Category: discipleship

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Increase or Decrease?

In the Gospel of John, chapter three, we have the account of John the Baptizer’s disciples coming to him and informing him that many of the people who John had baptized were now following Jesus. It seems from the passage that there was a bit of jealousy among John’s followers.

John’s response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah,  but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, “He must increase. I must decrease.”

That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God’s purpose is to make us happy, that the most important thing is becoming a better person.  We make celebrities of those who tell us these things and put them on a pedestal.

When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.

The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.

It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John’s attitude be ours as well.

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Book Review: Undiluted by Benjamin L. Corey

This is my first attempt at a book review, so be gentle.

Benjamin Corey and I grew up in very similar environments. The difference between us is that he had his evangelical fundamentalist paradigm turned upside down while in seminary, while it didn’t happen to me until I was a few years older. Corey begins his book with this statement:

As Christians in America, we’re often lulled into the false belief somehow we have a monopoly
  on the pure and undiluted version of the message of Jesus. Unfortunately, we don’t. Christianity
     by nature has a tendency to blend in and become obscured by the cultural influences that surround      it —such has been the case for nearly 2,000 years of Christian history.
     Our experience is no different.
He then proceeds to tell how his world was turned upside by what he calls the undiluted message of Jesus. 
Corey’s premise is that Christianity as we know it is not what it was meant to be in the beginning. He makes the case that we have watered down the message of Jesus into something that fits our lifestyle, our economics, our politics and our personal comfort. In each chapter we find an area where our version of Christianity has lessened the original message and how going to back to what Corey calls the undiluted message of Jesus changed his life. 
This is not an easy book to read. As the author states, “In doing so (recovering the undiluted message of Jesus), you might experience a few deaths.” How many deaths will depend on how tied to cultural Christianity one may be. I found myself challenged to think about where I wasn’t simply following Jesus, and reaffirmed in ways I had already left diluted ways of thinking behind. 
I would recommend this book to anyone who is willing to take a good hard look at what they believe and why. Some may not like what Corey has written. Some may even dismiss him as another one of those “liberals.” I have found through the years that it is best not to dismiss things out of hand, but rather to see what is there that is worth keeping and depending on the Spirit to guide me. You may not agree with everything in this book, but there is much there that is worth keeping. At the very least, Corey will make you think. And that’s good. 
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Blast From the Past: Who Gets In?

There’s new stuff coming. I promise. In the meantime, here is something I wrote on June 14, 2010.

Yesterday, we were discussing the Beatitudes in our gathering. When I was growing up, I was taught that the Beatitudes were characteristics of people during the future millennial kingdom. Later, the idea that they were traits that would make us blessed if we cultivated them. In the last couple of years, I’ve come to believe that neither of these ways of seeing the Beatitudes hits the mark. The first way essentially ignores the teachings of Jesus, or relegates some of them to a time far off in the future, missing the point of the Gospels. The second way turns the Beatitudes into “9 Steps to a Blessed Life,” making them another thing we have to do.

In The Divine Conspiracy, Dallas Willard makes the point that if we look at the context of Jesus’ ministry and the context of the passage, we see that what Jesus is doing is announcing the availability of the Kingdom of God to those were seen as having no chance to enter. The prevailing opinion in first century Judea was that wealth and status were signs of God’s favor, and poverty was a sign of sin and disfavor. Sounds like our culture today, doesn’t it? Jesus traveled the length and breadth of the land announcing that the Kingdom of God was at hand, and then taught that this kingdom was open to everyone who would follow him, whether or not they fit the image of a righteous person.

Look at the folks who flocked to Jesus. Those on the bottom rung of the ladder, even those who couldn’t reach the ladder. The very ones who were called sinners by the religious leaders were the ones Jesus ate and drank with. It was these people who were invited into the Kingdom, and the only requirement was that they follow Jesus and learn his way. In 1 Corinthians, Paul reminds his readers that it is not those on the top of the heap who have been called. It is those who are not the best and brightest.

Jesus time on earth turned the entire established religious order upside down. Those who thought they had their kingdom membership card already validated were told that they were wrong, and those who thought that they were hopeless were told that the Kingdom was open to them. Even after Jesus told the people that their righteousness had to exceed that of the Pharisees, they continued to follow him because they recognized his authority.

