Category: Church

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Peace

Today is International Peace Day. All over the world, people are thinking about peace, talking about peace, and working for peace. One of the goals of the day is that there be a day where there is no fighting anywhere in the world. Sort of a global cease fire. In the school where I work, students and teachers were asked what “peace” meant to them. Most of the answers including things like not fighting, no conflict, or treating others kindly. It is all of those things, but peace is also so much more. There is something which underlies all of those ideas. It is the idea of shalom.

The Hebrew word shalom means peace. It is also used as a greeting and a farewell. Shalom means more than just “peace,” more than just the absences of conflict. The word means wholeness, health, completeness, rest, and harmony. It is a concept that most don’t really understand because there is so little wholeness, health, rest or harmony in the world. Every day there is news of conflict somewhere in the world, or crimes committed against property or persons. Much of what passes for political speech is nothing more than arguing and trying to prove how evil the other side is. Even in churches, there is not the shalom  that should be there.

Jesus is described in Scripture as the Sar shalom, Prince of Peace. It is in Jesus that true shalom is found. He is the one who brings wholeness, who gives health. It is Jesus who completes us, who gives us rest. Only Jesus brings harmony as he reconciles us with God, and reconciles us with each other. Unfortunately, the world looks at those who claim to follow the Prince of Peace and sees division, arguing and fighting, and sometimes hatred. This should not be. We are told in 1 Peter 3:15 to be always ready to give an answer to those who want to know about the hope we have in us. I believe that means more than just telling people how they can go to heaven when they die. A large part of that hope is the shalom that we have in Jesus. We have something that the world is desperate for. Our problem is that we don’t realize what we have. We don’t realize that in Christ we are whole, we are complete, we are at rest, we are reconciled. If we can grasp that truth and let the Spirit form Christ in us, we can live in shalom. We can live in a way that is truly counter-cultural. We can exhibit the kind of hope that causes others to ask.

“May the Lord bless you and protect you. May the Lord smile on you and be gracious to you. May the Lord show you his favor and give you his peace.” (Numbers 6:24-26 NLT)

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Repost: The Presence of God

Sorry there was no Weekend Wanderings post this week. The weekend turned out to be crazy busy. This post was first published January 26, 2009. I hope you enjoy it.

Have you ever been in a church service and heard someone pray and thank God for the chance to come into his house and worship in his presence? Or maybe you’ve prayed that yourself? I have. Or maybe you’ve sung the hymn, “In the Garden.” You know, the one that talks about meeting Jesus in a particular place at a particular time and then going out on your own into the world outside the “garden.” I think songs like “In the Garden,” and prayers that speak of “coming into” God’s presence have unwittingly helped foster a dualistic way of looking at the world.

Growing up, I was always taught that it was important to have a time and place set aside to “meet with God”, to spend some time reading the Bible and praying in order to be able to face the challenges of the day. We were told that first thing in the morning was the best. On top of that we should attend church services on Sunday morning and Sunday night to be prepared for the week ahead, and also show up on Wednesday night in order to refresh your faith for the second half of the week. Behind it all was the idea that if you weren’t in church three or more times a week and having your own devotional time, you weren’t spending enough time with God.

Don’t misunderstand me. I am NOT saying that setting aside a regular amount of time to read Scripture and pray is a bad thing. I am NOT saying that a time of corporate worship and instruction is a bad thing. I AM saying that we fall short of the life that Jesus came to give us when we act as if those are the only times we are in the presence of God.

I see this in the theology that teaches that salvation is only spiritual and guarantees that one day we will escape this old world of sin and misery and go to our home in heaven. I believe that if we see heaven as “somewhere beyond the blue”, it makes sense to believe that God isn’t really with us in our day-to-day, and that it is essential that we go to church a lot and carve out a special time to “meet” with God. While folks may protest that they don’t believe that, I think the evidence in their lives shows that they really do. Having said that, I know that there are people who use the words of this theology because that is what they grew up with, yet live as if they are always in the presence of God.

If we believe that God fills all of creation and that he is not limited to a particular place, then we can realize that heaven is all around us and that God is making all things new right now, and will finally restore his creation when Jesus returns. If we really believe that, then while we may set aside a certain time and place to focus on the Father, we will live in our day-to-day aware that we are continually in God’s presence and don’t have to rely on whether or not we had our “devotions” that morning. We have the Spirit in us to guide us and reveal to us what God wants us to know and do.

Yes, we need to read and know the Bible. Yes, we need to pray. But we should never think that a certain time of the day or day of the week is the only time we are in God’s presence. As the Psalmist asked, where can we go where God is not there?

