Category: Christian life

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Blast From the Past: All For One, One For All

This was first posted on February 14, 2011.

“All for one, one for all” was the motto of the Three Musketeers. It could very easily be the motto of the church. As a people who follow Jesus Christ, you could say that we are all for One, and that One is for all of us. At least, that’s the way it should be. Sometimes though, it seems that the church has become more “all for us.”

I think that Jesus had the same idea as Alexandre Dumas when he established his Church, his Body. Scripture records Jesus teaching the importance of our relationships within a community of his followers. In Matthew 5:21-22, he says that treating others with anger or contempt puts us in danger of judgement. In verses 23-24 of the same chapter, Jesus tells us to get our relationships put right before we come to worship him (Hmmm, I wonder how many places would be empty on Sunday mornings if we really believed that). I think it is interesting that in those verses Jesus tells us to go and be reconciled with our brother or sister if they have anything against us. He doesn’t put that responsibility on the one who has been offended, and he doesn’t tell us to go if we think we are responsible for offending someone. In Matthew 18, Jesus does direct us to go to those who sin, but again, the goal is reconciliation. And, let’s face it, almost all of our problems within a community are due to things other than direct sin (although sin can result because of those things).
In 1 Corinthians 12, Paul describes the church as a body. To me, this chapter contains a perfect picture of what a community of faith is. It’s a body. Think about your body. Does your hand deliberately form a fist and hit your nose with it? Of course not! If your hand accidentally moves in a way that causes it to strike your nose and cause it to bleed, does your hand say, “Oh, well. I didn’t mean it, so I don’t need to do anything.” No, your hand is involved in getting tissues and holding them to your nose and trying to stop the bleeding. Every part of the body is important, no matter how small or weak. If any part of the body is hurt, the rest of the body feels that pain. A bad headache can cause the stomach to feel sick. An imbalance in the feet can cause damage to the knees, or a misalignment of the spine. The body is designed by the Creator to function as one, and when it does we see the glory of a great athlete or a prima ballerina.
Christ’s body is also designed to function as one. In John 17:11, Jesus asks the Father to make us one, just as he and the Father are one. When the body of Jesus functions as one, we see the glory of grace, the beauty of love, and the Kingdom of God is built up. When that body stubs it’s toe, or when a hand accidentally flies up and causes hurt to another part, that damage must be repaired. If it is not, the result is a deformed caricature of a body that is ugly and repulsive. The result is a body that does not bring glory to its Creator.
All for one, one for all. What would things be like if Christ’s body on this earth lived by that motto?
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Blast From the Past: Free!

This was first posted on February 24, 2011.

I read a couple of posts this morning that started the wheels turning in my head (that’s what the squeaking noise was). The first post was by Dan Edelen here, and the second was by Jeff Dunn and is found here.

As one who grew up and served in conservative Christian circles, I have constantly bumped against walls that were put up to keep us from engaging in certain behaviors, or to make us do other things. I’ve always been anti-legalism, and over the years cultivated an image as a bit of a rebel. Unfortunately, the image was many times driven by a desire to do what I wanted rather than what God wanted. I was more anti-legalism than pro grace.
I am learning that a reliance on God’s grace and love is what should define my life. The posts mentioned above are part of that learning. I am learning that Romans 7:5-6, Galatians 2:19-21, and Colossians 2:20-23 are good passages to live by. I am learning that my Father loves me no matter what I do or don’t do. I am learning that Jesus took away all my sins: past, present, and future. Not only that, but the power of sin has been broken by Christ.
Sin is no longer the defining force in my life. I still sin, but I also have a Savior that has freed me. When I do sin, it’s not because sin is controlling me. It’s life. It’s part of being a man who is still learning how to follow Jesus and live in God’s grace. Fortunately, my Father doesn’t condemn me, he is not disappointed with me. He sees me as his beloved son. He teaches me and leads me, and continues to fill me with his love.
I’m learning that I am not in control of my life, God is. No matter hard I try, I can’t please God more. I can’t do things that are going to influence God to bless me. It’s not up to me.
I’m learning that I am a dead man. I have died to sin and its power. I have died to this world. I am dying to the opinions of other people, because the only opinion that counts is that of the One who calls me child. That last one will take some time.
I want to be as Jesus, who only did what the Father told him to do. Jeff Dunn says that folks accuse him of being “all grace.” I’ll gladly accept that label. Dan Edelen writes, “Anymore, the only rules I impose on myself on this walk of faith are, am I loving the Lord, and am I loving other people.” That sounds good to me. Jesus himself said that the two greatest commandments are to love God and love others, and that everything else hangs on that.
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Who Is Our Shepherd?

