Sad, Angry, and Hopeful

Today, I lied to one of my bus passengers. She told me she had been diagnosed with ALS and asked me if I knew anything about it. After stating a couple of generalities, I told her that I couldn’t think of anything else because I didn’t want to be the one to tell her that the disease is fatal. Two days ago, our next door neighbor died from pancreatic cancer, just a few days after coming home from the hospital. A week and a half ago, friends of ours lost their twenty one year old only son in a tragic accident. I see and hear of families and friendships being torn asunder because of pride and selfishness.

I am saddened by all these things. It is heartbreaking to see parents grieving a son that is supposed to outlive them. It grieves me to know that I will no longer speak to my neighbor across the fence between our houses. I am sad to hear of someone contracting a deadly disease. My heart aches to see relationships broken and people I know in pain.

I am angry because none of these things are the way it is supposed to be, the way creation was made to be. I am angry at evil, at sin, at the things that happen to us, and at the things we do to each other. I am angry because I feel helpless much of the time, knowing that so much is out of my control.

I am sad and I am angry. Yet, at the same time I am hopeful. I believe that the Creator of the universe has stepped into this world, taking on humanity. Entering death, on the cross, the King came through the other side and defeated death. His kingdom was inaugurated through this death and has been coming to fruition in small ways ever since. This King will return and set all things to right. I don’t understand everything that happens in this life and there are many things I don’t like. But, I do believe that one day there will be no cancer, no ALS, no death. I believe that all broken relationships will be reconciled and there will be wholeness and peace.

Even so come, Lord Jesus!

Church Signs: “The Bible is Chock Full of…

…New Year’s Resolutions. “

I’m not against making resolutions at the beginning of a new year (although I don’t make them), and I’m definitely not against the Bible. I do have a problem with trying to mix the two. It is true that there are commands in the Bible and we are told that there are certain things that characterize followers of Jesus.

Trying to improve in certain areas of our lives is a good thing. As an athlete, I was always trying to improve my skills. As a coach, I never let my players rest on past accomplishments. In many careers, if you’re not improving, you’re going backwards. It’s good to try to be a better husband, father, etc. There is nothing wrong with trying to be a better human being.

Where I differ from what seems like most of American Christianity, is seeing the story of the Bible as a story, not of what we can or need to do, but of what God has done. A great deal of evangelical preaching is on how to be a better (fill in the blank). Fundamentalist preaching is about what we need to do to stay “right with God.” I beg to differ with both.

That kind of preaching can be inspirational, but it is not the gospel. The gospel is not about what we can do. It is about what Christ has done. Ultimately, there is nothing we can do to improve our standing with God, nothing we can do to make him love us. All we can do is put our total trust in the finished work of Christ on the cross. There is no amount of resolutions that can ultimately make us what we already are in Christ.

Again, let me emphasize that I am not against making resolutions, having goals, or trying to improve in areas of our lives. I can think of more than a few areas where I can use some improvement. I just don’t see the “gospel” of self improvement in Scripture. Your mileage may differ. Feel free to disagree.

No Fear

Fear. It seems as if the world runs on fear. A whole industry has evolved that is fed by fear. Organizations on both ends of the political spectrum raise money by appealing to the fear that those at the other end are going to destroy our country. Even Christian organizations use fear as a motive for giving money. The common thread that runs through the billions of dollars that are raised is fear of the future. Fear that things are not going to be good unless you give us money to fight “evil.”

Those of us who follow Jesus should not allow ourselves to get wrapped up in fear of the future. In Romans 8, Paul tells us that there are two reasons we shouldn’t fear. One is the spirit of adoption we have been given, and the other is the wonderful future that lies ahead of us.

We need not fear because the Creator and King of the universe has given us a spirit of adoption that causes us to call him “Abba,” or “Daddy.” Think about it. The sovereign God invites us to call him “Daddy.” That blows my mind! Think about the most wonderful father you can imagine. Now consider that God is infinitely better, more powerful, more loving than that. If we are children of God, we have a daddy who desperately loves us, who cares about our good, and who is powerful enough to bring our good to pass. Our future is secure because our Father is in control.

