Category: Christian life

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Questions From Jesus 3

We’ve been looking at three questions that Jesus asked during the course of his time here on earth. The first question was, “Who do you say that I am?” The second was, “What do you want me to do for you?” The third question that we want to consider is, “Do you want to get well?”

This is the question that Jesus asked the man who had been an invalid for thirty-eight years. At first glance it seems silly, asking an invalid who is waiting to get into the healing waters of the Pool of Bethesda. Of course he wants to get well! Who wouldn’t? I think it’s interesting that the man didn’t answer in the affirmative. He told Jesus that there was no one to help him into the water so he could get healed. There are a couple of ways to look at his answer. I have heard preachers say that he was making an excuse, and blaming his lack of healing on others. These were usually during sermons that were in the “things you can do” genre. When Jan and I were talking about this, she said that maybe he didn’t realize there was a way to healing other than going into the water. Jesus, the Healer, was standing next to the man, but he didn’t recognize him. I think Jan is on to something there.

It is true that sometimes we say we want to be healed, but we don’t want to go through the process of healing. In The Great Divorce, C.S. Lewis tells of a Ghost who refuses to let an Angel kill the reptile on his shoulder because it would hurt too much. Sometimes being made well is a painful process, and sometimes we think it’s easier to live with the brokenness than to go through something that may bring pain, but that will ultimately bring healing and wholeness.

Sometimes, we don’t recognize the source of our healing. We look at all the things we think can make us whole. Things like relationships, alcohol or drugs, church activities, work, vacations, or any number of things. We don’t recognize that the only one who can heal us is right there. Jesus is the Healer, he is the only one that can redeem our brokenness and make us whole.

If we truly want to get well, Jesus is the only one who is able to heal and make us whole. There may be pain involved, but sometimes healing takes a bit of pain. It’s like a doctor cleaning a wound with something that stings. It may hurt for a while, but the end result is worth it.

Do you want to get well?

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A Fresh Set of Footprints

A few years ago Melvin Bray wrote this piece that was published in theooze.com. It’s titled “Footprints…A Brand New Dance.” Enjoy.

One night I had a dream. It was a strange dream because although I was in it, I could at the same time see myself and Jesus walking down an uncertain road leading just over the horizon. As I stood astonished, looking at myself, I noticed that I looked winded as I walked along, barely catching my breath. Curious as to why, I took my eyes off the walkers and peered back down the way from whence they had come.

The sight that met my eyes is quite difficult to describe. From where I stood the ground dropped back steep down a jagged path. The drop was so great and sheer that it made my stomach queasy just looking. I staggered, stumbled and would have fallen if my guide had not reached out to steady me.

I gained my composure and looked closer at the path Jesus and I had taken. The ground was loose like gravel, and I wondered how one could have kept his footing. Not to mention there were mud puddles and brier patches along the way and low hanging limbs that feign reached out to offer a hand but looked as if they would snap under the slightest weight. The ground was so moist I could see the footprints we had left along our journey. For most of the way Jesus’ footprints went along steady, sure, consistent (I could tell they were His by their size). Mine, on the other hand, zigzagged, stopped, back-peddled and even turned around on occasion.

As we went along my ability to follow His lead appeared to improve, which was a good thing because it was just about then that the path narrowed and the road steepened. To add to the perils of our path the rocks perched high above seemed to rain down sporadically. For a while I could barely discern my footsteps because they overlay His. Where He stepped, I stepped in sync on up the mountain, until it seemed the road grew most treacherous at which point it appeared that my steps were all over the place. There were starts and stops and circles and deep gashes every which way in the soft earth. I wondered, “What could I have been doing?”

It was then that I turned to my guide to satisfy my wonder. “What on earth happened?” I asked. “We were getting along pretty well—I was growing in Him, as well I should—then it looks like I lost my mind. And it looks as if I would have killed us both if He hadn’t regained control.”

My Guide looked at me and said, “Don’t be deceived by what your eyes think they see or what your head thinks it knows about the way our journey should unfold. As long as I am with you, I am always in control. Speak to your heart; it knows the truth. Did ever you desire anything other than to walk with me? Then don’t think it strange that sometimes the Way leads off the usual path. What happened, you ask, when our steps seem uncertain? It was there we DANCED!”

