Category: Christian life

Posted on

Let’s Dance

The Trinity has been described as a “divine dance.” The word in Greek is perichoresis, a word meaning to dance around. This divine dance describes the relationship between the Father, Son, and Holy Spirit. It is a relationship of mutual love and service, a relationship in which each one is centered around the other. This can be symbolized in the triquetra and other designs that show three interlocking rings, triangles, or fish symbols. The Trinity is a relationship that gives to the other, exalts the other, and serves the other.

As we begin to follow Jesus, we are invited to join in this dance. God created us, not to give God joy, but to receive the joy that already existed within the Trinity. We join in this perichoresis, this divine dance, by centering our selves in God. We recognize that it’s not all about us, but that it is all about God. Ultimate reality can only be found in God. We are invited to play a part in that reality and join in God’s story. It’s mind blowing to think that the Creator wants us to be a part of what he is doing to restore the creation and reconcile all things.

This invitation also has implications for us as we enter into the dance. The first is realizing that our lives are to revolve around God. God is to be the sun around which we orbit. As a baby learns that the world doesn’t revolve around him, so must we. We are to be all about doing the will of the Father as Jesus was. We are to seek his interests, exalt him, and give ourselves to him. We are to love God with every fiber of our beings. As we enter more and more into this dance, we find that forgetting about ourselves and orbiting around God is a joy rather than a drudgery.

The second implication is that we must also remember that there are others who are in this dance with us. Our brothers and sisters in Christ are dancing as well, and those who haven’t come to faith in Christ are to be invited to join us. That means that in our relationships with other people, we are not to expect them to orbit around us. We do not expect them to give to us, build us up, or serve us. The opposite is true. As we dance, we recognize that we are to orbit around them. Their interests, their needs, their good is what we are to be about. This means we are to forget about ourselves. That is a hard thing to do. Our natural tendency is to make sure that we get ours, and then maybe we’ll give to others. We do this with our money, most obviously. We also do this with our time and energy, and our talents and gifts.

I believe this lack of dancing correctly is a major reason why churches are ineffectual, and why community is so hard to find. A group of folks who expect everyone else to orbit around them and their interests will quickly fall into conflict and will cease to exist. It is only in the dance God has called us to that we can truly find the love and acceptance we all desire. It is only when we forget ourselves and dance in our orbits around God and around others, that we find joy. The old children’s song that spelled “joy” as Jesus, others, and you, was actually pretty much on the money. That is the dance, moving in and out, around and around, in a constant relationship of mutual love and service.

Lets dance!

Posted on

Repost: Who Are You?


This was first posted on May 7, 2009.

I’m sure many of you remember the story of Ferdinand the bull. Ferdinand was a bull in Spain who was unlike all the other bulls. While the other young bulls were doing normal bull things, Ferdinand was content to sit in the shade of a cork tree and smell the flowers. Even when some tried to make Ferdinand act more like a normal bull, he remained true to what he was and lived out his days sitting in the shade and smelling flowers. The book ends with, And he was very happy.”
As I listened to the story this morning, I thought about the lessons that followers of Jesus can draw from this story. We can be pulled many different ways by those who want us to conform to their image of what a Christian should be. Some will say that we should adhere to a particular set of doctrines and rules in order to be “right with God.” Others will say that we should belong to a particular political party and subscribe to a certain political philosophy. Still others will say that we should just keep our beliefs private and not let our practice leak outside the church walls.
When Jesus called his disciples, he didn’t call each one of them to follow him exactly the same way. He called fishermen, a tax collector, even a political radical. While they all learned the same things, how those things worked out in their lives and ministries was different for each one. Some were called to give the Gospel to Jews, others to Greeks and Romans, still others to India and other places outside the Roman Empire.
So it is today. Jesus calls us to give everything up and follow him. That means different things for different people. Some are called to turn from their reliance on material things and use their wealth to help others, while others are called to sell everything and live as one of the poor. Some are called to teach, others are called to serve behind the scenes. Some are called to be giants of faith, and others are called to have faith in the midst of their doubts. Some are called to have great, well known ministries, while others are called to work in obscurity, waiting to hear the Master say, “Well done.” Most of us will fall somewhere in the middle.
The worst thing we can do is try to follow Jesus exactly the same way that (insert name here) does, or try to follow in a way prescribed for us by others. If we truly believe that Jesus has given his Spirit to teach us and guide us, then the One whose opinion we should seek is the One who is presented to us in the Gospels.
Be encouraged on your journey. Jesus has promised to teach us the way the he wants us to follow him. That path will take us places that others are not going to visit, and it may well leave us open to criticism from those who don’t understand our journey. It doesn’t matter, because in the end, what counts is the approval of the One who loves us and gave his life for us.

