Category: Christian life

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Come As You Are, Bring What You Can

A few weeks ago a friend was talking with us about how she felt a little self conscious about bringing food to dinners and other gatherings because she didn’t cook, and because she didn’t shop at the same grocery stores as a lot of the other people. It’s an understandable feeling. In today’s culture we are bombarded with the message that what you wear, what car you drive, where you shop, and what you eat determines your worth. Unfortunately, this can even be the case within the church. In his first letter to the church in Corinth, Paul addresses the problem of some eating the food that they had brought without sharing with those who had none, and getting drunk while others had nothing to drink. There were evidently wealthy individuals in the church who refused to share with those who were less well off. James writes about Christians who were showing favoritism to rich folks (possibly to get their tithes? 🙂 ), while treating the poor among them like dirt.

Apparently, the early church hadn’t moved far from the attitude of the Pharisees and those who gave and attended dinners to enhance their social standing. Of course, we here in the enlightened 21st century have moved beyond such attitudes, right? Right? *crickets* In a post titled, Accepting a Seat At the Table, Craig at Throwing Bricks writes this:

 It’s strange but I often find Christians who are hesitant to fellowship with other followers of Christ who don’t share their particular set of doctrinal beliefs, political affiliations, worship preferences, social / economic status, race, age or perceived level of maturity.  They are more concerned with being proved right than being with Jesus.  It’s as though we are still abiding by the old rules of table fellowship.  I have some old friends that border on fundamentalism and though we all believe in Jesus and strive to follow his teachings we remain distant due to certain interpretations of scripture.  What gets me is that I have no problem calling them brother and sister but I’m not sure they would reciprocate that sentiment and it sucks.

Evidently, accepting others is an ongoing problem in the church. Sometimes we reject others due to different interpretations of Scripture, sometimes because of social standing. We still seem to have a hard time accepting those whom Jesus has already accepted. Craig also writes:

Jesus didn’t discriminate based on any of these factors but rather invited anyone to come.  To respond to Jesus’ invitation and accept a seat at the table is to accept Jesus himself and everyone else at the table regardless of personal differences.

Our Rabbi, the one we are called to follow, invited everyone to come and accepted all who came. Should we do less. 

To finish the story, I assured our friend that I knew that the folks in her group wouldn’t care where her food came from, who had cooked it, or what bag she carried it in. She is fortunate because she is part of a community of faith that loves her for who she is, not for any standard of “worth” the culture might try to put on her.   

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Peace

Today is International Peace Day. All over the world, people are thinking about peace, talking about peace, and working for peace. One of the goals of the day is that there be a day where there is no fighting anywhere in the world. Sort of a global cease fire. In the school where I work, students and teachers were asked what “peace” meant to them. Most of the answers including things like not fighting, no conflict, or treating others kindly. It is all of those things, but peace is also so much more. There is something which underlies all of those ideas. It is the idea of shalom.

The Hebrew word shalom means peace. It is also used as a greeting and a farewell. Shalom means more than just “peace,” more than just the absences of conflict. The word means wholeness, health, completeness, rest, and harmony. It is a concept that most don’t really understand because there is so little wholeness, health, rest or harmony in the world. Every day there is news of conflict somewhere in the world, or crimes committed against property or persons. Much of what passes for political speech is nothing more than arguing and trying to prove how evil the other side is. Even in churches, there is not the shalom  that should be there.

Jesus is described in Scripture as the Sar shalom, Prince of Peace. It is in Jesus that true shalom is found. He is the one who brings wholeness, who gives health. It is Jesus who completes us, who gives us rest. Only Jesus brings harmony as he reconciles us with God, and reconciles us with each other. Unfortunately, the world looks at those who claim to follow the Prince of Peace and sees division, arguing and fighting, and sometimes hatred. This should not be. We are told in 1 Peter 3:15 to be always ready to give an answer to those who want to know about the hope we have in us. I believe that means more than just telling people how they can go to heaven when they die. A large part of that hope is the shalom that we have in Jesus. We have something that the world is desperate for. Our problem is that we don’t realize what we have. We don’t realize that in Christ we are whole, we are complete, we are at rest, we are reconciled. If we can grasp that truth and let the Spirit form Christ in us, we can live in shalom. We can live in a way that is truly counter-cultural. We can exhibit the kind of hope that causes others to ask.