In John 10, we have the account of Jesus presenting himself as the good shepherd. We don’t usually have a lot of contact with shepherds, but they were a part of the culture in the first century. Kings were often pictured as shepherds, taking care of the needs of their people. The Jews carried the concept of God as their shepherd. They also saw their leaders as shepherds.

In this passage, the focus is not on the sheep, but is on the Shepherd. Too often, we tend to take our eyes off Jesus and become wrapped up in ourselves, in our interests. We do this as individuals, and also as communities. We do what we do out of a desire to make things better for us. Programs, buildings, schedules, etc. are often built around what we think are our needs. Can you imagine a flock of sheep standing around making decisions about where they are going to graze next? No, they trust the shepherd. They know in their little sheep brains that they are under the rule of the shepherd. He is the one in charge, and all they have to do is trust him and go where he leads them. Jesus is the ruler. He is the one in control, not us.

Jesus is the good shepherd. We can trust him because he lay down his life for us. That is what a good shepherd does. Not only did he lay down his life, he took it back up again. He has defeated death, so it holds no terror for us. We are absolutely safe in the care of our Shepherd. Nothing can harm us. In contrast to Jesus, there are bad shepherds out there that sometimes draw us away. These bad shepherds would be anything that takes our eyes off Jesus and what he has done for us. They could be things like wealth, pleasure, fame, sinful habits. Bad shepherds can also be good things like church activities, our favorite preacher or teacher, family, friends. It is good to ask ourselves from time to time if what we are following is the good Shepherd or a bad shepherd.

Our good Shepherd takes care of us individually and collectively. Jesus states that he calls his sheep by name. He knows our names. He knows us intimately, better than we know ourselves. Each of us who belong to him are his sheep and we follow him. We also follow our Shepherd together. When sheep follow their shepherd, they don’t wander in one by one. While they are individuals, they follow the shepherd as a group. It is when a single sheep gets away from the flock that it is in the most danger. We are no different. We are best served when we follow Jesus together with others. Jesus is the head of a body, not just a collection of body parts. We need community because it is in community that we help each other follow Jesus.

Bad shepherds, whether they take us completely away from our Shepherd or convince us that we can follow him all on our own, are thieves that have only come to steal, kill, and destroy. Our good Shepherd calls us to follow him, to be a part of his flock. In following Jesus, we find a life that is full and abundant. Not in a way that the bad shepherds promise, but in knowing that we are being cared for by a loving, powerful King who is in control.

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Happy All the Time?

I remember different times in my life when I heard people say that Christians are always supposed to be happy all the time, or at least give the appearance of being happy. The rational behind this was the desire to “keep a good testimony.” In other words, it was to make those outside of the faith think that, because we had Jesus, we never got down or discouraged. This was an attempt to show that Christianity “worked” and was worth trying. There are still those who preach that today, as well as those who preach that if anything negative happens to you, it is nothing but an attack from satan and can be thwarted by positive thinking and speaking. Neither of these ways of thinking match up with what Scripture tells us.

All through the Bible, there are instances where God’s people mourned and lamented. There was mourning for their sins, and there were lamentations when bad things happened. The Psalms are full of prayers that are cries to God for help in trouble and tragedy. I can’t recall any passages in Scripture that command us to be happy all the time. What you do see are warnings that we will suffer, that life is not going to be a walk down a tree lined lane into heaven. Look at the people Jesus hung out with. They were folks who had a hard life, who were the downtrodden and oppressed. Jesus never told them to put on a happy face because following him made your life problem free. He never told them to make positive pronouncements that would make them better. In fact, Jesus told those who wanted to follow him that they had to give up everything and die in order to follow him. Honestly, giving up my desires, my wishes, my life, is hard. It doesn’t always make me a smiling, happy person. Sometimes I do it with a frown and a grumble.