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Lessons From Easy Rider

The other night we watched Easy Rider. Even though the film has been out for 41 years, it was the first time any of us had seen it. As we watched, Jan and I were both struck by the idea of freedom, although in slightly different ways.

Jan saw the characters as people looking for freedom. Wyatt (Peter Fonda) and Billy (Dennis Hopper) traveled across America free to do whatever they wished. The folks at the commune wanted to be free to live off the land as they saw fit. George (Jack Nicholson) saw traveling with Wyatt and Billy as a chance for freedom. What Jan said is that while they were looking for freedom, or thought that they were free, all of them were bound by something. I think that’s true. All of the characters were bound, by drugs, prostitution, prejudice, the weather, or the actions of others. That’s true in real life as well. People are bound by any number of things. As Jan said, everyone who is outside of Christ is bound by sin. Only in Jesus do we have freedom.

That brings me to my thoughts as we watched the film. There was a section where George talks about freedom:

“They’re scared of what you represent to them….

What you represent to them is freedom….

But talking about and being it, that’s two different things.

Don’t tell anybody that they’re not free, because they’ll get busy killing and maiming to prove to you that they are. They’re going to talk to you and talk to you about individual freedom. But, they see a free individual, it’s going to scare them. Well, it don’t make them running scared. It makes them dangerous.”

There are a lot of churches that loudly proclaim grace and freedom. “By grace are you saved” is a common theme. Some put grace in their name. They will tell you that they are all about grace and freedom. If you take a closer look, however, you will notice that the folks in those churches are like the characters in Easy Rider. They are bound. Bound by the expectations of others, by their pursuit of the American Dream. Bound by rules handed down from the pastor or group of leaders. Bound by a system of theology or a tradition of worship. Bound by guilt or prejudice. Just don’t tell them that they are not free or let them see an individual who is living free in God’s grace. That’s when they become dangerous.

People who try to truly live in freedom are looked upon as “backsliders.” They are “lawless” and “they need to get right with God.” They are removed from leadership roles, or expelled from institutions. People who live in freedom are ostracized. Some are even branded as “heretics,” and are denounced in writing or on blogs. Christians are scared of grace and of the freedom that we have because of grace. It’s nothing new. Paul was accused of promoting lawlessness because he preached grace.

I think we are scared of freedom because freedom is a dangerous thing. It causes us to rely completely on the Holy Spirit to guide us, rather than a law handed down from an authority figure. If we live in freedom we have to think, and we have to be willing to make mistakes and then own up to those mistakes. We even have to be willing to sin. Yes, I said that we even have to be willing to sin. Face it, we are going to sin. Instead of trying to hide it and pretend we don’t, we should own up to it. We shouldn’t live our lives constantly looking around for some sin to jump out from the shadows and attack us. We shouldn’t go through our day worrying about avoiding sin. We should flee temptation when it presents itself, but we shouldn’t be anxious about it.

We are called to live in freedom. Christ has fulfilled the law, and it is for freedom that he has set us free. Learn from Jesus. Let his Spirit fill you and teach you. As you grow more and more in the grace of God through Jesus, and let Christ live through you, the more you’ll be able to live in grace, and the more you will be truly free.

You might be scary to some. But, that’s a good thing.

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Grasshoppers

Yesterday when I was picking up the campers to ride the shuttle bus, I noticed that a grasshopper had joined us. Since it didn’t seem to want to leave, I let it ride with us and it sat on the control box next to me.

As we traveled together down the road, God spoke to me. He told me that I sometimes see myself as a grasshopper, and that I should remember the Israelites in Numbers 13. In that chapter, the twelve spies have just come back from checking out the Promise Land. Joshua and Caleb tell the people that it’s a wonderful land, and that they should immediately go in and take it. The other ten say, “Whoa, wait just a minute! There’s giants there. Big ones! Compared to them, we’re like grasshoppers!” (FSRV) This description scared the people so much that they were ready to overthrow Moses and return to Egypt. The Israelites forgot that God was with them, that he had promise the land to them, and that he would enable them to defeat these giants.

