Category: evangelicalism

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What is the Good Life?

A few weeks ago in our gathering, we were looking at the Gospel of John, chapter 5. In this passage we find Jesus in Jerusalem for a feast. While there, he healed a man who had been an invalid for thirty-eight years. Jesus asked the man if he wanted to get well. We could restate that question as, “What is the good life?”

There are at least three answers to that question. Each of us has our own. The first answer came from the man himself. “I don’t have anyone to help me.” I can’t do it. He was looking for someone else to provide for him.While I would guess that he did want to get well, it’s also possible that he had become comfortable in his condition and was content to just lay there and let others take care of him. Perhaps he had given up. His idea of the good life was to be physically whole and it just wasn’t happening. Many times we get the idea that the good life involves good health, a nice house, late model car, and smart children who do well in school. In other words, the American Dream. Those are good things that God sometimes blesses us with. Jesus did heal the man. However, that is not the good life.

The second answer comes from the religious leaders. They told the man that he was breaking the Sabbath by carrying his mat after Jesus healed him. Their idea of the good life was following the rules, being a good, religious person. They believed that rigidly walking in lockstep with the law and all of their addendums would lead to God’s favor. In their thinking, Israel would be restored to its former glory when everyone started keeping the law.

Looking over the religious landscape, there are churches and organizations that would give either of the answers above. On the one hand are those who preach that God’s favor comes in the form of material blessings. Others preach that “being right with God” by following certain rules is the way. While God does provide for his children and there are commands in Scripture, those things are not the good life. One can have material things or follow the rules, and still not have the good life. One can have little and not follow all the religious rules, and have it.

Jesus gives us the third, and best, answer. He found the man that he healed and told him to stop sinning. Now, Jesus was not telling him that following the rules would bring the good
life. In verses 16-30 Jesus states that the good life is the life to come and could only be found in him. Jesus says that the Son gives life to whomever he pleases, and that those who put their trust in him have crossed over from death to eternal life. This life is not just some far off, future thing. It is life that is right now. It is the abundant life that Jesus promised to his followers. That is the good life and it is available to all who believe, whether wealthy or poor, healthy or sick. It is a life for those who realize that they can’t keep enough rules to make God accept them and who fall entirely on the grace of God through the finished work of Christ on the cross.

The invitation is there. Come, live the good life.

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Increase or Decrease?

In the Gospel of John, chapter three, we have the account of John the Baptizer’s disciples coming to him and informing him that many of the people who John had baptized were now following Jesus. It seems from the passage that there was a bit of jealousy among John’s followers.

John’s response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah,  but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, “He must increase. I must decrease.”

That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God’s purpose is to make us happy, that the most important thing is becoming a better person.  We make celebrities of those who tell us these things and put them on a pedestal.

When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.

The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.

It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John’s attitude be ours as well.

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Church Signs: H.O.P.E.

The other day on my bus route, I saw a message on a church sign. The message was the acronym HOPE, with the letters standing for Hold On Pain Ends. As always, the wheels started to turn. I thought, “You know, that’s true. Pain will end at some point, either during our lifetime or when we die.” Then I thought of another way to look at it.

The message could be, “Hold on, pain will be redeemed.” I know that doesn’t work as an acronym, but that’s the way it goes. In Colossians 1:27, Paul writes that the hope of glory for the Christian is Christ in us. Paul also says in that chapter that his sufferings serve in some way to continue or complete the sufferings of Christ himself. Paul saw his sufferings as part of the sufferings of the Messiah. The ancient Jews believed that Israel and the world would have to go through great suffering before the inauguration of the age to come. Paul, and the early Christians, believed that Jesus had undergone that suffering on the cross, and had begun the age to come with his resurrection.

Because the new age is not fully realized until Christ returns, there is still suffering to undergo. The early church got this. One of the reasons they could rejoice in the midst of persecution and suffering was the belief that the suffering they endured served to advance the kingdom in some way. They believed that because Christ in them was their hope of glory that their pain would not only end at some point, but that it would also be redeemed by God.