“May the Lord bless you and protect you. May the Lord smile on you and be gracious to you. May the Lord show you his favor and give you his peace.” (Numbers 6:24-26 NLT)

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Repost: The Presence of God

Sorry there was no Weekend Wanderings post this week. The weekend turned out to be crazy busy. This post was first published January 26, 2009. I hope you enjoy it.

Have you ever been in a church service and heard someone pray and thank God for the chance to come into his house and worship in his presence? Or maybe you’ve prayed that yourself? I have. Or maybe you’ve sung the hymn, “In the Garden.” You know, the one that talks about meeting Jesus in a particular place at a particular time and then going out on your own into the world outside the “garden.” I think songs like “In the Garden,” and prayers that speak of “coming into” God’s presence have unwittingly helped foster a dualistic way of looking at the world.

Growing up, I was always taught that it was important to have a time and place set aside to “meet with God”, to spend some time reading the Bible and praying in order to be able to face the challenges of the day. We were told that first thing in the morning was the best. On top of that we should attend church services on Sunday morning and Sunday night to be prepared for the week ahead, and also show up on Wednesday night in order to refresh your faith for the second half of the week. Behind it all was the idea that if you weren’t in church three or more times a week and having your own devotional time, you weren’t spending enough time with God.

Don’t misunderstand me. I am NOT saying that setting aside a regular amount of time to read Scripture and pray is a bad thing. I am NOT saying that a time of corporate worship and instruction is a bad thing. I AM saying that we fall short of the life that Jesus came to give us when we act as if those are the only times we are in the presence of God.

I see this in the theology that teaches that salvation is only spiritual and guarantees that one day we will escape this old world of sin and misery and go to our home in heaven. I believe that if we see heaven as “somewhere beyond the blue”, it makes sense to believe that God isn’t really with us in our day-to-day, and that it is essential that we go to church a lot and carve out a special time to “meet” with God. While folks may protest that they don’t believe that, I think the evidence in their lives shows that they really do. Having said that, I know that there are people who use the words of this theology because that is what they grew up with, yet live as if they are always in the presence of God.

If we believe that God fills all of creation and that he is not limited to a particular place, then we can realize that heaven is all around us and that God is making all things new right now, and will finally restore his creation when Jesus returns. If we really believe that, then while we may set aside a certain time and place to focus on the Father, we will live in our day-to-day aware that we are continually in God’s presence and don’t have to rely on whether or not we had our “devotions” that morning. We have the Spirit in us to guide us and reveal to us what God wants us to know and do.

Yes, we need to read and know the Bible. Yes, we need to pray. But we should never think that a certain time of the day or day of the week is the only time we are in God’s presence. As the Psalmist asked, where can we go where God is not there?

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The Larger Story

This past summer, when the wildfires hit Colorado, John Eldredge and a friend were having a meal together. They were discussing the fires and the possibility of being directly affected. They talked about what they thought Jesus was saying through everything. They both said, “Trust the Larger Story.”

This is a good thing to do throughout life in general. We live in a world that is broken, and we deal with broken people. Not only that, we are broken ourselves. Stuff happens in our day-to-day lives and all around the world. Not a day goes by that we don’t hear or read about tragedy and death. Sometimes we are the ones experiencing those things. We get sick, jobs are lost, friends disappoint. Sometimes we just struggle with living. But, that is not the whole story.

The story is not about us. We are not the heroes. We are living in God’s story, the story of a Kingdom and the restoration of all creation. It is a much larger story that spans eternity. We are in that story, and we all have a part to play, whether big or small. It is that story that gives us hope and encouragement.. The thing we need to do is take our eyes off ourselves and focus on Jesus and what he is doing. That’s the hard part. We tend to be so wrapped up in what is happening to us in that moment that we forget that there is more going on than what we can see with our limited vision.

A few weeks ago, Dan Edelen at Cerulean Sanctum wrote a good post about Romans 8:28. In this post he spoke of the good for which God works all things, and the fact that the things that happen to us don’t always seem to fit into this verse. Dan asks,

“What if the Creator’s intention for ‘those who love God’ isn’t primarily for the individual crushed by circumstance? What if the ‘those’ consists of the greater mass of Christendom?”