When God spoke to me, I realized that I do sometimes see myself as a grasshopper. There are times when I look at my positions as an instructional assistant, and as an assistant basketball coach. When I compare them to my former positions as an athletic director and head coach of two or three sports, and a Bible teacher, it doesn’t seem like much. Grasshopper. When I look at what I see others doing, and the impact they are having on people’s lives, what I am doing doesn’t seem like much. Grasshopper. When I go through the disappointment of not getting a job with potential of using my gifts and having a greater impact, it seems like I’ve been passed over. Grasshopper. It’s very easy to think you’re not all that when you get caught up in the comparison game.

As I thought about this (in between telling kids to stay in their seats), God said, “The people of Israel forgot that I was with them, that my strength would give defeat their enemies and give them the land. Remember that I am with you. I have called you to do what you are doing now, and it is important. Anything you do in my name is big, because I am in it.” You know, God’s right. (Duh!) Whatever we do in his name is big, because he is in it.

The Church is described in Scripture as the Body of Christ. In a body, every part is important. The older I get, the more I know this to be true. As different parts of my body begin to work less efficiently than when I was younger, other parts have to adjust. In the Body, each member has a part to play, each member is important. Even if you’re (like me) a little toe, you are still a valued part of the Body and what you do is important. The last time I checked, there were no grasshoppers in my body, neither are there grasshoppers in the Body. (how’s that for mixing metaphors)

When we arrived at camp, I took the grasshopper and let him go out the window. I’ve let the other “grasshopper” go as well.

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Community

Community is one of the favorite buzz words being used in churches today. Churches talk about being a community of faith, some call themselves _______________ Community Church. Now, I have nothing against community churches, the local body I gather with is St. Thomas Community Church. I also believe community is a vital thing for the church.

I wonder though, if we understand what community is. I’m not sure that most church goers know how to have community, or what it would look like. I also don’t think most church leaders understand it. Sometimes churches try to “build community” by having more Sunday school classes, or by having an extended meet and greet time during the Sunday morning service. Other churches have small groups throughout the week. Many times these efforts only serve as another program that gives the appearance of community, but does nothing to build up the people involved. Some smaller churches attempt to have community by seeking to control every area of their members’ lives.

One definition of community is: “a group of people with a common characteristic or interest living together within a larger society.” There are many other definitions, but it seems to me that this one fits what the church is meant to be. A local body of followers of Jesus is a group of people (that was a profound statement, wasn’t it). A local body is also within a larger society. So far, so good. I believe the key for the church is found in the found in the middle of the definition.

A community is a group living together. That may mean living in the same neighborhood, or even in the same house, and there are faith communities who do that. For most of us though, the idea of living together means doing life together. Doing life together is not easy in today’s society, but it is essential for community. It takes different forms, from a couple of people getting together for coffee one day a week to families meeting for dinner and spending time together. It can be “theology night” at a local pub, or folks in the church camping together. Doing life together can take many forms, but the important thing is that it happens more than just a couple of hours on Sunday.

A community is also a group with a common characteristic or interest. I believe that the only common interest that can bring about true community is Jesus. Church groups can form around many interests, from sports to cooking. “Accountability groups” are popular. While these groups can be good things, they can quickly become either social groups or exercises in navel gazing. The church has a built-in common characteristic. We are all members of the Body of Christ. We are all family. If a local body is focused on Jesus Christ, and is wrapped up in learning him, and being formed together into his image, we will grow closer together. We will invest ourselves and our resources in each others’ lives. We will grow to be open and vulnerable with one another. We will minister to each other. It’s not something that will happen overnight, in fact it make take years.

Being a community is like planting a garden. The plants don’t bear fruit right away. It takes constant, gentle care to keep the plants going. Sometimes weeds need to be pulled up. It can be messy. It may require effort when we don’t feel like it. But, the harvest is a beautiful thing.

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Encouragement

While reading Jesus Manifesto yesterday morning, I came across this quote from Symeon the New Theologian (949-1022):

We awaken in Christ’s body
as Christ awakens our bodies…
and everything that is hurt, everything
that seemed to us dark, harsh, shameful
maimed, ugly, irreparably
damaged, is in him transformed,
recognized as whole, as lovely,
and radiant in his light.



