Category: Christ

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This Is Your Life. Or Not

Imagine a scene. You are a Christian who is standing, or sitting, with all of the other folks who have believed on Jesus down through the centuries. You are waiting in anticipation, when suddenly, up in the sky, your life is being played out. Every good thing you have ever done and every bad thing you have ever done is all out there for everyone to see, including your thoughts and motives. As some of the sins you have committed are shown, you begin to hang your head. The tears start to flow as you realize how disappointed God is in what you have done. You know you’ll still get into heaven, but there are an awful lot of tears God will have to wipe away.

Sound familiar? It does if you grew up in dispensational fundamentalism. I can’t tell you how many times that was used as motivation to get us to behave and do what was right. After all, we wouldn’t want the whole world to see the shameful things we’ve thought and done. We were admonished that we didn’t want to get into heaven by the skin of our teeth. For most of us, I think that worked for awhile. At some point though, some of us didn’t buy into it enough to keep us from doing things we weren’t supposed to be doing. There are still some who live their lives always looking over their shoulder, always worried that they are going to commit some sin that will later leave them ashamed before God.

I have come to believe that Scripture teaches something far, far different. I do believe that believers sin, because sin is still present with us. I do believe that we need to confess those times we sin, to God and to others. What I don’t believe is the teaching that there will be some sort of cosmic movie that will display all the bad stuff we’ve done. While Scripture does indicate that there will some sort of reckoning for what we build on the foundation of Jesus Christ, I see nothing about all of our deeds being displayed in some sort of celestial multiplex.

Instead, I see a number of places that tell us who we are and what we have in Christ. We are united with Christ. We are in him and he is in us. Because of this union, everything that Christ has, we have.
We have his righteousness, and when our Abba looks at us he sees beloved children with whom he is well pleased. Because of the cross, our sin is no longer an issue between us and God. All of our past sins, all of our present sins, and all of our future sins are under the blood. We are told that we will one day stand without shame before God. Christ has finished the work. There is nothing we need do except believe it.

Performance based religion says, “Do, so you will stand acceptable before the Father.” The gospel says, “Done. You are acceptable, because Christ is acceptable. Welcome home.” Believe the gospel and throw away the movie ticket. You won’t need it.

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Suffering and Glory

“Man is born to trouble as surely as sparks fly upward.” So says Eliphaz, one of Job’s “comforters.” Unfortunately, it is easy for us to “comfort” others in the same way. We sometimes don’t know what to say when someone is suffering, and we go ahead and say it anyway because we feel we should say something. So much of what we say can come across as uncaring or cliche and usually does more harm than good. Often times, simply being with the one who is suffering and being quiet is the best thing we can do at first.

Suffering is a fact of life, and Scripture recognizes this. One of the characteristics of the Christian faith is the recognition that we suffer. Many of the other religions of the world seek to escape suffering, or teach that it is all a state of mind. Unfortunately, within Christianity itself there are a couple of streams that see suffering as something to avoid or escape. Some preach that suffering is something that comes straight from the devil, and that God wants us to not suffer. Others preach that we will one day escape this evil old world, and in the meantime we just put up with it. Both groups miss the idea that God works through and redeems our suffering. So, where does the connection between suffering and glory come in?

In Romans 8, Paul tells us that our suffering doesn’t even begin to compare with the glory that will be revealed to us. Just before this statement, he says that this suffering enables us to share in Christ’s glory. It seems that our suffering is an indication that we are children of God and fellow heirs with Christ. The early church understood this. They saw their suffering as bringing the kingdom to earth the same way the suffering of Jesus did. That’s why they could rejoice in their troubles.

Paul continues to state that the very creation is groaning and waiting for the final redemption of our bodies. We live in a broken world and will deal with that brokenness until Christ comes again. We can take comfort in knowing that God is with us in our suffering. He knows what we are going through, because he suffered in the incarnation. We also can know that the sufferings we go through
are things that  our Father can and does redeem and work for our good and for the good of his people. God works through our troubles to make us more like Jesus.