So, why do we suffer? I believe that we suffer because Jesus suffered. The early church believed that the suffering of Christ on the cross and his resurrection inaugurated the Kingdom. They saw their own suffering as building for that Kingdom little by little. Paul wrote to the Galatians that his suffering somehow filled up what was missing in Christ’s suffering. The church grew in the first three centuries through suffering and bloodshed. Look around the world today and you will see that the church still grows in suffering and bloodshed. It is in the West, where the church has grown comfortable and rich, that there is stagnation. Even so, we here in West do suffer. We may not be persecuted, but we suffer from sickness, disease, heartbreak, death, and sometimes it is hard to see any good in it. I believe even that suffering somehow builds for the Kingdom. There is hope for the future.

Our future as children of the Father is so bright that shades won’t do any good. Somehow our future is so wrapped up with the restoration of all things that creation itself is waiting with expectant groaning for our final redemption. The glory that will be revealed in us will make our suffering in this life seem like nothing! Wow! When we come to the end of our rope, we can look ahead to a future that will far surpass the worst we can go through. I don’t totally understand all of it, but there have been days when that truth was the only thing I had to hold on to. The good news is we do have that to hold on to in the midst of the worst storm.

Brothers and sisters, take heart! Your Abba loves you with an infinite love that will never let you go. Your suffering is being used by God to bring his Kingdom to bear in this life. Nothing that this life throws at you can ever prevent the glory of God from being revealed in you when the final restoration of all things comes to pass. Fear not.

Worth What God Paid?

I once heard a preacher ask his audience if God was getting out of them what he paid for them. In other words, was God getting his money’s worth. I’ve been thinking about that idea a bit. Knowing the context of the sermon, I’m sure this preacher was asking his audience if they were “living right,” if they were doing all the right things that a Christian should do, if they were being a “good testimony.”

In one sense, the answer to that question could be, “no.” The price that was paid to redeem us is far beyond anything we can ever repay, and there is absolutely nothing we can do to insure that God is getting a good return on his investment. The good news is that we don’t have to repay God, or do anything to make sure we are worth the sacrifice. This frees us to simply live our lives, knowing that  God is not checking a ledger to make sure returns match up with costs.

In another sense, the answer to the question is, “Yes!” The work that Jesus did on the cross redeemed us, and brought us into the family of God. That work gave the Father many sons and daughters on which he can lavish his love. It was with joy that Jesus went to the cross, not trepidation that we somehow would screw up and cheapen his sacrifice. He knew that what he did would reconcile us to the Father and make us co-heirs with him.

Because of what Christ did on the cross, we are now united to him. He is in us, and we are in him. We died with Christ, and we are raised with him. We are new creation. When the Father looks at us, he sees us in Christ, therefore he sees beloved children in whom he is well pleased. God knew exactly what he was getting for his “investment,” and decided in ages past that it was worth it. While it is not yet clear who we really are, and while we don’t always act like it, the truth of the matter is that we are cleansed, redeemed children of the Creator of the universe. We are united with Christ and there is absolutely nothing that can tear us away from that.

So, yes. Because we are in Christ, you and I are worth every bit of the sacrifice that the Father made on our behalf. May we live in that reality in our day-to-day.

Thoughts on Lent

Yesterday was Ash Wednesday and our church held a service, with ashes and everything. It was the first time I had ever participated in such a service, having been raised in a tradition that pretty much ignored everything before Easter. The service was beautiful, and challenging. As I think about the season of Lent, a few things come to mind.

Lent is a way of remembering the journey of Jesus to the cross to die for our sins. It was for our sin that he died. It is always good to keep that in mind. Lent is also a season of sacrifice, of giving something up. That sacrifice can be anything from food to television, from smoking to the internet (if you’ve given up the internet, it’ll be a while before you read this). The problem with giving things up is that it can become an exercise in self-righteousness and self-justification.

