Category: Church

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Disunity and the mind of Christ

This is the eleventh post in a chain blog on “Dealing with Traditionally Divisive Issues,” started by Alan Knox. At the bottom of this post you’ll find links to the other posts in the chain blog.

In John 17, Jesus prays that his followers would be one. Anyone who takes even a cursory look at the church today would realize that those who claim to follow Jesus are not one. The body of Christ is divided into groups based on any number of doctrinal differences, and possibly an equal number number of practices. Churches that may agree on doctrine and practice are sometimes divided over relationship problems. I believe that part of the answer to the divisiveness in the church today is found in Philippians 2.

As different denominations and groups have grown up over the centuries, they have usually been built on distinctive doctrines or differences in organization. Dallas Willard calls these things vessels which hold the treasure which we have been given. The treasure is Jesus, and the problems come when our focus gets off the treasure and onto the vessel. Philippians 2 puts the focus back on the treasure and exhorts us to have the same mind as Christ. Paul bases this exhortation on the mercy, love and encouragement that we have in Christ through his Spirit.
What does it mean to have the mind of Christ? Paul tells us that Jesus did not consider his glory and position as something to be used for his own purposes.When he came to this earth, he didn’t come with fanfare as a conquering king. He humbled himself and came as a helpless baby born to a working class couple from a nothing town. As Jesus went through his life, he didn’t force the disciples to do what he said, nor did he lord it over the folks he came in contact with on a daily basis. At the end of his time here, he did the work of a common household slave and washed his disciples’ feet! Then, this one that we rightly proclaim as King of kings allowed a kingdom of this world to put him to death. Unfortunately, this doesn’t sound like some leaders in the church today.
Before Paul gives us the example of Christ, he exhorts the church to be like minded, having the same love. This comes from doing nothing for our own selfish ambition or empty conceit. Instead, we are to humbly value others above ourselves and seek to advance their interests rather than our own. This is exactly what Jesus did. He loved. He did the things he did for the glory of his Father and the good of others. He did nothing out of selfish ambition.
There are valid reasons to separate, but most of the divisiveness in the church today has been caused by losing our focus on the treasure and focusing on the vessel, whether that vessel is doctrine, practice, or our own heart. What would the church look like if we each sought to have the same mind as Christ, if each of us put others first, humbled ourselves, and did what we did for the benefit of others? I would love to see that.
Chain blog rules:

1) If you would like to write the next blog post (link) in this chain, leave a comment stating that you would like to do so. If someone else has already requested to write the next link, then please wait for that blog post and leave a comment there requesting to write the following link.

2) Feel free to leave comments here and discuss items in this blog post without taking part in the actual “chain”. Your comments and discussion are very important in this chain blog.

3) When you write a link in this chain, please reply in the comments of the previous post to let everyone know that your link is ready. Also, please try to keep an updated list of links in the chain at the bottom of your post, and please include these rules at the bottom of your post.


“Links” in this chain blog:

1. “Chain Blog: Dealing with Divisive Issues Introduction” by Alan
2. “Chain Blog: Dealing with divisive issues starts with love” by Arthur
3. “I am divisive” by Jeremy
4. “Chain Blog: Please agree with me” by Jon
5. “Division and our shared humanity” by Andy
6. “Chain Blog: solving the problem” by Bobby
7. “Divisiveness: Acts 2 & Ugly Carpet” by fallenpastor
8. “Stimulating our Collective Memory” by Trista
9. “No, we can’t just get along” by Alan
10. “Who says we are divided?” by Jon
11. Who will write the next “link” post in the chain?

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Just Do It

It has been estimated that there are some 450,000 congregations representing 38,000 different denominations in the United States. These churches bring in $36 billion a year. Out of that total an estimated $5.5 billion is spent on programs to develop spiritual growth. Add to that all the books in Christian bookstores that show how to be a better Christian, and the radio and television programs that offer teaching on maturity. Young people in churches grow up memorizing Scripture, reading Scripture, and learning all the Bible stories. They go to Sunday School, VBS, and summer camps where knowledge is pumped into them. Yet, there is a disconnect between all the things that Christians learn in church and other venues, and what Christians do in their day-to-day.