Paul goes on to tell us that we not only will be glorified with a glory far surpassing our suffering, but that we are already glorified. God has begun the glorification in us and will finally bring it to completion when Jesus returns. We can look at our suffering and see it not only as something that will bring God’s glory in us in the future, but also something that is bringing God’s glory in us in the here and now. We also know that there is absolutely nothing that the powers of this world or the powers behind those powers can do that will rip us out of our Abba’s loving arms.

When we suffer, let us take heart in the realization that God is with us in the midst of our suffering, and that he is working through it for his, and our glory.

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Keep On Keeping On, and Rest

I’ve entered into one of those “I don’t know” phases of my life. I feel like I’m beginning a period of transition. It seems as if there is more for me to do with the gifts God has given me, or at least something different. As my involvement in our community of faith has grown and evolved, I am sensing that God wants me to shift my focus.

What I believe the Spirit is leading me to do is to keep on doing at least part of what I am doing. At the same time I sense that I am to rest and let God lead me rather than to go out and push things as far as relationships and service. Any of you that know me know that I have a tendency to run ahead and try to make things happen. It is hard for me to rest and trust that my Father is going to take care of everything. Two of the things God has given me are the ability to teach, and a heart that is empathetic towards other people. I care deeply about others’ well being (sometimes it seems as if I care too deeply, but that’s another story that’s yet to be written). Because of these things, I sometimes push things too far and forget to give space for God to work, hence the need to rest and trust.

I am learning that I can rest while working because I have seen the Father work time and time again through what I do, and sometimes in spite of what I do. I have seen God redeem my mistakes, and turn them into something far better than anything I could have brought about. It’s a hard lesson to learn, and is one that I am continually learning. Thankfully, God has placed me in a community that is all about the gospel, discipleship, and bringing the kingdom to bear in our surroundings. I am learning how to use the gifts God has given me in a way that shows the truth, goodness, and beauty of Jesus to those around us. Not just to “build a church,” but to be the church. To be in this world as a witness to the gospel, rather than just witness to people while somehow being apart from them.

It wouldn’t surprise me if some of you are going through the same sort of thing. You believe that God has gifted you in certain ways and you aren’t sure how to proceed at this stage in your journey. I don’t have any pat answers, no series of steps to take to fulfill your potential or whatever. All I can do is
suggest a couple of things because of how I’ve seen God work. These are things I’ve come to believe are vital.

The most important thing is to find a group of believers who are committed to living life together. Join with them, be willing to take off the masks and walk through the messiness of life with them. Not just a “small group,” but a group of folks who will love and accept you as you are, and who will
also challenge you in your walk with Jesus. Commit yourself to them, and be willing to be discipled. God will also bring some your way that you can disciple. Second, allow the Spirit to use the messiness of community to work in you and shape you. In the give and take of a family of faith, you learn how to use what God has given you in a way that advances his kingdom. You learn how to live as Jesus loved, and serve as he served. Be willing to put up with the imperfectness of other people and situations in order to live life together with fellow pilgrims on this journey. Be in it for the long haul. It will not be easy, but it will be worth it.

May the Father lead you to a community of believers where you can grow in love and grace.

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Looks Who’s Here!

In the first chapter of his Gospel, Matthew lays out the genealogy of Jesus. He does so in a manner that  is a bit different than the usual genealogies that are common for kings and other important people. Rather than focusing on just the strong kings of the past and leaving out any folks who might cause others to look unapprovingly at the king’s background, Matthew includes some who didn’t quite fit the picture of a perfect ancestor.

The first unusual thing is the inclusion of women in the genealogy. In our culture, that would not be notable but in the culture of that day, women didn’t count. Women were seen as property, and any mention of a woman in a document would more than likely be an afterthought. Royal women were more likely to be mentioned in a ruler’s history, but not someone who was a commoner, especially if that commoner was a foreigner. Matthew includes five women, each one coming with baggage.