 What if the intention is for the overall good of the Kingdom? The early church believed that the Kingdom spread through their suffering, just as it had been inaugurated in Jesus’ suffering on the cross and his resurrection. Believers who have suffered for Christ through the centuries have understood this. Here in the West we have a hard time grasping this concept. Our vision of our faith is extremely personal.

Remember that the Larger Story began long before any of us arrived, and it will continue to be played out long after this life is over. It is a story that is about the Creator and the love he has for his creation. That story will come to its climax. Perhaps then, we will look back at our part in the play and say, “Now I understand.”

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We All Need Abishai

Many of us who grew up in the church have become disillusioned with the stuff that has been piled on the gospel of Jesus. Some of us have been hurt by others, others have left when the questions they had were dismissed as irrelevant or evil. Some became fed up with the organization and institution that had replaced simple gatherings of God’s people. Many of us were looking for a community of faith where we could be devoted to Jesus and other believers.

Some have found a home in liturgical churches, while some have formed “organic” churches. Others continue to wander in the post-church wilderness. I was one of those for a while earlier this year. I was burnt out on the whole idea of church, and was hoping that I would find community with other followers of Jesus somewhere, somehow. I didn’t know what form that community would take, and I was open to just about anything. Except church. I just wasn’t ready to go back.

As it turns out, God led us to a community of faith in what some would call a traditional church. In the last few months, the Father has taught me a number of things. One of those things is that I need to spend time with others who love me, pray for me, challenge me, and allow me to do the same. I’ve also seen that I need this more than just an hour or two once a week. I need folks with whom I can share life. Jeff Dunn, over at  internetmonk, has written a post that does a very good job of explaining how those of us who have gone back into church-world feel.

In the post, Dunn writes of the time David was about to be killed by a giant by the name of Ishbi-Benob. David was older and was exhausted by the battle. This was a giant that David was not able to slay. Think about it. The mighty warrior-king of Israel, the slayer of ten thousands, was not strong enough at this time in his life. Fortunately, one of David’s men, Abishai came to the rescue and killed the giant. David had to depend on another to save his life. I’m sure this was humbling for David. I know it would be for me.

Like Jeff Dunn, Jan and I gather with this church because there is first of all a love for Jesus that is evident. The other reason is the community that we have with the people. We have felt loved and accepted from the first day we visited. We gather together on Sunday, and at various times throughout the week. We realize that our relationships will get messy and difficult from time to time, but we hope in the Gospel to bring us through the mess and into deeper relationships. We need folks around us who can be Abishai to us, and to whom we can be the same. There are things I disagree with, but to me, the essentials are there.

If you are one of those who is still wandering, search for those who can be Abishai to you, whether it’s in a “traditional” church, or just a group that shares life in Jesus together.

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Repost: Be Blessed?

This was originally posted on August 27, 2008.

The sign guy has another one up. This one reads, “Be blessed. Stay in his favor.”

I grew up hearing messages along that line. If you want God to bless you, you had to make sure that you did things that would keep you on his good side. I remember making sure I had confessed any and all sins that I could think of before I would pray for something really big that I wanted from God. I always “searched my heart” before Communion to make sure I was “right with God” so I wouldn’t get sick or die. I lived in a carrot and stick relationship with God. The carrot was his blessing if I lived right, and the stick was missing blessings or being punished if I didn’t. Even through my teen years when I got involved in things that I shouldn’t have, I still held on to the idea of getting “things squared away with God” before I wanted him to bless me in some way.

One of the biggest things the Father has taught me over the years is that he loves and blesses me because he wants to, because I am his child. I am in God’s favor because I am in Christ. I did nothing to earn his favor, and I can do nothing to lessen it either. I sin, but my Abba Father loves me far beyond what I can understand. My performance doesn’t cause God to love me more or less. I am accepted as a son by the One who is over all, and therefore I want to do those things that are compatible with my standing. I want to do those things that bring glory to my Father and that advance his Kingdom. I don’t do those things because I think that doing them will keep me in God’s favor and bring his blessing down.

I am through with a performance based religion that keeps its followers in fear that they might knowingly or unknowingly do something that is going to cause God to take his hand off them. I am through with a religion that acts as if God can be manipulated to give favor by man’s actions.