Posted on

Idols

Mention the word idol and some people think of figures made out of wood or metal that “heathens” worship. Or their thoughts turn to the scene in The Ten Commandments where the Israelites are dancing around the golden calf. In a lot of Christian circles, an idol is something such as drinking, entertainment, or some other “sin” that keeps a person from becoming a Christian. It can be any of those things, but I think idolatry is more insidious and widespread than we would like to believe. We Christians can have idols.

An idol can be our status, whether it’s our status in the community or our place in the church. It can be our job, or any of the things that come because of that job. It can be our church, or the building it meets in. It can be our particular denomination, or the fact that we don’t belong to one. It can be the fact that we worship using a particular liturgy, or the fact that we don’t use a liturgy. It can be the history of our particular church, or the newness of our gathering. An idol can be the institution we are a part of, or it can even be the simple, organic way in which we meet.

An idol can be a particular preacher that we like to watch on TV or hear on the radio. It can even be the leader of our local gathering. It can be an author that we love reading, or a blog that is important to us. It can be a set of doctrines, and the correctness of those doctrines. An idol can be our faith, or our doubts. We can make an idol of our humility. An idol can be our family, or our relationships with friends. Our community of believers can be an idol, as can the very idea of community itself. We can even make an idol of God, or at least our concept of God.

Essentially, an idol is anything from which we find our identity apart from God. There are so many ways we try to get our identity, and it is very easy to put those things in the place of God and how Jesus wants us to follow him. As followers of Jesus our identity can only be truly found in Christ. All of the other things in our life, whether they are things of this world or things that a gracious Father has given us are not what life is about. Life is about Christ, and following him. He may or may not grant us certain things, but our calling is to simply follow. That means putting our self, and everything that goes along with our self, to death and finding our life in Christ only.

Father, help us to find our life and identity in Jesus Christ. Help us to keep you first and only. Be our all in all.

Posted on

Thursday

Tonight is the night that Jesus began to show us the full extent of his love. He gathered with his disciples and performed the work of a lowly household slave by washing their feet. He then served as the host of the Passover meal, reworking it to be something that would commemorate his sacrifice for us. After the supper, Jesus went to the Garden of Gethsemane, where he begged the Father to let the cup of suffering go on by him. I believe that in the garden, Jesus began to experience all the grief and agony that is common to those of  us who are human beings. Had he not been upheld by the Father, the grief would have been overwhelming. As it is, his sorrow is unfathomable to us.

As I think about that night, there are some things that I feel God wants me to learn. The first is the sacrificial love I am to show to others. As Jesus not only gave his life, but also humbled himself to do a dirty, abasing job, so I am called to do whatever it takes to show love to others, especially to my brothers and sisters in Christ. While I may not be called to host dinners, I am called to invite others into the presence of the One who gave his life. I can do this by proclaiming the Gospel to those who haven’t embraced it. I can also live out the Gospel as I relate to others and let them see Jesus in me by my love.

As I look at Jesus in the garden, I see a God who has gone through pain and suffering. I don’t believe that the Father intends for us to live a pain free life. Instead I believe that Jesus entered into our pain and grief while here on earth, and that he calls us to also enter into his suffering. I don’t like suffering at all, but it is a huge comfort to know that Jesus has experienced what I go through, and understands. I don’t belong to a god who tells me to buck up and take it like a man. I belong to a Father who understands, who is there to comfort me in my affliction, and who has redeemed, and is redeeming everything in my life. I am part of a kingdom whose history is a salvation history, a kingdom where all things will finally be made right, a kingdom whose King went through the worst that death and hell could muster and came out victorious. Because of this, there is nothing I need to fear.

May you find comfort and encouragement in remembering this night.

Posted on

Repost: A Bit of Wisdom From Janis Joplin

This was first posted on September 15, 2011.

Really? Janis Joplin? I can explain. This evening, I was listening to the radio on the way home and heard the Joplin version of “Me and Bobby McGee,” and a line in that song started the wheels turning. Now I know some of you are thinking I need to get my wheels checked, that they might be just a little bit out of alignment. Bear with me here. I believe that all truth is God’s truth and that truth can be found in some unlikely places.

