Out With the Old…

In two more days we will say goodbye to 2011. As this year winds down, many will be making resolutions to break old habits and patterns. Others will be cleaning out closets and getting rid of old clothes. The end of one year and the beginning of the next seems to be a good time to rid ourselves of some things that are old and adopt new habits, clothes, etc.

As I look at Scripture and ponder the state of the church today, I think it is time for those of us who call ourselves Christians, followers of Christ, whatever, to jettison the old and embrace the new. When I look at the organized church, I see an institution that is still bound in an Old Covenant way of thinking and doing things. Walk into almost any church building on a Sunday morning and you will see one person standing in front of the congregation and lecturing the people. That person is part of a particular class of trained professionals who are entrusted with the task of representing God to the people and teaching them. Think Old Testament priests. Those people have traveled to a particular building (temple) on a particular day (Sabbath) to hear from God through the preacher’s words. Many believe that the only way to gather in a way that glorifies God is on Sunday in a building that is set aside for that purpose. In many of those buildings the people can come to an altar in the front to sacrifice. Part of the gathering is the when the congregation gives their tithes to pay for the “work of God.” Most of the rationale behind the current system of tithing is based on Old Covenant passages that deal with the upkeep of the Temple and the priestly class.

The church has been trapped in Old Covenant ways for so long that what is done goes unquestioned by many. I believe the folks in congregations are good people who love Jesus and are sincere in their faith. I also believe the abundant life that Jesus said he has for us is far greater than what can be found in Old Covenant living. Jesus abolished the Old Covenant system. He established a New Covenant based on grace, a way of life where God is present within each of his children, and where those children can gather anywhere, anytime. In the New Covenant, all are given the responsibility and privilege of ministering to each other, of discipling each other, and teaching each other. In the New Covenant, Jesus’ followers live in a spirit of generosity, giving to the needs of others without being badgered or guilted into giving to support programs, buildings, or salaries. In the New Covenant, Jesus is the priority and learning him is the focus. In the New Covenant, forms and structures don’t really matter as long as the King is lifted up and we learn to follow him.

Personally, I plan on living my life as an individual under the New Covenant. I will search through the closets of my thinking and acting and bring out those Old Covenant things that need to go. I wonder if Goodwill will take them.

A Sestina for Christmas

Another replay:

It’s the time of year we call Christmas
A time we spend with friends and family
It’s a time for us to worship
We worship a baby
Who was born in a stable
But do we worship the King?

The child who came was born a King
Do we just see a baby?
Who do we worship?
During the time we spend with family
In this season of Christmas
Who do we see in the stable?

It was strange there in the stable
Not the usual place for the birth of a King
But there was the baby
His mother welcomed him to the family
We call this Christmas
Who do we worship?

There is only one worthy of worship
He lay in a stable
Surrounded by his family
At Christmas
We too often forget the King
And focus on the baby

It is wondrous that he was a baby
Born in a humble stable
So we celebrate at Christmas
Who do we worship?
A King?
Or an infant in a human family?

Yes, part of a human family
Born a baby
In a stable
He is more. He is King
He is worthy of worship
At Christmas

As we celebrate Christmas, surrounded by family
Remember that we worship much more than a baby
Born in a stable. We worship the King!

Merry Christmas!

A Poem for Christmas

This is another replay from Christmas past.

People rushing to and fro
Traffic steadily building

Black Friday is going to save us all
Buy, buy, buy

Can’t afford it? No matter
Take a year to pay the bill

It’s your patriotic duty
Spend, spend, spend

What are we thinking?
We’re missing something here

Do we have a clue?
Do we know what Christmas means?

The prophets knew
They predicted it

The angels knew
They sang about it

The shepherds and the wise men knew
They came and worshipped

Herod knew
He tried to have this rival killed

Christmas is a celebration because
The King has come
Yet we enthrone our own comfort

Worshipping the golden calf of Wall Street
We lust after power
Political, economic, social

We have forgotten something
We have forgotten this

The King has come
All the kingdoms on earth are His

The King has come
We are His

The King has come
Let us celebrate Him!

What’s in a Name?

The Southern Baptist Convention is thinking about changing the name of the denomination. I don’t believe they have come up with a new name yet. I do have a suggestion, but I doubt they’ll take it. There are some who don’t want the name to change. One leader of a church in California said that if the convention dropped the word “southern” it would water down their theology. He also advocated keeping “Baptist.” I can understand wanting to keep “Baptist.” I used to be one. I didn’t realize that there was some sort of a southern theology. I wonder what that entails.

