Category: Christian life

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Delight and Desire

Psalm 37: 4 says, “Delight yourself in the LORD and he will give you the desires of your heart.” I was taught growing up that if you had God as your greatest delight, he would change your desires so they would be in line with what God wanted. and then those desires would be granted. This meant that our desires would become things like having bigger ministries, or other things that meant we were becoming better Christians. Another interpretation is that if we really delight in God, all of our wishes will be granted, even if those include a luxury car, a nicer house, and plenty of money.

Both of these interpretations have one thing in common. They both treat God as a kind of divine vending machine. If you put something in, you get something out. Usually the way you prove your delight in God is by doing more Bible reading and praying, by going to church more often, or by doing any number of practices. Any of these things are fine in and of themselves. The problem comes when we do them thinking that it will obligate God to do certain things for us. It doesn’t matter if those things are material or not, if we see them as payment for the things we do, we are wrong.

We were talking about this in our gathering on Sunday, and I got to thinking. What if delighting in God is the desire? God doesn’t put the priority on what we do, but rather on being in relationship with him. Jesus said that eternal life is knowing the Father, and knowing the Son. We are given life not just to live a moral life and then go to heaven when we die. We are given life in order to intimately know the Father and the Son. Everything we do comes out of that relationship.

When a married couple love each other, they each take delight in the other. That delight does bring about certain actions, but it is not the actions that bring about the delight, rather it is the other way around. The goal of the delight is not to get things from the other. Instead it is delight that is rewarded with greater intimacy, which brings greater delight, which brings…you get the picture.

I believe that it is that way in our relationship with our Father. When we delight in him, when our beings are wrapped up in getting to know him better and living in his love, God gives us the thing we desire, more intimacy with him. That causes more desire, which brings about more delight, and so on. As I look at Psalm 37, I see God blessing his people in ways that go beyond just material and physical.

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Afraid of the Bible?

Alan Knox linked to this the other day and asked the question, “Are we afraid of the Bible?” I commented that we are afraid of the Bible that teaches us what it means to follow Jesus, but we are not afraid of the Bible that we pull proof texts from in order to justify doctrine or practice.

I think the Church is afraid of the Bible. The Bible is full of things that are uncomfortable to us, things that challenge our thinking and way of life. When Jesus tells the rich young man to sell everything and follow him, we explain it away as something that was only for that particular person at that particular time (even though everything else in the Bible is a timeless truth for all people). Now I don’t believe that every follower of Jesus is called to sell everything, but we are called to die to self, and there are some who God does call to sell all their stuff and give to the poor. Maybe we’re afraid that someone might be us.

We’re afraid of taking the Bible seriously when it tells us that Jesus is Lord.The early church fully believed that. It was what got them in trouble. They weren’t persecuted because they went around telling people to say the sinner’s prayer so they go to heaven when they died. They proclaimed the subversive message that the Kingdom of God was here, that Jesus was the King, not Caesar. We take the message of the Kingdom and try to make it about something that is far in the future, relegating much of Jesus’ teachings in the Gospels to secondary status. Maybe we’re afraid of the implications of Jesus being Lord.

We’re afraid of the Bible that tells us to love God with every fiber of our being, and then to love everyone like we love ourselves, even if they are our enemies. We’re afraid of the Bible that tells us that we not only are saved by grace, but that we live by grace and God loves us no matter what. We are afraid of the Bible that has things in it that don’t seem to add up. We are afraid of the Bible that presents God relating to different people in different ways, rather than the one size fits all approach proclaimed from many churches.

We are afraid of the Bible because if we ever dug into it and took what it says seriously, it would change our lives. We would no longer be comfortable with our safe, manageable existence, choosing instead to follow a God who is not safe.

Who knows? It might even turn the world upside down.

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Hummingbirds II

Another repost:

A while back, I wrote about the hummingbirds that come to our feeder. A couple of days ago, I was sitting on the back porch and a hummingbird came to the feeder. It was interesting to watch because it spent all the time looking around to see if another bird was going to come chase it away. The poor thing never did get any nectar because it was afraid of the other hummingbird.

I got to thinking how often we are like that hummingbird. We are afraid to really follow Jesus because we are afraid of being attacked, by non-Christians and by Christians. Those of us who grew up in more conservative circles know what it’s like to always worry about doing something that will “harm your testimony” or “offend another Christian”. When I first began to realize that many of the things I was taught when I was younger were more in line with the culture that grew around the American Church in the past century than with what the Bible teaches, I still had times of looking over my shoulder in fear of what people might think or say.

