The Lord’s Prayer: Our Father

In our Sunday evening gatherings, we have been looking at what is commonly called the Lord’s Prayer. It is the prayer that Jesus taught his disciples to pray. The text is found in Matthew 6:9-13 and Luke 11:2-4. Growing up, it was rare for me to hear this prayer in church. It was seen as something those ritualistic churches did in a rote manner and came close to a “vain repetition.” I believe I missed out on something that is a good thing for us to do in our personal and corporate prayers.

Jesus begins the prayer with, “Our Father in heaven.”  We are told many times in Scripture that God is our Father. We are born into God’s family and we are adopted into the privileges of a son. More than that, we are told that we can call the Creator of the universe, “Abba” or “Papa.” We have an intimate relationship with God. Unfortunately, many do not have good memories of their fathers. Some were abusive, or harsh. Others were absent. Some have a hard time with the concept of God as Father. I have heard that the best way is to think of the absolute best father one can imagine and realize that God is infinitely better than that. He is the perfect Father who never abuses, who is always there, and who loves his children with an inexhaustible love.

Luke goes on in his gospel to describe our Father as one who always gives us good things. When my children were growing up, I desired to give them good things and they knew that if they asked for something, I would give it to them if I was able. I didn’t give them everything they asked for, because I knew some things were not good for them to have. If they asked for food, I certainly wouldn’t have given them dirt or rocks. In the same way, our Father gives us good things. Does he give us everything we ask for? No. If we ask for something that is not going to be good for us, or something that is going to cause harm to others, God usually denies those requests. Just as I knew better than my small children what was good for them (at least part of the time), our Father knows far better than we what is good for us and for his kingdom. Because he loves us, we can and should trust him to give us exactly what we need.

God is our Father in heaven. In the midst of asking and receiving from him, we also remember that he is God, and we are not. He has made us his children and given us his Spirit to guide us, but God is the  final authority on how we live and on what he grants us. God is not a cosmic candy store where we can just put in our order and expect results. We often don’t know what is best, but God does. We don’t know how things are going to turn out many times, so we can become fearful and feel that the Father really doesn’t have a good heart toward us. If we remember that God is a loving, gracious, Father in heaven, and that he knows the end from the beginning, we can trust him no matter what and be grateful for each and everything he gives us, even when it seems as if he is giving us things that are not good.

Trust your Heavenly Father. His heart is good to his children and we can trust him absolutely.

Repost: Commitment

This was originally posted on January 24, 2008.

In The New Christians: Dispatches From the Emergent Frontier, Tony Jones writes:

“Just ten percent of Americans are not affiliated with a church or synagogue, and another five percent hold a faith other than Judaism or Christianity. That leaves eighty-five percent of Americans who can write down the name and address of the congregation with which they are affiliated. Yes, that bears repeating: eighty-five percent. There are about 255 million church-affiliated Americans.What can be questioned is the level of commitment that Americans have to their churches. They may know the address, but do they know the doctrinal statement? Or the denominational affiliation? Do they care? The answer to the last question is most decidedly no. American Christians care less and less about the denominational divides that are so important to their seminary-trained pastors.”

