Category: Christ

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Working At Cross Purposes

Last week, there was a somewhat comical scene on the shuttle bus. There were two brothers sitting in the seat just to the right of my seat. A parent brought a snow cone machine for me to take to camp, so I asked the boys to move to another seat. That’s when the fun started. The younger brother, who was sitting on the inside, decided he was going to go first. As he headed into the aisle, his lunchbox became hung up on his older brother’s leg. The older brother could not move his leg because it was blocked by the younger brother’s backpack. The younger brother couldn’t move either, because he was hung up on the older brother’s backpack. All the while, I’m standing there with the base to a snow cone machine in my hands hoping for a place to put it down quickly. As I surveyed the situation, I came up with a solution. I began to direct the brothers on what to do, but they simply tried again to get out of the seat at the same time. Of course, the results were the same. After a couple of minutes of directing them, they finally extricated themselves and moved to another seat. My comic relief for the day had come early.

As I thought about it later in the day, I realized that the problems the brothers had were a good picture of what happens so often in our lives. It can happen in the workplace, in the home, in relationships, or in churches. Sometimes it seems that we are just working at cross purposes with other people. We think we know what needs to be accomplished and how it needs to be done, but we just can’t seem to get the other folks to see things the same way we do. We also can’t see past our narrow perspective. Fortunately, the brothers on the bus didn’t do what we so often do. They didn’t get mad at each other, start hitting each other or flinging cross words. Neither of them walked away from the other and refused to sit with him. The rest of the week they got along great with each other. Unfortunately, we often do those very things, even in the church.

The brothers just needed someone to direct them and tell them what to do. Of course, they also needed to listen to the directions, or the results would have the same old same old. We have One who has given us directions to follow when our purposes and those of others end up getting tangled. Jesus gave us a few things to keep in mind that I believe will help us keep peace at the very least, and will allow us to do what is really important. Our Master told us to love one another as he loves us, to lay down our lives for others. That may include giving up our plans and trying to see another’s perspective. We are told to seek the Kingdom of God and his righteousness first. I’ve found that tends to radically change my way of looking at things. We are called to consider others better than ourselves, and to have the same humble, sacrificial attitude that Jesus had. Paul also tells us that what really counts is faith working itself out in love.

An attitude of sacrificial love will enable us to work together with others to solve problems that come up. I believe that this can work in every area of our day-to-day. I especially believe that it is a mandate for the church. Those outside the church don’t have the same command or motivation to love, but those of us who call ourselves followers of Jesus must seek to settle differences and try to work together for the good of the Kingdom. To do otherwise is to give the world a reason to wonder if we really belong to Christ.

God help us to submit our purposes to our King, for his glory

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Dead, Yet Alive

Those of you who have read this blog over the past three or four months know that one of the topics I wrote a fair amount on was death. Death to self, dying for others. Those posts came out of some recent experiences, and as I was thinking about them the other day, I was concerned that I may have come across as a bit morose. Over the last couple of months, I have learned a few things. Believe it or not, I am still very much a work in progress and am continually learning.

The biggest thing that I am learning is the difference between what so many of us see as living, and what Scripture tells us about life. Many people (Christians included) see life as all about getting as much stuff as you can. That stuff can be money and possessions, or career satisfaction and success. It can be friends and followers, or family. It can be any number of things. The prosperity gospel preachers tell us that if we just have faith, God will give us a life filled with health and wealth, and devoid of problems. Some preachers preach that if we just love everyone, our lives will be filled with friends. Many evangelicals preach that if we follow a number of steps (based on the Bible of course) we will have great marriages, successful children, and a joyous life. Even those who look on horrified at all those things teach that if we keep all the rules our life will be wonderful.

In John 10:10, Jesus states that he came so we could have an abundant life. There are many places in Scripture where a life of following Jesus is presented as the ultimate way to live. Jesus says in Luke 17:33 that those who lose their lives for his sake will find life. In Luke 18, Jesus states that those who give up family, etc. to follow him will receive those things back, and then some. Jesus does call us to come and die. He also says that dying is the way to real, abundant life. The problem comes when we expect that abundant life to include lots of friends, success in our endeavors, good health, enough money to do anything we want, or anything else we think will make us happy. We are like those described by C.S. Lewis in Weight of Glory, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”  

We tend to see life in terms of what we can see and touch, when the life Jesus offers us rises far above the mundane things of this life. We are far too easily pleased. We set our sights on things that will pass away and miss the eternal pleasures the Father has for us right now. I wonder how many of those who believe God is in the business of giving them whatever they want believe that they will have those things in the new heavens and new earth. I hope none of us really believe that the things of this earth are the things that count. We do act like it many times.

As Christ calls us to die, let us remember that he also calls us to live. Live in him.  