That is not a Christ-honoring way of thinking. Jesus has set us free from the expectations and opinions of others. He has called us to follow him, not any system or philosophy concocted by human beings. A quick glance at the history of Christ followers shows the diversity in the ways we are called to follow. Beyond what we find in the New Testament, Jesus did not give us an exhaustive list of how to live our lives. Yes, there are certain principles that inform our lives, the most important being love God and love others. But there is a lot of life that is not as cut and dried as some would like to think.

Galations 5:1 Paul tells us that it is for freedom that Christ set us free. Galations 5:13 does tell us that we are not to use our freedom as an excuse to sin, but much of the time that verse is misused as a weapon to get people to do what a particular group or person wants them to do.
We are free. Free to follow Christ in the way that he calls us, without worrying about what other people think. What can they do? Take our things? It all belongs to God anyway. Will they refuse fellowship? We have fellowship with the Father. Will they try to damage our reputation? What reputation? We’re all broken people in need of God’s grace and none of us is better than another. Will they take away our position? That frees us up to pursue another avenue of service. The worst they can do is kill us. If they do that, then we are with Christ. If we realize that all we are is because of God’s grace and that Jesus loves us no matter what, we can then be free to live our lives as the Holy Spirit leads us and become more like Jesus according to his schedule, not ours or any body else’s.

Don’t be like the hummingbird. Spend time drinking the nectar of God’s amazing grace instead of looking around to see who might attack you.

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Hummingbirds

This is a repost of something I wrote a couple years ago.

We have a hummingbird feeder outside our back porch and it’s fun to watch them hover and drink the sugar water. It’s interesting that they have to come back often to drink because of the amount of energy they expend flapping their wings at such a fast rate.

Another thing I’ve noticed about hummingbirds is that they are very territorial. An aggressive hummingbird will chase others away from the feeder and will actually sit in a nearby tree watching for an interloper. In fact, a beautiful ruby throated hummingbird that was the first to come to the feeder was driven away completely by a brown one. It seems to me that an amazing amount of energy is wasted defending something that never belonged to them. The feeder is there because of the good graces of my wife and me. So instead of sharing the bounty with the other birds, one bird wastes his energy to defend something that is a gift and not his to keep.

How often are we, the Church, like that. We take the grace that has been freely given us and jealously guard it from those who don’t agree with us in everything. We think that God’s grace, like the sugar water, was given to us alone. We put God in a little box and try to interpret everything by the limits of that box. We waste an awful lot of energy defending things that either are indefensible, or are not vital. Then, we don’t have the time or energy to spend on the real work that Jesus gave us to do – making disciples who follow the Christ.

I’m not saying that Biblical truth doesn’t matter or that we should adopt an “I’m okay, you’re okay” philosophy. I am saying that we need to take a hard look at what we believe and make sure that we believe it because it matches up with what God says rather than because “it’s the way we’ve always been taught”. Is our Christianity Biblical or cultural? Did the faith we hold begin in the 1st century or in the 19th and 20th centuries?

Are we disciples of Jesus? Or, are we hummingbirds?

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Pursuing the Virtuous Life

One of the things I learned during my days as a teacher in fundamentalist Christian education was the fact that many of America’s founding fathers had lists of virtues or rules of behavior that were good things for the students to know and emulate. Ben Franklin had a list of thirteen, while George Washington had one hundred ten rules to follow. All in all the rules and lists are not bad things for people to check out and learn from. We obviously could use more civility and manners in today’s society.

The problem comes when we try to make ourselves virtuous by following a list of rules. Ben Franklin realized that while he had become a better person in many ways, he had not reached the state of moral perfection that he hoped to attain. Many churches preach, and many people believe, that following the dictates of their church or a set of rules from a particular group will help you be “right with God.” Many other churches who don’t have a long list of “standards” still preach steps to be closer to God, or any number of things you can do to be a better Christian. This kind of thinking, while it may make life a bit better, is nothing more than man’s attempt to do what only God can do.

What is forgotten in all the lists to follow is grace. Grace is the word that Christians use when they are talking about salvation. They are correct; we are saved by grace, not by anything we do. What is so often neglected is that we also live and grow by grace. As God’s children, there is nothing we can do to make him love us less. We can not tear ourselves away from God’s grace and love. It is also true that there is nothing we can do that will make God love us any more. We cannot add to the Father’s grace and love toward us. I love my son and daughter unconditionally. They cannot do anything that is going to make me stop loving them, and they do not have to do anything to earn my love. So it is with God. He loves us, period.