The idea that we need to put on a happy face as a good testimony is also wrong. We do a disservice to the cause of Christ when we give the impression that Jesus makes everything peachy. We are afraid to show grief because we are supposed to believe. We are afraid to get angry because our life is supposed to be wonderful. We ask each other how we are doing, and then don’t give an honest answer because we don’t want folks to think that we’re not trusting God. So, we tell everyone that our lives are wonderful, while families fall apart, faith is shattered, and lives go down the tubes. And then we say, “I never knew. They seemed so happy.” It is not the presence of a smiling face and assertions that everything is great that testifies to the grace and glory of God. It is when we are able to say through the pain and the tears, “I believe God is good. I don’t know why this has happened, and I hurt, but I know my Father cares for me.” A smiling face can hide deep despair, while asserting trust in God through tears shows a depth that can only come from the Spirit.

When we are open about our pain and heartache, we open the door to comfort from those who have been through similar things. We come to see that we are not alone. This helps us to see that our Father really is in control and really does love us. This can bring deep, abiding joy. It is this joy that shows that following Jesus is worth it.

Maybe you are going through some tough things right now, and your pain is more than you can bear. God knows. He experienced imaginable grief at the cross. Don’t be afraid to let your hurt show. Be honest to the Father about how you are feeling. Find some brothers or sisters that you can be open and vulnerable with. Let God use them to bring you comfort and grace. We are children of a good, loving, perfect Father and we are on this journey together. Take the masks off. Don’t be afraid.

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The River

This past summer, while on a break from my bus driving duties, I spent some time sitting on the bank of the river that runs out by the camp. I stayed there about an hour, relaxing and watching some of the wildlife. As I sat, a number of things made their way through my mind.

I saw a hawk and an osprey fly along the surface of the river looking for fish. At one point the hawk dove into the water and came up with a meal. I saw fish come up to the surface and snatch the insects scurrying there. I thought how the river is a giver of life, and was reminded of Jesus’ statement that rivers of living water would flow from those who would follow him, that water being the Spirit of the One who gives eternal life.

I saw a cicada fall into the water and twice narrowly miss being dinner for a fish. The cicada tried to swim to a branch or something to get out of the water, struggling more and more as his wings grew tired and waterlogged. I thought of how the river can also be a bringer of death. It was high and flowing swiftly, and anyone caught in the current would have been in danger. I saw branches and other debris carried downstream by the inexorable flow, and thought of the way life can be. As I get older, I am more aware of how quickly time passes, and how it moves relentlessly to the end. Sometimes life, like the river, brings us death. Dreams, goals, careers, and so on, can die as our lives change. Death is a fact of life.

Since June, I have often felt like I am in a river that is running swiftly. I don’t know where it is taking me and I feel as if there is not a whole lot I can do about it. On one hand, there is some uneasiness because of the unknown. One the other, there is a feeling of adventure. There is a sense of moving into new territory and a wonder at what I might find there. I believe that I have a guide with me on this journey, even though he currently is not saying much along the way.

All along, I have had the sense that God was going to do something a bit unexpected with me. I still feel that way. What that may be, I don’t know. The river may take me to a tropical paradise, or it may leave me stuck on a sandbar for a while. I am sure that it will be interesting, and I know my Father is good and that he loves me.

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What is the Good Life?

A few weeks ago in our gathering, we were looking at the Gospel of John, chapter 5. In this passage we find Jesus in Jerusalem for a feast. While there, he healed a man who had been an invalid for thirty-eight years. Jesus asked the man if he wanted to get well. We could restate that question as, “What is the good life?”

There are at least three answers to that question. Each of us has our own. The first answer came from the man himself. “I don’t have anyone to help me.” I can’t do it. He was looking for someone else to provide for him.While I would guess that he did want to get well, it’s also possible that he had become comfortable in his condition and was content to just lay there and let others take care of him. Perhaps he had given up. His idea of the good life was to be physically whole and it just wasn’t happening. Many times we get the idea that the good life involves good health, a nice house, late model car, and smart children who do well in school. In other words, the American Dream. Those are good things that God sometimes blesses us with. Jesus did heal the man. However, that is not the good life.