He is answering the notion that America is becoming more and more secularized by stating that the majority of Americans are spiritual, but without the concern with denominational teachings that divide. I think to some degree that is true, especially with those who consider themselves emerging. The emerging conversation definitely cuts across denominational lines.
The statement, “What can be questioned is the level of commitment that Americans have to their churches”, raises a different issue. Looking at the fact that eighty-five percent of Americans are associated with a church (or synagogue), I question the level of commitment that American Christians have to Jesus.
We are called to be salt and light. Salt flavors and preserves, and light allows us to see. When a great deal of what passes as the “Christian” arts is nothing more than cheap knock-offs of what is already out there, and when much of the preaching is really self-help philosophy wrapped in Scripture – where is the flavoring? When we are more concerned with beginning more programs and building bigger buildings than we are with the homeless, the poor, and the hurting in the neighborhoods surrounding those buildings – where is the preservation?
We say we have the light, but instead of going and shining that light into the darkness, we want people to somehow stumble out of the darkness into the light inside the walls we have put up to protect the light.
We have become so afraid that somehow the corruption in society will overcome the salt, or that the darkness will overcome the light that we have put ourselves in a ghetto where we are safe within its walls and from which we lob scud missiles at those outside – with the same effect.
We say we believe that God has called us out of darkness into the light, that he has saved us by his grace, that grace gives us the power to follow Jesus and that God is forming us into Christ’s likeness. We say that Jesus told us to go and make disciples. We claim to follow the King of Kings. Yet we live in fear. Fear of the culture capturing and corrupting us, fear of screwing up, fear of somehow not quite measuring up.
We are loved by the Creator of the universe! His word tells us that this love is perfect and that perfect love drives fear out! If we belong to Jesus, our day-to-day life, not just our salvation, is by God’s grace and not our feeble effort! Our Father loves us and accepts us just as we are, and will change us and make us grow. He will not leave us in our current state. Yes, there are commands in Scripture for us to follow. We are not absolved of all responsibility. But the power is from the Holy Spirit.
As we focus on Jesus Christ and the amazing grace that God has given us, we will desire to follow Jesus closer and closer. We will, as the Jewish rabbis used to say, be “covered in the dust” of our Rabbi. As we become more like Christ we will truly be salt and light. We will mess up from time to time. We will fall. When we do, we just pick ourselves up, dust ourselves off, agree with God that we screwed up, and turn away from it and move on. I believe it was Martin Luther who said, “Sin boldly, trust God more boldly still.” Walk with Jesus and trust him to guide your steps.

Alone and Vulnerable

We are told in Scripture that the devil prowls around like a lion, hunting for someone to devour. While I don’t believe a Christian can be ultimately harmed by satan, I do think there is a warning to us when it comes to how we live our lives. We are to be vigilant because the lion has many ways to try and attack us. To me, this speaks of the necessity of being in community with fellow believers.

When lions or other pack animals hunt, they pick out the most vulnerable member of a herd. They look for an animal that is sick, or a young one that may be slower than the rest. They may focus on one that has strayed away from the herd a bit. When the pack makes its charge, the target can be brought down quickly unless it can reach the safety of the herd or unless one of the stronger members is able to defend it.
A follower of Jesus who is trying to go it alone is a vulnerable target for the enemy. If we are by ourselves, we lose the benefit of learning how to love as Jesus loved, the benefit of wise counsel from others, and the growth that comes from the messiness of sharing life together. It is very easy for us to get the idea that we are doing everything right without input from others. Our blind spots are just that. Usually we don’t know about them unless someone who loves us points them out. If we isolate ourselves and only hear one point of view or one teacher, we run the risk of embracing teaching that does not match up with Scripture. Many times, we need the give and take of a group in order to discern what God wants us to know and do.  
Jesus gave us the command to love our brothers and sisters as he loved us. We cannot do that if we are separate from them. We are also told to make disciples. That can only be done in a community of folks that are committed to helping each other learn to follow Jesus. It doesn’t happen in isolation.  
A community that loves, that challenges, that disciples, is a safe place. Yes, there will be messiness. Yes, there will be times when we hurt one another. But a community that is centered in Jesus and his gospel will provide what we need to follow Christ and be a light in a dark world.

Coming Down

This past Sunday night, we were in Paul’s letter to the Philippians. During the message the speaker made reference to this commercial. Go ahead and watch. I’ll wait.

The point of the commercial was that the choices we make show our character. The men who were not normally in wheelchairs had made the choice to “come down” in some sense to be able to understand and include their friend in their weekly game of basketball. As he talked about this, the speaker spoke of how Jesus came down into the mess of our world in order to be like us and include us in the family of God. We could not reach up to God, so Jesus came down to us to show us the Father. This choice revealed the character of Jesus as one who is gracious and loving to the point of laying down his life for us so that we might live. As the players in the commercial immersed themselves, for a time, in the world of their friend, so Jesus immersed himself in our world.

