This past Sunday we began our Advent series on the people surrounding the birth of Jesus.
Knowledge or Wisdom. Or Both?
Today in our gathering, we did a summary overview of the Old Testament book of Proverbs.
Proverbs: Speech
Today, we talked about what God says about our speech.
Christian Nationalism?
Back in the early 80s, (yes I am that old) I was what you might call a Reagan Republican. I was a pretty conservative evangelical who believed that it was the Christian’s responsibility to influence government in ways that reflected God’s kingdom. I remember voting pretty much straight ticket Republican, except for the Senate race where the Democrat was more conservative than the liberal Republican. I was a teacher in a small Christian school affiliated with the Accelerated Christian Education folks. The writings of North and Rushdoony came across my desk and I earned a Master’s degree in Public Affairs, with an eye of possibly going into government. Of course, that was the time when the federal government put a freeze on hiring. I spent a summer carrying my resume all around downtown Washington in stifling heat in a futile attempt to convince someone that they should hire me. We moved to another town, and that idea disappeared.
The idea of “Christian Nationalism” was something confined to a few writers who believed that the country should be governed under Old Testament law. Fast forward to today. The words “Christian” and “Nationalism” have been combined to describe a philosphy that believes that the United States is and always has been a Christian nation and Christians should seek to take control and govern the country according to the Bible. Many believe that America is a special nation that has been blessed by God and that we must bring America “back to God.” A few years ago, I might have agreed with at least some of that thinking. Something happened though. I began to read the New Testament, especially the gospels, and in particular the teachings of Jesus.
Now, I still believe that 2 Timothy 3:16-17 is true, that all Scripture is given by God for us, but I have come to believe that the teachings of the apostles found in the New Testament are not simply stand alone writings. They are the teachings telling the early Christians, and us, how to practically live out the teachings of Jesus. The teachings of Jesus in the gospels is where we start. Jesus didn’t come to earth just to die on a cross. He came to teach and to show us who the Father is. He spoke of a Kingdom that is not of this world, of how to enter that Kingdom, and of how to live as a subject of the true King. Not once can you find Jesus telling someone to ask him into their heart, but you can find many times when he told folks to follow him. That meant more than just going around the countryside with him and listening to what he said. To follow a rabbi as disciple meant to become like the rabbi. Jesus even said that those who did not obey his teachings had no place in his Kingdom.
The early Christians got in trouble with the Roman Empire, not because they were preaching that you had to accept Jesus in order to go to heaven when you die, but because they were proclaiming that this man from Galilee that the Romans executed had risen from the dead and was the one True King. That meant that Caesar was not the true king. The early Christians obeyed the laws of the empire, but they refused to pledge allegiance to Caesar. This continued for roughly three hundred years. Then Constantine claimed to have seen a cross in the sky, and made Christianity a legal religion. You could say that he was the first politician to use the Church for his own political ends. The next step was the decree by Theodosius I that Christianity was the official religion of the Roman Empire. It was downhill from there.
History has shown that combining church and state tends to benefit those in both who are willing to use the other for their own ends, but it has also shown that while the state and the offical church gain, those who follow Jesus are often persecuted like those in the early Church. The state and the church wash each other’s backs and anyone who doesn’t go along with them is out. The founding of the United States was an attempt to end that, with the exception of those that saw this new land as a sort of a “new Israel.” For the most part that separation of church and state was successful for a couple hundred years. Now, that seems to be changing, at least in some circles. There are people who are calling for the Church to lead the state, for the laws of the country to favor one religion (“Christianity”) over all others. Many are using words and phrases that are only properly applied to Jesus Christ. “The best hope for mankind,” “The savior of our country,” among others.
In the first half of the last century, a man sought to gain power by promising the people that he would restore the nation to its formet glory and lead them to even more greatness and power. He promised a regime that would last a thousand years, surpassing even the Roman Empire. That man was Adolf Hitler. One of the groups supporting Hitler was something called the “German Christian Movement”. (sound familiar?) They saw him as someone who would end the decadence in Germany and purify it. A poster from the time features an image of Martin Luther, along with a swastika and the words, “Hitler’s fight and Luther’s teaching are the best defense for the German people.” Of course, we know how that pairing of church and state turned out.