Much of the church today doesn’t get it. A great deal of what is taught and practiced in churches is designed to alleviate and play down suffering, if not to pretend that it doesn’t exist. Jesus told us that we would have trouble in this life. He never promised that life would be a piece of cake. Paul doesn’t say that we have Christ in us, the hope of our best life now. It is true that we are glorified with Christ. It is equally true that the completion of that glory will only come when we see him. Our redemption is now, and not yet.

Take heart in your suffering. There is hope. Christ in you seals your glory. Your suffering will end, some day. It will also be redeemed for good.

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Blast From the Past: You Paid $11Million for What?!

This was first posted on July 9, 2009. I have edited it a bit.

Keith Giles over at “subversive1” turned me on to this story, which unfortunately is a picture of where the church as we know it in America has been going for some time.

11 million dollars for a new building for the church to worship in. 90 thousand dollars each month from the members’ offerings goes to pay off the loan. This amount would be higher if not for the gifts of the members. One couple gave 10 thousand dollars.

The trend in American Christianity the past few years has been to build bigger, more elaborate buildings. In a desire to reach more people, churches have been erecting large, comfortable, “worship centers” where folks can go listen to a kicking worship band, maybe sing along, hear the latest news about the church’s programs, enjoy an inspiring message from a top-notch professional speaker, listen to a couple more songs, and then go home feeling good about themselves for a few days. All the while, the spiritual life of the average church spreads and becomes more shallow. Somehow, I don’t think that’s what Jesus had in mind.

I personally have nothing against using technology to advance the Kingdom. I like good “worship” music. I have been challenged by and have changed my thinking because of listening to excellent speakers. What I have a problem with is the attitude that bigger is better, with the idea that we have to put on a show to get folks in the church building, and with the idea that we have to “get people into church” in the first place. Jesus told us to make disciples, not church members. It has been shown that many of these churches do a better job of attracting members from other churches than those outside the church.

I also have a problem with an 11 million dollar edifice and a 90 thousand dollar a month mortgage. 
That’s almost 1.1 million a year. Even with a fifteen year loan, the church will have paid out over 16 million dollars before the building is paid for. Imagine for a moment what a million dollars a year could do for the needy in the area where the church is located. Imagine the impact 15 million could have. I have heard it said that if the Christians in America would simply give a tenth of their incomes, global poverty could be brought to an end. Whether that is true or not, it is certainly true that the church in America seems to be more concerned with making itself comfortable than in serving the least of these. There are exceptions, but they seem to prove the rule. I know churches that spend almost all of their income on building debt and maintenance, and salaries.

I am becoming more and more convinced that the smaller, missional churches, wherever they meet, are the future of the church. As these small parts of the Body of Christ minister to each other and to the community around them, disciples will be made. As those go and make disciples, the Body will grow. Look at what has happened, and is happening in China, in India, in other parts of the world where small groups of followers of Jesus are bringing hundreds of thousands into the Kingdom. Look what happened in the first two centuries of church history. They turned the world upside down.

I’ll bet they did it without building multi-million dollar buildings.

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Church

The other day, a friend posted something on Facebook to the effect that the church needs to detox from religion and awake from its spiritual numbness. This is a common thought among many who feel the church has drifted away from what God intended. As many of you know, I have been critical of church in many ways, and I would agree with my friend’s statement. Having said that, I want to focus on what I think is a solution, or at least what is being done correctly.

I want to make a distinction between the Church as the body of Christ and church, as a local assembly or institution. The Church was given a mission. If we are in the body of Christ, we are commanded to love God by following Jesus, to sacrificially love others as Christ loved us, and to make disciples who also love God and love others. That is what we are called to do. How that will play out can and will vary according to time and culture. The basics remain the same. I believe that the church at times has done an excellent job of fulfilling the mission. There have been times where the church has failed miserably. There have always been local assemblies that have done what they were called to do, and there have been local assemblies that have failed. We tend to think of the first century church as the ideal,  but a good bit of the New Testament was written to correct problems in various churches. The local assemblies of the early church had some serious problems, ranging from division over leadership to major sexual sin. Down through the centuries church history has been up and down, as assemblies and institutions have drifted away from the mission. The Church, however, has always been there, advancing against the gates of hell and bringing the kingdom of God to bear.