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Church as Family

This past Sunday in our gathering, we were talking about gathering together as a church, and what it means to be a church. One of the points that was made was that we aren’t the church because we gather together, but that we gather together because we are the church, and we gather together as the church because we are family. We are children of our heavenly Father, therefore we are brothers and sisters. As Sister Sledge sang back in the day, we are family.

Now the term family conjures up different pictures for different people, some good and some bad. For me, regardless of the picture presented in many TV shows, the idea of church as family means several things. First, it means that we carry the same spiritual DNA. We have the Spirit of God within us, and we are God’s children. We are one because we have the same Father. The second thing family means is loyalty. The saying “blood is thicker than water” can be applicable here. People will do almost anything for those in their family, sometimes going to outrageous lengths. As I was growing up, my sister and I would tease each other and get into arguments from time to time, but woe to anyone outside our family who would try to hurt the other. Jan and I have also stressed that attitude of loyalty with Josh and Jennie.

Another aspect of family is the idea that certain responsibilities come with being a family member. Certain things are expected simply because of who you are. Of course, we all fail at different times, so one of those responsibilities is forgiving and restoring the erring family member. That is sometimes hard to do, but we do it because we are family. A fourth thing that family means is a willingness to give help when it is needed, and to receive help when we need it. This a two-sided coin. On the one hand we are ready to give to family when it is necessary. The flip side of that is being willing to ask for help. It’s easy sometimes to help others, but it can be a difficult thing to ask for help. Difficult, but necessary.

The final and most important thing I see in family is love. Love makes all the other things possible, and it is because of God’s love that we are family. Love can be difficult, even in families. Love opens us up and leaves us vulnerable, and sometimes family members hurt us. Sometimes we may be very good at extending love to others, but have a hard time receiving it from others. Both are needed in a family. Love, given and received, is the oil that makes a family run smoothly.

May God help us to be fully functional family.

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Another Lesson Learned

This morning, after our gathering, we were waiting for some food to be delivered. I was on the front porch of the house talking with a friend. Partway through the conversation the food that we were waiting for arrived, and help was needed to carry it into the house. Without thinking, I immediately left in the middle of the conversation to help. There were others there who could have helped, so it wasn’t like it was absolutely necessary for me to get involved. A bit later I thought about that and realized that I had abandoned my friend right in the middle of our conversation, and I wondered why I did that.

Part of it could be that I’m not a great conversationalist, so it was more comfortable for me to help out in a way that didn’t require talking. That’s something I need to continue working on, although I am better than I was. Part of it could be that I feel like I have a reputation as a servant to uphold. That is one of my gifts, and I do feel more comfortable behind the scenes than out front, so of course I don’t want people to think I’m being lazy. Regardless of the reason, I should have stayed on the porch and not abandoned my friend.

I think that a bigger reason is something that most of us deal with in our walk with Jesus, and that is the tendency to feel that we have to do something all the time rather than just be in the moment. I know that I sometimes will let things to do draw me away from spending time with the Father or with my brothers and sisters. A lot of evangelicalism, especially the fundamentalist branch, is built on “doing something for God.” Great churches are built on the efforts of the leaders and members. Christians are made to feel guilty if they aren’t involved in one of the programs of their church. Pastors burn out because they feel that it’s their job to build a great work. In the midst of all this busyness, churches find that their members are not being discipled and are not growing in their walk with God.

The thing is, many of the programs and things that we try to do for God can be done without the Holy Spirit. Huge, “successful” churches and ministries can be built completely on human effort. Some of those come tumbling down, some get even bigger, but they really don’t have much impact for the Kingdom. We bemoan the fact that people aren’t knocking down the doors of our churches, and young people are leaving as soon as they are able. I think one reason is that we have presented a gospel that claims to be all about grace and a relationship with God, but is really about working. Not for salvation, but to please God.

God invites us into relationship with him. He tells us to be still and know that he is God. God is our Father, not our employer. It is true that we serve God and others. It is true that there are things that each one of us is called to do. But, do we do them in our own strength or in the power of the Spirit coming from just being in a close relationship with the Father? It is out of that relationship that we walk in God’s love through our day-to-day. It is in that relationship that we learn the Father’s heart and find out where he is working so that we can join in. The closer we draw to our Father, the more sensitive we will be to his agenda, and the more we may realize that we need to let our agenda go. Our efforts will be to join God’s work rather than trying to get him to bless ours.

