Category: evangelicalism

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Blast From the Past: Fear and Love

This was first published back in 2010, There is still a lot of that around, although some of the details may have changed.

In the song, “I Will Follow You Into the Dark,” Death Cab for Cutie sings about death and following a lover “into the dark.” It’s a song that sees death as an unknown. There are many folks who see death and life after death that way. I’m not going to discuss that here though.

What struck me (and broke my heart) were the following lines:

In Catholic school as vicious as Roman rule
I got my knuckles bruised by a lady in black
And I held my tongue as she told me
“Son fear is the heart of love”
So I never went back

I never went to Catholic school, but I did grow up in a religious culture that was fear based. We were told early in life that we needed to accept Jesus as our personal Savior so we could avoid going to hell. Lurid descriptions of hell, some going beyond what Scripture says, were part and parcel of the “gospel.” Movies like “Thief in the Night,” and stories of holes drilled deep into the earth and the screams of the damned coming from those holes, were designed to scare people into “making a decision” for Christ. Today, churches use things like “Judgment House,” and “Helloween” to do the same thing.

There was also an emphasis on “living right,” which of course meant following a certain set of rules and regulations. The motives for doing right included not wanting to lose rewards in heaven, not wanting to damage our “testimony,” and not wanting to be “taken home” early because of our sin. We tried to live right because of fear of the consequences if we didn’t. Even those of us who rebelled tried to make sure that we asked forgiveness before we went to bed, in case we died in the middle of the night.

While there are warnings throughout Scripture about judgment, and I do believe that there will be some sort of judgment when Jesus comes again, I think the more prevalent theme throughout the Bible is love. The Israelites were told that God was leading them in his love. They were commanded to love God with their entire being, and to love their neighbors as themselves. God presented himself to Moses as the God who is, “slow to anger, abounding in love and faithfulness.” All through the Old Testament, the people of God were reminded of his love for them and of their responsibility to love God and to love others.

In the New Testament, Jesus states that all of God’s Law can be kept by loving God with our entire being and loving all others as ourselves. He said that the way others would know that we belong to him is our love for each other. In John’s first letter, he writes about the importance of love. 1 John 4:18 is the verse that puts to rest any notion that “fear is the heart of love.” This verse sums it up:
“There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.”

Addendum: This morning, during the Lord’s Supper, we were asked the question, ”Do you really believe that King Jesus loves you.” I think at various times in our lives, we might all answer, ”Well no, not really,” It’s something we all struggle with from time to time, but we shouldn’t. Everything God tells us, in Scripture and in our spirit, tells us that he loves us with a furious, unquenchable love that reaches beyond eternity and defeats anything that could harm us.

Believe that King Jesus loves you. Let it permeate every fiber of your being. Remind others, and show them that same love. As Jesus said, ”Fear not.”

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Blast From the Past: God’s Response to the “War on Christmas”

This was first posted on November 22, 2010. Evidently, the “war” is still going on.

James Stillwell posted this a few years ago. It’s titled, “God’s Response to the ‘War on Christmas'”. This is worth a read.

Dear Children,

It has come to my attention that many of you are upset that folks are taking My name out of the season. I don’t care what you call the day. If you want to celebrate My birth, just get along and love one another. Now, having said that, let Me go on.

If it bothers you that the town in which you live doesn’t allow a scene depicting My birth, then just get rid of a couple of Santas and snowmen and put in a small Nativity scene on your own front lawn. If all My followers did that there wouldn’t be any need for such a scene on the town square because there would be many of them all around town.

Stop worrying about the fact that people are calling the tree a holiday tree, instead of a Christmas tree. It was I who made all trees. You can and may remember Me anytime you see any tree.

If you want to give Me a present in remembrance of My birth here is my wish list :

1. Instead of writing protest letters objecting to the way My birthday is being celebrated, write letters of love and hope to soldiers away from home. They are terribly afraid and lonely this time of year. I know, they tell Me all the time.

2. Visit someone in a nursing home. You don’t have to know them personally. They just need to know that someone cares about them.

3. Instead of giving your children a lot of gifts you can’t afford and they don’t need, spend time with them. Tell them the story of My birth and why I came to live with you down here. Hold them in your arms and remind them that I love them.