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How God Became King 2

In How God Became King, N.T. Wright states that the death of Jesus Christ on the cross was the inauguration of the kingdom, that “The cross serves the goal of the kingdom. just as the kingdom is accomplished by Jesus’ victory on the cross.” Jesus’ victory was accomplished by taking the worst the kingdoms of this world (symbolized by Rome) and the one behind those kingdoms (Satan) could throw at him, and coming out the other side, having conquered death and hell. The establishment of this kingdom was not what everyone expected. It was a kingdom based on sacrificial love, rather than a kingdom like all the other kingdoms.

Wright goes on to state that Jesus followers saw themselves as participating in Jesus’ kingdom through their suffering. Jesus was very clear that following him meant suffering. We here in the West seem to have forgotten that. One one side are “Job’s friends,” who see any suffering as a result of some sin in the individual’s life. On the other side are those who see all suffering as coming from Satan, so all we have to do is have enough faith to “speak” the suffering away, in effect pretending the suffering doesn’t exist. Of course, if you don’t have enough faith to speak the trouble away, then it is your fault just as it is on the other end of the spectrum. I believe both ends of the spectrum miss the boat.

I was having a short on-line discussion with a friend the other day about an article I had read about a theology of suffering. The article stated that we need to teach that God doesn’t always heal, but that he is always present with us in our suffering. My friend made the comment that it can be as damaging to believe in a God who is present but doesn’t heal as it is to have a God who can heal but lets us suffer because of our lack of faith. I agree with that. This is where the idea of suffering as the means by which God’s kingdom comes to earth changes a lot of our thinking and practice. If we suffer, and the kingdom advances through our suffering, then we can say with Paul, “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” (Romans 5:3-5) 


Paul also stated that he wanted to know Christ, to know the power of his resurrection. We have no problem wanting that as well. But then Paul goes on to say that he wanted to participate in Christ’s sufferings, becoming like him in his death. We have a hard time getting hold of that. But if the suffering of the followers of Jesus advances his kingdom, then we shouldn’t see it as a result of our sin or an attack of Satan (although those may be contributing factors), but rather see it as something that will bring glory to our King and good to his kingdom.



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My Week

The past seven days have been pretty busy. There were the usual work related goings-on, family happenings, etc. There were more significant things that happened as well. One of the events was life changing, and the other was different.

Our son was married this past weekend. We held the rehearsal and dinner at the local camp where we work. There was barbecue, baked beans, cole slaw, and cobbler. It was a busy day, setting up and taking down, driving to pick up the meat, and cooking. Everyone had a good time. The wedding was Sunday. Josh and Alicia were married in the evening in an old dairy barn that has been converted into a venue for different events. Jan and I went there to help decorate in the afternoon, and back for the ceremony. It was a beautiful time. The food at the reception was delicious, and everyone seemed to enjoy themselves.

We spent Monday recovering and visiting with relatives who came in for the wedding. Tuesday found me home with a bad head cold. Wednesday morning, I received a phone call from the pastor of the church we have been gathering with, telling me that a young woman in the church had passed away that morning. The church was going to gather that night to share a meal, to sing some hymns, to share memories, and to pray and encourage one another. It was an interesting experience, because I had never been part of a church gathering for that purpose. I’d been to funerals, taken dinner to grieving families, and stood around and talked at viewings. This was the first time I had been at a gathering of a church like that. It was…well, it was like a family gathering. It was like the brothers and sisters, uncles and cousins, had gathered to comfort each other and pay their respects to their departed loved one. As I thought about it later, it hit me. This is what church is supposed to be. We are family! We have the same Father, the same older Brother. We are brothers and sisters. So why wouldn’t we gather as a family when something like this happens? So many Christians say that they are family with other Christians, but the reality is far different (maybe it’s because there are so many dysfunctional examples out there).

The gathering Wednesday night was family. The gathering I had with a brother in Christ at a local pub the next night was also family. We met for dinner and a couple of pints, and spent the next few hours sharing our lives and encouraging each other. Again, that’s what family does. That’s what church is. It doesn’t have to be in a particular building, at a particular time, on a particular day. It is wherever and whenever the children of God get together to encourage each other and share the Father’s love.

I think we may have found our family.