The Kingdom that we belong to as followers of Jesus is a Kingdom that is not from this world. It is a Kingdom that comes through love and service, rather than power and force. It is a Kingdom that works from the inside out, not through law and coercion. It has been said that the Kingdom of God comes, not through a sword, but through a towel. Unfortunately, the Church has forgotten that through the centuries, and has aligned itself with the kingdoms of this world in an attempt to bring God’s Kingdom to this earth. Instead, these unholy unions have only brought war, bloodshed, and oppression. The nations have disappeared or been greatly reduced and the church has suffered. What would lead us to think that the results would be any less disastrous in our day.
Some (many?) of you may disagree with me. That’s your prerogative. I would only ask that you look at the history of the early Church. I would especially ask that you look at what Jesus himself said about his Kingdom. The Sermon on the Mount is a good place to start.
Fruit of the Spirit: Galatians 5:22-26
This morning I had the opportunity to teach on the Fruit of the Spirit in Galatians 5.
Blast From the Past: Taken, Blessed, Broken, Given, Part 4
In Life of the Beloved, Henri Nouwen writes about the four words that helped him identify the movements of the Spirit in his life. Those words are, taken, blessed, broken, and given. In previous posts I have looked at the first three. Today, I want to look at the fourth word.
As followers of Jesus, we are to be bread for the world. As such, we are taken (chosen) to be blessed. We are blessed so that we may be broken. We are broken so that we may then be given. The chosenness, blessedness, and brokenness are not just for our benefit, although we do gain from it. These things happen to us so that we might be a blessing to others. The communion bread is given for the benefit of others. It is to be the same with us. We do not live for ourselves, we live for others.
Jesus commanded us to love others as he loved us. That means we are to lay down our lives for others. We are to live lives of sacrificial love. Ephesians 5:1 & 2 calls us to imitate our Father by living a life that is characterized by the same love that he showed to us. The Father’s love for us is a giving love. Abba loves us simply because he loves us. He gives us his grace regardless of what we do. We are his beloved children and he is pleased with us. Therefore, he loves us.
We are called to that same love that gives. If I do something for someone with an expectation of something in return, I am not showing love. That is a lesson that can be very difficult to learn, but it is necessary. Nouwen states that we find our greatest fulfillment in giving our self to others. I think he is right. After the fulfillment we find only in God, our greatest sense of worth comes when we are able to show God’s love to another individual. We can see this sense of fulfillment in those who don’t know Christ yet give to others.
This giving must be a conscious, deliberate thing. It is not going to happen automatically. We must determine day by day to give ourselves away. We can do this as we embrace being chosen by the Father, being blessed by him, experiencing brokenness, and realizing that all of this is so that God can give us to others. Paul writes that it is Christ who lives in us. It is Jesus who empowers us to give ourselves.
The giving can take many forms. It can be helping someone move, or repairing something around their house. It can be having them over for a meal. It can be something as simple as just spending time with someone and really listening to them without judging or trying to “fix” things (That’s hard for some of us). It doesn’t matter what form the giving takes as long as it is done for the good of another without expecting anything in return, simply because we love the other person. Being in community with other believers and sharing our lives with them will teach us to give, and to receive, as we interact as brothers and sisters.
As we live a life of sacrificial love, we can even give to others in our death. Our legacy can inspire others to give themselves as they remember the love that God showed them through us. A few years ago, a commercial for a pizza brand asked, “What do you want on your Tombstone?” A good thing for a Christian to be able to have on their tombstone when they die would be, “He showed us Jesus.” That would sum up a life lived as one taken, blessed, broken, and given.
Proverbs: Family
This week in our Proverbs series we talked about family.
Blast From the Past: Taken, Blessed, Broken, Given Part 3
This is part three of a four part series.
As we are able to claim our blessedness, we can then, “face our own and others’ brokenness with open eyes.” Henri Nouwen ends his chapter on blessedness with these words. The next chapter is on the third word that Nouwen found useful in identifying the movements of the Spirit in our lives. That word is broken.
“Broken” is a term that most of us in the church don’t like to hear or think about. We do love hearing about the “broken body of Christ,” because it speaks to us of what Jesus did for us on the cross. We love to hear about the power of sin being broken, even though we sometimes live as if we were still under its sway. What we don’t like to think about is the idea that we have been, are, and will be broken. But, it is true.
