Category: Christian life

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Source of Life

Jan and I spent a week in the Los Angeles area, visiting our daughter Jennie. One day, we went hiking in Eaton Canyon, just outside Pasadena. We hiked on a trail that ran for a mile and a half to some falls at one end of the canyon. It was our first time in one of the many canyons that dot the Los Angeles area. We were struck by the stark beauty of the canyon.
Another thing I noticed was the creek that ran through the bottom of the canyon near the beginning of the hike. The creek started at the falls and was a decent size. By the time it reached the bottom of the canyon it was not much more than a trickle. When I first saw it I thought of the verse in Isaiah 35 where the prophet speaks of streams in the desert.
As we went along the trail I noticed that there were green trees growing along the creek bed. These trees were a far cry from the dry vegetation in the rest of the canyon.
As I looked at the trees and noticed that the green continued only for about 40 feet or so on either side of the creek, I thought of the description of Jesus as the Water of Life. As the trees were green and thriving along the banks of the creek, so we thrive by staying in close contact with Jesus. If we let ourselves get caught up in all the stuff of our lives and let that close relationship fade, we tend to dry out and wither, just as the plants further from the creek dried out.
There may be times when it seems as if we are dry, and there is no Water to quench our thirst. Just as in the dry canyon bottom, there is water. The Source of our life is there. We may need a period where we must sink our roots deeper, or we may need to adapt and live with what seems like a small amount of water for a while. Regardless, the only way we can be satisfied and have the living water flowing out of us is by staying as close to the Source as we can.
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Disunity and the mind of Christ

This is the eleventh post in a chain blog on “Dealing with Traditionally Divisive Issues,” started by Alan Knox. At the bottom of this post you’ll find links to the other posts in the chain blog.

In John 17, Jesus prays that his followers would be one. Anyone who takes even a cursory look at the church today would realize that those who claim to follow Jesus are not one. The body of Christ is divided into groups based on any number of doctrinal differences, and possibly an equal number number of practices. Churches that may agree on doctrine and practice are sometimes divided over relationship problems. I believe that part of the answer to the divisiveness in the church today is found in Philippians 2.

As different denominations and groups have grown up over the centuries, they have usually been built on distinctive doctrines or differences in organization. Dallas Willard calls these things vessels which hold the treasure which we have been given. The treasure is Jesus, and the problems come when our focus gets off the treasure and onto the vessel. Philippians 2 puts the focus back on the treasure and exhorts us to have the same mind as Christ. Paul bases this exhortation on the mercy, love and encouragement that we have in Christ through his Spirit.
What does it mean to have the mind of Christ? Paul tells us that Jesus did not consider his glory and position as something to be used for his own purposes.When he came to this earth, he didn’t come with fanfare as a conquering king. He humbled himself and came as a helpless baby born to a working class couple from a nothing town. As Jesus went through his life, he didn’t force the disciples to do what he said, nor did he lord it over the folks he came in contact with on a daily basis. At the end of his time here, he did the work of a common household slave and washed his disciples’ feet! Then, this one that we rightly proclaim as King of kings allowed a kingdom of this world to put him to death. Unfortunately, this doesn’t sound like some leaders in the church today.
Before Paul gives us the example of Christ, he exhorts the church to be like minded, having the same love. This comes from doing nothing for our own selfish ambition or empty conceit. Instead, we are to humbly value others above ourselves and seek to advance their interests rather than our own. This is exactly what Jesus did. He loved. He did the things he did for the glory of his Father and the good of others. He did nothing out of selfish ambition.
There are valid reasons to separate, but most of the divisiveness in the church today has been caused by losing our focus on the treasure and focusing on the vessel, whether that vessel is doctrine, practice, or our own heart. What would the church look like if we each sought to have the same mind as Christ, if each of us put others first, humbled ourselves, and did what we did for the benefit of others? I would love to see that.
Chain blog rules:

1) If you would like to write the next blog post (link) in this chain, leave a comment stating that you would like to do so. If someone else has already requested to write the next link, then please wait for that blog post and leave a comment there requesting to write the following link.