First, we see Tamar. She’s the one who was left without a husband or a child. Her father-in-law Judah, tried unsuccessfully to hook her up with his other sons and in the end fathered her two sons went she posed as a prostitute in order to seduce him and trick him into sleeping with her. The second woman in the list is Rahab, the prostitute from Jericho who married a good Jewish boy named Salmon. By the way, Rahab was not Jewish, although she seems to have converted. Salmon’s son Boaz didn’t fall far from the tree, as he also married a Gentile. If you remember the story, Boaz married Ruth, who was from Moab. So far, this genealogy is not looking quite kosher.

The fourth woman mentioned by Matthew is Bathsheba. You remember her. She’s the one who was out taking a bath one day, not realizing that King David was lustfully watching. After committing adultery and murder, David brought her into his house as one of his wives. She gave birth to Solomon, through whom the line of the Messiah continued. Fast forward a few generations, and we come to the fifth woman, Mary. Mary was Jewish, so that was good. She was also a descendant of David, so she came from good stock. However, there was a pretty big issue.

Mary and Joseph, while betrothed, we’re not yet married when Mary told Joseph that she was pregnant. Joseph, being the kind man that he was, planned on quietly divorcing Mary. After the angel revealed that this child was from the Holy Spirit, Joseph took her in to be his wife. There was still talk though, and the opinion of some seemed to be that Jesus was an illegitimate child. So, in the line of Jesus we have Gentile women, adultery, and seeming illegitimacy.

Looking at this list of the ancestors of the Messiah encourages me. First, I am encouraged to see that this King came as the King of all people, Jew and Gentile. This genealogy also tells me that God can use anyone to accomplish his purposes, even those who don’t fit the mold, those who don’t belong. In fact, it seems that God works more through those who are not the ones everyone expects. Those of us who don’t seem to fit in wonderfully (let’s face it, that’s most of us), are the very ones that Jesus came to rescue and bring into God’s family. Rejoice at the works of our loving Father!

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The Lord’s Prayer: Forgive Our Debts…

As we pray through the prayer that Jesus taught his disciples, we pray for the Father’s name to be praised, for his kingdom to come on this earth, and for our Father to give us what we need. In the midst of this we must remember that, since we live in a broken world, there will be debts that we will incur in our relationship to the Father, and debts that others will incur as they relate to us. Because the term “debt” brings to mind financial stuff, and because we have a tendency to downplay the wrong that we do, I prefer to use the word “sin.”

In the gospels, we see Jesus forgiving sins and telling others to forgive. Jesus’ ministry was one of forgiveness and reconciliation, and he calls his followers to be people of forgiveness and reconciliation. Luke tells us of the time Jesus was at the home of Simon the Pharisee, where his feet were washed by a “sinful” woman. Jesus stated that those who have been forgiven much are those who love much. None of us can say that we haven’t been forgiven much. Well, I guess you could say it. But you’d be wrong. Just sayin’. We have been forgiven our sin against a holy God. That makes what God has done for us pretty huge. In our lives, I seriously doubt that any wrong done to us comes close to the wrong we have done God.

Matthew tells us of Peter’s question of how many times we should forgive someone who sins against us. Peter though he was being generous with a number of seven. Jesus once again ups the ante. He states that we are to forgive seven times seven, or seventy times seven, depending on which translation you use. Jesus is not saying that we are to keep track of the wrongs done to us, and drop the hammer on the fiftieth or four hundred ninety first time. Many times, the number seven in Scripture speaks off completion. Maybe what Jesus is saying here is that we should forgive others completely and utterly no matter how many times they sin against us. I believe that Jesus’ words imply reconciliation. Someone is not generally going to have the opportunity to wrong us multiple times unless we are in relationship with that person. We are called to be vulnerable with our brothers and sisters, being willing to be hurt by them and forgive.