4. Pick someone that has hurt you in the past and forgive him or her.

5. Did you know that someone in your town will attempt to take their own life this season because they feel so alone and hopeless? Since you don’t know who that person is, try giving everyone you meet a warm smile it could make the difference. Also, you might consider supporting the local Hot-Line: they talk with people like that every day.

6. Instead of nit picking about what the retailer in your town calls the holiday, be patient with the people who work there. Give them a warm smile and a kind word. Even if they aren’t allowed to wish you a “Merry Christmas” that doesn’t keep you from wishing them one. Then stop shopping there on Sunday. If the store didn’t make so much money on that day, they’d close and let their employees spend the day at home with their families.

7. If you really want to make a difference, support a missionary, especially one who takes My love and Good News to those who have never heard My name. You may already know someone like that.

8. Here’s a good one. There are individuals and whole families in your town who not only will have no “Christmas” tree, but neither will they have any presents to give or receive. If you don’t know them, buy some food and a few gifts and give them to some charity that believes in Me and they will make the delivery for you.

9. Finally if you want to make a statement about your belief in and loyalty to Me, then behave like a Christian. Don’t do things in secret that you wouldn’t do in My presence. Let people know by your actions that you are one of mine.

Sincerely,

-God

P.S. Don’t forget, I am God and can take care of Myself. Just love Me and do what I have told you to do. I’ll take care of all the rest. Check out the list above and get to work, time is short. I’ll help you, but the ball is now in your court. And do have a most blessed Christmas with all those you love and, remember, I love you.

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Blast From the Past: Mary’s Song

This was first published back in 2008. I think the questions are still worth thinking about.

The other day, I was thinking about the song of Mary in Luke 1. It was actually a pretty subversive thing to say in that day. I was wondering what Mary’s song would sound like in the 21st Century.

Who would be the rulers in today’s world? Who would be the proud? Who are the rich? Who are the humble and the hungry?

What in our consumer driven culture could the song speak to? What would Mary have to say to the Church?

What does it mean today that the King has come and is coming again? What would happen if those of us who say we follow this King lived as if we really did?

Just some questions rolling around in my head.

Any thoughts?

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Blast From the Past: The Prodigal Son – The Father

The story in Luke 15 is popularly named for the prodigal son, but it could be titled, “The Story of the Prodigal Father.” Prodigal means recklessly extravagant, and I think that describes the actions of the father in the story. Jesus told this story in response to the criticism that he ate and drank with sinners. It is a picture of God’s extravagant love toward repentant sinners.

The father granted the younger son’s request, even though it was a slap in the face. As a father, I can begin to imagine the grief he felt as his son rejected him and everything he stood for. Rather than writing the son off as a lost cause, the story seems to indicate that the father was constantly looking for him to return. In spite of his grief he kept hoping. When the prodigal returned, the father saw him coming in the distance and ran to meet him. Imagine this dignified man running out to greet his son. In those days, one who did what the son had done would be met by the village elders if he returned and officially banished. The father was not only overjoyed to see his son, he was also protecting him.

Before the son could get his speech out, his father told the servants to prepare for a huge blowout party. He covered the son’s rag’s with a luxurious robe, put good sandals on his feet, and a ring on his finger. All of these were things a beloved son would wear, not a servant. There were no words of disapproval or recrimination, only grace and compassion. When the elder brother acted like a jerk and refused to join the party, the father went to him with grace, reminding him that he was also a beloved son. Again, there were no harsh words from the father.

We have the same kind of Father. When we wander away from him, forgetting who we are, he is waiting patiently for us to return. He knows we will return because his Spirit draws us. We are told in Scripture that God’s kindness leads us to repentance. He doesn’t force us back and hold us against our will. It’s grace and love that brings us to him, and it’s grace and love that keeps us home. In the same way, when we think we somehow have to perform to cause the Father to love us more, or think our good deeds mean we are better than our brothers, the Father calls us to remember that he loves us because he loves us. He doesn’t love us any less when we screw up, and he doesn’t love us any more when we do good things.