Things are really not much different today. Only the names have been changed to protect the guilty. The church in the West has gone of the rails in many ways. Part of the reason is Christianity has become Christendom, and the mission of the Church has been lost in the mission of one side or other of the political aisle. We have been caught up in culture wars, building empires, gaining “influence,” and divisions over personality, tradition, or practice. Much of what is done is not very different from
what a number of other organizations do. Many gather each week to hear a motivational speech, or a
diatribe telling them how they must try harder and do better.

What I believe the church needs is not more preaching on 5 steps to be a better __________________, more ranting about getting rid of the “sin” and getting “right with God,” or more talking about influence in a particular kingdom of this world. I don’t care how big your church may be, how wonderful you’re weekly speaker is, or how many programs you have. If you are not making disciples who go out and give the good news of God’s grace and what Christ has done, you’ve lost me. I believe that the church needs to be reminded of what we were without Christ, what Christ did for us on the cross, and what we now are because of that amazing grace of the Father. We need to be taught what it means to follow Jesus as we walk through our day-to-day and try to love God and love others. We need to be in each other’s lives, not just one or, at most, two days a week. We need to be discipled and taught how to disciple others. We need to live life together in a community that is gospel-centered and concerned with joining Jesus in the mission of reconciliation. We need to see, and be, examples of sacrificial love for our neighbors. We need to rest in what Jesus has done, not in
what we do. These things can be done in a variety of local assemblies, from a mega-church with missional communities within the church, to a house church that is out and about in their neighborhood, to everything in between. The assemble can be part of a denomination, or an independent. Traditional or contemporary, or some mixture. As I have learned, you can find the Church within the church.

I take comfort in Jesus’ declaration the hell itself will not stand against his Church. Not because we are such great folks, but because we are the body of Christ. It is Christ that lives in us, and it is Christ
that is accomplishing the mission that the Father gave us. Does that mean we will always get it right?
Nope. It does mean that God can redeem even our poor efforts to do his will. The Church is there. It always has been and always will be. I do believe that the time is coming when the church as we know it will fade away, and the Church will be much stronger.

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God Be Merciful

In Luke 18:9-14, Jesus tells a story about a Pharisee and a tax collector who both came to the Temple to pray. The Pharisee prayed in an arrogant, condescending manner, thanking God that he wasn’t like all of the “sinners” around him. In contrast, the tax collector didn’t even look up toward heaven, but beat his chest and begged for God to have mercy on him because he was a sinner. As I read this the other day, I was convicted of my own tendency to think that I’m better than others.

I grew up in a church culture that taught that we were better off than others because we had made the choice to accept Jesus as personal Savior, and didn’t commit some of the sins that characterized those “of the world.” While we claimed to be humble because we were simply “sinners saved by grace,” our attitudes indicated otherwise. There was a definite divide between “us” and “them.” As a Bible college student, and later as a graduate involved in “full time” Christian ministry, the temptation was to think of myself as on another level because I “knew” Scripture and was teaching others.

After a few years, I became one of the Reformed. I was fairly young, though not restless, but I was enthralled with the intellectual side of faith. Again, the temptation, which I unfortunately succumbed to at times, was to think that my study and reasoning put me ahead of those who just didn’t know what Scripture “really meant.” In the ensuing years I have wandered through the post-evangelical wilderness, through non-denominational church, emerging Christianity, and “simple organic” church. I have actually landed in a community that is in the Reformed tradition, although I am certainly not young and am quite content.

 I could very easily think that I have arrived. The problem is that it’s still far to easy to fall into that old trap of thinking that I’m somehow better than any number of people. I can think, “I’m glad I’m not one of those_____________________ any more.” We all want to think that we have it together and are better than other folks, and I am no exception. I thank the Father that it’s not as bad as it used to be, but there are still times when that spiritual pride rears its ugly head. I don’t want to give in to that temptation because I have learned that if God needs to humble me, the experience tends to not be a whole lot of fun.

I want my attitude to be that of the tax collector, who saw his condition without God’s mercy. I know that it’s only by the Father’s grace that there is anything good in me, but sometimes I try to take a little bit of credit myself. I am relieved and grateful that God is my Father, and that he is working in me and will bring that work to its conclusion. He is merciful.