2) Feel free to leave comments here and discuss items in this blog post without taking part in the actual “chain”. Your comments and discussion are very important in this chain blog.

3) When you write a link in this chain, please reply in the comments of the previous post to let everyone know that your link is ready. Also, please try to keep an updated list of links in the chain at the bottom of your post, and please include these rules at the bottom of your post.


“Links” in this chain blog:

1. “Chain Blog: Dealing with Divisive Issues Introduction” by Alan
2. “Chain Blog: Dealing with divisive issues starts with love” by Arthur
3. “I am divisive” by Jeremy
4. “Chain Blog: Please agree with me” by Jon
5. “Division and our shared humanity” by Andy
6. “Chain Blog: solving the problem” by Bobby
7. “Divisiveness: Acts 2 & Ugly Carpet” by fallenpastor
8. “Stimulating our Collective Memory” by Trista
9. “No, we can’t just get along” by Alan
10. “Who says we are divided?” by Jon
11. Who will write the next “link” post in the chain?

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“Come To Me, and I Will Give You…”

Rest? I know that’s what Jesus said, but how many of us really live like he has given us rest? How many of us have learned “the unforced rhythms of grace,” as The Message puts it. For many of us, the first thing we learned when we became a Christian was that there were certain expectations that we were to live up to in order for God to bless us, or at least in order to stay in the good graces of the group. Some still live that way, and are burdened by a load as heavy as the one the Pharisees put on the Jews of Jesus’ day. Others have broken away from that bondage but taken on another heavy burden, the burden of “proving” how free they are in Christ. Even if we are not burdened by Pharisaical rules or by a need to prove our Christian liberty, we may have a hard time simply resting in God’s grace and mercy.

One of the things that the Father is teaching me is that he loves me, my family, and my friends dearly, and that his heart is good toward them. He takes care of his children. Even though I have seen the hand of God numerous times as he takes care of us, I am having to constantly be reminded by my Father that we are all in his arms, and that it is not my job to do what only he can do. I can only do what God has called me to do as a husband, father, and friend. I cannot change anyone’s heart. I cannot make them do what I think they should do. I can’t heal anyone. I can’t provide jobs. Only the Creator of the universe can do that.

I am learning that the only thing I can do is love them, pray for them, and give them any help that I can. As I do those things, I have to rest in Abba’s love and grace and trust him to do what is good. When I am able to do that, it brings a peace and contentment that is not there when I try to do God’s job or worry about how he is carrying it out. As many times as I’ve seen that played out, you’d think I would have learned that lesson well. I am learning it, but I still have a ways to go.
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Just Do It

It has been estimated that there are some 450,000 congregations representing 38,000 different denominations in the United States. These churches bring in $36 billion a year. Out of that total an estimated $5.5 billion is spent on programs to develop spiritual growth. Add to that all the books in Christian bookstores that show how to be a better Christian, and the radio and television programs that offer teaching on maturity. Young people in churches grow up memorizing Scripture, reading Scripture, and learning all the Bible stories. They go to Sunday School, VBS, and summer camps where knowledge is pumped into them. Yet, there is a disconnect between all the things that Christians learn in church and other venues, and what Christians do in their day-to-day.

I have coached sports for almost thirty years. Before that, I played a number of different sports. I have read many books on playing techniques and skills, and read books and articles, and attended clinics on coaching. There are certain aspects of many sports about which I could tell you anything you wanted to know. But that knowledge would be useless if I had never done those things that I learned about. I can know all the facts about how to shoot a basketball, but if I never practiced shooting, I would never be able to make a basket, let alone teach someone else how to shoot. The things I have read about coaching, and the clinics I have attended would mean nothing if I had never actually gone on the court and coached. It is through the experience gained by playing and coaching that I am able to teach others.
Discipleship is the same way. We have turned making disciples into a program where we impart information, or try to ensure correct belief about certain doctrines. Week after week, folks sit in churches and dutifully takes notes on lectures about living the Christian life. Parts of Scripture are dissected, and studied in order to “understand” them. There is a great deal of knowledge gained, yet how much of that knowledge is put into practice. How many husbands practice Paul’s admonition to love their wives as Christ loved the church? How many Christians in general really seek to love God with every fiber of their being, and love their neighbor as themselves? How many folks are willing to lay their lives down for others? When the world looks at the church, does it say, “Look how these Christians love each other?”
I believe it’s time we put some of our books and sermons away. It’s time we put a moratorium on Scripture memorization and learning Bible stories. Instead, let’s start taking what we already know and start putting it into practice. We have enough to get us started with the Great Commandment and the Great Commission. Just do it.