When we stand before the Father at the restoration of all things, how surprised will we be at who is there? How many will be surprised that we are there? We should not presume to think we know who is a follower of Jesus. He is still in the business of turning expectations upside down.

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Blast From the Past: Too Comfortable With Jesus?

This was first posted on  February 16, 2010.

In Mark 6, Jesus is teaching in the synagogue in his hometown. The people are amazed at his teaching and wisdom. Matthew 13 tells us that his neighbors also were amazed at his miracles. They asked how Jesus got all this wisdom and power. After all, this was the same man who had grown up in their town. They knew his family. He had played with their children. Jesus had probably done work for them. They knew Jesus, or at least they thought they did. He was one of them. They were comfortable with this neighbor.

According to the text, thinking that they had Jesus all figured out caused a lack of faith in them. They couldn’t believe that this small town boy could do the miracles he was doing or teach with the wisdom he was showing. Even with the evidence staring them in the face, their familiarity with Jesus blinded them to what God was doing. Consequently, Jesus did not do many miracles in his hometown.

How easy is it for us to become comfortable with Jesus? Growing up, I heard the stories. I saw the flannel graph pictures. I became familiar with this soft spoken. gentle, fair-haired Savior who seemed to float serenely through first century Palestine ( except for the time that he really got ticked off at the money changers in the Temple). I was a Christian. I had asked Jesus to come into my heart, and since I had my “get out of hell free” card, I grew complacent in the relationship. I prayed, and asked forgiveness when I sinned, but the relationship was not really a close one. I had my image of Christ, and didn’t really expect him to ask much more of me than being a good boy and “worshipping” him when the church doors were open. I’m afraid that the image many churchgoers have of Jesus is not very different from that.

In the past couple of years, I’ve begun to learn to see Jesus more as he is. Through a few authors, particularly N. T. Wright and Dallas Willard, I have seen a different side of the Savior. Jesus the King has stepped into my path and shown himself to be exactly who the Gospels say he is. He is the Christ, the Anointed One of God. He is the King of Kings and Lord of Lords. He is God incarnate. His Kingdom is now, not just in the future. Along with that, he is my brother and friend, and he calls me to follow and obey him out of love and gratitude for what he has done for me on the cross.

Jesus also calls me into a relationship with him, a relationship that is in many ways like those with other humans, but is so much better. That relationship is one where I am learning to not think that I have him all figured out, but rather to be open to anything he might do. In the Gospels, Jesus didn’t fit into any one’s preconceived notions, and he dealt with different people in different ways. So it is in my life. I am learning to expect the unexpected.

May we never say, “We have Jesus figured out. We know how he does things, and we know how he doesn’t work.”

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Blast From the Past: Christian, Follower, or…

This was first posted on March 26, 2009.

I’ve been reading The Great Omission by Dallas Willard, and some thoughts have been stirred. I became a Christian at an early age, so you could say that I grew up Christian. In the circles I was a part of the definition of “Christian” was someone who had prayed a prayer to ask Jesus into their heart and who assented to a particular set of beliefs. Those who had not said “the prayer” or didn’t believe as we did were seen as not Christian, or at the most, not a very good one. We were taught that America was “a Christian nation,” and that some folks wanted to deny our Christian heritage and take it away from us. Our job as Christians was to live a good moral life, and stay away from those who didn’t. At the same time we were to be a “good witness” to those we were staying away from. We were to tell them that they were sinners and that if they said the prayer, they too could become Christians and live good moral lives and then go to heaven when they die.

As I grew into young adulthood, I slowly began to realize that others beside fundamental Baptists could be Christians as well. They still had to assent to a set of beliefs, but my definition of those beliefs narrowed a bit. I still saw salvation as a moment in time and the Gospel as only a way to get into heaven without it necessarily affecting your life very much. The interesting thing about this is that while I still held to many of the ideas of my childhood teaching regarding God and the Bible, many areas of my life would give some people reason to doubt my own Christianity. I had succumbed to the idea that having a home in heaven when I died was the only thing that mattered, so how I lived here in this life wasn’t really important. Of course, I tried to make sure that certain people didn’t find out certain things. After all, I had a reputation as a Christian to protect.