Names are important. Parents put a great deal of thought into picking meaningful names for their children (although I wonder what some of them were thinking). A name can open or close doors in certain situations. Names carry the weight of a family’s history and can be very encouraging and challenging. Names can also be an albatross around the neck. A name can cause shame and can drag a person down.
Names also distinguish and separate. That can be a good thing, but it also can be a problem. When a group of Christians put a particular label on themselves, they automatically put distance between themselves and other Christians. Most of the time that distance is never bridged. That is a problem. Jesus prayed that his followers would be one. I believe there are currently something like four hundred denominations in the United States. Somehow I don’t think that’s what Jesus had in mind. Over the years, those who claim to be followers of Jesus have separated themselves into increasingly restrictive groups, many times over insignificant points of dogma.
The early Church had no problem knowing what to call themselves. They were known because of who they followed, not the creed or doctrines they adhered to. At one point they began to be know as Christians, because they were acting like Christ. Unfortunately, even that term has become something other than what it should be. Most of the time the early Christians called themselves disciples, followers of the Way, believers, the church that meets _____________.
What do we call ourselves? I prefer follower of Jesus, because that describes me better than any denominational label. Besides, I don’t think Panerist is a denomination is it? Anyway, how about we simply live our lives as subjects of the King and show his love in such a way that the world has to talk about that love, even if they don’t know what to call us. Maybe we can be like Christ enough that the term “Christian” becomes a good thing again.
Ready for my suggestion? Drop the denominational labels and let our actions speak.

Prayer for the Second Week of Advent

Lord Jesus, we live in a world that has lost hope, that runs after things, relationships, and so much more in a vain attempt to fill the emptiness. Help us to stay out of that rat race, and remind us that our hope is in you. In the midst of the stuff of life, remind us that you are making all things new and that you will one day finish the job. Thank you for what you have already done in us. Thank you for calling us to join in your mission of restoring your creation. Thank you for the privilege of bearing the hope of your Kingdom to those around us. Amen.

A Prayer to Christ

This prayer was written by Henri Nouwen in A Cry for Mercy. Further comment from me is unnecessary.

Dear Lord, help me keep my eyes on you. You are the incarnation of Divine Love, you are the expression of God’s infinite compassion, you are the visible manifestation of the Father’s holiness. You are beauty, goodness, gentleness, forgiveness, and mercy. In you all can be found. Outside of you nothing can be found. Why should I look elsewhere or go elsewhere? You have the words of eternal life. you are food and drink, you are the Way, the Truth, and the Life. You are the light that shines in the darkness, the lamp on the lampstand, the house on the hilltop. You are the perfect Icon of God. In and through you I can see and find my way to the Heavenly Father. O Holy One, Beautiful One, Glorious One, be my Lord, my Savior, my Redeemer, my Guide, my Consoler, my Comforter, my Hope, my Joy, and my Peace. To you I want to give all that I am. Let me be generous, not stingy or hesitant. Let me give you all-all I have, think, do, and feel. It is yours, O Lord. Please accept it and make it fully your own.
Amen.

Tom Sawyer Christianity

In Mark Twain’s The Adventures of Huckleberry Finn, Tom Sawyer gets Huck Finn and a group of boys together to form a gang of robbers and murderers. Tom gives the gang members a list of rules that they must follow in order to be a part of the gang. When questioned about some of these rules, Tom says that these rules must be followed because that’s what robbers and murderers did in the books that he read. Because it was in the books, that’s what robbers and murderers did, therefore that’s what the gang was supposed to do. Of course, the rules had nothing to do with reality, and the boys ended up doing what you would expect from a group of young boys: they pretended to rob and kill. No one was harmed, and the gang eventually broke up because it got too hard to get together.

As I read I thought how much this is like a large segment of Christianity today. Folks gather in buildings every Sunday and listen to what essentially is a list of rules that they must follow in order to be in the gang. These rules range from behavior codes regarding dress, music, etc., to principles and steps to follow to be a better _______________. The unfortunate thing is that some in those buildings think they are part of the Body because they made a decision and are following the rules, but are deluded. While determining whether someone really belongs to Christ is way above my pay grade, a good look at the fruit shows a problem.
The rules and the principles and steps are like the rules in Tom Sawyer’s gang; they do not correspond to reality. What is real is that Jesus has finished it. He has done everything that needed to be done. Christ has accomplished everything we need. When he said, “It is finished,” on the cross, he meant it. He has called us to follow him, and has given us everything we need to do that. Christ did not call us to give assent to a set of propositions about him. He did not tell us to follow a set of rules, to get our act together, or to “get right” with him. He called us into relationship with him.
It is true that a relationship with Jesus will bring about changes in our lives. We are a new creation, and we are called to live as people who are different. Those changes that make us different will come about by the Spirit of God in us, not from following a set of rules or steps. We are not only saved without human effort, we also live in the power of the Spirit, not our own power. We can not get any closer to God by our efforts, we can not please God in our own strength. Everything we do must be done by God’s power. Tom Sawyer’s gang failed because they were trying to be a gang like Tom had read about, but had no ability to do what those gangs did. How many Christians flounder in their lives, and how many congregations are powerless because they are trying to be what they have read about, but are doing it in their own power.
Tom Sawyer’s gang was playing at being a gang. I wonder how many of us who claim Christ are playing at following him. What would it look like if churches were made up of people who were fully committed to following Jesus in the power of the Spirit?