As we learn to accept and rest in that love it grows in us and our love for God and for others grows. The way we grow in the Father’s love is by spending time with him, seeing each day as an opportunity to be guided and shaped by the Spirit. We learn about the Father by looking at the Son, by immersing ourselves in the Gospels and seeing Jesus as he really is. The first disciples spent three years with the Master, eating and drinking with him , traveling with him, hearing his teachings and seeing how he lived those teachings out. After that, they were given the Holy Spirit and went out and turned the world upside down. We have the account of Jesus’ life and teachings, and we have the same Holy Spirit to guide us and empower us to become like Jesus.

Our lives do not hang on man-made rules or anything else that comes from our own efforts. We can become better people, but the Father’s goal is for us to become like Christ. That can only come from the grace of God working in our lives through the Spirit. It happens because God loves us. Rest in that love. Don’t try to be a virtuous person. Instead, learn from Jesus and let the Spirit teach you. Trust in the fact that the Father is shaping you into the image of Jesus. As the old hymn says, “Turn your eyes upon Jesus, look full in his wonderful face, and the things of earth will grow strangely dim, in the light of his glory and grace.”

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Worship, or Something Else?

Christianity Today has an article about research that has been done that shows that taking certain hallucinogenic drugs can provide an experience that is similar or identical to religious experiences. Aside from jokes about staying home and just popping a pill to get a church experience, there are a couple of important implications of these findings.

Many churches work hard to provide a “worship experience” for their members and any visitors that may be attracted. The leaders strive to create an atmosphere that draws people into a sacred encounter with God. Things such as music, lighting, candles, incense, and structures can all be used to evoke a sense of awe and sacredness. My son, Josh is an architecture student and firmly believes that church buildings should be designed with that end in mind.

Some people go from conference to conference, from worship concert to worship concert. They continually look for a bigger, more meaningful experience. I can understand the feeling. I remember a few years ago I was at a conference where the music and singing was great, and I felt very let down during the service the next day at the church we were at. I think some of the excesses seen in some of the charismatic meetings led by Bentley and others is fueled by this desire for a bigger and better worship experience.

I have no problem with churches doing the best they can to create an atmosphere that helps people worship God. I enjoy a good band and good time singing. I’m one who likes low lighting, candles, incense, etc. I value times of silence, and times of call and response. I believe communities of faith should gather together for times of corporate worship.

What we need to be careful of is the danger of letting the “worship experience” become the the main thing. Whether it’s in a Sunday morning church service, or a Saturday night concert put on by a renowned worship leader, some folks make it the center of their faith. It becomes all about the experience. Somehow the rest of life seems to just not be as important.

If our faith is nothing but times of “experiencing God” in between the normal events of life, then we really have nothing to offer those who do not know Jesus. There are many other religions that offer mystical, ecstatic experiences, including those that ingest mushrooms or other substances. If all we have is a way to have another experience, then we are really no different than anyone else. I know, we are experiencing the true God, while others aren’t. Telling someone that we gather to worship the only true God isn’t likely to convince them that what they worship isn’t God.

When we place too much emphasis on the event, we do folks a disservice. When we neglect to teach them what it means to follow Jesus in the day-to-day, and give opportunities to live that out by interacting with each other through the week, we fall short. When we limit “discipleship” to a Sunday school class, or a small group, we fail.

Jesus didn’t establish the Church as a place we go to, or as an event we attend. The Church is something we are 24-7. Discipleship is something that happens as we interact with our brothers and sisters in the trenches of daily life. Worship is what happens when we undertake every activity with the objective of loving and glorifying God. We show we follow the King of Kings by our love for each other and for those around us.

If the Holy Spirit leads us into a mystical experience with God, we can rejoice. That is not the thing we should be chasing after, and that is not going to be the case with most of us.

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Seven Steps to Happiness

Just kidding. Did I get your attention? Actually, this post has nothing to do with any number of steps to anything. It’s about the Resurrection of Jesus Christ and what that means in our day-to-day.

A couple of days ago, I was reading a post by Keith Giles, titled “Risen?” I remember, while growing up in fundamental Baptist churches, hearing a lot about the death of Christ on the cross, but not a whole lot on the Resurrection. Resurrection was something reserved for the times the pastor preached on justification or why Christians worship on Sunday, or for Easter. The death of Christ is the loudest message that the church proclaims. Now, the death of Jesus on the Cross is essential. Because of the Cross, our sins are washed away and we are free. We must proclaim the Cross.