Sometimes we forget who our Father is, and who we are as his children. God calls us back to him, not as a servant. He calls us back, not as someone who has earned his love. No, the Father calls us to return home, remembering that we are his beloved children. He is ready to welcome us with open arms and celebrate our return.

Blast From the Past: The Prodigal Son – The Younger Son

Blast From the Past: The Prodigal Son – The Elder Son

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What Kind of Kingdom?

It’s a few days before what we call Palm Sunday, the day Jesus came in to Jerusalem to the loud aclaim of the crowds of people. Jesus has told his disciples that the time for him to go to Jerusalem and die was drawing near. Judging by some of the things they said and did, they seem to have forgotten the part about dying. As the week goes on, Jesus continues to teach about the kingdom of God. He has raised Lazarus from the dead, further solidifying in the minds of many that he was the promised Messiah. Because of all this, the Jewish leaders are plotting to kill him.

I can imagine the excitement building in the disciples as they draw nearer to the city. It’s almost time for Passover, the annual celebration of Israel’s deliverance from bondage in Egypt. Some had been saying that when the Messiah came, he would lead a new Exodus and deliver Israel from theit bondage from the pagan Roman oppressors. This may have been at the forefront of the minds of some of the disciples. We know that some of them were zealots who would have gladly taken part in an armed revolt if Jesus gave the word.

Perhaps the feeling was similar to that of some of those who gathered at the U.S. Capitol on January 6. Many of those folks seemd to equate the United States, and the rule of a particular person, with the kingdom of God. Some of the loudest voices in the rally that day were preachers, and many of the symbols carried by those in the crowd were Christian symbols. “Prophets” abounded, each one assuring their listeners that God had ordained what they said was going to happen and that these things were necessary for God to bless America.

I wonder if there were those in the crowd following Jesus who proclaimed to those around them that this Jesus was going to lead them in a great battle in which the hated Romans would be destroyed and that they would “make Israel great again.” There were those who were quite willing to kill Romans, Jewish ‘traitors,” or anyone else who stood in their way. Perhaps this Jesus was going to begin the revolution.

As we study the New Testament, and at least the first 300 years of church history, we quickly notice that those who thought the kingdom of God would come in by force were way off. The kingdom was established, but it was established by the King submitting himself to the powers that be, letting them kill him in the most shameful, horrific way known at the time, and then overcoming them by rising from the dead.

Over the centuries, many who call themselves followers of Jesus seem to have forgotten that he taught that his kingdom is not a kingdom of this world, that it does not come by human strength or force. This is true in the United States today. Many of those with the loudest voices on January 6 were part of a group that believes that Christians should be in charge, and that the government should enact laws and policies that favor Christians above all others. Some would even go so far as to enforce Old Covenant law. The problem with this kind of thinking is simple. It has nothing to do with the Gospel or any of the teachings of Jesus.

Jesus taught that we are to first love God with every fiber of our being. We can easily say that we love God, but do we really? The second greatest commandment, according to Jesus, is to love others as we love ourselves. The Apostle John tells us that if we don’t love another, who is made in God’s image, how can we say we love God? If you were to read through or listen to the speeches that have been made regarding the political state of this country, I seriously doubt you would find much, if anything, that shows love to God or love to others. Instead you would find much vitriol and anger toward others.

If we going to call ourselves Christians (“Christ ones”), wouldn’t it make sense to look at what he taught, and what his disciples continued to teach, and follow that? The thrust of much of what the apostles wrote was to tell their readers to live like who they were. They weren’t citizens of this world anymore, they were citizens of a heavenly kingdom. The old had gone. The new had come. We too, need to live like who we are. We are no longer citizens of this world and its kingdoms. We are citizens and heirs of the unshakeable kingdom of God.

May our lives reflect who we are and whose we are.

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Native Tongue

I was listening to this song the other day, and I got to thinking about the lyrics and how they ring true to much of what is going on today. As someone who came of age in the 1970s, I remember well the hippie movement and the somewhat naive belief that the young could change the world. Woodstock, the Summer of Love, the protests against the war in Vietnam, and the Jesus Movement were all attempts to make the world a better place. Even with all the baggage that came with these things, there was a certain innocence and hope that was clearly present. Like any movement, there were those elements that sought to tear down and destroy, but I believe that we had the right idea, even if some twisted it for their own selfish ends. Many of us believed that we could change the world through love, even if some didn’t understand what love really was.