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We All Need Abishai

Many of us who grew up in the church have become disillusioned with the stuff that has been piled on the gospel of Jesus. Some of us have been hurt by others, others have left when the questions they had were dismissed as irrelevant or evil. Some became fed up with the organization and institution that had replaced simple gatherings of God’s people. Many of us were looking for a community of faith where we could be devoted to Jesus and other believers.

Some have found a home in liturgical churches, while some have formed “organic” churches. Others continue to wander in the post-church wilderness. I was one of those for a while earlier this year. I was burnt out on the whole idea of church, and was hoping that I would find community with other followers of Jesus somewhere, somehow. I didn’t know what form that community would take, and I was open to just about anything. Except church. I just wasn’t ready to go back.

As it turns out, God led us to a community of faith in what some would call a traditional church. In the last few months, the Father has taught me a number of things. One of those things is that I need to spend time with others who love me, pray for me, challenge me, and allow me to do the same. I’ve also seen that I need this more than just an hour or two once a week. I need folks with whom I can share life. Jeff Dunn, over at  internetmonk, has written a post that does a very good job of explaining how those of us who have gone back into church-world feel.

In the post, Dunn writes of the time David was about to be killed by a giant by the name of Ishbi-Benob. David was older and was exhausted by the battle. This was a giant that David was not able to slay. Think about it. The mighty warrior-king of Israel, the slayer of ten thousands, was not strong enough at this time in his life. Fortunately, one of David’s men, Abishai came to the rescue and killed the giant. David had to depend on another to save his life. I’m sure this was humbling for David. I know it would be for me.

Like Jeff Dunn, Jan and I gather with this church because there is first of all a love for Jesus that is evident. The other reason is the community that we have with the people. We have felt loved and accepted from the first day we visited. We gather together on Sunday, and at various times throughout the week. We realize that our relationships will get messy and difficult from time to time, but we hope in the Gospel to bring us through the mess and into deeper relationships. We need folks around us who can be Abishai to us, and to whom we can be the same. There are things I disagree with, but to me, the essentials are there.

If you are one of those who is still wandering, search for those who can be Abishai to you, whether it’s in a “traditional” church, or just a group that shares life in Jesus together.

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Repost: Falsetto Spirituality

First posted August 6, 2008.

In Soul Graffiti, Mark Scandrette writes, “A fascination with the supernatural can be a sign of spiritual fragmentation, a falsetto spirituality that strains to reach beyond the normal”. As I pondered that statement, I realized that it is so true in much of what is called Christianity.

The obvious examples of this “fascination with the supernatural” are those who run from place to place seeking signs and wonders and “fresh anointing” from God. The supposed moving of God can keep arenas, and ministry accounts, full for months as people swarm to experience a touch from God to lift their lives above the ordinary sameness of their daily lives. While some would consider these events on the fringe, there are other examples that hit a bit closer to home.

Mainstream evangelicalism is concerned with showing people how to have their best life now, with programs that will enable folks to experience a life that rises above the ordinary. Church leaders are given opportunities to learn the secrets of success from The CEO: Jesus. Congregations strive to be extraordinary and have bigger and better facilities and programs. Supernatural power that gets prayers answered and our needs (wants) supplied is constantly sought.

Even those of a more conservative, fundamental bent are not immune to a hunger for the supernatural. They seek a home far away in heaven, a home where the physical no longer matters, a place to escape this broken world. Many of the rules and regulations in fundamental groups seem designed to limit contact with this physical world and its “corruption”.

I’m not saying that the supernatural does not matter. I am awed when God performs genuine miracles of healing, and when he provides for his people in supernatural ways. I rejoice when prayers are answered and when godly leaders influence others to follow Jesus Christ. I too believe that this world is broken and corruption runs deep.

What I am saying, and what I think is the point of the quotation from Scandrette, is that the normal, ordinary parts of our lives matter. We are called to follow Jesus here and now, not in a future existence outside of this world. Jesus proclaimed that the Kingdom was here, that the King had arrived. Christ’s Kingdom is not of this world, but it does have an impact on this world. We have been given the commission and privilege to participate in the work that God is currently doing in this world.

If we look around us with eyes that can see, we can notice how God is working in the day-to-day of our lives. In fact, I think the really supernatural and miraculous thing is that the Creator of all things uses broken, ordinary people like us to do the work of restoring his creation, a work that will finally be complete when Jesus returns. The work of the Kingdom is not just those things that we see as “spiritual”. It sometimes involves getting dirty and dealing with ordinary things. But, then again, Jesus used ordinary things. He used spit and dirt to heal a blind man, for goodness sake! Why do we think we have to “rise above the ordinary”.

