Category: Christ

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Qualities of a Learner 3

This is the third of four posts in a series on the qualities of a learner. Part 1 is here, and Part 2 is here. So far, we have looked at five learner profile qualities in the IB program. Those five are: caring, principled, thinker, open minded, and knowledgeable. I have tried to relate these qualities to the life of one who is a follower (learner) of Jesus.

A learner is an inquirer. This person asks questions. They want to know, and are not afraid to reveal what they don’t know. As Bob Edwards said in a comment, one of the qualities he thinks of in a learner is humility. I think humility enters in here. Inquirers do not sit back and pretend to know it all. They recognize what they don’t know and will ask. Learners of Jesus have more to learn than we ever can in a lifetime, so we must be always inquiring.
A learner is also a communicator. As learners of Jesus, we are to be communicators. It’s easy to get the idea that we are to simply communicate the “gospel.” While we are to let others know that there is a King and that God is making all things new, we also need to remind our brothers and sisters in Christ of what the love that the Father has shown to us. We also need to remind each other that we are in this together, communicate our love for each other, and encourage each other to love and good deeds. Communication is something we all need to work on. How many problems would be solved if we really sought to communicate with each other instead of just talking at each other.
Another learner quality is reflective. This is the quality of taking the time to think things over. Many followers of Jesus would call this contemplative. While it is true that some are called to a lifestyle of contemplation, all of us could benefit by taking some time out of our far too busy lives to just be in Abba’s presence, thinking about what he has done for us and listening to his voice. Jesus said that his sheep would hear his voice. That is tough to do with so much noise around us, but it is a quality that is vital to our spiritual life.
On top of the qualities of caring, principled, thinker, open minded, and knowledgeable, let us also be inquirers who communicate, and who also take the time to reflect.
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Qualities of a Learner 2

In the first post, we looked at two of the Learner Profile Qualities in the IB program and how they relate to life for followers of Jesus. We looked at being caring and being principled. Today I want to look at three more qualities of a learner.

A learner is a thinker. They stop and ponder before they act. They use the mental faculties that God gave them. A learner of Jesus should be a thinker as well. While faith in Jesus is not an intellectual exercise and there are many things that are a mystery to us, we must be thinkers. We are told to test the spirits and to be alert to the schemes of our enemy, satan. To do that we must be able to think and understand. For too many years, too many Christians have blindly followed those who have been able to sway them with appeals to tradition or rules, or by the strength of their personality. Our relationships with others would be vastly improved as well if we would stop and think about whether what we are about to do or say is showing love.
A learner is also open minded. I know open mindedness is considered of the devil by some, and if it meant just blindly swallowing every thing that came down the road (see above) I would agree. I see being open minded as recognizing that I don’t have a monopoly on truth, that there are some things that I believe now that will be shown to have been wrong. I always told my Bible students that I believe that when we stand before God he will tell us that we were all wrong about certain things (and no, I don’t know what those things will be) Being open minded means being teachable and open to the Spirit changing us as we grow and learn more of Christ.
The next quality of a learner is being knowledgeable. It’s close to thinker, in that being a thinker will make you more knowledgeable. Spend time with folks who have grown up in churches, and you will be amazed at the number who know things that just aren’t so. There is a lot of misinformation out there. Some of it is spread by preachers who feel free to play fast and loose with Scripture in order to promote their agenda. Some of it is spread by preachers who, quite frankly, are themselves ignorant. Again, while I don’t believe following Jesus is an intellectual exercise, and there is much that we just don’t know, We have to use our minds so we don’t become tossed back and forth with every teaching that looks good on the surface.
May God help us who are learners of Jesus to be caring, principled, thinkers, open minded, and knowledgeable.
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Qualities of a Learner

The middle school where I work is part of the International Baccalaureate program. The program is designed to develop students who are able to think beyond their own neighborhoods and cities (and in the case of some middle schoolers, get them to think beyond themselves). One of the things stressed in the IB program is what are called Learner Profile Qualities. As we were discussing these qualities in a class this past week, I was thinking of how these qualities relate to living life as a follower of Jesus. I am going to attempt to put some of these thoughts here in a series of posts. I hope you’ll bear with me.