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Church: First Century and Twenty-first Century Part 2

On Tuesday, we looked at the first two things to which the church in Acts 2 was devoted. To sum up, the early believers were committed to Jesus Christ and to each other. Today, I want to discuss the other two things that had the church’s devotion.

The Christians in the first days of the Church were devoted to the breaking of bread, according to Acts 2. Breaking bread meant something far greater than taking communion together, especially the way it is done in many churches today. I believe that this goes along with fellowship. In those times, to break bread with someone meant to share a meal with them. Sharing a meal meant that person was accepted as an equal, as someone who was valued. When the Apostle Paul gives his instructions concerning the Lord’s Supper, he is talking about more than just passing a few crackers and cups of grape juice around. The early church met together for meals, and it seems that “communion” was a part of those meals (Someone who has more knowledge than I do can feel free to correct me). Table fellowship is an important part of living life together. It is around the table that conversation flows, and folks get to know each other. It is around the table that the relationships so vital to the body are formed and strengthened.
The last focus of the church was prayer. When the early church prayed in Acts 4, the place where they were was shaken. Their prayers shook buildings and empires. Today, we have reduced corporate prayer to something that happens on one night of the week or when there is an emergency situation. I wonder if one of the reasons we don’t pray as a church is because we don’t know each other. If we aren’t devoted to the life together, we aren’t going to feel comfortable letting each other know what our real needs are. So, our times of prayer as a body can tend to be very shallow. Our personal prayers for each other can also become flat, if we aren’t able to be open and honest with each other. Prayer may be the single biggest thing missing in churches today. I think that lack may be tied to the lack of devotion to Christ and to each other.
A great deal of negative rumors were spread about the first Christians, but the one statement that no one could deny was, “Behold, how these Christians love one another.” I pray that statement once again becomes the truest thing that people can say about us.
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Church: First Century and Twenty-first Century

In Acts 2, Luke gives us an account of the first days of the early Church. Verses 42-47 describe what the earliest believers did as a group:

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

I don’t believe that the accounts of the practices of the first century churches are prescriptive. Many of the things they did would not fit in another time or another culture. However, I do believe that the attitudes that the first Christians had, and the actions driven by those attitudes, are necessary for any group to be vital and show Christ to a watching world. This is especially true in smaller fellowships where it is not easy to get lost in the crowd.

Notice verse 42. The early followers of Jesus were devoted to four things. We’ll talk about the first two in this post, and the next two in another post. The first was the teaching of the apostles about Jesus Christ. They were committed to learning how to follow this Lord from the ones who had spent three years as his disciples. They weren’t learning how to be a better ____________________. Somehow in the last 2000 years, we have drifted away from that original teaching and replaced it any number of teachings that could easily pass for motivational lectures, or sermons that betray the speaker’s desire to control the lives of his listeners.

The second thing they were committed to was fellowship, or as The Message puts it, “the life together.” Again, we have drifted away from the original. Fellowship now means a covered dish supper or some other type of special event where church members get together. To the early church, fellowship carried the idea of living life together, of being involved in one another’s lives, of having an intimate relationship with their brothers and sisters and fellow members of the Body. There was a bond that they were committed to.

You could say that the first century Christians were devoted to Jesus Christ and to each other. In a later post, we’ll look further at the devotion of our spiritual forerunners.