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For the Kingdom

From Media Change:

Francis Chan tells an oft repeated story about a child who is told to go clean their room. The child leaves and comes back to say, “I memorized what you said…I can say it in Greek! In fact, some of my friends are going to come over tonight and do a little study on what it would look like for me to clean my room!”
The simplicity of carrying out the Great Commission can often get overlooked, which is why this upcoming story is just plain refreshing! Please meet one of the sweetest missionary couples out there serving Jesus. It is with joy and simplicity they live out the gospel. If you have a moment, grab your cup of coffee and see what I mean. It truly is worth your time:

There’s a bigger picture happening in this video—one I pray you’ll see. The day-by-day manner in which the Martinezs live, brings light. The gospel is preached through simple words and simple actions. Yet the impact of what they’re doing is so huge. Think of it –they’ve reached an unreached people group!
Not just any unreached people group—but a group of people who have access to five more unreached groups! And they led the chief and his wife to the Lord no less!
Here’s what Alfonso said when asked how much money he lacked to complete the well, and how much money he and his wife still needed to raise for financial support:
$600 was all he needed to complete the well, which Media Change has provided.
$300 a month was the amount he and his wife still needed to raise in order to continue their work.
Not only do they live simply, there needs are simple. If you’d like to support the Martinez family, tax deductible support can be sent to:
New Song Christian Fellowship
f.b.o. Alfonso Martinez
705 Heritage Court
Franklin, TN 37067
If you’d like to send a prayer or a word of encouragement to Alfonso and Erika, please write them at jcdministries[you-know-the-symbol-]hotmail.com
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Sermon on the Mount

In our Sunday gatherings in our house, we’ve been looking at the life of Jesus. We’ve been going through the Gospels in chronological order. About 4 weeks ago, we came to Matthew 5, where Jesus teaches about the kingdom of God.

Growing up, I was taught that the teachings about the kingdom of God were essentially for the Jews of Jesus’ day, and that when they rejected Jesus that kingdom was essentially postponed until the Millennium. They were not really for the church, other than as an example for us to follow. We were taught that if we became poor in spirit because of our sin, we would then mourn over that sin, and so on. All of these things would lead to us being “right with God.” The other teachings were pretty much new laws for us to try and follow. Still, not a lot was said about the kingdom.

In recent years, as I’ve studied Jesus and his kingdom, I’ve come to different conclusions about these teachings in Matthew, and in other passages. I believe that Jesus is teaching about the kinds of people who are welcome in his kingdom, and through whom the kingdom will come. The poor, the left out, the outcasts, are the ones who are in the kingdom, as opposed to the elite, the self-sufficient, those who have it all together. These are the ones through whom the Spirit moves, and the way these folks carry out there day-to-day is completely different from the way those in the kingdoms of this world operate. Instead of pride, there is humility. Instead of “justice,” there is mercy. Instead of revenge, there is forgiveness.

We also saw that so much of the way God’s kingdom works on this earth has to do with relationships. We are told that seeking forgiveness and reconciliation is more important than worship. We are told that treating others in a loving, forgiving manner is more important than following some rules that allow us to avoid love. We are taught that a righteousness that comes from inside is better than one that is simply external.

Jesus took the “traditional” definition of God’s kingdom and turned it upside down. He said that the kingdom was here, but not in the way it was expected. The religious leaders (the righteous) missed it. It was the “sinners” who got it. It was not the best and brightest who followed the King. It was the folks who had been told they were not good enough. The early church was full of these. Somehow, we’ve taken Jesus’ teachings and basically forgotten them. We follow the preachers who are the most articulate speakers, the ones who can command an audience of thousands. We use others for our own purposes, rather than love them. We want God to give us everything we want, instead of being willing to suffer for Jesus’ sake.

If Jesus is the King, if we are part of his kingdom, our lives will be such that the world will think us strange. Our values, the way we treat others, will seem upside down. Our righteousness will go far beyond a righteousness that is determined by law. It will be a righteousness that comes from inside, from the Spirit that is in us. We will indeed be agents of a kingdom that is not from this world, and a King who has already conquered the powers. As we look for the ultimate setting right of all things, we will see, and provide, glimpses of that final, full fruition of the kingdom of God.

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How God Became King

I’ve started reading How God Became King, by N.T. Wright. So far, I’ve read the first three chapters and I can tell that I am going to like this book. The basic idea of Wright’s latest work is that the church has, over the centuries, forgotten the “middle” of the story of Jesus in the New Testament, that we have left the question of “why did Jesus live?”.

As I grew up in fundamentalist churches, I remember hearing a lot of sermons about Jesus coming to earth to die for our sins so we could live forever in heaven. I remember singing a song in a Christmas cantata that stated that Jesus was “born to die.” A lot of energy was spent studying Old Testament passages, the epistles of Paul, and passages about the “end times.” We also heard messages on the parables of Jesus, usually with an attempt to apply them to 20th century life. I don’t remember hearing a lot of sermons or Sunday school lessons on the teachings of Jesus about the Kingdom of God. Those that were preached usually asserted that those teachings were about the future millennial kingdom.

As I have read N.T. Wright, Scot McKnight, and others, I have come to the belief that Jesus came to establish the Kingdom of God here on earth. The Sermon on the Mount is about the kind of people through whom the Kingdom will work and how the people in the Kingdom will live. As I read the Gospels through a new lens, I see better how it all fits together. Not only do the Gospels make more sense, but the entire story of Israel and the promise of the coming Messiah comes to life in a way that goes far beyond “accept Jesus and go to heaven when you die.”