We live in a broken world. All anyone needs to do is look around them or watch the evening news. The creation is broken. It is being restored, but it is still broken. Take a look at the folks around us. They are broken people, and much of the heartache and misery in the world is caused by broken people breaking other people. No one escapes being broken. Nouwen puts it this way,
“Instinctively we know that the joy of life comes from the ways in which we live together and that the pain of life comes from the many ways we fail to do that well.”
I think Nouwen is correct when he states that, just as we claim our chosenness and blessedness, we must claim our brokenness. We must own up the fact that we have been hurt in the past, may be hurt in the present, and will be hurt in the future. That’s part of the job description. After owning up to our brokenness, we then can respond to it. We do that in two ways, by befriending it and by bringing it under the blessing.
Our first response to our brokenness is to befriend it. That seems counterintuitive to us. Our first, and sometimes only response is usually to run away, to avoid that which is causing us pain and convince ourselves that if we ignore it it will go away. The problem with that approach is that it doesn’t bring healing. I believe that our tendency to run from pain is a contributing factor to some of the mental health problems in society, and to many, if not most of our relationship problems. We are afraid of pain, of heartbreak, of suffering. If we do find the courage to embrace our pain we then find that we have started down the road of healing. Nouwen writes,
“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it.”
Everything in our lives, good or bad, joyful or painful, can be part of the path we take to being fully human. This is a hard concept to grasp. We can easily see how the good in our lives brings us to glory, but it’s another thing entirely to see our suffering in the same light.
The second response to suffering is to put it under the blessing. Like the first century disciples who asked Jesus if the man’s blindness was a result of his sin or his parents’, we usually look at suffering as an indication that we’re bad people. There are many voices out there that tell us that if we just do things the right way, or if we are really God’s child, then we won’t have to suffer. I wonder what the apostle Paul, or the Christians being martyred for their faith today would say to that. Suffering does not necessarily mean that we are bad people. It does not mean that the negative voices in our lives are right. We must listen the voice that calls us beloved children, the voice of our Father. Our brokenness does not cause God to love us any less, it does not cause him to see us in a negative light.
As we live in our blessedness and take our brokenness there and put it in the proper perspective, we find that the burden becomes lighter and the way becomes clearer. We can then see the suffering as a means of purifying us. Ask a grape vine if pruning is something it enjoys. If the vine could feel and talk, it would tell you that pruning is painful. I mean, how would you like to have a limb hacked off? The vine would also tell you that the suffering of pruning is worth it because it produces the abundant harvest of grapes that allows us to share wine with our friends. Sometimes there are things in our lives that need to be pruned away. While it is a painful process, it is also an indication that our Abba loves us, and is forming us into the people he wants us to be.
As the bread in the Communion, we are taken in order to be blessed. We are blessed so that we can be broken. As the bread cannot be distributed unless it is broken, so with us. We are broken so that we might be given.
Blast From the Past: Taken, Blessed, Broken, Given Part 2
In Life of the Beloved, Henri Nouwen writes of four words that helped him identify the movements of the Spirit in his life. In the first post I looked at the idea that we are taken by the Father. Today, we’ll look at the concept of being blessed.
As those who are beloved of the Father and chosen by him, we are blessed. We are not only blessed in the sense of having our sins forgiven and being at peace with God, but we are also blessed in the sense that God says good, true things about us. Our Father tells us that we are his beloved children, that we are adopted into his family and have all the benefits of heirs. We are in Christ, therefore we are co-heirs with Jesus. God tells us that he will always take care of us, that we can trust him to do nothing but good. While that good may not look wonderful to our eyes, we can know that it is truly good.
In a world that is full of curses and lies, we need to hear the truth that we are blessed. First, we need to hear from our Father. We do this by prayer. Not just talking to God, but also listening to him. It is hard to tune out the noise of the world around us and the lies whispered to us by our Enemy. Sometimes it is hard to distinguish between the voice of the thief who can disguise himself as an angel of light, and the true Shepherd who gave his life that we might live life to the full. Being still and learning to hear the Shepherd’s voice is vital in our walk with him. Whether it’s a few minutes here and there, an hour, or a day, we need to carve out time where we simply are still so we can know that he is God.