I have coached sports for almost thirty years. Before that, I played a number of different sports. I have read many books on playing techniques and skills, and read books and articles, and attended clinics on coaching. There are certain aspects of many sports about which I could tell you anything you wanted to know. But that knowledge would be useless if I had never done those things that I learned about. I can know all the facts about how to shoot a basketball, but if I never practiced shooting, I would never be able to make a basket, let alone teach someone else how to shoot. The things I have read about coaching, and the clinics I have attended would mean nothing if I had never actually gone on the court and coached. It is through the experience gained by playing and coaching that I am able to teach others.
Discipleship is the same way. We have turned making disciples into a program where we impart information, or try to ensure correct belief about certain doctrines. Week after week, folks sit in churches and dutifully takes notes on lectures about living the Christian life. Parts of Scripture are dissected, and studied in order to “understand” them. There is a great deal of knowledge gained, yet how much of that knowledge is put into practice. How many husbands practice Paul’s admonition to love their wives as Christ loved the church? How many Christians in general really seek to love God with every fiber of their being, and love their neighbor as themselves? How many folks are willing to lay their lives down for others? When the world looks at the church, does it say, “Look how these Christians love each other?”
I believe it’s time we put some of our books and sermons away. It’s time we put a moratorium on Scripture memorization and learning Bible stories. Instead, let’s start taking what we already know and start putting it into practice. We have enough to get us started with the Great Commandment and the Great Commission. Just do it.

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As It Turns Out, Love Does Win

No, this isn’t a post about the recent book that has some corners of the blogoverse all a-Twitter. Sunday morning, we were talking about following Jesus in 21st Century and how to convey the idea of Christ as King and Lord to a culture that knows nothing about kings and masters. We live in a country where we elect our leaders, and we can vote them out if we don’t like the way they lead us. How do we talk about a ruler to people who cherish democracy and hate being told what to do?

As I thought about this question, I realized that a possible answer lies in the type of kingdom Jesus established. Jesus came in the midst of a world that had much experience with kings. Kings who established their kingdoms by overthrowing others. Kings who ruled by force and fear. Jesus came to inaugurate a kingdom based on love, a kingdom begun by a king who submitted to a cruel execution at the hands of the Roman empire. Jesus kingdom later turned that empire upside down. By love.
When you think about it, our world really isn’t that much different than the Roman world in the first century. We elect our leaders, but how many of us obey the laws of our land because we love them. For the most part, people obey the law because they don’t want to face the consequences of breaking that law. Just notice all the brakelights that come on when drivers on the highway see a state trooper on the side. Most people live lives full of fear. They fear the opinion of others. They fear the future. They fear being seen as they really are. There is force as well. The force of public opinion, the force of things that control us, the force of religion dictating how they live their lives.
As the early Christians did, we have a message that can free folks from their chains of fear and force. We are part of a kingdom, economy, world, family (whatever you want to call it), in which love rules. The reason we are in this is the love of Christ for us. Because Jesus loves us, we love. We love the Father, and we love his children. We also love those around us. We do what we do because of love. It is love that shows the world around us that we belong to Jesus, not the force of our moral or theological arguments. It is love that makes us different, not a set of behavioral rules. It is love that takes us to serve the least of these rather than expect them to come to us. It is love that lets us forgive when everyone else says we should get our revenge. It is love that allows us to lay down our lives for others when the world tells us to look out for number one. Love is the foundation of Christ’s kingdom, and it is by love that his kingdom will conquer.
“Dear children, let us not love with words or speech but with actions and in truth.” (1 John 3:18)
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Church: First Century and Twenty-first Century Part 2

On Tuesday, we looked at the first two things to which the church in Acts 2 was devoted. To sum up, the early believers were committed to Jesus Christ and to each other. Today, I want to discuss the other two things that had the church’s devotion.

