Category: discipleship

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Jesus the King: Part 3

Jesus is our Shepherd who cares for us, our leader who gave himself for us and fights for us. He is also our absolute ruler. In Matthew 7:21-23, Jesus has some pretty strong words for those who would claim to follow him. Jesus is a despot. A benevolent despot, but a despot nonetheless. He expects nothing less than total allegiance to him. It is hard for us to grasp the ramifications of this. We live in a democratic republic where we have a say. We tend too easily to give our allegiance to things of this world, whether it’s a person, party, ideology, country, church, or denomination. None of these things can come before our King. They may be good things, but they are still things of this world that will pass away.

Even those who live under dictatorships can possibly overthrow their rulers. Jesus cannot be overthrown. His power is absolute and his word is law. When he commands something, he doesn’t put it up for a referendum. His commands are so vital that they carry eternal significance. There is a bit of tension when we talk about following Jesus and then read about obeying his commands. I thought we were saved by grace, not by keeping the law. Why does Jesus give us all these commands? When you look at Jesus’ commands, they are actually quite impossible, if we try ton keep them in our own strength. That’s what makes the kingship of Jesus so different. His commands are not just a new law, a new list of do’s and don’ts. They are what Kingdom people are, how they live. Not only does our King give us commands, he also gives us the power to obey them. As we grow more and more into Kingdom people, we take Jesus’ commands more and more seriously, realizing that we can only do what he says through the power of his Spirit in us. That’s where grace comes in. Our King knows that we are weak and falter in our walk with him. He doesn’t cast us into a dungeon or out of the Kingdom. He pulls us up and reminds us of who we are.

So, what does this mean for us here in the 21st century? First, we must realize that while the Kingdom has been inaugurated, it is not fully realized. In a very real sense, Jesus is a King in exile. We, his subjects, are here to work for his Kingdom. We are citizens of a Kingdom that is not like the kingdoms of this world. Second, we must learn what following the King means. As we look into Scripture, we must do so with the commitment to do what Jesus says. Third, we then are to teach one another, in community, how it all fleshes out in our day-to-day. We show what our King is like by sacrificially loving and serving others. We live out his words that those who belong to him are family.

As we do these things, we must remember that we can not live this way in our own power. We can do so only in the power of the Holy Spirit. We must also remember that we will not do this perfectly in this life, and that our brothers and sisters also will falter in their walk. Patience and grace is vital.

To quote one of my favorite passages from Tales of the Kingdom, “How goes the world?”  “The world goes not well.” “But, the Kingdom comes!” Let us be people in whom the Kingdom comes more and more each day.

Part 2
Part 1

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Another Year? Already?

Every year about this time, we do the same thing. We say goodbye to one year and hello to another. It seems like 2015 just zipped right on by. As I get older, the days seem to pass much more quickly. I have read that it has something to do with the fact that a particular period of time is a smaller percentage of the whole life span of an older person. Makes sense to me.

I’ve never been one to make a resolutions at the beginning of a year. I don’t seem to be able to keep them, so I just don’t make them. That way, I’m not disappointed. I’m beginning to realize that there are fewer years left in my life than there used to be. Unless medical science comes up with some miracles, I’m more than halfway through. So, at the beginning of a new year I look back at the past year and look ahead to the one ahead.

My focus has changed from career and financial goals. There is only so much you can do when you’re semi-retired and not earning a boatload of money. Those things are not all that important in the long run anyway. The things that are becoming more and more important are my walk with Jesus, my wife and family, and my friends.

Have I become a little more like Jesus in the past year? Have I loved Jan as Christ loved his church? Have I made her feel treasured? Have I been a good father and friend to my adult children and their spouses? Have I loved my friends and been willing to lay down my life for them? Have they been helped in their spiritual journey by what they have seen in me?

These are the things I think about. This is how I want to be in the year ahead. I know that, as with resolutions, there will be successes and miserable failures. I hope the important people in my life will be patient and forgiving.

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The Pilgrims and Community

The other night, we watched an episode of The American Experience that dealt with the Pilgrims and their settlement at Plymouth. It was interesting and brought out historical facts that will cause one to look at the whole story a bit differently.