I embrace a grace that loves me no matter what, that has already given me God’s favor, and that is forming me into the image of Jesus Christ.

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Repost: Falsetto Spirituality

First posted August 6, 2008.

In Soul Graffiti, Mark Scandrette writes, “A fascination with the supernatural can be a sign of spiritual fragmentation, a falsetto spirituality that strains to reach beyond the normal”. As I pondered that statement, I realized that it is so true in much of what is called Christianity.

The obvious examples of this “fascination with the supernatural” are those who run from place to place seeking signs and wonders and “fresh anointing” from God. The supposed moving of God can keep arenas, and ministry accounts, full for months as people swarm to experience a touch from God to lift their lives above the ordinary sameness of their daily lives. While some would consider these events on the fringe, there are other examples that hit a bit closer to home.

Mainstream evangelicalism is concerned with showing people how to have their best life now, with programs that will enable folks to experience a life that rises above the ordinary. Church leaders are given opportunities to learn the secrets of success from The CEO: Jesus. Congregations strive to be extraordinary and have bigger and better facilities and programs. Supernatural power that gets prayers answered and our needs (wants) supplied is constantly sought.

Even those of a more conservative, fundamental bent are not immune to a hunger for the supernatural. They seek a home far away in heaven, a home where the physical no longer matters, a place to escape this broken world. Many of the rules and regulations in fundamental groups seem designed to limit contact with this physical world and its “corruption”.

I’m not saying that the supernatural does not matter. I am awed when God performs genuine miracles of healing, and when he provides for his people in supernatural ways. I rejoice when prayers are answered and when godly leaders influence others to follow Jesus Christ. I too believe that this world is broken and corruption runs deep.

What I am saying, and what I think is the point of the quotation from Scandrette, is that the normal, ordinary parts of our lives matter. We are called to follow Jesus here and now, not in a future existence outside of this world. Jesus proclaimed that the Kingdom was here, that the King had arrived. Christ’s Kingdom is not of this world, but it does have an impact on this world. We have been given the commission and privilege to participate in the work that God is currently doing in this world.

If we look around us with eyes that can see, we can notice how God is working in the day-to-day of our lives. In fact, I think the really supernatural and miraculous thing is that the Creator of all things uses broken, ordinary people like us to do the work of restoring his creation, a work that will finally be complete when Jesus returns. The work of the Kingdom is not just those things that we see as “spiritual”. It sometimes involves getting dirty and dealing with ordinary things. But, then again, Jesus used ordinary things. He used spit and dirt to heal a blind man, for goodness sake! Why do we think we have to “rise above the ordinary”.

Look for God at work in the ordinary, and ask him where he wants you to fit into what he is doing. Don’t run after the supernatural. Remember, many times a falsetto voice doesn’t sound very good.

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Repost: Hummingbirds II

Originally posted on July 10, 2008.

A while back, I wrote about the hummingbirds that come to our feeder. A couple of days ago, I was sitting on the back porch and a hummingbird came to the feeder. It was interesting to watch because it spent all the time looking around to see if another bird was going to come chase it away. The poor thing never did get any nectar because it was afraid of the other hummingbird.

I got to thinking how often we are like that hummingbird. We are afraid to really follow Jesus because we are afraid of being attacked, by non-Christians and by Christians. Those of us who grew up in more conservative circles know what it’s like to always worry about doing something that will “harm your testimony” or “offend another Christian”. When I first began to realize that many of the things I was taught when I was younger were more in line with the culture that grew around the American Church in the past century than with what the Bible teaches, I still had times of looking over my shoulder in fear of what people might think or say.

That is not a Christ-honoring way of thinking. Jesus has set us free from the expectations and opinions of others. He has called us to follow him, not any system or philosophy concocted by human beings. A quick glance at the history of Christ followers shows the diversity in the ways we are called to follow. Beyond what we find in the New Testament, Jesus did not give us an exhaustive list of how to live our lives. Yes, there are certain principles that inform our lives, the most important being love God and love others. But there is a lot of life that is not as cut and dried as some would like to think.

Galations 5:1 Paul tells us that it is for freedom that Christ set us free. Galations 5:13 does tell us that we are not use our freedom as an excuse to sin, but much of the time that verse is misused as a weapon to get people to do what a particular group or person wants them to do.