Look for God at work in the ordinary, and ask him where he wants you to fit into what he is doing. Don’t run after the supernatural. Remember, many times a falsetto voice doesn’t sound very good.

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Repost: Hummingbirds

This was first posted on February 28, 2008.

We have a hummingbird feeder outside our back porch and it’s fun to watch them hover and drink the sugar water. It’s interesting that they have to come back often to drink because of the amount of energy they expend flapping their wings at such a fast rate.

Another thing I’ve noticed about hummingbirds is that they are very territorial. An aggressive hummingbird will chase others away from the feeder and will actually sit in a nearby tree watching for an interloper. In fact, a beautiful ruby throated hummingbird that was the first to come to the feeder was driven away completely by a brown one. It seems to me that an amazing amount of energy is wasted defending something that never belonged to them. The feeder is there because of the good graces of my wife and me. So instead of sharing the bounty with the other birds, one bird wastes his energy to defend something that is a gift and not his to keep.

How often are we, the Church, like that. We take the grace that has been freely given us and jealously guard it from those who don’t agree with us in everything. We think that God’s grace, like the sugar water, was given to us alone. We put God in a little box and try to interpret everything by the limits of that box. We waste an awful lot of energy defending things that either are indefensible, or are not vital. Then, we don’t have the time or energy to spend on the real work that Jesus gave us to do – making disciples who follow the Christ.

I’m not saying that Biblical truth doesn’t matter or that we should adopt an “I’m okay, you’re okay” philosophy. I am saying that we need to take a hard look at what we believe and make sure that we believe it because it matches up with what God says rather than because “it’s the way we’ve always been taught”. Is our Christianity Biblical or cultural? Did the faith we hold begin in the 1st century or in the 19th and 20th centuries?

Are we disciples of Jesus? Or, are we hummingbirds?

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Taken, Blessed, Broken, Given

At the camp I drive for during the summer, we hold a weekly study for the staff. This summer we are looking at Life of the Beloved, by Henri Nouwen. In this book, Nouwen writes about four words that have helped him identify the movements of the Spirit in his life. Nouwen’s idea is that as followers of Jesus we are bread for the world, therefore we are taken, blessed, broken, and given, as the bread during communion. As I read the explanation of these words, I am finding them helpful in my own walk. In this four part series, I am going to share some of  my thoughts.

The first word is taken. You could substitute the word “chosen.” We are chosen by God to be his beloved children. He has become our Father, and he is pleased with his children. As Nouwen states:

“Our preciousness, uniqueness, and individuality are not given to us by those who meet us 
in clock-time — our brief chronological existence — but by the One who has chosen us
with an everlasting love, a love that existed from all eternity and will last through all eternity.”

Unfortunately, we live in a world that tells us that we are nothing, that there is nothing special about us. Those voices bombard us constantly, from advertisements that tell us we must have the latest (fill in the blank) in order to be happy and fulfilled, to preachers who tell us how far short we fall and how much harder we need to work. Those voices do not come from our Father. They come from our Enemy who seeks to steal our joy, kill our spirits, and destroy our lives.

Nouwen gives three ways we can stay in touch with our chosenness. The first is to keep unmasking the world around us for what it is. The world is full of manipulation and destruction. It’s prevailing wisdom is to step on anyone and everyone in the climb up the ladder. When we feel hurt or rejected, we should recognize those feelings, but also recognize that they are not the truth about ourselves. The truth is that the Father loves us with an everlasting love, and has chosen us to be his children.

The second way is to look for people and places where our chosenness is affirmed. These people and places will not be perfect, but as Nouwen writes,

“The limited, sometimes broken, love of those who share our humanity can often point us to the truth of who we are: precious in God’s eyes.” 


We need each other, and we need to affirm in each other the precious, beloved children that we are.

The third way is to celebrate our chosenness constantly. We are to be grateful to the Father for choosing us, and grateful to those who remind us of our chosenness. We need to be careful, because occasions for gratitude can also be occasions for cynicism, for questioning motives, even for bitterness. We must guard against this and consciously choose to be grateful.

 Rather than making us feel superior or more favored, claiming our chosenness will give us a great desire to help others recognize and claim their chosenness, their place as a beloved child of the Father. This is another reason we need to be in community with our brothers and sisters in Christ. We can build up and encourage one another as we gather together as God’s chosen, beloved children.