The Christians in the first days of the Church were devoted to the breaking of bread, according to Acts 2. Breaking bread meant something far greater than taking communion together, especially the way it is done in many churches today. I believe that this goes along with fellowship. In those times, to break bread with someone meant to share a meal with them. Sharing a meal meant that person was accepted as an equal, as someone who was valued. When the Apostle Paul gives his instructions concerning the Lord’s Supper, he is talking about more than just passing a few crackers and cups of grape juice around. The early church met together for meals, and it seems that “communion” was a part of those meals (Someone who has more knowledge than I do can feel free to correct me). Table fellowship is an important part of living life together. It is around the table that conversation flows, and folks get to know each other. It is around the table that the relationships so vital to the body are formed and strengthened.
The last focus of the church was prayer. When the early church prayed in Acts 4, the place where they were was shaken. Their prayers shook buildings and empires. Today, we have reduced corporate prayer to something that happens on one night of the week or when there is an emergency situation. I wonder if one of the reasons we don’t pray as a church is because we don’t know each other. If we aren’t devoted to the life together, we aren’t going to feel comfortable letting each other know what our real needs are. So, our times of prayer as a body can tend to be very shallow. Our personal prayers for each other can also become flat, if we aren’t able to be open and honest with each other. Prayer may be the single biggest thing missing in churches today. I think that lack may be tied to the lack of devotion to Christ and to each other.
A great deal of negative rumors were spread about the first Christians, but the one statement that no one could deny was, “Behold, how these Christians love one another.” I pray that statement once again becomes the truest thing that people can say about us.
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Church: First Century and Twenty-first Century

In Acts 2, Luke gives us an account of the first days of the early Church. Verses 42-47 describe what the earliest believers did as a group:

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

I don’t believe that the accounts of the practices of the first century churches are prescriptive. Many of the things they did would not fit in another time or another culture. However, I do believe that the attitudes that the first Christians had, and the actions driven by those attitudes, are necessary for any group to be vital and show Christ to a watching world. This is especially true in smaller fellowships where it is not easy to get lost in the crowd.

Notice verse 42. The early followers of Jesus were devoted to four things. We’ll talk about the first two in this post, and the next two in another post. The first was the teaching of the apostles about Jesus Christ. They were committed to learning how to follow this Lord from the ones who had spent three years as his disciples. They weren’t learning how to be a better ____________________. Somehow in the last 2000 years, we have drifted away from that original teaching and replaced it any number of teachings that could easily pass for motivational lectures, or sermons that betray the speaker’s desire to control the lives of his listeners.

The second thing they were committed to was fellowship, or as The Message puts it, “the life together.” Again, we have drifted away from the original. Fellowship now means a covered dish supper or some other type of special event where church members get together. To the early church, fellowship carried the idea of living life together, of being involved in one another’s lives, of having an intimate relationship with their brothers and sisters and fellow members of the Body. There was a bond that they were committed to.

You could say that the first century Christians were devoted to Jesus Christ and to each other. In a later post, we’ll look further at the devotion of our spiritual forerunners.




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Resurrection and Unity

Rachel Held Evans is the force behind the Rally to Restore Unity. I am not really worthy to be in the company of some of the bloggers that are adding their voices to the effort this week, but I am chipping in my two cents anyway. As part of this, there is a a fundraising campaign going on for Charity: Water. Even if you think I’m full of hot air (or something worse) :), consider helping out this worthy charity.

Alan Knox wrote this post in April concerning the failure of the disciples to believe in the Resurrection until they had actually encountered the risen Christ. I immediately thought about the folks who came to faith during the first century. They also came to believe in the Resurrection because they encountered the risen Christ. Not in literal bodily form, but in the followers of Jesus they encountered in the day-to-day. It was the presence of Jesus in the “Christians” (little Christs) that cause those people to put their faith in Christ. Those early Christians lived a Resurrection life. They could not have done what they did had the Resurrection not have really happened.
Today, the world looks at the Church and sees a fractured, disunited body. They see us divided into camps based on anything from translations of Scripture to what styles of music. They see a group of people that are known more for what we are against than what we are for, and if we’re not busy fighting the culture war we are fighting each other over how to interpret prophecy or who is a “real Christian.” Is it any wonder the world doesn’t believe in the Resurrection when they don’t encounter the risen Christ? We celebrate Easter and put on a big show, but do we live in the power of that resurrection the other 364 days of the year?
The Resurrection of Jesus changed everything. It still does, if we realize that the same power that raised Jesus is now in us. Life as a follower of Jesus is not an easy one, especially when it comes to living in unity with those we disagree with. Our tendency is to hang out with those who we agree with. That extends to our gatherings as the church. We want to be comfortable and accepted, and I don’t believe there is anything wrong with wanting to be accepted. What we fail to remember is that because of the Resurrection, we are accepted by God. Because of the Resurrection, we are part of God’s family.
Because of the Resurrection, we have the power to live as brothers and sisters, as friends, as members of one another in the Body. We have the power to look past the differences, the disagreements, even the passionate (ahem) “discussions.” Because of the Resurrection, we can have Jesus’ prayer that we be one as he and the Father are one answered in and through us. When that happens, the world around us will be like the ancient Romans who said, “Behold how these Christians love one another.”
Then they will encounter the risen Christ. Then, maybe we’ll turn the world upside down.
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For My Friends

