Category: Christ

Posted on

A Christmas Program

Last month, I went with Jan to a Christmas program at the school where she teaches. As I sat watching the program, I started thinking that I was at a Christmas program that neither of our children were in, that I didn’t know any of the students, and that the only reason I was there because some of Jan’s students were participating. And, I was enjoying it. As I wondered why, I realized it was because it was a program that was full of the innocence of children, the joy of simple participation, and unconditional love. Later, I thought how that simple school Christmas program was a good picture of what the church is (or should be).

The participants in the program were not professional musicians or actors. While the performance was very good, there were notes that were missed and lines that were flubbed. It was what was there that is most important. There was innocence, an innocence that allowed each child to simply go through their part in the program and not worry about any missteps. There was also a joy in simply doing something in front of their families and friends. They were simply doing something and having fun doing it. None of the children ran crying from the stage because they had missed a cue or hit the wrong note. There was no embarrassment. This was because the children knew that they were loved by their parents and teachers, and that this love did not depend on performance. The audience applauded each part of the program, and showed sincere appreciation for the efforts of the participants.

This is how the church should be. Each of us has a part to play in the “program” that is the church. We are all called to be ministers of the grace of God. Whether that part is “big” or “small,” we all have something to do in the body. We are called to be as children in our trust of the Father. It is an innocent trust that knows that, no matter what, our Abba has everything under control and loves us. Knowing this allows us to do what we do with joy, because we know that the end result doesn’t depend on us and our performance doesn’t determine our acceptance. We can miss cues, flub lines, and hit the wrong notes and our Father loves us the same.

That unconditional love of God calls us to love each other in the same way. Some of us struggle with a critical way of looking at the world. That is wrong. Just as no one criticized the children for not being perfect, so we should not criticize our brothers and sisters who may not do things as well as we do, or who may not be as far along in certain parts of their journey. We must remember that each one of us is solely responsible to God, and how he has called us may not be the same as how he has called another. We are also called to lay down our lives for our brothers. That will help free them to serve with joy and an innocent trust in the God who is sovereign and who can take our poorest efforts and use them for his glory and the advancement of his kingdom.

Let us be as children as we do what God has called us to do. Let us rest in the Father as we work, trusting him completely. Let us take joy in our calling, and let others know the source of that joy. Let us love one another as Christ has loved us and allow each other the freedom to play out our calling, even when it doesn’t look all that pretty.

Posted on

Fourth Sunday of Advent: Preparation

The crowds have been braved, the traffic endured. Most of us have finished our preparations for Christmas. The food has been bought, and preparations for the dinner have already begun in some homes. Everything is ready for our celebration of the birth of our Savior. We are prepared. Or, are we?

We are ready for the celebrations with our family and friends. We are ready to remember the birth of a baby in a manger who came to save us from our sins. But, are we prepared for the coming of a King who came to establish his kingdom. The Jews in the first century thought they were ready for the Messiah. It turned out that they were ready for someone to ride in on a white horse, smite the heathen Roman dogs, and establish Israel as the most powerful nation in the world. Along comes this man out of Nazareth who claimed to be the promised Messiah, calling people to follow him and give their allegiance to him. The problem was that this king told his followers to love their enemies, not kill them. He taught that leadership came through service, that those who would be great would be those who gave themselves for others. He even said the greatest love was giving our life up for others.

When push came to shove, many of those who followed Jesus turned on him, They were not ready for a kingdom that was upside down, that operated from a completely different set of values than the kingdoms of this world. I wonder how ready we in the twenty first century are for that kingdom. We tend to put our trust in so many other things. We look to politicians, celebrity preachers, family members, or other influential people to give us wisdom. We look at our world as a struggle for power, and want to be sure our side wins. In America, many have confused the kingdom of God with a kingdom of this world. We are quick to seek our way, and strike back at anyone who disagrees with us or does something against us. We are not ready to follow a King who established his kingdom by dying, by loving his enemies enough to lay down his life for them. We are not ready for a the return of this King to finally set all things right.

As we celebrate this Christmas, let us look beyond the manger. Look at the One who came to establish God’s rule on this earth, and who will return to fully realize that rule. Follow the King who claims our full allegiance, who calls us love others as he loved us. We can be prepared, not by passively waiting or by gaining power, but by bringing the Kingdom to earth in small ways as we follow Jesus and give ourselves completely to him.

Have a blessed Christmas.