Justice, Mercy, and Humility

In our gathering on Sunday, we were looking at Micah 6:8. This verse tells us that the thing that God requires of us is to “do justice, love mercy, and walk humbly with God.” We talked about how the first priority is to do justice within our relationships. As I thought about the discussion, I thought about the command that Jesus gave us to love one another as he loved us. I believe these two passages are essentially the same.

Jesus calls his followers to love others as he loves us. Think about how Jesus treats us. He always acts justly toward us, he always does what is right for and to us. We many times think of justice as making sure someone gets what they deserve. In the world’s system, that is the definition, but even that doesn’t happen much of the time. The phrase “do justice” can also be translated “do what is right.” Sometimes doing what is right doesn’t fit with how most folks normally see justice. Sometimes doing what is right means sacrificing our rights, our opinions, our comfort, our life. But doing what is right is a part of loving others as Jesus loves us.
Doing justice in our relationships will require loving mercy. As we seek to love others as Jesus loves us, there may be conflicts. Relationships are messy. There is no way to escape it. In order to love people we will have times when we have to love mercy in order to do what is right. Think of the mercy that Jesus showed, and continues to show. That is the same mercy we are to love and to extend to those around us. Showing mercy is always right.
The third part of the verse tells us to walk humbly with God. Humility is also a part of doing what is right and loving others. To love as Jesus loves us can not be done with a proud heart. We can not go to another and do what is right, and extend mercy to them if we are putting ourselves and our interests first. We must have the same attitude as Jesus. Although he is the King of Kings, he humbled himself and served those around him while he was here on this earth. We also are called to serve those around us, rather than seek to be served. That takes a humble walk with God.
May God help us to love each other as Jesus loves us by doing justice, loving mercy, and walking humbly with God.

Qualities of a Learner 4

This is the final post in a series on qualities of a learner. In part 1 we looked at being caring and principled. Part 2 was about being open minded, a thinker, and knowledgeable. In part 3 we looked at being reflective, inquiring, and a communicator. This time I want to look at the qualities of balance and risk taking.

A learner of Jesus should be balanced. This is another dirty word for some. Some see balance as being wishy-washy and not passionate about anything. That is not how I see balanced. Someone who is a follower of Jesus is going to be seen as unbalanced by many in the world. The source of our passion in life is Jesus, and our wholehearted devotion is to him alone. I see balanced as being able to experience all of the myriad ways God blesses us, and the ways we worship him. It can be easy for someone who is an active, serving individual to neglect and even disparage contemplation and study. It can also be easy for a contemplative to neglect action. There are many ways for us to relate to the Father and to draw near to him, and we should be open to those at different times in our lives.
Lastly, the learner of Jesus must be a risk taker. Considering what Jesus said about what would happen to his followers, we should realize that simply throwing in our lot with Christ is taking a risk. We risk when we tell those around us that we owe allegiance to the King of Kings, and no other. We risk when we don’t go along with the powers that be. Those actually may be somewhat easy for some. What many of us find hard is the risk taken in loving others and laying down our lives for them. That is risky because relationships can be messy. If I am not willing to risk rejection and pain, then my relationships will never be as deep as my Master desires them to be. It is risky for me to go to a brother or sister and ask their forgiveness, because they may refuse. It is also risky to go to another and tell them how they have sinned against me. They may well turn that around and hurt me further. My responsibility is not to change them or win them over. My responsibility is to trust my Abba to take care of me and throw myself on his love and grace as I seek to be reconciled. It may not turn out the way I want, but the One who created the universe can redeem any situation, no matter how hard.
Jesus, help those of us who are your followers to be caring, thoughtful, open minded communicators who are principled in our lives. Help us to not fear to take risks, to be knowledgeable inquirers who take time to reflect on you. In all this give us the balance that comes from living in your presence.