According to the program, many of the things we have been taught about the Pilgrims, including some of their writings, are not totally accurate. It is true that we have tended to romanticize them and turn the settlement of New England into legend. It is also true that these settlers, whom we have made almost mythical characters, were actually frail humans with the same foibles and failings as the rest of us. Knowing that makes their story all the more interesting and inspiring.

One of the striking characteristics of the Pilgrims was their desire to live life together in community. They attempted to follow Jesus as the early church did and developed a love for and commitment to one another. The Pilgrims were not perfect in their attempt to be the church. They were suspicious of outsiders who did not see things the same. They were forced to accept non-Separatists as part of their settlement. Like most people of the time, they saw the Native Americans as savages. They succumbed to the temptation to close ranks and focus on themselves, rather than reach out to those around them and be a blessing to them.

Jan and I are part of a faith community that attempts to live our lives together and disciple one another. We too are not perfect and sometimes our attempts at being the church falter. Other times they move forward in fits and starts. It is a messy business and sometimes we hurt and are hurt. Most of us seem determined to stick with it because we believe it is the best way to live this life as followers of Jesus. Learning more about the Pilgrims’ community helps me have hope.

In spite of the frailty and failings of the Plymouth settlers, some great things came from them. The Mayflower Compact was an example of people who thought differently coming together to form a community. The persistence of the Pilgrims made the later settling of New England possible. While they may have been fallible humans, their strong faith is inspiring. In spite of the messiness of their community, the Pilgrims were greatly used by God.

I need to remember that God can do great things in and through our community, as well as other communities, in spite of the times we fail and fall on our faces. Don’t give up. You never know how God is going to us you.

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Love Revival

I know. It sounds like the title of a Motown song. It’s the best I could come up with.

A number of Christian groups are seeking revival. Of course, revival means different things to different people. To some, a revival would mean a return to the morals of the past. To others, it means an increase in charismatic activities. Still others are looking for a revival of adherence to doctrine.

While a revival of some of those things may be a good thing, I believe what is needed is a revival of love. The vital importance of love is a theme that runs all through the New Testament. In the gospels, Jesus tell is that the two greatest commandments are, love God with all our being and love others as we love ourselves. He later upped the ante when he said to his followers that we are to love our brothers and sisters as he loved us.

The Apostle Paul said that we can perform all sorts of good and even spiritual acts, but if we don’t have love we are wasting our time. He also said that what counts is faith working through love. Peter tells us to love one another deeply. It is hard to read through any of the apostles’ letters and not find commands and encouragements to love one another. We are commanded to love more often than anything else we are told to do. It seems that love is something that God thinks is pretty important.

I believe the Church needs a revival of love for God that is shown by following Jesus and doing what he commands, and a revival of a love for others that is self-sacrificing and lays down our lives for others. It was said of the first Christians, “Behold how these Christians love one another.” Stop and imagine with me. What would the Church be like if those of us who claim to follow the one who laid down his life for us really loved God and didn’t just talk about it? What would it look like if we laid down our lives for others and were known for our love rather than what we were against.

I for one, would love to find out.

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Wisdom From Don Henley

As you may know, I believe that all truth is God’s truth and that truth can come from many different places. In Don Henley’s song, “The Heart of the Matter,” there is a bit of truth about forgiveness. The song is about a lost love, but there is something there for all of us who have been hurt by other people.

Henley sings, “The more I know, the less I understand / All the things I thought I knew, I’m learning again.” Those words speak volumes to me. It seems that the older I get the less I understand about some things, especially when it comes to people. Sometimes the more we know about someone, the less we understand what they do. That is one reason we need forgiveness, whether given or received.

 The song goes on:

These times are so uncertain/ There’s a yearning undefined/
…People filled with rage/ We all need a little tenderness/
How can love survive in such a graceless age/
The trust and self-assurance that can lead to happiness/
They’re the very things we kill, I guess
We live in uncertain times. Those of us who follow Jesus face an uncertain future that may include persecution and definitely will include a loss of the influence the church has enjoyed. Because we are family, we must be a family that forgives. The age is quickly becoming more and more graceless, and forgiveness is necessary for love to survive.
In some way, Henley gets it: 
“I’ve been trying to get down to the heart  of the matter
But my will gets weak/ And my thoughts seem to scatter
But I think it’s about forgiveness
Even if you don’t love me anymore
He recognizes the vital importance of forgiveness:
There are people in your life who’ve come and gone
They let you down and hurt your pride
Better put it all behind you; life goes on
You keep carryin’ that anger, it’ll eat you inside
We have all been hurt by people, whether it’s an abusive parent or spouse, a tyrannical boss, or a friend who has betrayed us. Some of those hurts heal relatively quickly while some will never be totally healed until God wipes all tears from our eyes. Some folks we can reconcile with, while with others reconciliation is impossible. The one thing we can do is forgive. Like the Amish in Pennsylvania, the people in Rwanda, or the formerly oppressed majority in South Africa, we can forgive. We must forgive. If we don’t, it will eat away at us and cause issues for the rest of our life.
Forgiveness is more about us than the person we are forgiving. By forgiving, we release the other from any hold their act still has on us. We also release ourselves. We do incur a cost by giving up our “right” to extract a pound of flesh, but that pound of flesh can never pay for their act and forgiving frees us and enables us to move on with our lives. We are no longer bound to that act or that person. We also must forgive because our Father has forgiven us far worse trespasses than any of us have ever felt. Jesus command us to forgive and reminds us that forgiving is an indication of our own forgiveness. We must forgive. For the glory of God and the advance of his kingdom, for the good of others, and for our own wholeness. It’s not easy, but it must be a part of our lives.
There is another side to this coin. That is repentance. That’s a subject for another post.
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Blast From the Past: A Fresh Set of Footprints

This was first posted on August 12, 2010.

A few years ago Melvin Bray wrote this piece that was published in theooze.com. It’s titled “Footprints…A Brand New Dance.” Enjoy.

One night I had a dream. It was a strange dream because although I was in it, I could at the same time see myself and Jesus walking down an uncertain road leading just over the horizon. As I stood astonished, looking at myself, I noticed that I looked winded as I walked along, barely catching my breath. Curious as to why, I took my eyes off the walkers and peered back down the way from whence they had come.

The sight that met my eyes is quite difficult to describe. From where I stood the ground dropped back steep down a jagged path. The drop was so great and sheer that it made my stomach queasy just looking. I staggered, stumbled and would have fallen if my guide had not reached out to steady me.

I gained my composure and looked closer at the path Jesus and I had taken. The ground was loose like gravel, and I wondered how one could have kept his footing. Not to mention there were mud puddles and brier patches along the way and low hanging limbs that feign reached out to offer a hand but looked as if they would snap under the slightest weight. The ground was so moist I could see the footprints we had left along our journey. For most of the way Jesus’ footprints went along steady, sure, consistent (I could tell they were His by their size). Mine, on the other hand, zigzagged, stopped, back-peddled and even turned around on occasion.


As we went along my ability to follow His lead appeared to improve, which was a good thing because it was just about then that the path narrowed and the road steepened. To add to the perils of our path the rocks perched high above seemed to rain down sporadically. For a while I could barely discern my footsteps because they overlay His. Where He stepped, I stepped in sync on up the mountain, until it seemed the road grew most treacherous at which point it appeared that my steps were all over the place. There were starts and stops and circles and deep gashes every which way in the soft earth. I wondered, “What could I have been doing?”

It was then that I turned to my guide to satisfy my wonder. “What on earth happened?” I asked. “We were getting along pretty well—I was growing in Him, as well I should—then it looks like I lost my mind. And it looks as if I would have killed us both if He hadn’t regained control.”

My Guide looked at me and said, “Don’t be deceived by what your eyes think they see or what your head thinks it knows about the way our journey should unfold. As long as I am with you, I am always in control. Speak to your heart; it knows the truth. Did ever you desire anything other than to walk with me? Then don’t think it strange that sometimes the Way leads off the usual path. What happened, you ask, when our steps seem uncertain? It was there we DANCED!”

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Church Signs: 10 to 1

There is a church that I pass on a regular basis these days. For the past couple of months they have had this message on their sign: “It is easier to preach 10 sermons than to live 1.” Since I see this message just about every day, I have had plenty of time to think about it.