Posted on

The Prodigal Son: The Elder Son

The first post in this series looked at the main character in the story of the prodigal son; the younger son who had gone off with his inheritance and wasted it, and then came back. This post looks at the older son.

When the prodigal son returned home, there was one person who was conspicuously absent. The elder son was out in the fields, working as he had for years. In contrast to his younger brother, the older son had stayed home, working hard and obeying his father.

When he came in from another hard day’s work, the elder brother saw all the lights on in the house, heard the music and laughter, and noticed the activity of the servants. In answer to his questions, a servant replied that the younger son had returned and the father was welcoming him home with a huge party. The older son didn’t think this was such a good idea. In fact, he was pretty ticked off and refused to go into the house and join the festivities.

When the father came out to ask his oldest son to join them, he refused. He complained that during all the years he had spent doing everything the father had wanted, being the dutiful son, he had never even received one single goat to have a cookout with his friends. “On top of that, this son of yours has wasted his inheritance on wild parties and whores, and you’ve killed the fattened calf for him?”

How many of us have, at one or more times in our lives, been upset because grace has been shown to an individual who is a “worse sinner” than we are? (I see that hand. It’s mine) We just can’t believe that they got away with it! Our attitude is often the same as that of the Americans who rejoiced when Osama Bin-Laden was killed. That so-and-so got what he deserved. We want justice (usually meaning what the other person deserves) when it comes to others, yet many times we would prefer that mercy be shown to us. Sometimes, while the angels in heaven are rejoicing over one sinner who has repented, we are taking a wait and see attitude. After all, we don’t want to be played for a fool.

Sometimes we are like the elder brother when we think that because we have been good little boys and girls, God owes us. We wonder why God doesn’t answer our requests, because after all, we’ve been faithful in church, we’ve served others, we’ve had faith and claimed that answer, whatever. Then, when God doesn’t “come through” for us, we start looking around for answers. Maybe I didn’t have enough faith. Maybe I didn’t pray hard enough. Maybe I need to search my heart and see if there’s a sin I forgot to confess. Or, we begin to doubt the goodness of God toward us. “If God really loves me, why didn’t he give me what I want.”

Like the prodigal, the elder brother forgot who we was. Even though he had never left the property, he too had left home. He had forgotten the character of his father. The father was obviously a kind, loving, and generous man. He was full of grace and mercy, and wanted the best for his sons. He was quick to forgive, and to let past offenses stay in the past. Interestingly, that sounds a whole lot like our Father. He is slow to anger, and quick to forgive. He doesn’t dredge up our past and hold it against us. He loves his children with an everlasting love, and his heart is good to us.

We can not earn the grace of our Father. It is his to give freely, and his alone. We are not to look on others and complain when they don’t “get what they deserve.” Most of the time we don’t know how God is working in another individuals life. To paraphrase Aslan, God is not telling us their story, he is only telling us ours. Judging whether or not a person should receive grace is way above our pay grade. We are called to rejoice when others rejoice. Kind of like the angels.

We have all been the elder brother in some way or another. Our Abba is calling us to join the party.

The Prodigal Son: The Younger Son

Posted on

Come As You Are, Bring What You Can

A few weeks ago a friend was talking with us about how she felt a little self conscious about bringing food to dinners and other gatherings because she didn’t cook, and because she didn’t shop at the same grocery stores as a lot of the other people. It’s an understandable feeling. In today’s culture we are bombarded with the message that what you wear, what car you drive, where you shop, and what you eat determines your worth. Unfortunately, this can even be the case within the church. In his first letter to the church in Corinth, Paul addresses the problem of some eating the food that they had brought without sharing with those who had none, and getting drunk while others had nothing to drink. There were evidently wealthy individuals in the church who refused to share with those who were less well off. James writes about Christians who were showing favoritism to rich folks (possibly to get their tithes? 🙂 ), while treating the poor among them like dirt.

Apparently, the early church hadn’t moved far from the attitude of the Pharisees and those who gave and attended dinners to enhance their social standing. Of course, we here in the enlightened 21st century have moved beyond such attitudes, right? Right? *crickets* In a post titled, Accepting a Seat At the Table, Craig at Throwing Bricks writes this:

 It’s strange but I often find Christians who are hesitant to fellowship with other followers of Christ who don’t share their particular set of doctrinal beliefs, political affiliations, worship preferences, social / economic status, race, age or perceived level of maturity.  They are more concerned with being proved right than being with Jesus.  It’s as though we are still abiding by the old rules of table fellowship.  I have some old friends that border on fundamentalism and though we all believe in Jesus and strive to follow his teachings we remain distant due to certain interpretations of scripture.  What gets me is that I have no problem calling them brother and sister but I’m not sure they would reciprocate that sentiment and it sucks.

