Thousands of children have been recruited into different armed groups during the conflict in the Central African Republic. Check this out for more information.
Good Friday
More from C.S. Lewis:
“Muzzle him!” said the Witch. And even now, as they worked about his face putting on the muzzle, one bite from his jaws would have cost two or three of them their hands. But he never moved. And this seemed to enrage all that rabble. Everyone was at him now. Those who had been afraid to come near him even after he was bound began to find their courage, and for a few minutes the two girls could not even see him–so thickly was he surrounded by the whole crowd of creatures kicking him, hitting him, spitting on him, jeering at him.
At last the rabble had had enough of this. They began to drag the bound and muzzled Lion to the Stone Table, some pulling and some pushing. He was so huge that even when they got him there it took all their efforts to hoist him onto the surface of it. Then there was more tying and tightening of cords.
“The cowards! The cowards!” sobbed Susan. “Are they still afraid of him, even now?”
When once Aslan had been tied (and tied so that he was really a mass of cords) on the flat stone, a hush fell on the crowd. Four Hags, holding four torches, stood at the corners of the Table. The Witch bared her arms as she had bared them the previous night when it had been Edmund instead of Aslan. Then she began to whet her knife. It looked to the children, when the gleam of the torchlight fell on it, as if the knife were made of stone, not of steel, and it was of a strange and evil shape.
At last she drew near. She stood by Aslan’s head. Her face was working and twitching with passion, but his looked up at the sky, still quiet, neither angry nor afraid, but a little sad. Then, just before she gave the blow, she stooped down and said in a quivering voice,
“And now, who has won? Fool, did you think that by all this you would save the human traitor? Now I will kill you instead of him as our pact was and so the Deep Magic will be appeased. But when you are dead what will prevent me from killing him as well? And who will take him out my hand then? Understand that you have given me Narnia forever, you have lost your own life and you have not saved his. In that knowledge, despair and die.”
The children did not see the actual moment of the killing. They couldn’t bear to look and had covered their eyes.
While the two girls still crouched in the bushes with their hands over their faces, they heard the voice of the Witch calling out,
“Now! Follow me all and we will set about what remains of this war! It will not take us long to crush the human vermin and the traitors now that the great Fool, the great Cat, lies dead.”
World Vision Wednesday
The refugee crisis created by the civil war in Syria is a heart rending thing and is getting worse. Here are five things you need to know.
What’s Neglected in Worship
This morning, Josh turned me on to this article on the tendency of the church to neglect the reality of tragedy as a part of worship, instead turning to a form that gives the impression that the Christian life is all sweetness and light. I wonder if we try to forget the stuff of life in our worship because we really don’t trust God to redeem every part of our life, and don’t really believe God’s heart is good toward us.
Win-Win. Or Is There Something Else?
In one of the classes I assist, the students are learning how to negotiate. One of the sections is about finding a win-win solution to a problem. That is a popular way to try and negotiate differences, as it offers a way for both parties to get at least part of what they want. Steven Covey was a popular proponent of this approach. While this is probably a good way for nations, corporations, etc. to handle ironing out conflict, I believe that there may be something else for those of us who follow Jesus.
The kingdom that Jesus is over is a kingdom that is upside down according to the world’s way of looking at things. The kingdom was inaugurated when the King allowed the most powerful kingdom of that day, and the power behind that kingdom, to put him to death. This King called his followers to take up their cross, to lose their lives for his sake, and to love sacrificially. He called us to turn the other cheek and do good to those who treat us badly. In 1 Corinthians 6:1-8, Paul tells the church in Corinth to allow themselves to be defrauded rather than hurt the witness of the church. Sounds a little different from win-win, doesn’t it?
What if followers of Christ began to give up their rights and wants in favor of what their brother or sister desired? What if, instead of convincing others to do it our way, we gave in. What if we were willing to lose, if it benefited a brother or sister and built up the kingdom? What do you think would happen if we all decided to lay down our lives for others in the church? What if we all decided to die to our own agendas, our own desires, our selves?