In the same passage in Matthew, Jesus tells the story of the servant who owed his master a huge chunk of change. The master graciously forgave the entire debt, only to find out that this servant then went and imprisoned a fellow servant who owed him just a few bucks. I believe that the thrust of this story is that we have been forgiven an unpayable debt, so we are to forgive those who are indebted to us in what is essentially a minuscule amount. If we do not forgive, we are telling the world that we haven’t been forgiven. Again, when we consider our huge debt that God has forgiven, how can we not forgive the tiny debt that anyone owes us. The Father has forgiven our great sin, and no wrong that is done to us can ever match that.

We are to live as forgiven, and forgiving, people. Anything less is contrary to what our Father wants.

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The Lord’s Prayer: Give Us This Day Our Daily Bread

I could also title this post “The Real Prosperity Gospel.”

In the Lord’s Prayer, we pray for our Father’s name to be glorified, and for his kingdom to come on this earth as it is in heaven. The next thing we pray for is for our daily provisions. This prayer is counter to the way those in the kingdom of this world operate, and unfortunately contrary to the way many Christians live their lives as well.

I believe that the teaching that God wants everyone to be wealthy and healthy and have success in everything they do doesn’t go far enough. I know that sounds strange. Hear me out. Those who teach what is known as the prosperity gospel put their followers eyes on the things of this earth, on things that will not last. A new car? It will rust and quit running. A big house? It will crumble. (Especially with the way they’re building houses these days) Lots of money in the bank? All gone someday. Success in business, etc.? Eventually your business will close. Fame? Most of us will be forgotten eventually.

Why do we spend so much energy playing in the mud in the ghetto when we have the offer of a trip to the beach? We have a Father who owns everything. His kingdom is forever, and is full of unimaginable riches. We are told in Scripture that we are fellow heirs of all things with Jesus. We have the righteousness of Christ. We have his Spirit in us. We have the expectation of glory, in fact, Romans 8 tells us that we are already glorified. It just doesn’t show completely yet. Our Father gives us good gifts.

Praying for our daily needs means we realize our dependence on God. We put ourselves in his hands and humbly ask rather than demand. A child who loves his father doesn’t go to him and demand things, unless that child is spoiled. A child who loves and is loved by her father knows that all she has to do is ask and her father can be trusted to provide for her. She also knows that her father will do what is best and not give her anything that is not good for her. In the same way, we trust that our Father will not give us a stone when we ask for bread, but knows exactly what is best for us, and will give us exactly what we need. Many times, God goes far beyond just what we need. We can simply trust Abba to do exactly what is best for us.

One of the things God has taught me through the years is that it is far better for me to simply put my needs and desires in his loving hands. It doesn’t depend on how well I’ve been praying or on how much faith I have. It simply depends on what my Papa, who loves me with a perfect love, knows is the best thing for me. As his love fills me more and more, Jesus’ words become more real. To paraphrase, seek first and foremost the kingdom of God and you will get that. The rest is just gravy.

Rest in who you are in Christ and that will bring the contentment that is able to humbly ask the Father for each day’s needs, knowing that it’s all taken care of. The Psalmist tells us that the Lord is our shepherd, and that we will never lack. While we may not have everything we want, we will have everything we need. Along with that we have Jesus, and with him all the blessings of the new heaven and new earth which will last far longer than anything we can hope to have on this earth.

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The Lord’s Prayer: Thy Kingdom Come…

After we ask that our Father’s name be lifted up and glorified, we are taught to ask that God’s kingdom come and his will be done on the earth as it is in heaven. All Christians believe that God has a kingdom. The arguments are over what that means. Some believe the kingdom is something off in the future, and will be a literal rebuilding of the  Davidic kingdom, lasting one thousand years. Others believe that the kingdom is happening now and will be fully established when Christ comes again.