One of the charges brought against Christians is that we are a bunch of hypocrites. And to some degree that is true. Many humans are hypocritical in certain areas of their lives. Even though those of us who follow Jesus sometimes have a hard time living out what we say we believe. So, this message causes me to think about my own actions. Do they match up with my words, or would Jesus say, “Do what Fred says, but don’t do what he does?”

When I teach others to love their neighbors, do I ignore the needs I see in my neighborhood or city? When I tell folks to lay down their lives for others, does my own love only go as far as my schedule and comfort? When I teach that Jesus calls us to go to that brother or sister who has something against is and get it settled even before we come to worship, do I sit back and wait for them to make the first move?

When I proclaim our freedom in Christ, do I, by my actions, tell people they have to follow Jesus the way I do and put certain expectations on them? When I teach others to forgive, do I secretly harbor resentment? When I tell others to trust God, do I run ahead and try to fix things my own way?

Since I have the privilege of teaching and discipling others, these are things that I have to keep in mind at all times. Actually, I think all of us who follow Jesus should be careful that what we do matches up with what we teach, because we are all teaching if we are proclaiming the gospel. It should never be said that we are hypocrites!

God help us to live out our beliefs in our day to day.

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How Do You Solve a Problem Like Maria?

So sang the nuns in The Sound of Music. There was a certain young woman at the convent who posed a problem. The nuns there hadn’t seen anyone like Maria, and they just didn’t know what to do with her. I believe that many churches have a similar problem.

Years ago, most women in churches were married, planning to be married, or living at home in an intact family with a father present. The landscape looks a lot different now than it did back in the “good old days.” There are liable to be a number of young single women on their own, single mothers, and divorced or widowed women.

In what are termed egalitarian churches, this may not be as big a problem. In patriarchal or complementarian churches and denominations however, there is the potential for major problems. My purpose is not to enter into the debate on the role of women in the church. I am simply proposing something that may help alleviate some problems in those churches that have male leadership.

Complementarian churches believe that men are to be in leadership roles, both in the family and in the church. Husbands are the head of their wives and fathers are the head of their families, and those roles are necessary in the church’s ministry. The husbands and fathers represent and speak for their wives and children.

What happens with a divorced woman or a young woman whose father is not in the picture? I believe this is when churches don’t know what to do. If an issue comes up, who speaks on behalf of these women who don’t have a “head?” Unfortunately, there may be no one, therefore leaving a void which helps no one. I fear that in many churches these folks are left out and have no one to look out for their best interest.

There is a possible solution. This is probably not new to some of you, and there are churches who are taking steps to solve this problem. While a church that has official male leadership does not want to ordain females, mature, godly women can minister in de facto leadership roles. There are many woman in churches who have shepherding (pastoring) gifts that can be exercised for the good of the body. These gifts can be used to be a guide and voice for those who don’t have someone in a traditional role to look out for them.

I am convinced that the gifts God gives to his daughters can be used in churches who do not ordain women. The gifts are not offices. They are given to help the body grow. I believe that there is no good reason why these gifts shouldn’t be utilized. Now I know that there are some who believe that women should only work in the nursery or teach little children. If that is the case, there’s not a whole lot I can say to convince you.

I’d love to hear your thoughts.

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Who Is Our Shepherd?

In John 10, we have the account of Jesus presenting himself as the good shepherd. We don’t usually have a lot of contact with shepherds, but they were a part of the culture in the first century. Kings were often pictured as shepherds, taking care of the needs of their people. The Jews carried the concept of God as their shepherd. They also saw their leaders as shepherds.

In this passage, the focus is not on the sheep, but is on the Shepherd. Too often, we tend to take our eyes off Jesus and become wrapped up in ourselves, in our interests. We do this as individuals, and also as communities. We do what we do out of a desire to make things better for us. Programs, buildings, schedules, etc. are often built around what we think are our needs. Can you imagine a flock of sheep standing around making decisions about where they are going to graze next? No, they trust the shepherd. They know in their little sheep brains that they are under the rule of the shepherd. He is the one in charge, and all they have to do is trust him and go where he leads them. Jesus is the ruler. He is the one in control, not us.