The second answer comes from the religious leaders. They told the man that he was breaking the Sabbath by carrying his mat after Jesus healed him. Their idea of the good life was following the rules, being a good, religious person. They believed that rigidly walking in lockstep with the law and all of their addendums would lead to God’s favor. In their thinking, Israel would be restored to its former glory when everyone started keeping the law.

Looking over the religious landscape, there are churches and organizations that would give either of the answers above. On the one hand are those who preach that God’s favor comes in the form of material blessings. Others preach that “being right with God” by following certain rules is the way. While God does provide for his children and there are commands in Scripture, those things are not the good life. One can have material things or follow the rules, and still not have the good life. One can have little and not follow all the religious rules, and have it.

Jesus gives us the third, and best, answer. He found the man that he healed and told him to stop sinning. Now, Jesus was not telling him that following the rules would bring the good
life. In verses 16-30 Jesus states that the good life is the life to come and could only be found in him. Jesus says that the Son gives life to whomever he pleases, and that those who put their trust in him have crossed over from death to eternal life. This life is not just some far off, future thing. It is life that is right now. It is the abundant life that Jesus promised to his followers. That is the good life and it is available to all who believe, whether wealthy or poor, healthy or sick. It is a life for those who realize that they can’t keep enough rules to make God accept them and who fall entirely on the grace of God through the finished work of Christ on the cross.

The invitation is there. Come, live the good life.

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Church Signs: When We Love Christ…

A few weeks ago, I saw another church sign that arrested my attention. This time it was in a good way. The sign read, “When we love Christ, we love others.” As I thought about the message on the sign, I thought about how true that is, and how it pretty much sums up our profession of faith in Christ.

There are a lot of people going around who proclaim their devotion to Jesus, who stand up in churches every week and loudly sing of their love for him. Now, it’s way above my pay grade to determine how many of those people truly belong to Christ, so I am not judging their spiritual state. I am simply putting this out there as an encouragement for all of us to look at how the way we relate to others matches up with who we say we are in Christ.

In the Gospel of John, Jesus is spending time with his disciples on the night he was to be betrayed. He is giving them some last minute teaching and encouragement because he is going to be leaving them. One of the things Jesus gives to his followers is a new command. In Chapter 13, he says that the new command is to love one another as Jesus has loved us. This comes right after the Teacher performs a menial task and serves his disciples by washing their feet, and just before he lays down his life for them. Jesus says that this kind of sacrificial love for others is the way the world will know that we belong to him. In Chapter 15 Jesus calls us to keep his commands and obey his teaching, and then follows with the statement that his command is to love others.

In his first letter, John reminds his us of that command given by Jesus, and then goes on to state that love for others is a test of whether we are truly walking in the light or are still in darkness. John later says that our love for others shows that we have passed from death to life. If we hate, we are proclaiming that we are still in darkness. This love is to be shown, not by flowery words, but by action, by laying down our lives for others.

The command to love was given to followers of Jesus who were facing a world that was totally against them. They were told to love their fellow disciples because there was great danger that their fellowship could be destroyed if they weren’t willing to give themselves up for one another. We don’t face the same opposition that the early believers faced, but I would venture that all of us have either seen or experienced fellowships that have been destroyed by a lack of love. People have left churches, churches have split or dissolved because folks refused to think of others before themselves. Whole denominations have even come into existence because of a failure to love.

Some may say, “That’s all well and good, but we don’t have to show the same kind of love for those outside. Right?” I beg to differ. Jesus stated that the second greatest command was to love our neighbor. He also said that our neighbor was essentially anyone with whom we come into contact. The early church understood this. They were known for the love they showed each other and for the love they showed their pagan neighbors, even for the ones who persecuted them. The first Christians were known for their love. They were not known for their “spiritual” vocabulary, for their dress, for what they were against. Yes, they proclaimed truth. Yes, they were not afraid to speak out when a believer was not living out his profession. Yes, they proclaimed that Jesus was the only way, the true King. But, the sacrificial manner in which they lived out their lives in relationship to others put weight behind their words. They showed the world that this Jesus stuff was real and was life changing. With that they turned the world upside down.