There is a line in the song that states, “Freedom’s just another word for nothin’ left to lose….” Possibly the writer of this song meant to say that it is only those who have nothing who are truly free, and an argument can be made for that. I see it a bit differently. Those who are truly free have nothing to lose. A major theme through Scripture is freedom. From the Exodus from Egypt and the laws concerning freeing servants and property, to the prophecies of One who will free the captives, the Old Testament is full of freedom.

When we think of freedom, we usually look to the New Testament. Jesus stated that he was the promised liberator of the captives. He told the people that true freedom came from the Son setting them free. Freedom echoes through the epistles, and in Galatians 5:1 we are told that we have been set free for … freedom. Think about that for a second. Freedom is the reason we have been set free! I would venture to say that God thinks freedom is pretty important.

If we have been made free in Christ, is there anything we have to lose? List all the things the world strives to hold on to: money, possessions, relationships, pleasures, reputation, power, etc.. Because we are alive in Christ, we are dead to those things and they are to have no hold on us anymore. When we think that we have to worry about losing those things, we are not thinking according to who we are, and we are not listening to our Shepherd’s voice. The Kingdom is described as a great treasure that is worth giving up everything else. The more we realize our freedom as a child of God and a co-heir with Jesus, and the more we live in that reality, the more we realize that because of freedom, we have nothing to lose. Even if we were to “lose” everything, if we are free in Christ we already have everything.

Live in freedom!

Posted on

Thoughts on Les Miserables

A little while back, Jan and I went with some of our church family to see the movie, Les Miserables. We thoroughly enjoyed it. It’s one of those movies you want to see on the big screen and then want to see again on DVD because the story is so good. A lot has been said and written about the theme of grace vs. law and the triumph of grace. The movie was saturated with grace, and the embodiment of grace in Jean Valjean and law in Javert was thought provoking and emotion producing.There were a lot of tissues used, and hopefully a lot of thinking about God’s grace. My thoughts after the film, while still including grace, were a bit different than others that I heard.

There were many scenes in the film that made folks cry, and I choked up many of those times myself. However, what brought me to tears was the scene near the end when Javert dove off the bridge, finally holding on to law all the way to death and rejecting the grace that was offered. Now, keep in mind that I had not read the novel or seen any of the stage or film productions. In my wild-eyed optimism, I hoped that Javert would see the light and be transformed by grace as Jean Valjean was. It broke my heart.

My heart still breaks when I think about the many people who reject a grace that gives life and cling to law which brings death. Some don’t know any better, having been raised in religions that are all about human effort. I would include the American religion of pull yourself up by your own bootstraps self-sufficiency. Many however, should know better. There are multitudes of churches and organizations that will say they are all about grace but then proclaim rules to follow to be “right with God,” or any number of steps to be a better whatever. This includes those “ministries” who proclaim grace but then tell you what to do to have any number of “blessings” in your life.

If those things worked, churches would be full of perfect, completely fulfilled and whole people. Do you know any of those? I don’t. Law doesn’t work to bring life, whether it’s religious commands or simple human effort to get better. Our effort, whether it’s obeying regulations, following steps, or trying to have more faith, will not change us. It is only God’s grace that transforms us, making us into people who show love to others, who trust God, and who sometimes do the right thing. This comes about because the Spirit of the living God dwells in us and changes us from the inside out. We no longer live by law, but we live by grace, out of a heart consumed with love for our Father because he loves us with an unchangeable, everlasting love.

Let us reject law, with its striving and death. Let us embrace God’s grace, which does what we could never do and transforms us into the new creation God means for us to be. 

Posted on

Repost: Pursuing the Virtuous Life

This was first posted on April 22, 2010.

One of the things I learned during my days as a teacher in fundamentalist Christian education was the fact that many of America’s founding fathers had lists of virtues or rules of behavior that were good things for the students to know and emulate. Ben Franklin had a list of thirteen, while George Washington had one hundred ten rules to follow. All in all the rules and lists are not bad things for people to check out and learn from. We obviously could use more civility and manners in today’s society.

The problem comes when we try to make ourselves virtuous by following a list of rules. Ben Franklin realized that while he had become a better person in many ways, he had not reached the state of moral perfection that he hoped to attain. Many churches preach, and many people believe, that following the dictates of their church or a set of rules from a particular group will help you be “right with God.” Many other churches who don’t have a long list of “standards” still preach steps to be closer to God, or any number of things you can do to be a better Christian. This kind of thinking, while it may make life a bit better, is nothing more than man’s attempt to do what only God can do.