In John 15:13, Jesus said, “Greater love has no one than this: to lay down one’s life for one’s friends.” Of course, we know that the context is Jesus telling his disciples that he is now calling them friends and that he is going to lay down his life. That has also been interpreted over the years to teach that we, as followers of Jesus, are to lay down our lives for others. I look at this verse and put it together with the command to love each other as Christ loves us and the declaration that that love will be the mark that shows who we belong to. It causes me to look at myself and ask if I’m really willing to lay down my life for my friends. I don’t mean just being willing to take a bullet or throw myself in front of a speeding bus. It is much deeper, and I believe, much more difficult than that. Am I willing to give up my time for my friends? Am I willing to make them a priority? Am I willing to rearrange my schedule, if possible, for them? Am I willing to be awakened in the middle of the night to lend a hand? Am I willing to let them have their way in certain matters? To go deeper, am I willing to pursue a brother or sister who is estranged? Am I willing to forgo worship to be reconciled, as Jesus taught? Am I willing to humble myself and ask forgiveness? Am I willing to forgive, whether the other has asked or not? Am I willing to acknowledge hurt, forgive, and then re-establish fellowship because the other is my sister or brother, because we are family? Now it’s starting to sound more like dying. Am I willing to do whatever it takes, at any cost to myself, to strive to keep the unity we have in Jesus Christ? Am I willing to be misunderstood, criticized, even slandered to show Abba’s love to a world that is desperately in need of it? Am I willing to die? Tough questions. Questions that I ask myself, questions that all who follow Jesus should ask. My answer echoes the prayer of the father with the sick son in Mark 9:24: Lord, I am willing, help my lack of willingness!

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Christian Identity

A few days ago, I caught a preacher on a local radio station, preaching on identity as a Christian. As a starting point for his talk, he used the verse in John 10, that speaks about the thief coming to kill, steal, and destroy. He then proceeded to rant about how the devil wanted to steal our identity as Christians. I actually agreed with that part.

The preacher then went on to fill the airwaves with the same stuff I used to hear growing up in fundamentalism, that our identity as a Christian is tied up in how we dress, the music we listen to, the friends we have, the church we go to, and the version of Scripture we use. This type of teaching is nothing but a big, stinking pile of bovine excrement. Worse than that, it is the same thing that the Judaizers were saying during the first century. They were telling folks that their identity in Christ included circumcision, and keeping the ceremonial laws. I really don’t see a whole lot of difference between that and what this guy was preaching.
It is true that the thief comes to steal our identity in Christ. One of the things he uses is preaching like this that tells a Christian that their identity is in a certain list of behaviors. Look through Scripture and you will find a lot of passages that deal with who we are in Christ. You will not find one that refers to dress, or behavior (unless you take an Old Testament passage out of context). Our identity in Christ is not in anything we do or don’t do. It is in Christ. Period. We are who we are because of Whose we are. We children of the living God, and our Father loves us and is pleased with us.
Our identity does not rise out of what we do. It rises out of who God is and what Christ has done.
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A Place to Be

The language arts class in which I assist just finished reading Maniac Magee, by Jerry Spinelli. Because I leave halfway through the class each day, I was only able to catch bits and pieces, but I was able to get the basic idea of the book. It’s about a boy who is orphaned at age three, and spends the next few years of his life trying to find a place to call home. He bounces from place to place, never allowing himself to feel comfortable at any one of them because he is afraid to settle in, afraid to let himself get too close, afraid of losing anyone else.