One final thought from Nouwen:

” It is only when we have claimed our own place in God’s love that we can experience this all-embracing, noncomparing love and feel safe, not only with God, but also with all our brothers and sisters.” 

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Wednesday Night Church

Last night was what you could call a movable church feast. First, a group of us met at a home for dinner, as is our usual practice. What made this night different was that after dinner we headed downtown to help a local restaurant owner clean her new place so she could open next week. We spent about ninety minutes cleaning, fixing some furniture, moving things, etc.

After we finished, some of us traveled down the street to a local pub where we continued to fellowship  over food and pints. It was a good couple of hours hanging out, talking about theology, philosophy, and what was going on in our lives. I had a bit of a hard time waking up at an early hour this morning, but it was definitely worth it. 🙂

Along with learning that the Church can be found even within the church, I am learning more and more that just hanging out with brothers and sisters in Christ is gathering with the church, no matter what is going on. Sometimes just rubbing shoulders with other followers of Jesus builds us up and forms us into Christ’s image. Children learn a great deal from watching parents, grandparents, and other family members. As the saying goes, more is caught than taught. So it is in the family of God. As we spend time with each other, sharing our lives, we pick up things that build us up and help us follow Jesus, even when we may not realize it. Discipleship is by example much more than by formal teaching.

I would encourage you to seek out believers that you can spend time with, sharing your lives and getting to see how they follow Christ. Don’t limit “church” to just studying the Bible or being taught.

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Repost: Continuation of “Even More”

I had lost my hero, my adviser, my example. That next Christmas was hard. The biggest thing about the celebration of Christmas for me had always been family, and now I was an orphan.

At the same time a group of us in our church had decided that things needed to change or we could no longer continue there. A few months before this, we had gone to two Sunday morning worship services. One was a traditional service and the other was a more contemporary service. The church was losing people and it was thought that if we provided opportunity for people to worship as they preferred, it would strengthen and grow the church. The contemporary service quickly became just like the traditional service, only with cooler music.

Our group of “revolutionaries” believed that we needed to approach “church” from a fresh angle. We agreed that the church needed to reach into the community around us. We began to meet weekly to set out a course of action and to plan the weekly gatherings. At first, things were moving in a direction that really encouraged me. I was an elder, and had agreed to become an elder in order to try and influence the church in a direction that was more “emerging”. Someone accused us trying to break away and start a new church. I said that I had no interest in planting a new church. (Famous last words)

As time went on I realized that the only way we were going to do what we believed God wanted us to do was to actually begin a new church under the auspices of the original church, with our own leadership. Unfortunately, there were a number of people in leadership, as well as other influential members, who wanted to have a say in what we were doing. We were accused of dividing the church and conditions were put on what we were doing. The conditions were probably good but they essentially put brakes on our efforts. As time went on, the enthusiasm for “doing church” differently waned and the worship service reverted to same old same old with cooler music. At the same time, there were positive signs, so I still planned to stay around and minister where I could.

Toward the end of the summer, I heard about a possible church plant here in Rock Hill. I was immediately intrigued. I contacted the one doing the planting and as we talked and got to know each other a little bit, God began to nudge me in the direction of helping in the plant. As time went on and I began to read and study, I became increasingly convinced of the need for a new church in Rock Hill. God continued to work on me, and by the end of December I decided to leave the current church and help plant the new one.

So now, I’m about to set off on another leg of my journey. Where this one will lead only God knows. If there’s on thing I’ve learned through the years it’s that no matter how much the road twists and turns, and no matter how dark things get, my Father is with me and is leading me exactly where he wants me to go. That makes the trip an adventure rather than a chore.

Should be fun.

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Working At Cross Purposes

Last week, there was a somewhat comical scene on the shuttle bus. There were two brothers sitting in the seat just to the right of my seat. A parent brought a snow cone machine for me to take to camp, so I asked the boys to move to another seat. That’s when the fun started. The younger brother, who was sitting on the inside, decided he was going to go first. As he headed into the aisle, his lunchbox became hung up on his older brother’s leg. The older brother could not move his leg because it was blocked by the younger brother’s backpack. The younger brother couldn’t move either, because he was hung up on the older brother’s backpack. All the while, I’m standing there with the base to a snow cone machine in my hands hoping for a place to put it down quickly. As I surveyed the situation, I came up with a solution. I began to direct the brothers on what to do, but they simply tried again to get out of the seat at the same time. Of course, the results were the same. After a couple of minutes of directing them, they finally extricated themselves and moved to another seat. My comic relief for the day had come early.