One goal of the IB program is to develop life-long learners. If we are followers of Jesus, we are learners. We realize that we don’t have all the answers, and that we need constant teaching. We are apprentices who are continually learning to be like our Rabbi. One of the qualities of a learner is caring. I don’t know where this quality is ranked in IB, but I think it is the basic quality for a learner of Jesus. The most important command that Jesus gave us is to love each other. John, in his first letter goes so far as to say that if we don’t have love we don’t really belong to Christ at all. Jesus said that the defining mark of a follower is love for other followers. Beyond that, Jesus said that the second greatest commandment, after love God, is to love our neighbor as we love ourselves. A characteristic of the early church is that there were no needy persons among them. We are to care for each other, to love each other, to be willing even to lay down our lives for each other.
A second quality of a learner is being principled. Being principled means doing the right thing, no matter what. This is a quality that some students have a problem with. It is also a problem that sometimes gives learners of Jesus a hard time. It’s far too easy to not do the hard things that Jesus calls us to do. Sometimes we try to justify this by reminding others that we are under grace, and doing certain things is just being legalistic. Sometimes we look at something that Jesus clearly wants us to do, and justify not doing it because of other people. Either they aren’t doing it so why should we, or I’m not going to do that because certain folks might treat us badly. Like a middle schooler, we are afraid of what our peers think or what they might do, so we excuse our failure to do what is right. We are called to obey Christ no matter what, and to leave the results of that obedience in his hands.
Be caring and principled.
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Source of Life

Jan and I spent a week in the Los Angeles area, visiting our daughter Jennie. One day, we went hiking in Eaton Canyon, just outside Pasadena. We hiked on a trail that ran for a mile and a half to some falls at one end of the canyon. It was our first time in one of the many canyons that dot the Los Angeles area. We were struck by the stark beauty of the canyon.
Another thing I noticed was the creek that ran through the bottom of the canyon near the beginning of the hike. The creek started at the falls and was a decent size. By the time it reached the bottom of the canyon it was not much more than a trickle. When I first saw it I thought of the verse in Isaiah 35 where the prophet speaks of streams in the desert.
As we went along the trail I noticed that there were green trees growing along the creek bed. These trees were a far cry from the dry vegetation in the rest of the canyon.
As I looked at the trees and noticed that the green continued only for about 40 feet or so on either side of the creek, I thought of the description of Jesus as the Water of Life. As the trees were green and thriving along the banks of the creek, so we thrive by staying in close contact with Jesus. If we let ourselves get caught up in all the stuff of our lives and let that close relationship fade, we tend to dry out and wither, just as the plants further from the creek dried out.
There may be times when it seems as if we are dry, and there is no Water to quench our thirst. Just as in the dry canyon bottom, there is water. The Source of our life is there. We may need a period where we must sink our roots deeper, or we may need to adapt and live with what seems like a small amount of water for a while. Regardless, the only way we can be satisfied and have the living water flowing out of us is by staying as close to the Source as we can.
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Disunity and the mind of Christ

This is the eleventh post in a chain blog on “Dealing with Traditionally Divisive Issues,” started by Alan Knox. At the bottom of this post you’ll find links to the other posts in the chain blog.

In John 17, Jesus prays that his followers would be one. Anyone who takes even a cursory look at the church today would realize that those who claim to follow Jesus are not one. The body of Christ is divided into groups based on any number of doctrinal differences, and possibly an equal number number of practices. Churches that may agree on doctrine and practice are sometimes divided over relationship problems. I believe that part of the answer to the divisiveness in the church today is found in Philippians 2.

As different denominations and groups have grown up over the centuries, they have usually been built on distinctive doctrines or differences in organization. Dallas Willard calls these things vessels which hold the treasure which we have been given. The treasure is Jesus, and the problems come when our focus gets off the treasure and onto the vessel. Philippians 2 puts the focus back on the treasure and exhorts us to have the same mind as Christ. Paul bases this exhortation on the mercy, love and encouragement that we have in Christ through his Spirit.
What does it mean to have the mind of Christ? Paul tells us that Jesus did not consider his glory and position as something to be used for his own purposes.When he came to this earth, he didn’t come with fanfare as a conquering king. He humbled himself and came as a helpless baby born to a working class couple from a nothing town. As Jesus went through his life, he didn’t force the disciples to do what he said, nor did he lord it over the folks he came in contact with on a daily basis. At the end of his time here, he did the work of a common household slave and washed his disciples’ feet! Then, this one that we rightly proclaim as King of kings allowed a kingdom of this world to put him to death. Unfortunately, this doesn’t sound like some leaders in the church today.
Before Paul gives us the example of Christ, he exhorts the church to be like minded, having the same love. This comes from doing nothing for our own selfish ambition or empty conceit. Instead, we are to humbly value others above ourselves and seek to advance their interests rather than our own. This is exactly what Jesus did. He loved. He did the things he did for the glory of his Father and the good of others. He did nothing out of selfish ambition.
There are valid reasons to separate, but most of the divisiveness in the church today has been caused by losing our focus on the treasure and focusing on the vessel, whether that vessel is doctrine, practice, or our own heart. What would the church look like if we each sought to have the same mind as Christ, if each of us put others first, humbled ourselves, and did what we did for the benefit of others? I would love to see that.
Chain blog rules:

1) If you would like to write the next blog post (link) in this chain, leave a comment stating that you would like to do so. If someone else has already requested to write the next link, then please wait for that blog post and leave a comment there requesting to write the following link.