Evidently, accepting others is an ongoing problem in the church. Sometimes we reject others due to different interpretations of Scripture, sometimes because of social standing. We still seem to have a hard time accepting those whom Jesus has already accepted. Craig also writes:

Jesus didn’t discriminate based on any of these factors but rather invited anyone to come.  To respond to Jesus’ invitation and accept a seat at the table is to accept Jesus himself and everyone else at the table regardless of personal differences.

Our Rabbi, the one we are called to follow, invited everyone to come and accepted all who came. Should we do less. 

To finish the story, I assured our friend that I knew that the folks in her group wouldn’t care where her food came from, who had cooked it, or what bag she carried it in. She is fortunate because she is part of a community of faith that loves her for who she is, not for any standard of “worth” the culture might try to put on her.   

Posted on

Peace

Today is International Peace Day. All over the world, people are thinking about peace, talking about peace, and working for peace. One of the goals of the day is that there be a day where there is no fighting anywhere in the world. Sort of a global cease fire. In the school where I work, students and teachers were asked what “peace” meant to them. Most of the answers including things like not fighting, no conflict, or treating others kindly. It is all of those things, but peace is also so much more. There is something which underlies all of those ideas. It is the idea of shalom.

The Hebrew word shalom means peace. It is also used as a greeting and a farewell. Shalom means more than just “peace,” more than just the absences of conflict. The word means wholeness, health, completeness, rest, and harmony. It is a concept that most don’t really understand because there is so little wholeness, health, rest or harmony in the world. Every day there is news of conflict somewhere in the world, or crimes committed against property or persons. Much of what passes for political speech is nothing more than arguing and trying to prove how evil the other side is. Even in churches, there is not the shalom  that should be there.

Jesus is described in Scripture as the Sar shalom, Prince of Peace. It is in Jesus that true shalom is found. He is the one who brings wholeness, who gives health. It is Jesus who completes us, who gives us rest. Only Jesus brings harmony as he reconciles us with God, and reconciles us with each other. Unfortunately, the world looks at those who claim to follow the Prince of Peace and sees division, arguing and fighting, and sometimes hatred. This should not be. We are told in 1 Peter 3:15 to be always ready to give an answer to those who want to know about the hope we have in us. I believe that means more than just telling people how they can go to heaven when they die. A large part of that hope is the shalom that we have in Jesus. We have something that the world is desperate for. Our problem is that we don’t realize what we have. We don’t realize that in Christ we are whole, we are complete, we are at rest, we are reconciled. If we can grasp that truth and let the Spirit form Christ in us, we can live in shalom. We can live in a way that is truly counter-cultural. We can exhibit the kind of hope that causes others to ask.

“May the Lord bless you and protect you. May the Lord smile on you and be gracious to you. May the Lord show you his favor and give you his peace.” (Numbers 6:24-26 NLT)

Posted on

The Larger Story

This past summer, when the wildfires hit Colorado, John Eldredge and a friend were having a meal together. They were discussing the fires and the possibility of being directly affected. They talked about what they thought Jesus was saying through everything. They both said, “Trust the Larger Story.”

This is a good thing to do throughout life in general. We live in a world that is broken, and we deal with broken people. Not only that, we are broken ourselves. Stuff happens in our day-to-day lives and all around the world. Not a day goes by that we don’t hear or read about tragedy and death. Sometimes we are the ones experiencing those things. We get sick, jobs are lost, friends disappoint. Sometimes we just struggle with living. But, that is not the whole story.

The story is not about us. We are not the heroes. We are living in God’s story, the story of a Kingdom and the restoration of all creation. It is a much larger story that spans eternity. We are in that story, and we all have a part to play, whether big or small. It is that story that gives us hope and encouragement.. The thing we need to do is take our eyes off ourselves and focus on Jesus and what he is doing. That’s the hard part. We tend to be so wrapped up in what is happening to us in that moment that we forget that there is more going on than what we can see with our limited vision.

