that fits our lifestyle, our economics, our politics and our personal comfort. In each chapter we find an area where our version of Christianity has lessened the original message and how going to back to what Corey calls the undiluted message of Jesus changed his life. 
This is not an easy book to read. As the author states, “In doing so (recovering the undiluted message of Jesus), you might experience a few deaths.” How many deaths will depend on how tied to cultural Christianity one may be. I found myself challenged to think about where I wasn’t simply following Jesus, and reaffirmed in ways I had already left diluted ways of thinking behind. 
I would recommend this book to anyone who is willing to take a good hard look at what they believe and why. Some may not like what Corey has written. Some may even dismiss him as another one of those “liberals.” I have found through the years that it is best not to dismiss things out of hand, but rather to see what is there that is worth keeping and depending on the Spirit to guide me. You may not agree with everything in this book, but there is much there that is worth keeping. At the very least, Corey will make you think. And that’s good. 
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Forgiveness and Reconciliation

I’ve been thinking a bit about forgiveness and reconciliation, and I have come to the conclusion that it is one of the biggest problems in our relationships with others, both in and out of the church. I also believe that very few of us really understand what it means to forgive and be reconciled. There are times when I struggle with this myself.

I believe that forgiveness goes much deeper than most of us know. So often, we see forgiveness as the kind of thing where we simply don’t hold something against another. And, there may be times when that is the case, such as when the other person has died. For those of us who follow Jesus, forgiveness also carries the idea of reconciliation. Again, there will be instances where that simply is not possible.

When Peter asks Jesus how many times he should forgive someone who sins against him, Jesus replied that he was to forgive 49 or 490 times. The number is not really the issue. Jesus is telling us that we are to forgive others, especially our family in Christ, as many times as necessary. That presupposes a relationship with that person. That’s where reconciliation comes in.

In Matthew 5:23-24, Jesus tells us that being reconciled with a brother or sister in Christ is a higher priority than worship. If there is something in the way of our relationship with another, we are to get that right before we come present our worship to God. I believe Scripture goes even farther. In 2 Corinthians 5:16-21, Paul tells us that Christ has reconciled us to God. When we come to Jesus and become a member of God’s family, he doesn’t say to us, “Well, you’re forgiven and all that, so I won’t punish you. But, I don’t really want you around. I forgive you, but I don’t want to have a relationship with you, so stay away.” On the contrary, God welcomes us into a close relationship with him. He is pleased to be called our Father. As our Father pursues us and reconciles us to himself, so his children should pursue reconciliation with our brothers and sisters.

Beyond the family relationship, in 1 Corinthians 12 Paul tells us that we are all members of the same body. He even goes so far as to say that we are members of one another! I don’t totally understand what all that means, but is seems that our relationships with our fellow followers of Jesus are pretty important. Jesus said that the world would know that we belong to him by our love for one another. I fear that what the world sees is a lot of infighting, anger, bitterness, and a lack of forgiveness. Can we expect those outside to want what we have when it doesn’t seem to make much difference in what are our most important relationships?

God help us to seek reconciliation and show the love of Christ to a watching world.

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Church Signs: H.O.P.E.

The other day on my bus route, I saw a message on a church sign. The message was the acronym HOPE, with the letters standing for Hold On Pain Ends. As always, the wheels started to turn. I thought, “You know, that’s true. Pain will end at some point, either during our lifetime or when we die.” Then I thought of another way to look at it.

The message could be, “Hold on, pain will be redeemed.” I know that doesn’t work as an acronym, but that’s the way it goes. In Colossians 1:27, Paul writes that the hope of glory for the Christian is Christ in us. Paul also says in that chapter that his sufferings serve in some way to continue or complete the sufferings of Christ himself. Paul saw his sufferings as part of the sufferings of the Messiah. The ancient Jews believed that Israel and the world would have to go through great suffering before the inauguration of the age to come. Paul, and the early Christians, believed that Jesus had undergone that suffering on the cross, and had begun the age to come with his resurrection.

Because the new age is not fully realized until Christ returns, there is still suffering to undergo. The early church got this. One of the reasons they could rejoice in the midst of persecution and suffering was the belief that the suffering they endured served to advance the kingdom in some way. They believed that because Christ in them was their hope of glory that their pain would not only end at some point, but that it would also be redeemed by God.

Much of the church today doesn’t get it. A great deal of what is taught and practiced in churches is designed to alleviate and play down suffering, if not to pretend that it doesn’t exist. Jesus told us that we would have trouble in this life. He never promised that life would be a piece of cake. Paul doesn’t say that we have Christ in us, the hope of our best life now. It is true that we are glorified with Christ. It is equally true that the completion of that glory will only come when we see him. Our redemption is now, and not yet.

Take heart in your suffering. There is hope. Christ in you seals your glory. Your suffering will end, some day. It will also be redeemed for good.

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Sports? Yes, Sports

There was an on-line discussion a couple of weeks back about sports and the impact, positive and negative, that it has on people. I have been involved in sports, as an athlete or coach for fifty-two of my fifty-eight years. Currently, we are part of a church that has just a few folks interested in sports. It can make for some interesting conversations.

Our community’s mission is to show the truth, goodness, and beauty of Jesus to our city so that it flourishes. One of the ways we do this is through the arts. We have a number of artists and musicians, and there are many different ways in which they seek to carry out this mission. Jan and I love being in this spiritual environment and we are learning a great deal. I’ve even had a few artistic stirrings my self. As I see my artist friends do what they do as a way of bringing the kingdom of God to bear, I am thinking more and more how that can be done through sports.

Sports is one of those things that can do a great deal of good, or a great deal of harm. I am well aware of the problems in the sports world. I have known my share of athletes who were sure they were going to make it in the pros, and didn’t bother to study. I have known coaches who have been fired from their jobs, not because they didn’t produce capable student-athletes who were good citizens, but because they didn’t get into post season tournaments every season. I have seen the athletes, and coaches, who believe that the rules somehow don’t apply to them as long as they win.

Unlike the arts, sports has not been neglected or shunned by the wider Christian church. In fact, it has been embraced by the church as something good. That is not a bad thing in and of itself. The problem comes when we begin to make idols out of athletes, teams, etc. Don’t tell me that we don’t follow the lead of the culture when it comes to putting athletes up on pedestals. We just have a different set of criteria for who we put up there. Unfortunately, when our idols fall off the pedestal, the fallout is usually worse.

Yes, there are problems in the sports world. At times it can seem like the bread and circuses of the Roman Empire. On the other hand, sports can be a beautiful thing. I would even go so far as to say that one can find art in sports. The arc of a shot from behind the three point line, a soccer team moving the ball up the pitch with short precise passes, the graceful lines of a high jumper clearing the bar, the power of a sprinter exploding out of the starting blocks. All of these things have a beauty to them. Sports can also teach lessons that are life-long. The ability to work with others to accomplish a common goal is a useful thing. The discipline of practicing and constantly trying to improve skills comes in handy in many situations. Persistence learned in the heat of competition goes a long way toward helping one to not give up when things get tough.

As a follower of Jesus, I try to see the good in all of the abilities that God gives to those made in his image. Whether it’s a painter, an illustrator, a writer, a musician, or an athlete, all of the abilities we have are gifts to us from a creative God. As a Christian, I believe we have a calling to show the glory of our Father to a watching world through through those gifts. I believe that we can show the truth, goodness, and beauty of Christ through sports. Hopefully, I’ll have opportunities to explore ways to do that in the near future.

What do you think?