We are free. Free to follow Christ in the way that he calls us, without worrying about what other people think. What can they do? Take our things? It all belongs to God anyway. Will they refuse fellowship? We have fellowship with the Father. Will they try to damage our reputation? What reputation? We’re all broken people in need of God’s grace and none of us is better than another. Will they take away our position? That frees us up to pursue another avenue of service. The worst they can do is kill us. If they do that, then we are with Christ. If we realize that all we are is because of God’s grace and that Jesus loves us no matter what, we can then be free to live our lives as the Holy Spirit leads us and become more like Jesus according to his schedule, not ours or any body else’s.

Don’t be like the hummingbird. Spend time drinking the nectar of God’s amazing grace instead of looking around to see who might attack you.

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Repost: Learning

This is something I wrote a few years ago. I’m putting it up today with the thought that someone may need some encouragement and possibly this will help a bit.

I was there
I knew the truth
Then you decided I had more to learn
At first it was easy
The new things were “positive” and encouraging
Then you decided I had still more to learn
Then it was hard
The new things were “negative” and discouraging
Hours of solitude and inactivity
Silence from heaven
I was in the desert
Waiting and waiting. Waiting and wondering
When will it end?
How long will I be out here?
Faith had been mine
But faith was misplaced
My faith was in what you would do
And you didn’t do
What is going on here?
Why isn’t this working?
You finally spoke
You told me to be patient
You sent me teachers
Those who had traveled the same path
I finally learned
To trust in you
Not in what you might do
But in you as you are
I departed the desert
But I left some things there
Just in case

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Taken, Blessed, Broken, Given Part 4

In Life of the Beloved, Henri Nouwen writes about the four words that helped him identify the movements of the Spirit in his life. Those words are, taken, blessed, broken, and given. In previous posts I have looked at the first three. Today, I want to look at the fourth word.

As followers of Jesus, we are to be bread for the world. As such, we are taken (chosen) to be blessed. We are blessed so that we may be broken. We are broken so that we may then be given. The chosenness, blessedness, and brokenness are not just for our benefit, although we do gain from it. Theses things happen to us so that we might be a blessing to others. The communion bread is given for the benefit of others. It is to be the same with us. We do not live for ourselves, we live for others.

Jesus commanded us to love others as he loved us. That means we are to lay down our lives for others. We are to live lives of sacrificial love. Ephesians 5:1 & 2 calls us to imitate our Father by living a life that is characterized by the same love that he showed to us. The Father’s love for us is a giving love. Abba loves us simply because he loves us. He gives us his grace regardless of what we do. We are his beloved children and he is pleased with us. Therefore, he loves us.

We are called to the same love that gives. If I do something for someone with an expectation of something in return, I am not showing love. That is a lesson that can be very difficult to learn, but it is necessary. Nouwen states that we find our greatest fulfillment in giving our self to others. I think he is right. After the fulfillment we find only in God, our greatest sense of worth comes when we are able to show God’s love to another individual. We can see this sense of fulfillment in those who don’t know Christ yet give to others.

This giving must be a conscious, deliberate thing. It is not going to happen automatically. We must determine day by day to give ourselves away. We can do this as we embrace being chosen by the Father, being blessed by him, experiencing brokenness, and realizing that all of this is so that God can give us to others. Paul writes that it is Christ who lives in us. It is Jesus who empowers us to give ourselves.

The giving can take many forms. It can be helping someone move, or repairing something around their house. It can be having them over for a meal. It can be something as simple as just spending time with someone and really listening to them without judging or trying to “fix” things (That’s hard for some of us). It doesn’t matter what form the giving takes as long as it is done for the good of another without expecting anything in return, simply because we love the other person. Being in community with other believers and sharing our lives with them will teach us to give, and to receive, as we interact as brothers and sisters.

As we live a life of sacrificial love, we can even give to others in our death. Our legacy can inspire others to give themselves as they remember the love that God showed them through us. A few years ago, a commercial for a pizza brand asked, “What do you want on your Tombstone?” A good thing for a Christian to be able to have on their tombstone when they die would be, “He showed us Jesus.” That would sum up a life lived as one taken, blessed, broken, and given.

Part 1
Part 2
Part 3