A few weeks ago, Dan Edelen at Cerulean Sanctum wrote a good post about Romans 8:28. In this post he spoke of the good for which God works all things, and the fact that the things that happen to us don’t always seem to fit into this verse. Dan asks,

“What if the Creator’s intention for ‘those who love God’ isn’t primarily for the individual crushed by circumstance? What if the ‘those’ consists of the greater mass of Christendom?”

 What if the intention is for the overall good of the Kingdom? The early church believed that the Kingdom spread through their suffering, just as it had been inaugurated in Jesus’ suffering on the cross and his resurrection. Believers who have suffered for Christ through the centuries have understood this. Here in the West we have a hard time grasping this concept. Our vision of our faith is extremely personal.

Remember that the Larger Story began long before any of us arrived, and it will continue to be played out long after this life is over. It is a story that is about the Creator and the love he has for his creation. That story will come to its climax. Perhaps then, we will look back at our part in the play and say, “Now I understand.”

Posted on

Taken, Blessed, Broken, Given Part 4

In Life of the Beloved, Henri Nouwen writes about the four words that helped him identify the movements of the Spirit in his life. Those words are, taken, blessed, broken, and given. In previous posts I have looked at the first three. Today, I want to look at the fourth word.

As followers of Jesus, we are to be bread for the world. As such, we are taken (chosen) to be blessed. We are blessed so that we may be broken. We are broken so that we may then be given. The chosenness, blessedness, and brokenness are not just for our benefit, although we do gain from it. Theses things happen to us so that we might be a blessing to others. The communion bread is given for the benefit of others. It is to be the same with us. We do not live for ourselves, we live for others.

Jesus commanded us to love others as he loved us. That means we are to lay down our lives for others. We are to live lives of sacrificial love. Ephesians 5:1 & 2 calls us to imitate our Father by living a life that is characterized by the same love that he showed to us. The Father’s love for us is a giving love. Abba loves us simply because he loves us. He gives us his grace regardless of what we do. We are his beloved children and he is pleased with us. Therefore, he loves us.

We are called to the same love that gives. If I do something for someone with an expectation of something in return, I am not showing love. That is a lesson that can be very difficult to learn, but it is necessary. Nouwen states that we find our greatest fulfillment in giving our self to others. I think he is right. After the fulfillment we find only in God, our greatest sense of worth comes when we are able to show God’s love to another individual. We can see this sense of fulfillment in those who don’t know Christ yet give to others.

This giving must be a conscious, deliberate thing. It is not going to happen automatically. We must determine day by day to give ourselves away. We can do this as we embrace being chosen by the Father, being blessed by him, experiencing brokenness, and realizing that all of this is so that God can give us to others. Paul writes that it is Christ who lives in us. It is Jesus who empowers us to give ourselves.

The giving can take many forms. It can be helping someone move, or repairing something around their house. It can be having them over for a meal. It can be something as simple as just spending time with someone and really listening to them without judging or trying to “fix” things (That’s hard for some of us). It doesn’t matter what form the giving takes as long as it is done for the good of another without expecting anything in return, simply because we love the other person. Being in community with other believers and sharing our lives with them will teach us to give, and to receive, as we interact as brothers and sisters.

As we live a life of sacrificial love, we can even give to others in our death. Our legacy can inspire others to give themselves as they remember the love that God showed them through us. A few years ago, a commercial for a pizza brand asked, “What do you want on your Tombstone?” A good thing for a Christian to be able to have on their tombstone when they die would be, “He showed us Jesus.” That would sum up a life lived as one taken, blessed, broken, and given.

Part 1
Part 2
Part 3

Posted on

Taken, Blessed, Broken, Given Part 2

This is the second post in a four part series. Part 1 is here.

In Life of the Beloved, Henri Nouwen writes of four words that helped him identify the movements of the Spirit in his life. In the first post I looked at the idea that we are taken by the Father. Today, we’ll look at the concept of being blessed.

As those who are beloved of the Father and chosen by him, we are blessed. We are not only blessed in the sense of having our sins forgiven and being at peace with God, but we are also blessed in the sense that God says good, true things about us. Our Father tells us that we are his beloved children, that we are adopted into his family and have all the benefits of heirs. We are in Christ, therefore we are co-heirs with Jesus. God tells us that he will always take care of us, that we can trust him to do nothing but good. While that good may not look wonderful to our eyes, we can know that it is truly good.