Fast forward fifty years or so, and I ask the same question that is posed in the lyrics to the song: “My friend, where did we go wrong?” Many of the very folks who spoke about love and peace, who helped end a war and bring down a corrupt President, turned into the ones who have accepted and particpated in the combative dialogue and actions of the last few years. The idea of love has been left in the dust of power and influence. The loudest voices today are the ones that speak of shutting down, and even destroying the “other side.” The ideas of working together for the common good seem to have disappeared, and love has become something that is reserved only for those who agree with us in every area.

What saddens me the most is that those of us who call ourselves followers of the Prince of Peace don’t seem to be any more loving than those who don’t claim Christ. I have seen posts on social media and heard things from the lips of Christians that are hateful rather than loving, and spiteful rather than gracious. Many have traded a kingdom of love for a kingdom of this world that demands that we put others down. This should not be. If we truly belong to Jesus Christ, love is our native tongue. If we truly are born of the Spirit, love is our default. Will we always love perfectly? No. But we will strive to do what our King commands.

Fellow Christians, I want us to sing in our native tongue, to sing it like when we were young, back before the pendulum had swung to the shadows. Fellow Christians, I want us to learn to use our lungs for love and not the shadows.

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Blast From the Past: Falsetto Spirituality

This post was first published in 2008.

In Soul Graffiti, Mark Scandrette writes, “A fascination with the supernatural can be a sign of spiritual fragmentation, a falsetto spirituality that strains to reach beyond the normal”. As I pondered that statement, I realized that it is so true in much of what is called Christianity.

The obvious examples of this “fascination with the supernatural” are those who run from place to place seeking signs and wonders and “fresh anointing” from God. The supposed moving of God can keep arenas, and ministry accounts, full for months as people swarm to experience a touch from God to lift their lives above the ordinary sameness of their daily lives. While some would consider these events on the fringe, there are other examples that hit a bit closer to home.

Mainstream evangelicalism is concerned with showing people how to have their best life now, with programs that will enable folks to experience a life that rises above the ordinary. Church leaders are given opportunities to learn the secrets of success from The CEO: Jesus. Congregations strive to be extraordinary and have bigger and better facilities and programs. Supernatural power that gets prayers answered and our needs (wants) supplied is constantly sought.

Even those of a more conservative, fundamental bent are not immune to a hunger for the supernatural. They seek a home far away in heaven, a home where the physical no longer matters, a place to escape this broken world. Many of the rules and regulations in fundamental groups seem designed to limit contact with this physical world and its “corruption”.

I’m not saying that the supernatural does not matter. I am awed when God performs genuine miracles of healing, and when he provides for his people in supernatural ways. I rejoice when prayers are answered and when godly leaders influence others to follow Jesus Christ. I too believe that this world is broken and corruption runs deep.

What I am saying, and what I think is the point of the quotation from Scandrette, is that the normal, ordinary parts of our lives matter. We are called to follow Jesus here and now, not in a future existence outside of this world. Jesus proclaimed that the Kingdom was here, that the King had arrived. Christ’s Kingdom is not of this world, but it does have an impact on this world. We have been given the commission and privilege to participate in the work that God is currently doing in this world.

If we look around us with eyes that can see, we can notice how God is working in the day-to-day of our lives. In fact, I think the really supernatural and miraculous thing is that the Creator of all things uses broken, ordinary people like us to do the work of restoring his creation, a work that will finally be complete when Jesus returns. The work of the Kingdom is not just those things that we see as “spiritual”. It sometimes involves getting dirty and dealing with ordinary things. But, then again, Jesus used ordinary things. He used spit and dirt to heal a blind man, for goodness sake! Why do we think we have to “rise above the ordinary”.

Look for God at work in the ordinary, and ask him where he wants you to fit into what he is doing. Don’t run after the supernatural. Remember, many times a falsetto voice doesn’t sound very good.