I suspect the church would look a whole lot different than it does now. But, that’s just me.
World Vision Wednesday
Tomorrow is World Malaria Day, a day to remember those who have been devastated by this preventable, treatable disease. Today, World Vision begins a two part series on families affected by this disease. Part 1 is here.
Friday
No words are needed but the lyrics to the song:
Thursday
Tonight is the night that Jesus began to show us the full extent of his love. He gathered with his disciples and performed the work of a lowly household slave by washing their feet. He then served as the host of the Passover meal, reworking it to be something that would commemorate his sacrifice for us. After the supper, Jesus went to the Garden of Gethsemane, where he begged the Father to let the cup of suffering go on by him. I believe that in the garden, Jesus began to experience all the grief and agony that is common to those of us who are human beings. Had he not been upheld by the Father, the grief would have been overwhelming. As it is, his sorrow is unfathomable to us.
As I think about that night, there are some things that I feel God wants me to learn. The first is the sacrificial love I am to show to others. As Jesus not only gave his life, but also humbled himself to do a dirty, abasing job, so I am called to do whatever it takes to show love to others, especially to my brothers and sisters in Christ. While I may not be called to host dinners, I am called to invite others into the presence of the One who gave his life. I can do this by proclaiming the Gospel to those who haven’t embraced it. I can also live out the Gospel as I relate to others and let them see Jesus in me by my love.
As I look at Jesus in the garden, I see a God who has gone through pain and suffering. I don’t believe that the Father intends for us to live a pain free life. Instead I believe that Jesus entered into our pain and grief while here on earth, and that he calls us to also enter into his suffering. I don’t like suffering at all, but it is a huge comfort to know that Jesus has experienced what I go through, and understands. I don’t belong to a god who tells me to buck up and take it like a man. I belong to a Father who understands, who is there to comfort me in my affliction, and who has redeemed, and is redeeming everything in my life. I am part of a kingdom whose history is a salvation history, a kingdom where all things will finally be made right, a kingdom whose King went through the worst that death and hell could muster and came out victorious. Because of this, there is nothing I need to fear.
May you find comfort and encouragement in remembering this night.
World Vision Wednesday
This past Friday was World Water Day. Contaminated water is a severe problem in many parts of the world, bringing disease and death. To read more and find out how you can help, go here.
Repost: Reflections on Lent
This was first posted on February 21, 2010 and has been edited to bring it up to date.
Wednesday, February 13 was the first day of Lent. Ash Wednesday is celebrated by Christians around the world with a service that includes the placing of ashes on the forehead of the worshippers. The ashes are to remind that we are made from dust, and to dust we will return. That is one part of the Lenten observance that I have not yet participated in, as I have only been observing Lent for the last three years. In the tradition in which I grew up, Lent (like most of the church calendar) was not even on our radar. We celebrated Christmas, Palm Sunday, and Easter. I had a vague notion that other days were observed in other traditions, but we were taught that those days were not important. So, I’m a bit late to the keeping of the church calendar, and still learning.
As I go through the Lenten period, I am struck by the fact that our bodies are formed from the dust of the ground, and to that dust they will return. Because of the brokenness of Creation, we face the inevitable decay of our physical selves. As a middle-aged man who has tried to compete in sports at the same level he did when he was in his twenties, I can attest to that. At some point our bodies will wear out and no longer be useful to us. When they are then placed in the ground, they will return to the dust from which they came. As we look around us, we see that decay in every part of our world. Ash Wednesday and Lent are good reminders that we are broken and in need of a savior.
Thankfully, that is not the end of the story. During this time, we take a good hard look at our humanity and our brokenness, but we also look ahead to the time when our Savior will return and will restore Creation. We look forward to the resurrection and the Kingdom of God coming in all its fullness. When I think about Ash Wednesday, and the symbolism of the ashes on the forehead, I think of the song, “Beauty Will Rise.” In that song Steven Curtis Chapman sings,
As we go through this season of Lent, contemplating our sinfulness and our need of a redeemer, let us remember that we do have a Savior who has made us a new creation, and who will one day make all things new.