We forget however, that the death of Christ on the cross is only part of the Gospel. The rest of the story is that Jesus didn’t remain dead. He walked out of that tomb, proving that he was indeed the Messiah. He defeated death, and began the restoration of all creation. As the Apostle Paul said, if Christ is not raised then our faith is useless. The Resurrection changes everything!

I wonder if one reason the death of Christ is the church’s main message is the emphasis that is put on going to heaven, of life after death. In the circles I spent time in, everything was based on getting to go to heaven when you died. This life was seen as simply living according to the moral principles of whatever group you were a part of, keeping a “good testimony” so unbelievers would hear what we had to say, and staying “right with God.” We were never taught that the Resurrection had any implications for life in the here and now.

If we believe that Jesus is raised from the dead, there are certain things that are true of us. We are raised with Christ. Death has been defeated. As N.T. Wright puts it, there is “life after life after death.” We will live in a new creation, not just a disembodied state out there somewhere. We have the same power that raised Jesus from the dead at work in us. Let that sink in.

These things are not only in the future. They have begun. The Resurrection gives us the power to live as new creation now, in this life. The Resurrection means that God is restoring all things now, and that we get to be part of that restoration. Resurrection also means that the Kingdom has come. Jesus is Lord. That means that we live as citizens of the Kingdom of God right now, not just sometime in the distant future. Our allegiance is first and foremost to the King of Kings.

I don’t know how all of this works out in the individual lives of followers of Jesus. There really are no steps to follow that will work for everyone. I’ve been thinking about what living in the Resurrection would look like in my life. I do know that I need to be more sensitive to the Holy Spirit’s leading as I live in my day-to-day. I do know that I want to live as one who is risen with Christ, who is a subject of the King of Kings, who is part of the restoring of Creation.

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Palm Sunday

Today we celebrated the day that Jesus rode into Jerusalem on a donkey, surrounded by people hailing him as the Messiah. Evidently this procession was not the only one making it’s way into the city that day. The Roman governor, Pilate, was also entering Jerusalem with his forces. This was something that happened before every Jewish holiday. After all, the Romans had to remind the Jews who really was in charge.

So, you have an imperial Roman procession on one side of the city and a subversive, Messianic parade on the other side. The people shouting, “Hosanna!” as Jesus made his way along the road thought they understood what was going on. As they saw it, this man who had performed so many miracles was the promised king who would drive out the hated Gentile oppressors and restore the glory of Israel. Unfortunately, as the week unfolded, many of these same people, now disillusioned, would join in the calls for his crucifixion by those same oppressors.

Those folks were partially right. Jesus was the promise Messiah. He had come to set up a kingdom and free them from their oppression. What they didn’t realize was the nature of the kingdom. It was a kingdom that is not of this world, a kingdom that came in, not by way of overthrowing the present empire, but by the king dying at the hands of that empire. The Jews were expecting God to do things the way they expected. They didn’t understand that God rarely works that way.

I thought of how many times I’ve prayed for things and thought that God was going to answer those prayers in a certain way, either because I had jumped through a certain number of hoops to “earn” God’s blessing, or because I couldn’t think of any other way God could act. I trusted in God for the things I thought he would (or should) do. Like the Jews I followed Jesus for what I could get out of it. The funny thing is, God never seemed to do the things that I expected, yet so many things turned out in such a way that I knew the Father was taking care of me. Things were not all sweetness and light, and sometimes I questioned God about what he was doing. But I can look back on those days and see that God was there, and that he was working.

During our times together at St. Thomas, we have seen that God is not predictable. He is not someone who can be counted on to always do things a certain way. God relates to people in all kinds of ways, and we cannot tie him down to a particular plan of action. None of us can figure God out, yet he calls us into relationship with him. In that relationship we learn to trust God simply for who he is rather than for what we think he can do for us.

Be encouraged. Your Father loves you more than you know. He has given you his life and his glory. Trust the Father, even when the parade of Palm Sunday turns into the darkness of Friday.

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Another Political Post (Sort Of)

There’s a lot of words flying around the airwaves, the internet, and in public. Some of them are good words, some of them are not good. Some of the good words are spoken by Christians and, unfortunately, some of the not good words are spoken by Christians. The cause of all these words is the debate over the health care bill recently passed by Congress. Everyone from Glen Beck to Jim Wallis has weighed in on the debate.