I come down on the side of those who believe that Jesus came to bring the kingdom and it was established at his death and resurrection. This kingdom is here and now, and it will be finally realized when Christ comes again to restore all things. Jesus’ teachings about the kingdom of God are about a kingdom that his hearers could enter into, a kingdom that was available to them right then. I don’t believe that the Sermon on the Mount was about characteristics of citizens of a future one thousand year kingdom, or that it was an offer that was withdrawn when the gospel went to the Gentiles but will be given back to Israel sometime in the future. The teachings of the apostles also are about being part of a present kingdom, one that began when the King allowed the ruler of this world to do his worst and conquered death and hell, a kingdom based on sacrificial love rather than power and force. The early church didn’t get in trouble because they were telling folks how to accept Jesus as their personal Savior and go to heaven. They suffered persecution because they were proclaiming their allegiance to a King other than the emperor in Rome.

As we pray for God’s kingdom to come and his will be done, we are praying for love to reign, for grace, mercy, and justice to come more and more in this world. We are not saying that our own efforts can bring in this kingdom, but we are praying for God to do his work in and through us. Whenever we show love to our neighbor, extend grace to someone who doesn’t deserve it, forgive those who have wronged us, or work for justice for the least of these, the kingdom is coming to earth. God is doing the work of redeeming and restoring his creation, and we are called to join him in that work. That is what we pray for.

May God’s kingdom come and his will be done in and through us as we follow the  King.

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Blast From the Past: Those Who Love Little

This was first posted on April 21, 2009.

In chapter 7 of his gospel, Luke tells the story of Jesus at a dinner party at the home of Simon the Pharisee. During the dinner, an immoral woman comes into the room and washes Jesus’ feet with her tears, dries them with her hair, and then anoints them with very expensive perfume. Of course Simon is appalled that this wicked women would dare to interrupt his event, and wonders why Jesus is allowing her to do this to him. Jesus then tells a parable of two men who were forgiven debts, and makes the point that the one who has been forgiven much will love much.


There are a couple of things that strike me about this account. The first is the attitude many who call themselves Christians show toward Jesus. In that time period, it was a common courtesy for a host to provide water to wash the feet of his guest, removing the dust of the journey. It also was customary to give a kiss of greeting and anoint the head of the guest with oil. By doing these things the host showed that he valued his guest and was glad for the visit. Simon did none of those things for Jesus, displaying an attitude of indifference, at best. Simon seems to think that Jesus is very fortunate to have been invited to a dinner at the home of an esteemed religious leader.


It seems that many, by their actions and attitudes, give the impression that Jesus is lucky to have them on his side. The statement by Jesus that we can do nothing without him is forgotten completely, or is explained away. I have heard folks talk about how great it would be if certain talented and famous individuals would become Christians and how much all their fame and talent could do for God. How many have given in to the idea that because I am doing all these things for God, he owes me? We wonder how God can let trouble into our lives when we have worked so hard and been so faithful.


This attitude also comes out in the way we treat others. We withhold forgiveness.We denigrate those who don’t see eye to eye with us. We judge others who don’t appear as spiritual as we try to. We place a premium on looking good in front of people, and spend a great deal of energy creating masks to hide our brokenness. So much of what we do is designed to put everyone, including Jesus at arms’ length from who we really are. At some point we forget just how much we have been forgiven.

By contrast, the immoral women was not interested in hiding who she was. She knew she was a sinner. She knew that Jesus was the only one who could help her, and she was desperate to get to him, no matter what anyone thought. If she had any masks, she left them at home. She not only did for Jesus what Simon should have done, she lavished her attention on him. Many would probably say that she went a bit overboard with her worship. She not only sacrificed an expensive possession, but she also sacrificed any shred of dignity she may have had left. All because she realized how much she had been forgiven.

May we all be reminded of the great love God has shown us in Jesus and the great forgiveness he has given us. May we love greatly.
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The Lord’s Prayer: Hallowed Be Thy Name

Jesus tells us that we can call the God of the universe, Father. He is our loving, gracious Father. Jesus then directs us to ask for God’s name to be hallowed, or lifted up. I think this is an important part of the prayer that we sometimes forget in the course of our day-to-day. Our aim is to live our lives out in light of this prayer, rather than just repeating it from time to time.