The term “Christian” has come to mean something far different from what it originally meant. Depending on who you talk to, “Christian” can mean a politically conservative American, or someone who leans to the left. It can mean someone who is not Jewish, Muslim, Buddhist, Hindu, or atheist. Many hear the term and think of a person who is mean spirited, narrow minded, and arrogant. Many who call themselves Christian are simply part of the culture of Christendom that has grown in the West over the past few hundred years. So, to separate from that mindset, I have been calling myself a follower of Jesus.

While I still like the term “follower of Jesus,” especially as opposed to “Christian,” I’m beginning to think that even that is not descriptive enough of what I am, or at least what I am trying to be. Dallas Willard writes about how the concept of discipleship has been ignored by the Church, or at best relegated to a group of super spiritual folks who want to “go deeper.” Willard makes the point that the Great Commission given by Jesus is a call to make disciples. In first century Palestine a disciple was one who apprenticed himself to a rabbi. The disciple made a commitment to learn from the rabbi and had a goal to relate to God in the same way the rabbi did. It was more than just learning information. It was being with the rabbi and watching him, how he dealt with people and situations. It was becoming like the rabbi, not just learning about the rabbi. A saying from that time was, “Follow the rabbi. Drink in his words, and cover yourself with the dust of his feet.” The idea was to be so close to the rabbi that when people saw the disciple they saw the rabbi.

That is what I want. I want to to learn from Jesus, to spend time with him and see how he relates to God. I want to obey what he teaches, and follow him so closely that folks see him through me. I want people to see the hope that is in me, so I can tell them about Jesus. I want to be like Jesus. I’ve got a long way to go, but that is my desire.

So, just call me a disciple of Jesus.

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Church

The other day, a friend posted something on Facebook to the effect that the church needs to detox from religion and awake from its spiritual numbness. This is a common thought among many who feel the church has drifted away from what God intended. As many of you know, I have been critical of church in many ways, and I would agree with my friend’s statement. Having said that, I want to focus on what I think is a solution, or at least what is being done correctly.

I want to make a distinction between the Church as the body of Christ and church, as a local assembly or institution. The Church was given a mission. If we are in the body of Christ, we are commanded to love God by following Jesus, to sacrificially love others as Christ loved us, and to make disciples who also love God and love others. That is what we are called to do. How that will play out can and will vary according to time and culture. The basics remain the same. I believe that the church at times has done an excellent job of fulfilling the mission. There have been times where the church has failed miserably. There have always been local assemblies that have done what they were called to do, and there have been local assemblies that have failed. We tend to think of the first century church as the ideal,  but a good bit of the New Testament was written to correct problems in various churches. The local assemblies of the early church had some serious problems, ranging from division over leadership to major sexual sin. Down through the centuries church history has been up and down, as assemblies and institutions have drifted away from the mission. The Church, however, has always been there, advancing against the gates of hell and bringing the kingdom of God to bear.

Things are really not much different today. Only the names have been changed to protect the guilty. The church in the West has gone of the rails in many ways. Part of the reason is Christianity has become Christendom, and the mission of the Church has been lost in the mission of one side or other of the political aisle. We have been caught up in culture wars, building empires, gaining “influence,” and divisions over personality, tradition, or practice. Much of what is done is not very different from
what a number of other organizations do. Many gather each week to hear a motivational speech, or a
diatribe telling them how they must try harder and do better.

What I believe the church needs is not more preaching on 5 steps to be a better __________________, more ranting about getting rid of the “sin” and getting “right with God,” or more talking about influence in a particular kingdom of this world. I don’t care how big your church may be, how wonderful you’re weekly speaker is, or how many programs you have. If you are not making disciples who go out and give the good news of God’s grace and what Christ has done, you’ve lost me. I believe that the church needs to be reminded of what we were without Christ, what Christ did for us on the cross, and what we now are because of that amazing grace of the Father. We need to be taught what it means to follow Jesus as we walk through our day-to-day and try to love God and love others. We need to be in each other’s lives, not just one or, at most, two days a week. We need to be discipled and taught how to disciple others. We need to live life together in a community that is gospel-centered and concerned with joining Jesus in the mission of reconciliation. We need to see, and be, examples of sacrificial love for our neighbors. We need to rest in what Jesus has done, not in
what we do. These things can be done in a variety of local assemblies, from a mega-church with missional communities within the church, to a house church that is out and about in their neighborhood, to everything in between. The assemble can be part of a denomination, or an independent. Traditional or contemporary, or some mixture. As I have learned, you can find the Church within the church.