As we finished the book today, I started thinking about how that is so like those of us who follow Jesus. We’re afraid. Afraid to let others get too close, or to get too close to them. We’re afraid that we won’t be accepted once people discover the real us. I think our biggest fear is the fear of being hurt. I know that fear personally, and there have been times when I have tried to not get too close to folks in certain groups, because I have been hurt and don’t want to get hurt again. I understand those who have to deal with that.
I believe that these fears are one of the reasons churches are not what they could be. Many are looking for a safe place, but they don’t let themselves get too comfortable or too close to the people in a church. In a large church, they can hide. Eventually though, they will get the vague feeling that something is wrong, that the church is not meeting their needs. They will then look somewhere else, like Maniac Magee. Unfortunately the cycle will continue to repeat itself, or they will give up on the whole church thing altogether. Or, they may come upon a small to mid-size church that bills itself as a place “where people matter.” They soon find out that people matter as part of a program, not as individuals. Conflicts may happen, and then, out they go. Some spend their whole lives looking for a place to belong.
Even those who are part of simple churches are not immune to these fears. Again, they are perfectly understandable. If one of the goals of a simple church is to know and be known, there will inevitably be conflict. Too many folks have the idea that if they can just “do church” the way the early church did, all of their problems will be solved. Have you read the letters the Apostles wrote to the early churches lately? It seems that a large part of those letters were written to address problems that the people were having with each other. I have yet to be in a church where a man was sleeping with his father’s wife.
Anytime we deal with people, there will be conflicts. Life is messy, and the deeper we let people into our lives, the better the chance that we will be hurt. That hurt makes it hard to believe that we are safe, that it is really possible to live in community. Some return to the old routine of moving from place to place, never allowing themselves to get comfortable or to love again. Others will give up, and try to go it alone. Both approaches have problems. The first puts us right back into the system that hasn’t produced the community that many look for. The second forgets the fact that the Church is the Body of Christ, that we need each other as the body needs each of its parts. When a limb is amputated, the patient experiences a phantom limb, feeling pain in a part of the body that isn’t there. The same thing happens in the Body of Christ.
Living in community is hard. The conflicts happen, and the wounds they leave are real, and sometimes deep. I don’t believe the answer is to hide our hearts deeper, or refuse to be vulnerable again. Loving and being loved is hard, messy, and painful. It can not be accomplished in our own strength, it can only be done in the power of the risen Christ, the One who has told us to love each other as he loves us.
Be encouraged. Community and love can happen. It is what Abba wants. It is how others will know we belong to Jesus.
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Lent

The following is a repost of something I wrote last year, with some updates:

Tomorrow is the first day of Lent. Ash Wednesday is celebrated by Christians around the world with a service that includes the placing of ashes on the forehead of the worshippers. The ashes are to remind that we are made from dust, and to dust we will return. That is one part of the Lenten observance that I have not yet participated in, as I have only been observing Lent for the last four years. In the tradition in which I grew up, Lent (like most of the church calendar) was not even on our radar. We celebrated Christmas, Palm Sunday, and Easter. I had a vague notion that other days were observed in other traditions, but we were taught that those days were not important. So, I’m a bit new to the keeping of the church calendar, and still learning.

As I approach the Lenten period, I am struck by the fact that our bodies are formed from the dust of the ground, and to that dust they will return. Because of the brokenness of Creation, we face the inevitable decay of our physical selves. Anyone middle-aged man who has tried to compete in sports at the same level he did when he was in his twenties can attest to that. At some point our bodies will wear out and no longer be useful to us. When they are then placed in the ground, they will return to the dust from which they came. As we look around us, we see that decay in every part of our world. Ash Wednesday and Lent are good reminders that we are broken and in need of a savior.

Thankfully, that is not the end of the story. During this time, we take a good hard look at our humanity and our brokenness, but we also look ahead to the time when our Savior will return and will restore Creation. We look forward to the resurrection and the Kingdom of God coming in all its fullness. When I think about Ash Wednesday, and the symbolism of the ashes on the forehead, I think of the song, “Beauty Will Rise.” In that song Steven Curtis Chapman sings,

“Out of these ashes… beauty will rise
and we will dance among the ruins
We will see Him with our own eyes
Out of these ashes…beauty will rise
For we know, joy is coming in the morning…
in the morning

…This is our hope.
This is the promise.
That it would take our breath away
to see the beauty that’s been made
out of the ashes…”

As we go through this season of Lent, contemplating our sinfulness and our need of a redeemer, let us remember that we do have a Savior who has made us a new creation, and who will one day make all things new.