2) Feel free to leave comments here and discuss items in this blog post without taking part in the actual “chain”. Your comments and discussion are very important in this chain blog.

3) When you write a link in this chain, please reply in the comments of the previous post to let everyone know that your link is ready. Also, please try to keep an updated list of links in the chain at the bottom of your post, and please include these rules at the bottom of your post.


“Links” in this chain blog:

1. “Chain Blog: Dealing with Divisive Issues Introduction” by Alan
2. “Chain Blog: Dealing with divisive issues starts with love” by Arthur
3. “I am divisive” by Jeremy
4. “Chain Blog: Please agree with me” by Jon
5. “Division and our shared humanity” by Andy
6. “Chain Blog: solving the problem” by Bobby
7. “Divisiveness: Acts 2 & Ugly Carpet” by fallenpastor
8. “Stimulating our Collective Memory” by Trista
9. “No, we can’t just get along” by Alan
10. “Who says we are divided?” by Jon
11. Who will write the next “link” post in the chain?

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“Come To Me, and I Will Give You…”

Rest? I know that’s what Jesus said, but how many of us really live like he has given us rest? How many of us have learned “the unforced rhythms of grace,” as The Message puts it. For many of us, the first thing we learned when we became a Christian was that there were certain expectations that we were to live up to in order for God to bless us, or at least in order to stay in the good graces of the group. Some still live that way, and are burdened by a load as heavy as the one the Pharisees put on the Jews of Jesus’ day. Others have broken away from that bondage but taken on another heavy burden, the burden of “proving” how free they are in Christ. Even if we are not burdened by Pharisaical rules or by a need to prove our Christian liberty, we may have a hard time simply resting in God’s grace and mercy.

One of the things that the Father is teaching me is that he loves me, my family, and my friends dearly, and that his heart is good toward them. He takes care of his children. Even though I have seen the hand of God numerous times as he takes care of us, I am having to constantly be reminded by my Father that we are all in his arms, and that it is not my job to do what only he can do. I can only do what God has called me to do as a husband, father, and friend. I cannot change anyone’s heart. I cannot make them do what I think they should do. I can’t heal anyone. I can’t provide jobs. Only the Creator of the universe can do that.

I am learning that the only thing I can do is love them, pray for them, and give them any help that I can. As I do those things, I have to rest in Abba’s love and grace and trust him to do what is good. When I am able to do that, it brings a peace and contentment that is not there when I try to do God’s job or worry about how he is carrying it out. As many times as I’ve seen that played out, you’d think I would have learned that lesson well. I am learning it, but I still have a ways to go.
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Sinners

A well known evangelist from a few years ago, who founded a college named after him, once stated that Jesus wouldn’t even talk to a sinner unless they became “born again.” He made this statement while talking about Jesus telling Nicodemus that he needed to be born again. In context, he was defending his school’s policy of only enrolling Christians. That is fine, because the college was ostensibly founded to train Christian students. I do have a problem with the idea that Jesus required people to be “born again,” or “be saved” before he would even talk to them.

All through the Gospels, we find Jesus not only accepting sinners, but hanging out with them. The religious leaders of the day called him a glutton and a drunk. I seriously doubt they called Jesus those things because he was a tea-totaler who ate very little. His disciples were asked why he ate with sinners. Jesus answer was that he came to save the lost, and to heal the sick. The religious leaders were not lost or sick, at least in their own minds. But they missed it completely.
When the woman caught in adultery was brought before Jesus, he didn’t ask her if she believed on him. He simply told her that he didn’t condemn her and that she needed to stop doing what she was doing. The woman who anointed Jesus’ feet was a known sinner, yet Jesus accepted her adoration without any condition. I would venture to say that the song, “Jesus, What a Friend of Sinners” is sung in the chapel of the above mentioned college. That’s exactly what Jesus is, a friend of sinners.
I for one, am grateful that Jesus doesn’t put prerequisites on our coming to him. he doesn’t tell us to go get our act together before he will deal with us. He calls us to come to him as we are, and then he takes care of the changes that he wants in our lives. We do people a disservice when we tell them that there are certain things they must do in order to come to Christ. He truly is a friend of sinners, and we must not forget that.
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As It Turns Out, Love Does Win

No, this isn’t a post about the recent book that has some corners of the blogoverse all a-Twitter. Sunday morning, we were talking about following Jesus in 21st Century and how to convey the idea of Christ as King and Lord to a culture that knows nothing about kings and masters. We live in a country where we elect our leaders, and we can vote them out if we don’t like the way they lead us. How do we talk about a ruler to people who cherish democracy and hate being told what to do?