In a world that is full of curses and lies, we need to hear the truth that we are blessed. First, we need to hear from our Father. We do this by prayer. Not just talking to God, but also listening to him. It is hard to tune out the noise of the world around us and the lies whispered to us by our Enemy. Sometimes it is hard to distinguish between the voice of the thief who can disguise himself as an angel of light, and the true Shepherd who gave his life that we might live life to the full. Being still and learning to hear the Shepherd’s voice is vital in our walk with him. Whether it’s a few minutes here and there, an hour or a day, we need to carve out time where we simply are still so we can know that he is God.

Another way we can hear the blessing from the Father is to cultivate presence. We normally go through our day-to-day with tunnel vision and miss the many blessings Abba brings our way. Some of those come directly from heaven, some come through other people. When we realize those blessings, we need to receive them and show gratitude. Sometimes receiving blessing from another is humbling. It forces us to recognize that we really do need each other. Unfortunately, this is as true in the church as in the outside world. We want to appear strong and able, so we tend to pooh pooh times that someone has met our needs and forget that we have been truly blessed. Many times, the simple presence of someone in our lives is a blessing that we miss.

Through these two ways we recognize and claim our blessedness. We are not blessed just for our sake though. The Father blesses us so that we will bless others. Claiming our blessing will give us a desire to bless those we come in contact with each day, from the brother or sister who needs help, to the cashier at the grocery store who is tired at the end of the shift. In a world that is full of curses and lies, people hunger for blessing whether we realize it or not. Jesus commanded us to love others as he loved us. As we are forgiven, we are to forgive. As we are shown grace, we are to show grace. As we are blessed, we are to bless.

We can only bless others as we tune out the noise of the darkness and listen to the voice of our Father and claim our blessedness. Then, as Nouwen states,

“…we can face our own and others’ brokenness with open eyes.”

That’s a topic for another time.

Posted on

Repost: Giving It All Up

This was first posted on February 15, 2008.

In A Renegade’s Guide to God, David Foster tells a story of a wealthy man who built a large art collection with his son. The son goes off to war and is killed. Later a soldier shows up at the man’s door with a portrait that he had painted of the man’s son, saying that the son had saved his life. The portrait is given an honored place in the man’s art collection.

The wealthy man dies and his entire estate is put up for auction. The first item is the portrait of the son. The crowd is waiting for the “good stuff” i.e. the Picassos, Rembrandts, and other great works. No one bids on the portrait. Finally a man bids ten dollars. It is the one who painted it and ten dollars is all he has to give. Because no one else bids he is the highest bidder. The auctioneer then says that the auction is closed. There was a clause in the will that states that the son’s portrait was to be the only thing auctioned and that whoever bought the picture would get the entire estate. So the soldier, who gave everything he had to get the son’s picture, also got everything else.

That’s what being a Christian is all about. You give up everything you have to “get the Son”, and you get everything else that the Father has. It’s all about a relationship with Jesus. It’s not about a bunch of rules, how you dress, what kind of Bible you carry, how you vote, what kind of music you listen to, whether you smoke or drink, or any other external things. It’s about whether you realize that you can not save yourself and that Jesus Christ loves you and has died for you so you don’t have to die. It’s about having a relationship of love with the Creator. It’s about following Jesus and letting his Spirit guide you and form you into his image.
Jesus said he came to give us a life that is abundant and full. That’s the way Christians should be. Are we?
Posted on

Wednesday Night Church

Last night was what you could call a movable church feast. First, a group of us met at a home for dinner, as is our usual practice. What made this night different was that after dinner we headed downtown to help a local restaurant owner clean her new place so she could open next week. We spent about ninety minutes cleaning, fixing some furniture, moving things, etc.

After we finished, some of us traveled down the street to a local pub where we continued to fellowship  over food and pints. It was a good couple of hours hanging out, talking about theology, philosophy, and what was going on in our lives. I had a bit of a hard time waking up at an early hour this morning, but it was definitely worth it. 🙂

Along with learning that the Church can be found even within the church, I am learning more and more that just hanging out with brothers and sisters in Christ is gathering with the church, no matter what is going on. Sometimes just rubbing shoulders with other followers of Jesus builds us up and forms us into Christ’s image. Children learn a great deal from watching parents, grandparents, and other family members. As the saying goes, more is caught than taught. So it is in the family of God. As we spend time with each other, sharing our lives, we pick up things that build us up and help us follow Jesus, even when we may not realize it. Discipleship is by example much more than by formal teaching.

I would encourage you to seek out believers that you can spend time with, sharing your lives and getting to see how they follow Christ. Don’t limit “church” to just studying the Bible or being taught.