We as the body of Christ, are called to do the same. Rather than being called to pull away from the world and wait to be rescued, we are called to “come down” and be fully in the world. Because we have the Spirit in us, we can do this without being of this world. Just as Jesus came into the muck that is the stuff of life, so we are called to get our hands dirty, living sacrificial lives that show the grace and love of God. Jesus met people where they were and gave them what they needed. Many times we try to give people something that they don’t need, and then wonder why they reject us. I have heard it said that the church too often is answering questions that no one is asking. Obviously we do what we do for others because of the gospel, and we are to invite others to follow Jesus. I’m not suggesting we don’t. But I am saying that maybe we start sharing the gospel by showing love to those around us in tangible ways.

Jesus said that our love would show that we belong to him. Maybe the choices we make really do reveal our character.

Blast From the Past: Obedience Leads To Freedom

Originally posted on August 18, 2009.

 …or does it? I was listening to Steve Brown the other day. He was speaking about a teaching that I had heard all my life and fully believed, until about a year or so ago. This was the idea that obedience leads to freedom. I heard the story about how the fence around the yard allowed the little dog the freedom of running around the whole yard and protected it from the big dogs outside the fence. I also remember preachers talking about how the train tracks allow the train the freedom to run without wrecking. All of this was to emphasize how we need rules and regulations in our lives and how obedience led to freedom.

Now, it is true that rules do allow many things, including our lives , to run smoother in a lot of ways. Sporting events run much smoother with rules, and obeying those rules does bring freedom as you compete. The problem with applying this to our spiritual lives is that is just not true. The Pharisees rigidly obeyed the Law. They even came up with rules to keep people from even coming close to breaking the rules. They not only had no freedom, they didn’t realize they were in bondage. We all know people who obeyed all the rules while they were growing up and rejected the faith as soon as they got out on their own. Many of us also know folks who obey and stay in church, yet are obviously not free. Of course, that brings up the question of whether they are obeying God’s commands or man’s rules, but that’s another topic.

We aren’t free because we obey. We obey because we are free. Because God has been gracious to us, and has set us free, we can now obey him. Because we are free, we can also choose to disobey. But, because God has given us his Spirit, he works in us to make us more and more like Jesus. That is not to say that we have no responsibility to learn and be a disciple, but rather to say that the strength to do that comes from God and the motivation to do that arises out of gratitude and love. God puts in us the desire to obey. We often fail miserably, but the desire to do what is right and become more like Jesus is from our Father.

It is good for us to realize that it is not our own effort that brings freedom. We are free because of what Christ has done for us. As we sink deeper and deeper into the love the Father has for us, and seek to be more like the Master, we will more naturally do what God wants us to do.

Blast From the Past: Gold

This was originally posted on May 20, 2010. The commercials are still running, with different people.

According to G. Gordon Liddy and others, gold is what will save us in these tough economic times. At least it will save our financial portfolios. Besides the question of whether you would buy a used car from that man (a few years ago, Liddy was pushing mutual funds), there are other issues with the pitch being made by the gold sellers, at least for those of us who follow Jesus.

The commercials are based on fear. Fear of the future, fear of the government, fear of losing the American Dream. In contrast, believers are told to not fear. We do not fear because we are children of the Creator of the universe. God gives us a spirit of adoption, not a spirit of fear. Jesus tells us to not fear those who can kill the body (I would add, or take our things), but to fear God. We are loved by a Father who tells us not to worry about the material things, because he knows even the number of hairs on our heads (of course, it’s easier for him to do that with some of us).

The other thrust of the buy gold campaign is security. In one ad, Liddy drops gold coins into one hand and says, “That’s the sound of security.” He’s telling us that his security is in a bunch of rocks that come out of the ground. I wonder what he would say if the price of an ounce of gold suddenly dropped to a much lower amount. Where would his security be then?