I take comfort in Jesus’ declaration the hell itself will not stand against his Church. Not because we are such great folks, but because we are the body of Christ. It is Christ that lives in us, and it is Christ
that is accomplishing the mission that the Father gave us. Does that mean we will always get it right?
Nope. It does mean that God can redeem even our poor efforts to do his will. The Church is there. It always has been and always will be. I do believe that the time is coming when the church as we know it will fade away, and the Church will be much stronger.

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Thoughts on Lent

Yesterday was Ash Wednesday and our church held a service, with ashes and everything. It was the first time I had ever participated in such a service, having been raised in a tradition that pretty much ignored everything before Easter. The service was beautiful, and challenging. As I think about the season of Lent, a few things come to mind.

Lent is a way of remembering the journey of Jesus to the cross to die for our sins. It was for our sin that he died. It is always good to keep that in mind. Lent is also a season of sacrifice, of giving something up. That sacrifice can be anything from food to television, from smoking to the internet (if you’ve given up the internet, it’ll be a while before you read this). The problem with giving things up is that it can become an exercise in self-righteousness and self-justification.

Lent is a time of remembering that we came from dust and will return to dust. In other words, we’re going to die. As someone who believes that Jesus has redeemed our bodies along with our souls, this remembering comes with the knowledge that we will be resurrected, with real bodies as well as souls.  This union of body and soul comes in when we give up something physical in order to focus on the spiritual. For instance, if we give up food, we can remember that Jesus is our source of life. Unfortunately, this too can become an exercise in legalism.

I believe Lent can best be observed as a time of repentance. Not as an exercise in self hatred but as an acceptance of the fact that, on our own, we can not love God or others as we ought. We can’t live this life on our own. In Luke 9, Jesus is on his way to Jerusalem, to the cross. On his way, he calls others to follow him. They make various excuses, and Jesus tells them that they have to give up everything in order to follow him. Jesus calls us to follow him. Follow him to the cross, the place of death. He calls us to come and die.

The good news is that when we die, we find that it is then that we truly live. We live in Christ and he
lives in us. When we give it all up, we realize true freedom. As Janis Joplin sang, “Freedom’s just another word for nothin’ left to lose.” When we give it all up we have nothing to lose because we have everything that we cannot lose. As we follow Jesus to the cross, we know that we have also been raised with him.

This Lent season, we remember. We give up, not because we need to “do,” but because Jesus has already “done.”

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Free Grace or Come and Die

The message of free grace is becoming more and more widespread in the church these days. It is a message that resonates with many who feel beat down by legalistic messages they have heard in churches. There are many proponents of free grace, such as Steve Brown, author of Scandalous Freedom and Three Free Sins, and Tullian Tchividjian, author of  Glorious Ruin and One Way Love. At the same time, there is a push back from those who believe the idea of free grace cheapens the gospel and produces folks who just feel free to sin all they want. These people would refer to Bonhoeffer’s writing that Jesus calls us to “come and die,” and against “cheap grace.”

I believe that the message of the free grace of God to sinners and the calling to die are not incompatible. In fact they are parts of the same message. Jesus tells us that we cannot follow him if we don’t take up our cross and die to ourself. Scripture also tells us that the finished work of  Christ on the cross frees us from the law of “do and live.” We are not under condemnation if we are in Christ and we have been made brand new. In Romans 6, Paul anticipates the arguments of those that say teaching grace leads to lawlessness and of those who say that grace allows us to sin more and more. In the first two verses, Paul asks if we should sin more in order for more grace to be given and then answers his question with, “No way! We’ve died to sin! How can we live in it?” In the rest of that chapter Paul goes on to tell us that we are to count ourselves as dead to sin and no longer under it’s control.