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Hearing From God

When I was growing up, we were taught that the only way God spoke to us today was through the Bible. Most of the time that meant the Bible as interpreted and explained by the man preaching from the pulpit up front. There were numerous Bible study aids and approved teachers that could further explain anything anything we needed to know. God may have spoken to the saints in the Bible, but that ended when the canon of Scripture was complete. Folks who claimed that God spoke to them were out there on the fringe.

Over the past few years, my views on the subject have changed. As I have been exposed to the wider variety of people and ideas in the Body of Christ, I come to accept that God does speak to his people today. I realize that the One who created the universe can speak to anybody he pleases, in any way he chooses. Up until the last couple of months however, I wondered if, and how, God would ever speak to me.
While reading Walking With God by John Eldridge, it was suggested to me that I try an exercise that is in the book. The exercise was to ask God how I felt I was doing, and then to ask him how he saw me. So, I decided to give it a try. I asked what I thought about myself, what I really felt deep down. I was thinking something along the lines of “okay,” “could be better,” or something along those lines. While I was asking, the word, “failure” came to me. I immediately recognized it because I knew that was exactly how I saw myself. Not that I was a total, abject failure, but that I just never quite measured up, that whatever I did just wasn’t quite good enough. Needless to say, that threw me for quite a loop.
The next part of the exercise was to ask God what he thought. So, I asked, and waited for the answer. And waited. And waited. All night I asked God what he thought. I began to wonder if maybe I was right, and that God agreed with me. On my way to work the next morning, I continued to pray. As I did the words “clay jar” came to mind. I realized that God was speaking to me. Not in an audible voice, but through my heart. God was telling me that I was not a failure, but that I was a clay jar for him to fill. Over the next few weeks, God continued to expand on that idea, and I am learning to listen and recognize the voice of my Shepherd. I am learning that that voice can come any number of ways, from a song on the radio to something I read, from a prompting deep in my heart to a friend’s words to me. God still speaks through Scripture, but now I firmly believe that we cannot limit how God chooses to communicate.
By the way, try the exercise. You may be surprised.
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Resurrection and Unity

Rachel Held Evans is the force behind the Rally to Restore Unity. I am not really worthy to be in the company of some of the bloggers that are adding their voices to the effort this week, but I am chipping in my two cents anyway. As part of this, there is a a fundraising campaign going on for Charity: Water. Even if you think I’m full of hot air (or something worse) :), consider helping out this worthy charity.

Alan Knox wrote this post in April concerning the failure of the disciples to believe in the Resurrection until they had actually encountered the risen Christ. I immediately thought about the folks who came to faith during the first century. They also came to believe in the Resurrection because they encountered the risen Christ. Not in literal bodily form, but in the followers of Jesus they encountered in the day-to-day. It was the presence of Jesus in the “Christians” (little Christs) that cause those people to put their faith in Christ. Those early Christians lived a Resurrection life. They could not have done what they did had the Resurrection not have really happened.
Today, the world looks at the Church and sees a fractured, disunited body. They see us divided into camps based on anything from translations of Scripture to what styles of music. They see a group of people that are known more for what we are against than what we are for, and if we’re not busy fighting the culture war we are fighting each other over how to interpret prophecy or who is a “real Christian.” Is it any wonder the world doesn’t believe in the Resurrection when they don’t encounter the risen Christ? We celebrate Easter and put on a big show, but do we live in the power of that resurrection the other 364 days of the year?
The Resurrection of Jesus changed everything. It still does, if we realize that the same power that raised Jesus is now in us. Life as a follower of Jesus is not an easy one, especially when it comes to living in unity with those we disagree with. Our tendency is to hang out with those who we agree with. That extends to our gatherings as the church. We want to be comfortable and accepted, and I don’t believe there is anything wrong with wanting to be accepted. What we fail to remember is that because of the Resurrection, we are accepted by God. Because of the Resurrection, we are part of God’s family.
Because of the Resurrection, we have the power to live as brothers and sisters, as friends, as members of one another in the Body. We have the power to look past the differences, the disagreements, even the passionate (ahem) “discussions.” Because of the Resurrection, we can have Jesus’ prayer that we be one as he and the Father are one answered in and through us. When that happens, the world around us will be like the ancient Romans who said, “Behold how these Christians love one another.”
Then they will encounter the risen Christ. Then, maybe we’ll turn the world upside down.
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This week, I’m going to repost some things I wrote last year during the Easter season. This first one was written for Palm Sunday.