I am looking forward to reading the rest of this book. From time to time I will post things that are meaningful to me or that I think may help explain the idea that the Kingdom is here, right now.

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Come and Die

One the things that has become a tradition for us is the annual Good Friday Stations of the Cross here in Rock Hill. This year the event was held on the campus of the university in town. It is always a meaningful time. This year was more special than others.

This past year has not been the best for Jan and me. There have been some very good things happen, but also some things that are not good at all. This year has seen us experience the death of two communities of faith we were involved in, the second after only a few months. In the last three months we have also gone through the very messy death of what we thought was a close friendship. All of these things added to the usual stresses of life have been hard for both of us, but especially hard on me.

Today, I had the opportunity to help carry the cross from the first station to the second. As I was walking along, I could sense Jesus saying to me, “This is what I want you to do.” I have read the verse where Jesus says that anyone who follows him must take up their cross, but this was the first time it had hit home that Jesus meant me. I am the one who is to take up my cross and die. It’s a fine concept to think about, to debate, and to teach, but I’m finding that actually taking the idea and living it is not easy at all. In a sense, I have died a little bit this year. To be honest, it hurts. It is one of the hardest things one could go through.

As I continued on the walk this afternoon through the different stations, I was again struck by the realization that Jesus knows exactly what I have gone through, because he has experienced the same thing to a much greater extent. In Gethsemane, he agonized over the death he was facing, asking the Father if there was any other way. Recognizing that the cross was the only way, he faced it. Fortunately, that was not the end. After death came resurrection. Jesus conquered death and brought life. As he said, a seed must go into the ground and die before it can yield a harvest.

After the walk, as I sat at the foot of the cross and reflected on what Jesus had said to me, I knew that he has called me to come and die. But as the song below states, he “bids me come and die and find that I may truly live.” There can be no joy on Sunday morning without the pain and death of Friday. There is no resurrection without death. There is no salvation without the cross.

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You Want Me to Do What?

In John 13, Jesus washes his disciples’ feet. The Master washed the feet of  his followers! This was something that was was normally done by a household slave. When guests came to a house one of the slaves would wash the dust and dirt off their feet. It was an act of courtesy in that day. I can’t think of anything we do today that would be comparable.

We can’t grasp the significance of this ordinary show of hospitality. In the first century, most people walked everywhere they went. The roads on which they walked were dirt, and were either dusty or muddy, depending on the weather. There was also the good chance that they stepped in some animal droppings along the way. So, to be the foot washer meant that you would have to clean the feet of folks who had dust or mud, mixed with sweat, mixed with who knows what on them. It was not at all like taking someone’s hat and coat as they come into your house. It was a dirty job. Peter knew this. He possibly felt shame and humiliation at his Lord taking on one of the dirtiest jobs in a household. Peter told Jesus that he was not going to wash his feet! Only after Jesus told Peter that he had no part in him if he refused did Peter submit.

In John 13:14 & 15, Jesus says that he was setting an example for us to follow. Some groups take this as a literal command and have services in which they wash each other’s feet. I believe that there are a couple of layers to  this example. One is connected to Jesus teaching that those who lead in the kingdom are to be those who serve. Jesus said that if he, their Master could serve them, they were to serve each other. Paul wrote in Philippians that Jesus took on the form of a servant, and that we are to have the same mindset. Paul also wrote that we are not to think too highly of ourselves, but rather be willing to do menial work. This example of humility is one most of us think of.

I believe the example of foot washing and service also is connected to the command to love others. In Luke 7, we have the account of a sinful woman, possibly a prostitute, crashing a dinner and washing Jesus’ feet with her tears, drying them with her hair, and putting expensive perfume on them. Jesus, in talking to the host about this, says that it was her great love that drove her to do this. She loved much because she had been forgiven much. In John 15, Jesus says that the greatest love is (disagreeing with Whitney Houston here) when a person lays down their life for their friends.

Jesus calls us to love others in the same way that he loves us. That means we are to be willing to lay down our lives for them. I believe that laying down our lives for our friends means that we are willing to do whatever it takes to do them good. That means we may have to do dirty jobs, jobs that no one else would even think of doing. It means that we should be the first to humble ourselves and take a lower spot on the totem pole.  It means that we put our brothers and sisters first, even when it may cause us pain. We do this because of the great love we have for Jesus. That love is to extend to all the other members of Christ’s Body. We are to be like the woman in Luke 7, who loved much because she had been forgiven much, not like Simon, who loved little because he thought he had little to be forgiven.

I don’t want to see something that’s not there, but I wonder if Jesus statement to Peter that if he didn’t let Jesus wash his feet he didn’t have any part in him could be seen as saying those who refuse to humble themselves and love others enough to lay down their lives and serve others don’t have any part in Jesus either. I don’t know. I just know what Jesus commanded.