Jesus is the good shepherd. We can trust him because he lay down his life for us. That is what a good shepherd does. Not only did he lay down his life, he took it back up again. He has defeated death, so it holds no terror for us. We are absolutely safe in the care of our Shepherd. Nothing can harm us. In contrast to Jesus, there are bad shepherds out there that sometimes draw us away. These bad shepherds would be anything that takes our eyes off Jesus and what he has done for us. They could be things like wealth, pleasure, fame, sinful habits. Bad shepherds can also be good things like church activities, our favorite preacher or teacher, family, friends. It is good to ask ourselves from time to time if what we are following is the good Shepherd or a bad shepherd.

Our good Shepherd takes care of us individually and collectively. Jesus states that he calls his sheep by name. He knows our names. He knows us intimately, better than we know ourselves. Each of us who belong to him are his sheep and we follow him. We also follow our Shepherd together. When sheep follow their shepherd, they don’t wander in one by one. While they are individuals, they follow the shepherd as a group. It is when a single sheep gets away from the flock that it is in the most danger. We are no different. We are best served when we follow Jesus together with others. Jesus is the head of a body, not just a collection of body parts. We need community because it is in community that we help each other follow Jesus.

Bad shepherds, whether they take us completely away from our Shepherd or convince us that we can follow him all on our own, are thieves that have only come to steal, kill, and destroy. Our good Shepherd calls us to follow him, to be a part of his flock. In following Jesus, we find a life that is full and abundant. Not in a way that the bad shepherds promise, but in knowing that we are being cared for by a loving, powerful King who is in control.

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Church Signs: When We Love Christ…

A few weeks ago, I saw another church sign that arrested my attention. This time it was in a good way. The sign read, “When we love Christ, we love others.” As I thought about the message on the sign, I thought about how true that is, and how it pretty much sums up our profession of faith in Christ.

There are a lot of people going around who proclaim their devotion to Jesus, who stand up in churches every week and loudly sing of their love for him. Now, it’s way above my pay grade to determine how many of those people truly belong to Christ, so I am not judging their spiritual state. I am simply putting this out there as an encouragement for all of us to look at how the way we relate to others matches up with who we say we are in Christ.

In the Gospel of John, Jesus is spending time with his disciples on the night he was to be betrayed. He is giving them some last minute teaching and encouragement because he is going to be leaving them. One of the things Jesus gives to his followers is a new command. In Chapter 13, he says that the new command is to love one another as Jesus has loved us. This comes right after the Teacher performs a menial task and serves his disciples by washing their feet, and just before he lays down his life for them. Jesus says that this kind of sacrificial love for others is the way the world will know that we belong to him. In Chapter 15 Jesus calls us to keep his commands and obey his teaching, and then follows with the statement that his command is to love others.

In his first letter, John reminds his us of that command given by Jesus, and then goes on to state that love for others is a test of whether we are truly walking in the light or are still in darkness. John later says that our love for others shows that we have passed from death to life. If we hate, we are proclaiming that we are still in darkness. This love is to be shown, not by flowery words, but by action, by laying down our lives for others.

The command to love was given to followers of Jesus who were facing a world that was totally against them. They were told to love their fellow disciples because there was great danger that their fellowship could be destroyed if they weren’t willing to give themselves up for one another. We don’t face the same opposition that the early believers faced, but I would venture that all of us have either seen or experienced fellowships that have been destroyed by a lack of love. People have left churches, churches have split or dissolved because folks refused to think of others before themselves. Whole denominations have even come into existence because of a failure to love.

Some may say, “That’s all well and good, but we don’t have to show the same kind of love for those outside. Right?” I beg to differ. Jesus stated that the second greatest command was to love our neighbor. He also said that our neighbor was essentially anyone with whom we come into contact. The early church understood this. They were known for the love they showed each other and for the love they showed their pagan neighbors, even for the ones who persecuted them. The first Christians were known for their love. They were not known for their “spiritual” vocabulary, for their dress, for what they were against. Yes, they proclaimed truth. Yes, they were not afraid to speak out when a believer was not living out his profession. Yes, they proclaimed that Jesus was the only way, the true King. But, the sacrificial manner in which they lived out their lives in relationship to others put weight behind their words. They showed the world that this Jesus stuff was real and was life changing. With that they turned the world upside down.

Let us all look at our lives and ask ourselves if what we say we believe works out in our day-to-day relationships, both with our brothers and sisters in Christ, and with those who don’t don’t know him.