As humans, we tend to put our security into what we can see, whether it’s minerals, jobs, possessions, or people. It’s perfectly natural for someone to put his security in gold. For the Christian however, our security is to be in God alone. In Romans 8, Paul tells us that there is nothing in the entire universe that can separate us from the love of God. I think that counts as security, don’t you? All through Scripture, God’s children are encouraged to trust their Father to take care of them and meet their needs.

I really don’t have any problem with people planning their financial future. We do need to be aware of the danger of making things like gold, retirement accounts, and home equity idols that we put our trust in rather than putting our trust in the One who has promised to take care of us.

Besides, if the literalists are correct, when we get to heaven we’ll be walking on streets paved with gold, so it can’t be worth all that much. 🙂

Another Lesson Learned

One of the things God has been teaching me about lately is grace. I’ve had lessons on the Father’s grace for me, and how to walk in that grace. I have also been learning what it means to extend that grace to others. It has been said that a little child shall lead them. The other day I learned a lesson on grace from a ten year old boy.

As some of you know, I drive a bus in the mornings and evenings for a local camp. The ages of the kids range from six to twelve. Sometimes things are quiet because they are tired, sometimes it gets a bit noisy because they are still amped up from the day’s activities. One day I had asked one of the boys to put his sunscreen away because he was spraying it on the others. Wouldn’t you know it, the next day this same boy was spraying his sunscreen again! I raised my voice a bit and told him to bring the sunscreen to me. When I said that I had already talked to him about spraying the stuff, he said that was yesterday and he didn’t know he couldn’t spray it that day. Unfortunately, I reacted instead of responding. I lost it and yelled at him. He went back to his seat and slumped down. As we drove down the road, I realized that I had screwed up. He’s just a ten year old kid, and we all know that ten year old kids don’t always say the brightest things. So, I told him, in front of the other kids, that I was wrong and apologized for yelling at him. He said, “It’s okay. It happens.” He brightened up for the rest of the trip, and things are good between us now.

As I think about this, two things come to mind. The first is the way our Father treats us when we mess up. While he doesn’t excuse our sin, he doesn’t hold it over our heads either. Scripture says that he remembers our frame. He knows we’re not perfect. He doesn’t remind us of that. Instead, he reminds us of who we are. We are his children who have the righteousness of Christ, and the sin that we do is not us. It’s not who we are. Our Father is quick to forgive and move on, much like the ten year old boy.

The second thing is the way we should treat others, especially our brothers and sisters in Christ. We love because God first loved us. We are called to show the same grace to others as God shows to us. Jesus told us to forgive others  forty nine, or four hundred ninety times. The actual number doesn’t matter. The point is, we are to forgive those who sin against as many times as needed. We are not to keep track, but keep on forgiving. I believe that this assumes relationship, because you’re not likely to forgive someone multiple times if they are not around. The boy on the bus didn’t tell me that it was okay but he wasn’t going to ride my bus anymore. Things between us went back to normal and continued from there. One goal of  forgiveness and reconciliation is to bring wholeness to both parties. Another is to show God’s grace and glory to a watching world. Jesus said that the world will know we belong to him by the way we love one another.

Maybe, if  God’s children began to really love each other and seek peace and wholeness in our relationships, the world would look at us and see what we have to offer as something they would want. It worked in the first few centuries of the church’s existence. Why not now/

Recycled or Brand New?

The other day I saw a church sign that read, “I was going to waste, but Jesus recycled me.” I’m sure the folks meant well, and the sentiment behind the words is a good one. Many things are rescued by being recycled, and Jesus certainly rescues us, but I would take it a step further.