Lent is a time of remembering that we came from dust and will return to dust. In other words, we’re going to die. As someone who believes that Jesus has redeemed our bodies along with our souls, this remembering comes with the knowledge that we will be resurrected, with real bodies as well as souls.  This union of body and soul comes in when we give up something physical in order to focus on the spiritual. For instance, if we give up food, we can remember that Jesus is our source of life. Unfortunately, this too can become an exercise in legalism.

I believe Lent can best be observed as a time of repentance. Not as an exercise in self hatred but as an acceptance of the fact that, on our own, we can not love God or others as we ought. We can’t live this life on our own. In Luke 9, Jesus is on his way to Jerusalem, to the cross. On his way, he calls others to follow him. They make various excuses, and Jesus tells them that they have to give up everything in order to follow him. Jesus calls us to follow him. Follow him to the cross, the place of death. He calls us to come and die.

The good news is that when we die, we find that it is then that we truly live. We live in Christ and he
lives in us. When we give it all up, we realize true freedom. As Janis Joplin sang, “Freedom’s just another word for nothin’ left to lose.” When we give it all up we have nothing to lose because we have everything that we cannot lose. As we follow Jesus to the cross, we know that we have also been raised with him.

This Lent season, we remember. We give up, not because we need to “do,” but because Jesus has already “done.”

Christ or Narcissus?

Jesus Christ. Son of God. The Messiah. Called his followers to pick up their cross, die to their selves, and follow him, living a life that is others focused. Giver of eternal life.

Narcissus. Son of a Greek god. Self centered. Treated others with disdain, especially anyone who loved him. Fell in love with his reflection in a pool of water and couldn’t tear himself away. Died.

We live in a narcissistic culture. We have been told to look out for number one, and that the greatest love is a love for oneself. Even acts of altruism are many times done because of how good it makes us feel. We are encouraged to make sure we get what we want out of life, whether that be career success, fame, love, or just being happy. Advertisers make millions because they can convince us that we need the newest product to make our lives complete. We in the church look at the culture and say, “Boy those folks sure are selfish.”

What is sad is that there is a narcissistic Christianity that has infected the church. Jesus has gone from being our “personal Savior,” to someone who will give us whatever we think we need. In Jesus Manifesto,  Leonard Sweet and Frank Viola noted that at the beginning of the twenty-first century the majority of the 100 top selling Christian books were focused on the personal and private. 6 books were about the Bible, 4 were about Jesus, and 3 were about evangelism. The other 87 were essentially “self help” books. If you look at the titles in any Christian bookstore, you can learn how to have your best life now where every day is a Friday, you can find out how to be a king in your own personal kingdom and have dominion over everything that comes your way, or you can find out to be a better (fill in the blank). If you watch Christian television, you can find out how to increase your finances by giving to any one of a bunch of ministries. Sounds kind of like the lottery to me. There was even a preacher on one program telling folks how to get what they wanted from God, comparing the ruler of the universe to a fast food restaurant! It’s all about us!

Jesus calls us to something far different. He calls us to live as he lived. Instead of an inward focus, Jesus lived with an outward focus. His first focus was his Father. Jesus stated that he did nothing but what the Father told him, and that he came to do the Father’s will. His other focus was on those who needed love and grace. Pretty much everyone. Jesus’ mission was to redeem those who were in need of redemption. He went around doing good, forgiving sins, healing, and loving. He loved the Father, and us, so much that he died a shameful death in the most agonizing way known to that day. He was the sacrifice that did what we could never do, reconcile us with God. That death, taken for others, brought us life. We who follow Jesus are called to the same kind of life. A life that is focused first on loving God, and then on loving others as Jesus loved us. It is a sacrificial life, a life that gives up, a life that wins by losing. How well do you think that title would do in the market?

Christ or Narcissus? One died because he couldn’t get his focus off himself. The other calls us to come and die, and find that we may truly live.