Today we celebrated the day that Jesus rode into Jerusalem on a donkey, surrounded by people hailing him as the Messiah. Evidently this procession was not the only one making it’s way into the city that day. The Roman governor, Pilate, was also entering Jerusalem with his forces. This was something that happened before every Jewish holiday. After all, the Romans had to remind the Jews who really was in charge.

So, you have an imperial Roman procession on one side of the city and a subversive, Messianic parade on the other side. The people shouting, “Hosanna!” as Jesus made his way along the road thought they understood what was going on. As they saw it, this man who had performed so many miracles was the promised king who would drive out the hated Gentile oppressors and restore the glory of Israel. Unfortunately, as the week unfolded, many of these same people, now disillusioned, would join in the calls for his crucifixion by those same oppressors.

Those folks were partially right. Jesus was the promise Messiah. He had come to set up a kingdom and free them from their oppression. What they didn’t realize was the nature of the kingdom. It was a kingdom that is not of this world, a kingdom that came in, not by way of overthrowing the present empire, but by the king dying at the hands of that empire. The Jews were expecting God to do things the way they expected. They didn’t understand that God rarely works that way.

I thought of how many times I’ve prayed for things and thought that God was going to answer those prayers in a certain way, either because I had jumped through a certain number of hoops to “earn” God’s blessing, or because I couldn’t think of any other way God could act. I trusted in God for the things I thought he would (or should) do. Like the Jews I followed Jesus for what I could get out of it. The funny thing is, God never seemed to do the things that I expected, yet so many things turned out in such a way that I knew the Father was taking care of me. Things were not all sweetness and light, and sometimes I questioned God about what he was doing. But I can look back on those days and see that God was there, and that he was working.

During our times together at St. Thomas, we have seen that God is not predictable. He is not someone who can be counted on to always do things a certain way. God relates to people in all kinds of ways, and we cannot tie him down to a particular plan of action. None of us can figure God out, yet he calls us into relationship with him. In that relationship we learn to trust God simply for who he is rather than for what we think he can do for us.

Be encouraged. Your Father loves you more than you know. He has given you his life and his glory. Trust the Father, even when the parade of Palm Sunday turns into the darkness of Friday.

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For My Friends

In John 15:13, Jesus said, “Greater love has no one than this: to lay down one’s life for one’s friends.” Of course, we know that the context is Jesus telling his disciples that he is now calling them friends and that he is going to lay down his life. That has also been interpreted over the years to teach that we, as followers of Jesus, are to lay down our lives for others. I look at this verse and put it together with the command to love each other as Christ loves us and the declaration that that love will be the mark that shows who we belong to. It causes me to look at myself and ask if I’m really willing to lay down my life for my friends. I don’t mean just being willing to take a bullet or throw myself in front of a speeding bus. It is much deeper, and I believe, much more difficult than that. Am I willing to give up my time for my friends? Am I willing to make them a priority? Am I willing to rearrange my schedule, if possible, for them? Am I willing to be awakened in the middle of the night to lend a hand? Am I willing to let them have their way in certain matters? To go deeper, am I willing to pursue a brother or sister who is estranged? Am I willing to forgo worship to be reconciled, as Jesus taught? Am I willing to humble myself and ask forgiveness? Am I willing to forgive, whether the other has asked or not? Am I willing to acknowledge hurt, forgive, and then re-establish fellowship because the other is my sister or brother, because we are family? Now it’s starting to sound more like dying. Am I willing to do whatever it takes, at any cost to myself, to strive to keep the unity we have in Jesus Christ? Am I willing to be misunderstood, criticized, even slandered to show Abba’s love to a world that is desperately in need of it? Am I willing to die? Tough questions. Questions that I ask myself, questions that all who follow Jesus should ask. My answer echoes the prayer of the father with the sick son in Mark 9:24: Lord, I am willing, help my lack of willingness!