As I thought about this question, I realized that a possible answer lies in the type of kingdom Jesus established. Jesus came in the midst of a world that had much experience with kings. Kings who established their kingdoms by overthrowing others. Kings who ruled by force and fear. Jesus came to inaugurate a kingdom based on love, a kingdom begun by a king who submitted to a cruel execution at the hands of the Roman empire. Jesus kingdom later turned that empire upside down. By love.
When you think about it, our world really isn’t that much different than the Roman world in the first century. We elect our leaders, but how many of us obey the laws of our land because we love them. For the most part, people obey the law because they don’t want to face the consequences of breaking that law. Just notice all the brakelights that come on when drivers on the highway see a state trooper on the side. Most people live lives full of fear. They fear the opinion of others. They fear the future. They fear being seen as they really are. There is force as well. The force of public opinion, the force of things that control us, the force of religion dictating how they live their lives.
As the early Christians did, we have a message that can free folks from their chains of fear and force. We are part of a kingdom, economy, world, family (whatever you want to call it), in which love rules. The reason we are in this is the love of Christ for us. Because Jesus loves us, we love. We love the Father, and we love his children. We also love those around us. We do what we do because of love. It is love that shows the world around us that we belong to Jesus, not the force of our moral or theological arguments. It is love that makes us different, not a set of behavioral rules. It is love that takes us to serve the least of these rather than expect them to come to us. It is love that lets us forgive when everyone else says we should get our revenge. It is love that allows us to lay down our lives for others when the world tells us to look out for number one. Love is the foundation of Christ’s kingdom, and it is by love that his kingdom will conquer.
“Dear children, let us not love with words or speech but with actions and in truth.” (1 John 3:18)
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Church: First Century and Twenty-first Century Part 2

On Tuesday, we looked at the first two things to which the church in Acts 2 was devoted. To sum up, the early believers were committed to Jesus Christ and to each other. Today, I want to discuss the other two things that had the church’s devotion.

The Christians in the first days of the Church were devoted to the breaking of bread, according to Acts 2. Breaking bread meant something far greater than taking communion together, especially the way it is done in many churches today. I believe that this goes along with fellowship. In those times, to break bread with someone meant to share a meal with them. Sharing a meal meant that person was accepted as an equal, as someone who was valued. When the Apostle Paul gives his instructions concerning the Lord’s Supper, he is talking about more than just passing a few crackers and cups of grape juice around. The early church met together for meals, and it seems that “communion” was a part of those meals (Someone who has more knowledge than I do can feel free to correct me). Table fellowship is an important part of living life together. It is around the table that conversation flows, and folks get to know each other. It is around the table that the relationships so vital to the body are formed and strengthened.
The last focus of the church was prayer. When the early church prayed in Acts 4, the place where they were was shaken. Their prayers shook buildings and empires. Today, we have reduced corporate prayer to something that happens on one night of the week or when there is an emergency situation. I wonder if one of the reasons we don’t pray as a church is because we don’t know each other. If we aren’t devoted to the life together, we aren’t going to feel comfortable letting each other know what our real needs are. So, our times of prayer as a body can tend to be very shallow. Our personal prayers for each other can also become flat, if we aren’t able to be open and honest with each other. Prayer may be the single biggest thing missing in churches today. I think that lack may be tied to the lack of devotion to Christ and to each other.
A great deal of negative rumors were spread about the first Christians, but the one statement that no one could deny was, “Behold, how these Christians love one another.” I pray that statement once again becomes the truest thing that people can say about us.
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Church: First Century and Twenty-first Century

In Acts 2, Luke gives us an account of the first days of the early Church. Verses 42-47 describe what the earliest believers did as a group:

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

I don’t believe that the accounts of the practices of the first century churches are prescriptive. Many of the things they did would not fit in another time or another culture. However, I do believe that the attitudes that the first Christians had, and the actions driven by those attitudes, are necessary for any group to be vital and show Christ to a watching world. This is especially true in smaller fellowships where it is not easy to get lost in the crowd.

Notice verse 42. The early followers of Jesus were devoted to four things. We’ll talk about the first two in this post, and the next two in another post. The first was the teaching of the apostles about Jesus Christ. They were committed to learning how to follow this Lord from the ones who had spent three years as his disciples. They weren’t learning how to be a better ____________________. Somehow in the last 2000 years, we have drifted away from that original teaching and replaced it any number of teachings that could easily pass for motivational lectures, or sermons that betray the speaker’s desire to control the lives of his listeners.

The second thing they were committed to was fellowship, or as The Message puts it, “the life together.” Again, we have drifted away from the original. Fellowship now means a covered dish supper or some other type of special event where church members get together. To the early church, fellowship carried the idea of living life together, of being involved in one another’s lives, of having an intimate relationship with their brothers and sisters and fellow members of the Body. There was a bond that they were committed to.

You could say that the first century Christians were devoted to Jesus Christ and to each other. In a later post, we’ll look further at the devotion of our spiritual forerunners.