I’m not going to get into the debate over whether or not the bill that was passed is a good one. I do have my doubts and reservations about anything that is pushed so quickly, with so much arm twisting and back room dealing. And of course, there’s always the law of unintended consequences. I have friends and relatives on both sides of the debate, and my relationship with them is far more important than which side is right.

What I do feel strongly about is the way folks who claim to follow the King of Kings have forgotten that we are citizens of a kingdom that is not of this world, a kingdom that has an agenda that is far different than that of any kingdom of this world, including this one. Christians on the right and on the left have invested far too much emotion in ensuring that their side is in power and their agenda is pushed. There is nothing wrong with folks supporting and working for whatever party fits their political views, but when that causes them to call opponents names, to angrily shout down those on the other side, or to even bring into question their spiritual life, then there is something wrong.

We are Christians before we are Republicans or Democrats. We are God’s children before we are conservative or liberal. We are citizens of Christ’s kingdom before we are citizens of any country on this earth. We are part of the same Body. To paraphrase the Apostle Paul, would the eye scream at the foot across a barricade? Would the ear call the elbow a racial slur? Would the nose tell the knee that it’s not part of the body? This little toe has a hard time hearing parts of the Body belittle and disparage other parts because of their view of what this part of the kingdoms of this world should look like. Didn’t Jesus say that the world would know that we are his because of our love for one another?

I believe that whatever happens in the coming years because of the health care bill should ultimately make little difference in how followers of Jesus conduct their lives as citizens of heaven. We are called to spread the Gospel and make disciples who will follow King Jesus and in turn make more disciples. Christians through the centuries have done that regardless of the government in power, whether the Roman Empire, the Soviet Union, China, or an Islamic dictatorship. If they can do that, surely we can do what we are called to do whether a liberal Democrat or a conservative Republican is in charge.

Follow your political persuasions. Be passionate about your ideas. Just remember that your first allegiance is to the One who told Pilate that his kingdom is not of this world. The agenda of the kingdom of God is not the agenda of earthly governments.

Check out some of the writings by Stanley Hauerwaus and Greg Boyd. They put it far better than I can.

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Lessons Learned During Recovery 2

I am not going to write about how I’m such a humble person. Only Moses could get away with that. Beside the fact that I’m nowhere near being in Moses’ league, I also know how much I struggle with pride. I’m probably like most red-blooded American men in that regard. I like being the one to give help, but I’m fine doing things without it, thank you very much. I also feel uncomfortable with what I see as “putting people out.”

Hernia surgery changed that. When I awakened back in the room, I was a pretty helpless individual. When I had to get up to go to the restroom, I needed help to sit up. I also could not stand or walk without Jan holding one of my arms to steady me. As we left the next day, I needed assistance to get into, and out of the truck.

That first week of recovery was on of almost total dependence on others. Someone else went outside to get the paper. Someone else fed the dog. Someone else took care of things that I normally take care of. Along with that, I required help doing such simple tasks as washing and drying my feet, and putting on socks. Believe me, for someone who likes to be able to do it myself, it was hard, even though I knew that I needed that help.

The culmination came when we went to our church’s Sunday gathering. As we shuffled into the room, one of the young men and his girlfriend were asked to give up their spots on the couch for me. Not by me, you understand. Remember, I’m too proud to ask anyone to do that. 🙂 While I appreciate their willingness to let me sit there, I felt bad about it. I went back to work full day on Tuesday (forgetting the lesson about patience), and began to drag a chair to my morning duty spot. The teacher who does that duty with me asked if he could get that for me. I seriously thought about telling him that I was good, that I could get it. But I didn’t. I let him carry it.

I think one of the problems with the Church here in the United States is our individualistic mindset. We have bought into the American ideal of the tough, independent loner, who doesn’t need any help. Over the years, the idea has developed that salvation is strictly an individual, personal thing. Along with the fear of being judged if we drop our masks and admit our need, those things have produced a Church that is disjointed and week. This is a far cry from the picture we find in the New Testament of the Church as a body.

The past two weeks have taught me how important each part is in the function of the physical body. In the church, we also need each part. Everyone is important to the function of the body.
I’ve also learned that it’s okay to ask for help, that no one is going to think any less of me if I can’t do certain things by myself (at least no one who matters). It’s not an easy lesson to learn, and I’ll probably have to be reminded more than a few times.

We need each other. Jesus said that the world will know that we are his disciples by our love for each other. It is hard for that love to happen if we continue to try and convince ourselves, and others, that we can go it alone. Let us consider how we can meet the needs of those around us, as well as let our own needs be known.