Joining in God’s work might just mean that we continue a conversation on the front porch and let someone else help with the other stuff.

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Just a Sinner…

…saved by grace. I can’t tell you how many times I’ve heard that description of a Christian. In the fundamentalist circles in which I grew up, that idea was drummed into our heads from the time we confessed faith in Christ. Along with that we heard Paul’s admonition to not think of ourselves more highly than we should, and Isaiah’s statement about our righteousness being filthy rags. We were taught that we really are nothing more than unprofitable servants, who serve God and others because that’s what we are servants.

There seems to be a bit of tension in the New Testament between the passages that speak of us as servants and the ones that speak of us as children and heirs of God. In our gathering last Sunday, we were talking about how we often see ourselves more lowly than we should, rather than more highly. If we see ourselves as merely sinners saved by grace and unprofitable servants, then our service becomes something less than following the example of our Master. It becomes something that we do because our lowly status compels us rather than the love of Christ.

It is true that we can do nothing to save ourselves, that we need the grace of God and the power of the Holy Spirit to go through our day-to-day. It is also true that if we are in Christ, we are his friends. We are sons and daughters of the Creator. Hebrews 2:11 says that Jesus is not ashamed to call us brothers and sisters. As we go through our lives we are being shaped into the likeness of Christ. We are the temple of the Holy Spirit, individually and collectively. That doesn’t sound like people who are just unprofitable servants.

Jesus served. He is the ultimate example of what it means to serve others. How did he serve? Did he serve because he had to, because he was just a servant? No. Jesus served as one who was the Lord of all. He served completely voluntarily, giving us the supreme fulfillment of the two greatest commandments; love God, and love others as ourselves. That is how we are to serve, voluntarily in love because of who we are. Who we are is the image of Christ in this world. We are children of the living God, and we have the calling and privilege to join in God’s mission to restore all things. We don’t have to love and serve in a sniveling manner. A Christian who thinks of themselves too lowly does not serve sacrificially or lovingly.

If we see ourselves as God sees us, as beloved children who bear the image of Christ, we can then begin to serve as Jesus did. We can truly begin to love God and love others as ourselves.

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Gold

According to G. Gordon Liddy and others, gold is what will save us in these tough economic times. At least it will save our financial portfolios. Besides the question of whether you would buy a used car from that man (a few years ago, Liddy was pushing mutual funds), there are other issues with the pitch being made by the gold sellers, at least for those of us who follow Jesus.

The commercials are based on fear. Fear of the future, fear of the government, fear of losing the American Dream. In contrast, believers are told to not fear. We do not fear because we are children of the Creator of the universe. God gives us a spirit of adoption, not a spirit of fear. Jesus tells us to not fear those who can kill the body (I would add, or take our things), but to fear God. We are loved by a Father who tells us not to worry about the material things, because he knows even the number of hairs on our heads (of course, it’s easier for him to do that with some of us).

The other thrust of the buy gold campaign is security. In one ad, Liddy drops gold coins into one hand and say, “That’s the sound of security.” He’s telling us that his security is in a bunch of rocks that come out of the ground. I wonder what he would say if the price of an ounce of gold suddenly dropped to a much lower amount. Where would his security be then?

As humans, we tend to put our security into what we can see, whether it’s minerals, jobs, possessions, or people. It’s perfectly natural for someone to put his security in gold. For the Christian however, our security is to be in God alone. In Romans 8, Paul tells us that there is nothing in the entire universe that can separate us from the love of God. I think that counts as security, don’t you? All through Scripture, God’s children are encouraged to trust their Father to take care of them and meet their needs.

I really don’t have any problem with people planning their financial future. We do need to be aware of the danger of making things like gold, retirement accounts, and home equity idols that we put our trust in rather than putting our trust in the One who has promised to take care of us.

Besides, if the literalists are correct, when we get to heaven we’ll be walking on streets paved with gold, so it can’t be worth all that much. 🙂