If we pray for God’s name to be hallowed, we are praying for that name to be made much of, to be lifted up and glorified. As the Westminster Catechism states, the chief end of man is to glorify God and enjoy him forever. The Psalmist tells us that creation itself declares the glory of the Creator. Everything and everyone is made to bring glory to God.

Sometimes we ask for God to be glorified, but we are not sure that we really want that. Sometimes God is glorified in things that we would consider tragedies. It is hard to look at the loss of a job, the death of a loved one, or anything else we would see as negative and see any way God can get glory through it. We can easily see glory for the Father when things go our way, but when it all hits the fan we act as if God’s name is irrevocably damaged. I can think of many times when I questioned how in the world God could get any glory from things that happened.

It has been a hard lesson to learn, but it is true that the Father can be glorified through any and every thing. He is God, after all. Romans 8 tells us that God works in everything, even the messes in our lives, for the good of those who love him. This good could be directly for the person who is going through the stuff, or it could be for the body of Christ as a whole. Either way, God is glorified, whether it’s through an individual becoming more like Christ or a group of Christians being strengthened by what the individual has gone through.

We are taught to pray that our Father be glorified. We need to understand that that glory may come through trouble in our lives. At the same time, we can be encouraged that the one who loves us with a perfect, inexhaustible love can and does redeem everything.

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Failing? Maybe. Failure? No!

I’m beginning to notice a sort of mini epidemic. Lately, I’ve heard a fair amount of folks state that they feel like a failure, that they feel as if nothing they do means anything. To quote author Steve Brown, that is ” from the pit of hell and smells like smoke.” When we begin to feel that we are failures who can’t do anything right, we are listening to the wrong voices. We are listening to lies direct from the father of lies.

I know what is is like to feel like you can’t do anything right. I know what it’s like to feel like a failure and wonder if the people in your life would be better off without you. I know what it is like to give up because, “it doesn’t matter anyway.” I have listened to those lies. Even now, some of those feelings rear their ugly heads from time to time. It’s not a good thing, and can harm us and those around us.

One of the things God has taught me over the years is the lesson that those of us who are followers of Jesus are beloved children of the Creator of the universe. We are not only children, but we also have the inheritance of a son. Everything Jesus has, we have in him. We are the dwelling place of God, his temple. Our Father has began a work in us, and he will finish that work in us. God works in everything in our lives for the good of those who love him, and he will conform us to Christ. Because of what Christ has done, we cannot be failures. God is working in us and that work will not fail. We have the word of the King on that!

Will we fail at things? Yes. Will we royally screw up sometimes? Of course! We must remember that making a mistake or failing at something is not necessarily sin. Sometimes it’s a lack of knowledge or  skill. Other factors may be involved. One thing it is not is a reflection of our character, of who we really are as a son or daughter of God. It does not change how the Father sees us, or how much he loves us.

When we do sin, it still doesn’t change who we are in Christ.  We shouldn’t beat ourselves over the head. We confess ( agree with God that it was wrong), turn away and continue to follow our Savior. As Martin Luther said, we are to sin boldly and trust God more boldly. We are to live our lives fearlessly free, not always looking around to see where we might stumble. Many of us were taught to always be worried about sinning, being careful to stay as far away from the cliff as possible. That leads to a performance based religion which caused us to try and get our identity from what we did and how well we did it. Thankfully, our Father doesn’t treat us that way. Our identity comes from God, who calls us his beloved. We don’t have to perform to please our Abba. As Scripture say, the righteous fall seven time and get up each time. I read that as saying we fall and keep on getting up, no matter how many times.

Take courage. Live life as one who is free, free to make mistakes, free to fail. In Christ there is no such thing as a failure. Who you really are is not based on how well or how badly you perform. Take risks! Be bold! Your Father’s got this.