In Galatians, Paul says that he has been crucified with Christ, but that he lives because it is now Christ living in him. When grace captures us, we die to our self and begin to live in Christ. Unfortunately, because we still live in a broken world and sin is still present in us to varying degrees, we have to continually take up our cross daily. That taking up our cross is not striving to make ourselves acceptable to God by keeping the law. It has to do with giving up our interests because of what God has done for us.

One way of looking at it is to look at our relationship to God and our relationship to others. The grace that God freely gives us is what makes us his beloved children. There is nothing we can do to earn it or lose it. In response to this grace and because Christ lives in us, we then do those things which show that same love and grace to others. We love because God first loved us. We die to ourselves by putting others first. Jesus said that the greatest love is to lay down our lives for others. We only do that through the grace of God in our hearts.

So, God offers us his free grace which will make us right with him and his beloved children. That grace causes us to give up ourselves, to die, in order that we may show that same grace to others. In the words of the song, grace calls us to “come and die, and find that I might truly live.”

I pray that you are resting in that grace.

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Blast From the Past: Just Wondering

This was first posted on July 31, 2008.

I was thinking this afternoon (that’s dangerous, I know) about Jesus statement to his disciples that they could expect to be hated and persecuted because he was. When I was growing up I was always taught that this meant if I didn’t dress like the world, didn’t listen to the same music as the world, and didn’t hang around with worldly people, then those folks would hate me, make fun of me, call me names, etc. It would be okay though, because Jesus had been hated, been made fun of, and been called names. That message is still being preached in some churches around the country.

There is no question that Jesus was hated and persecuted by some of the people in his day. Heck, they even put him to death! But, I started to think about the folks who did the persecuting and the reasons why. Amazingly enough, it was not the “sinners” that hated Jesus, made fun of him and called him names. Those were the very people who followed Jesus. They were the ones who hung on his every word and who believed that he was the Messiah.

It was the religious leaders who hounded Jesus wherever he went, always looking for a way to trip him up and get him in trouble. They were the ones who said Jesus had a demon and implied that he was an illegitimate child. And, they called Jesus names like drunkard and glutton because he hung out with the “sinners”. Wait a minute. I thought the sinners, the ones who drink and party, are the very people I’m supposed to stay away from so my “testimony” isn’t damaged. I mean, heaven forbid someone should see me go into a bar or attend a party where “lost” people are gathered. They might start calling me a drunk or something like that, or at least might think that I’m not a very good Christian.

After all, I’m supposed to be a follower of Jesus and he would never put himself in a position where others would see him hanging out with the riff-raff and think badly of him. Would he?

Wait, you mean…?

Hmmmm.

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Alone and Vulnerable

We are told in Scripture that the devil prowls around like a lion, hunting for someone to devour. While I don’t believe a Christian can be ultimately harmed by satan, I do think there is a warning to us when it comes to how we live our lives. We are to be vigilant because the lion has many ways to try and attack us. To me, this speaks of the necessity of being in community with fellow believers.

When lions or other pack animals hunt, they pick out the most vulnerable member of a herd. They look for an animal that is sick, or a young one that may be slower than the rest. They may focus on one that has strayed away from the herd a bit. When the pack makes its charge, the target can be brought down quickly unless it can reach the safety of the herd or unless one of the stronger members is able to defend it.
A follower of Jesus who is trying to go it alone is a vulnerable target for the enemy. If we are by ourselves, we lose the benefit of learning how to love as Jesus loved, the benefit of wise counsel from others, and the growth that comes from the messiness of sharing life together. It is very easy for us to get the idea that we are doing everything right without input from others. Our blind spots are just that. Usually we don’t know about them unless someone who loves us points them out. If we isolate ourselves and only hear one point of view or one teacher, we run the risk of embracing teaching that does not match up with Scripture. Many times, we need the give and take of a group in order to discern what God wants us to know and do.  
Jesus gave us the command to love our brothers and sisters as he loved us. We cannot do that if we are separate from them. We are also told to make disciples. That can only be done in a community of folks that are committed to helping each other learn to follow Jesus. It doesn’t happen in isolation.  
A community that loves, that challenges, that disciples, is a safe place. Yes, there will be messiness. Yes, there will be times when we hurt one another. But a community that is centered in Jesus and his gospel will provide what we need to follow Christ and be a light in a dark world.