According to the dictionary, something that is recycled is treated and converted into usable material or returned to a previous stage. What God does for us goes far beyond a treatment to make us useful. He creates us as someone brand new! Paul speaks to this in 2 Corinthians 5:17 and Galatians 6:15. What God has done, based on the finished work of Christ, is created us. We are new creation! There is nothing that is simply treated, reworked, and then fashioned into a better version of the old us. It’s all brand spankin’ new. As C.S. Lewis wrote, when God comes in, he doesn’t just remodel a few rooms here and there, repainting and taking down a few walls, making the place a bit more livable. No, God comes in and tears it all down. Then he builds a completely new house. God takes us and fashions a totally new person, one who is, and who is being made, like Christ.

Don’t settle for mere recycling. Live in the realization that you are new creation. The old is no more, because the new is here.

Do What You Do

This was originally posted on another blog in February, 2006.

I just saw an Italian female figure skater finish her Olympic routine. She had retired in 2002, but came out of retirement just to skate in her home country. She really didn’t have a chance to medal, but it was enough for her to skate at home. Near the end of her program she did two spin jumps in a row and nailed both of them. She threw up her hands and you could just feel the joy. I actually got chills and thought that, even though she might not realize it, she was bringing glory to God by doing what she had been gifted to do and thoroughly exulting in doing it well. It reminded me of what Eric Liddell said in Chariots of Fire – “God made me fast, and when I run I can feel His pleasure.”

How would our lives be if we recognized what God made us to do, and felt His pleasure when we did it to the best of our ability? What would our witness to the culture look like? I suspect far different than it currently does.

Christ or Narcissus?

Jesus Christ. Son of God. The Messiah. Called his followers to pick up their cross, die to their selves, and follow him, living a life that is others focused. Giver of eternal life.

Narcissus. Son of a Greek god. Self centered. Treated others with disdain, especially anyone who loved him. Fell in love with his reflection in a pool of water and couldn’t tear himself away. Died.

We live in a narcissistic culture. We have been told to look out for number one, and that the greatest love is a love for oneself. Even acts of altruism are many times done because of how good it makes us feel. We are encouraged to make sure we get what we want out of life, whether that be career success, fame, love, or just being happy. Advertisers make millions because they can convince us that we need the newest product to make our lives complete. We in the church look at the culture and say, “Boy those folks sure are selfish.”

What is sad is that there is a narcissistic Christianity that has infected the church. Jesus has gone from being our “personal Savior,” to someone who will give us whatever we think we need. In Jesus Manifesto,  Leonard Sweet and Frank Viola noted that at the beginning of the twenty-first century the majority of the 100 top selling Christian books were focused on the personal and private. 6 books were about the Bible, 4 were about Jesus, and 3 were about evangelism. The other 87 were essentially “self help” books. If you look at the titles in any Christian bookstore, you can learn how to have your best life now where every day is a Friday, you can find out how to be a king in your own personal kingdom and have dominion over everything that comes your way, or you can find out to be a better (fill in the blank). If you watch Christian television, you can find out how to increase your finances by giving to any one of a bunch of ministries. Sounds kind of like the lottery to me. There was even a preacher on one program telling folks how to get what they wanted from God, comparing the ruler of the universe to a fast food restaurant! It’s all about us!

Jesus calls us to something far different. He calls us to live as he lived. Instead of an inward focus, Jesus lived with an outward focus. His first focus was his Father. Jesus stated that he did nothing but what the Father told him, and that he came to do the Father’s will. His other focus was on those who needed love and grace. Pretty much everyone. Jesus’ mission was to redeem those who were in need of redemption. He went around doing good, forgiving sins, healing, and loving. He loved the Father, and us, so much that he died a shameful death in the most agonizing way known to that day. He was the sacrifice that did what we could never do, reconcile us with God. That death, taken for others, brought us life. We who follow Jesus are called to the same kind of life. A life that is focused first on loving God, and then on loving others as Jesus loved us. It is a sacrificial life, a life that gives up, a life that wins by losing. How well do you think that title would do in the market?

Christ or Narcissus? One died because he couldn’t get his focus off himself. The other calls us to come and die, and find that we may truly live.