Let us all look at our lives and ask ourselves if what we say we believe works out in our day-to-day relationships, both with our brothers and sisters in Christ, and with those who don’t don’t know him.

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Prayer for Faith and Faithfulness

In our gathering this morning, we prayed this. It’s adapted from a prayer by Scotty Smith.

The most fundamental change we need is to become like you, Jesus. With the knowledge that one day we’ll be as lovely and as loving as you, we gladly surrender to the work of the gospel in our lives. You are making all things new, right now–right before our very eyes, if we have eyes to see and a heart to accept. Because of your life, death, and resurrection, we’re destined for a place, family, and eternity in which everything will be the way it’s supposed to be, forever. Hasten that magnificent Day. Until then, Jesus, may we love you with abandon, trust you with gladness, and serve you with passion. In your name. Amen.

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Increase or Decrease?

In the Gospel of John, chapter three, we have the account of John the Baptizer’s disciples coming to him and informing him that many of the people who John had baptized were now following Jesus. It seems from the passage that there was a bit of jealousy among John’s followers.

John’s response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah,  but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, “He must increase. I must decrease.”

That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God’s purpose is to make us happy, that the most important thing is becoming a better person.  We make celebrities of those who tell us these things and put them on a pedestal.

When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.

The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.

It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John’s attitude be ours as well.

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Blast From the Past: The Screen in the Corner

This was first posted on November 11, 2010.

In What Good is God?, Philip Yancey tells the story of the brave young woman who helped spark the 2004 Orange Revolution in Ukraine. The opposition candidate, Victor Yushchenko, having already faced an attempt to poison him, had a 10 percent lead over the government candidate on election day. The government then tried to steal the election.

The state-run television reported the election results in favor of the state’s man. What the authorities forgot was the small inset in the lower right hand corner of the screen, where a young woman provided sign language interpretation for the hearing-impaired. While the announcer was trumpeting the defeat of Yushchenko, this courageous woman was signing, “I am addressing all the deaf citizens of Ukraine. Don’t believe what they are saying. They are lying and I am ashamed to translate those lies. Yushchenko is our President!” No one in the studio understood sign language. The message spread like wildfire and within days a million Ukrainians descended on Kiev and demanded new elections. The government was forced to give in, and Yushchenko became president.

Yancey makes the point that this is what the church should be, a small screen in the corner announcing that what the big screen is blaring is a lie. Those who control the big screen are telling us that our worth hinges on how we look, how much we make, what we wear, or what we do. As we look at the screen we see the bright and the beautiful, the rich and the famous, the powerful, those who are famous for simply being famous. The message is that we should strive to be just like them. That is the message we see on the big screen. Unfortunately, the message that is exported to the rest of the world is that everyone in “Christian” America is rich, spoiled, and decadent. And we wonder why so many hate Christianity throughout the world.

We have a perfect example of the small screen in the One we claim to follow. The big screen of first century Judaism told folks that the healthy, wealthy, and wise were the ones who could expect God’s favor. The kingdom of God was reserved for them. Along came Jesus, proclaiming that the kingdom was open to the downtrodden, the poor, the outcasts, the very ones that were seen as unworthy. His kingdom would not be built on military might, or on wealth, or on religious tradition. It would be built on love, and the ones on the bottom would enter before the movers and shakers of society. This message is even more revolutionary than the one which sparked the Orange Revolution.

The problem is that much of the church has either tried to control the big screen or has put up an imitation screen. We have our version of the rich and famous. Just watch Christian television. Take a look at the shelves in Christian bookstore, or the speaker lineup at any conference. Many of those people are fine folks with good ministries, but I don’t think you could argue that there is not a cult of personality out there. We just don’t do a very good job of broadcasting that subversive message that our Lord proclaimed.

Although there is still a great deal of “big screen Christianity,” there are those who are working in the corner, spreading the revolutionary message of a kingdom that doesn’t come with great fanfare, but arrives quietly and spreads like yeast, working its way through. It’s a kingdom that is built on sacrificial acts of love, not displays of might. Its subjects lay down their lives for each other, rather than using them to climb the ladder.

May their tribe increase.