Another way we can hear the blessing from the Father is to cultivate presence. We normally go through our day-to-day with tunnel vision and miss the many blessings Abba brings our way. Some of those come directly from heaven, some come through other people. When we realize those blessings, we need to receive them and show gratitude. Sometimes receiving blessing from another is humbling. It forces us to recognize that we really do need each other. Unfortunately, this is as true in the church as in the outside world. We want to appear strong and able, so we tend to pooh pooh times that someone has met our needs and forget that we have been truly blessed. Many times, the simple presence of someone in our lives is a blessing that we miss.
Through these two ways we recognize and claim our blessedness. We are not blessed just for our sake though. The Father blesses us so that we will bless others. Claiming our blessing will give us a desire to bless those we come in contact with each day, from the brother or sister who needs help, to the cashier at the grocery store who is tired at the end of the shift. In a world that is full of curses and lies, people hunger for blessing whether we realize it or not. Jesus commanded us to love others as he loved us. As we are forgiven, we are to forgive. As we are shown grace, we are to show grace. As we are blessed, we are to bless.
We can only bless others as we tune out the noise of the darkness and listen to the voice of our Father and claim our blessedness. Then, as Nouwen states,
“…we can face our own and others’ brokenness with open eyes.”
That’s a topic for another time.
Blast From the Past: Taken, Blessed, Broken Given
This is part 1 of a four part series first published ten years ago.
At the camp I drive for during the summer, we hold a weekly study for the staff. This summer we are looking at Life of the Beloved, by Henri Nouwen. In this book, Nouwen writes about four words that have helped him identify the movements of the Spirit in his life. Nouwen’s idea is that as followers of Jesus we are bread for the world, therefore we are taken, blessed, broken, and given, as the bread during communion. As I read the explanation of these words, I am finding them helpful in my own walk. In this four part series, I am going to share some of  my thoughts.
The first word is taken. You could substitute the word “chosen.” We are chosen by God to be his beloved children. He has become our Father, and he is pleased with his children. As Nouwen states:
“Our preciousness, uniqueness, and individuality are not given to us by those who meet us in clock-time — our brief chronological existence — but by the One who has chosen us with an everlasting love, a love that existed from all eternity and will last through all eternity.”
Unfortunately, we live in a world that tells us that we are nothing, that there is nothing special about us. Those voices bombard us constantly, from advertisements that tell us we must have the latest (fill in the blank) in order to be happy and fulfilled, to preachers who tell us how far short we fall and how much harder we need to work. Those voices do not come from our Father. They come from our Enemy who seeks to steal our joy, kill our spirits, and destroy our lives.
Nouwen gives three ways we can stay in touch with our chosenness. The first is to keep unmasking the world around us for what it is. The world is full of manipulation and destruction. It’s prevailing wisdom is to step on anyone and everyone in the climb up the ladder. When we feel hurt or rejected, we should recognize those feelings, but also recognize that they are not the truth about ourselves. The truth is that the Father loves us with an everlasting love, and has chosen us to be his children.
The second way is to look for people and places where our chosenness is affirmed. These people and places will not be perfect, but as Nouwen writes,
“The limited, sometimes broken, love of those who share our humanity can often point us to the truth of who we are: precious in God’s eyes.”
We need each other, and we need to affirm in each other the precious, beloved children that we are.
The third way is to celebrate our chosenness constantly. We are to be grateful to the Father for choosing us, and grateful to those who remind us of our chosenness. We need to be careful, because occasions for gratitude can also be occasions for cynicism, for questioning motives, even for bitterness. We must guard against this and consciously choose to be grateful.
Rather than making us feel superior or more favored, claiming our chosenness will give us a great desire to help others recognize and claim their chosenness, their place as a beloved child of the Father. This is another reason we need to be in community with our brothers and sisters in Christ. We can build up and encourage one another as we gather together as God’s chosen, beloved children.
One final thought from Nouwen:
” It is only when we have claimed our own place in God’s love that we can experience this all-embracing, noncomparing love and feel safe, not only with God, but also with all our brothers and sisters.”