What is forgotten in all the lists to follow is grace. Grace is the word that Christians use when they are talking about salvation. They are correct; we are saved by grace, not by anything we do. What is so often neglected is that we also live and grow by grace. As God’s children, there is nothing we can do to make him love us less. We can not tear ourselves away from God’s grace and love. It is also true that there is nothing we can do that will make God love us any more. We cannot add to the Father’s grace and love toward us. I love my son and daughter unconditionally. They cannot do anything that is going to make me stop loving them, and they do not have to do anything to earn my love. So it is with God. He loves us, period.

As we learn to accept and rest in that love it grows in us and our love for God and for others grows. The way we grow in the Father’s love is by spending time with him, seeing each day as an opportunity to be guided and shaped by the Spirit. We learn about the Father by looking at the Son, by immersing ourselves in the Gospels and seeing Jesus as he really is. The first disciples spent three years with the Master, eating and drinking with him , traveling with him, hearing his teachings and seeing how he lived those teachings out. After that, they were given the Holy Spirit and went out and turned the world upside down. We have the account of Jesus’ life and teachings, and we have the same Holy Spirit to guide us and empower us to become like Jesus.

Our lives do not hang on man-made rules or anything else that comes from our own efforts. We can become better people, but the Father’s goal is for us to become like Christ. That can only come from the grace of God working in our lives through the Spirit. It happens because God loves us. Rest in that love. Don’t try to be a virtuous person. Instead, learn from Jesus and let the Spirit teach you. Trust in the fact that the Father is shaping you into the image of Jesus. As the old hymn says, “Turn your eyes upon Jesus, look full in his wonderful face, and the things of earth will grow strangely dim, in the light of his glory and grace.”

Posted on

Lessons From The Man Who Ate New Orleans Part 4

In the first three posts, we looked at the cardinal virtues of community, generosity, resiliency, openness to outsiders, and diversity. In this post I want to look at tradition and celebration.

Webster defines tradition as a time honored practice or set of such practices. Tradition is complicated. There are many who see tradition as a bad thing, and it certainly can be. Tradition can be something that binds, that excludes, that stifles. Many of the conflicts between Jesus and the religious leaders of his day were about tradition. Tradition can be lifted up to something more important than it is, even to the point of something close to worship. Church programs, styles of music, or any number of things are sometimes elevated to almost the level of Scripture. A common phrase in some circles is, “We’ve always done it this way,” when an opportunity for change comes along. Tradition can take precedence over the good of others, and can keep us from loving them. Jesus was very clear about the wrongness of putting tradition ahead of loving others and doing good to them.

On the other hand, tradition can be a good, life affirming thing. It can draw folks close and build them up. A family gathering around a table can be a good tradition. Certain practices in the church can be good traditions and can connect us with others and with those who have gone before us in the faith. Traditions can keep us in touch with our heritage, give us a sense of oneness with others, and make us feel a part of something beyond ourselves. There are many today who are rediscovering some of the traditions of centuries past, and who are experiencing a deeper faith because of it.

One of the traditions that can be a good thing is the tradition of celebration. The people of God have a long history of celebration. Israel was given days of feasting as well as days of fasting. In Deuteronomy 14:22-26, the people were even told they could sell their tithe for silver and buy enough food, wine, and strong drink to have a feast with their families. The Israelites were a celebratory people. Jesus came and spent so much time celebrating that his critics accused him of being a glutton and a drunk. When asked why his disciples didn’t fast, he replied that there was no reason to fast at that time, that it was time to celebrate! Of course, those of us who follow the resurrected Christ have the best reason of all to celebrate. We are accepted by God because Jesus gave his life and then rose from the dead! Death has been defeated! If that’s not a reason to celebrate than I don’t know what is! N.T. Wright states that our Easter celebrations should be blow out affairs, with champagne! He says that we should party so boisterously that others look at us and wonder why. I think I agree with him. Think of all the things we celebrate. Is there really anything worth celebrating as much as the resurrection of our King, guaranteeing our resurrection? Even if we don’t want to throw a huge party to celebrate what the Father has given us, we should at least be people who celebrate and not folks who go around looking down all the time. Even in the midst of the mess and suffering of life, we know we are loved by the One who is going to renew all things, and that we are being renewed as well.

Let us be people who hold to those traditions that bring us closer to Christ and who are free to celebrate with abandon the grace and mercy we have been given. 

Part 1
Part 2
Part 3