As I thought about it later in the day, I realized that the problems the brothers had were a good picture of what happens so often in our lives. It can happen in the workplace, in the home, in relationships, or in churches. Sometimes it seems that we are just working at cross purposes with other people. We think we know what needs to be accomplished and how it needs to be done, but we just can’t seem to get the other folks to see things the same way we do. We also can’t see past our narrow perspective. Fortunately, the brothers on the bus didn’t do what we so often do. They didn’t get mad at each other, start hitting each other or flinging cross words. Neither of them walked away from the other and refused to sit with him. The rest of the week they got along great with each other. Unfortunately, we often do those very things, even in the church.

The brothers just needed someone to direct them and tell them what to do. Of course, they also needed to listen to the directions, or the results would have the same old same old. We have One who has given us directions to follow when our purposes and those of others end up getting tangled. Jesus gave us a few things to keep in mind that I believe will help us keep peace at the very least, and will allow us to do what is really important. Our Master told us to love one another as he loves us, to lay down our lives for others. That may include giving up our plans and trying to see another’s perspective. We are told to seek the Kingdom of God and his righteousness first. I’ve found that tends to radically change my way of looking at things. We are called to consider others better than ourselves, and to have the same humble, sacrificial attitude that Jesus had. Paul also tells us that what really counts is faith working itself out in love.

An attitude of sacrificial love will enable us to work together with others to solve problems that come up. I believe that this can work in every area of our day-to-day. I especially believe that it is a mandate for the church. Those outside the church don’t have the same command or motivation to love, but those of us who call ourselves followers of Jesus must seek to settle differences and try to work together for the good of the Kingdom. To do otherwise is to give the world a reason to wonder if we really belong to Christ.

God help us to submit our purposes to our King, for his glory

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The Lorax

As I did last summer, I had the opportunity to go see a movie with the kids at summer camp. This year the movie was The Lorax. I’m not going to review the film, just give some of my thoughts. I have heard a lot about the movie being a bit of “environmentalist propaganda.” My brain tends to work differently than most folks (whether that’s a good thing is open to debate), so I came away with some different thoughts.


What I saw was a tale of unintended consequences faced by someone who was not trying to do bad things, but got caught up in things that quickly spiraled out of control. The character named The Once-Ler started out trying to make a name for himself with his invention. He seemed to be a good person and was simply trying to better himself. After the initial tree was cut down, he was willing to change his ways and harvest material from the trees without doing them harm. He was willing to think of others. Then, his family came along. The family which had never accepted him, which had always told him that he was a failure, a disappointment. The matriarch moves right in and shames her son into doing what he had promised not to do – cut down the trees. Things quickly went from bad to worse, and in due course all the trees were eliminated.


I see some things in this tale that ring true in real life. Many of our problems, especially in relationships, are caused by us doing things that have unintended consequences. Sometimes we will do or say something that is intended to help someone, and the opposite will happen. Sometimes this is because we don’t know how to say or do it the correct way, sometimes it is because the other person is not ready. Eventually things are said that cut deeply, and soon, things deteriorate to the point where great damage is done to all involved. You could say all the trees are cut down. Unfortunately, this happens in churches as much as, or maybe more, than it happens in the general population.  


Like Once-Ler, we many times act out of things in our past. Good things can affect us, and so can negative things. Unfortunately, many of us have wounds from our past that we have simply covered up and not allowed to heal. We do things to try and win the approval of others, or to “show them.” Sometimes, buried hurts rise up and cause us to hurt others. Sometimes, we are driven because someone once told us we were not good enough, or did not accept us. Many times those past experiences can get such a hold on us that it seems like things are out of control. We think, “I’m not bad,” and we’re right. We’ve just been caught up in things that have overwhelmed us. Don’t think that I’m saying that a Christian never sins. We do, but it’s not because we’re bad people. It’s because sin, which is still hanging around in us, takes advantage of things that we often don’t realize are there and causes us to act in ways that are contradictory to who we are as God’s children. Before we realize it, things have gotten out of control and are damaged seemingly beyond repair.


In his book, Life of the Beloved, Henri Nouwen writes, “It is only when we have claimed our own place in God’s love that we can experience this all-embracing, noncomparing love and feel safe, not only with God, but also with all our brothers and sisters.” The key is fully accepting and claiming the love of our Father and trusting him to redeem our past and present mistakes, and to heal and restore us.


At the end of the film, Once-Ler redeems himself by giving the last seed to a young man who wants a tree. The seed is planted and things are made right once again. As children of God, we can have hope that one day all will be restored when Jesus returns. Possibly, God will redeem our situations in this life.


May we fully receive the Father’s love and grace in all areas of our lives.