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Christ or Narcissus?

Jesus Christ. Son of God. The Messiah. Called his followers to pick up their cross, die to their selves, and follow him, living a life that is others focused. Giver of eternal life.

Narcissus. Son of a Greek god. Self centered. Treated others with disdain, especially anyone who loved him. Fell in love with his reflection in a pool of water and couldn’t tear himself away. Died.

We live in a narcissistic culture. We have been told to look out for number one, and that the greatest love is a love for oneself. Even acts of altruism are many times done because of how good it makes us feel. We are encouraged to make sure we get what we want out of life, whether that be career success, fame, love, or just being happy. Advertisers make millions because they can convince us that we need the newest product to make our lives complete. We in the church look at the culture and say, “Boy those folks sure are selfish.”

What is sad is that there is a narcissistic Christianity that has infected the church. Jesus has gone from being our “personal Savior,” to someone who will give us whatever we think we need. In Jesus Manifesto,  Leonard Sweet and Frank Viola noted that at the beginning of the twenty-first century the majority of the 100 top selling Christian books were focused on the personal and private. 6 books were about the Bible, 4 were about Jesus, and 3 were about evangelism. The other 87 were essentially “self help” books. If you look at the titles in any Christian bookstore, you can learn how to have your best life now where every day is a Friday, you can find out how to be a king in your own personal kingdom and have dominion over everything that comes your way, or you can find out to be a better (fill in the blank). If you watch Christian television, you can find out how to increase your finances by giving to any one of a bunch of ministries. Sounds kind of like the lottery to me. There was even a preacher on one program telling folks how to get what they wanted from God, comparing the ruler of the universe to a fast food restaurant! It’s all about us!

Jesus calls us to something far different. He calls us to live as he lived. Instead of an inward focus, Jesus lived with an outward focus. His first focus was his Father. Jesus stated that he did nothing but what the Father told him, and that he came to do the Father’s will. His other focus was on those who needed love and grace. Pretty much everyone. Jesus’ mission was to redeem those who were in need of redemption. He went around doing good, forgiving sins, healing, and loving. He loved the Father, and us, so much that he died a shameful death in the most agonizing way known to that day. He was the sacrifice that did what we could never do, reconcile us with God. That death, taken for others, brought us life. We who follow Jesus are called to the same kind of life. A life that is focused first on loving God, and then on loving others as Jesus loved us. It is a sacrificial life, a life that gives up, a life that wins by losing. How well do you think that title would do in the market?

Christ or Narcissus? One died because he couldn’t get his focus off himself. The other calls us to come and die, and find that we may truly live. 

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What’s Neglected in Worship

This morning, Josh turned me on to this article on the tendency of the church to neglect the reality of tragedy as a part of worship, instead turning to a form that gives the impression that the Christian life is all sweetness and light. I wonder if we try to forget the stuff of life in our worship because we really don’t trust God to redeem every part of our life, and don’t really believe God’s heart is good toward us.

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Yet Another Political Post (Sort Of)

If you’ve been reading this blog for awhile (is there anyone really?), you know that I rarely post anything political. Sometimes things get to a point where I just have to break with tradition and say something. This is one of those times.

The air is hot with political goings on. A congressional district in South Carolina has elected a former congressman/former governor who has been the fodder for late night television comedians. At least four storms have hit the current administration, and any number of controversies continue to pop up from time to time.Conspiracy theories abound on both sides of the political aisle, and the gap between “left” and “right” continues to widen. Facebook posts range from support of “our side” to almost wishing the other side would die horribly. To be honest, some of the things that are said and put on-line are sad.

In all of this I am reminded of one thing. Jesus is the King, the one we who call ourselves Christians owe our allegiance to. I am reminded that the United States, while it may be the best nation on earth (and you’re free to think otherwise), is still a kingdom of this world. As such, it will never be God’s kingdom on this earth. The President, no matter who they may be will never be perfect. And everything they do will not be “God’s work.”

Christians in America have fallen into the trap of thinking that we can bring the Kingdom to earth using human means. Of course, this is nothing new. It started with Constantine, and has continued through the centuries. As Dr. Phil asks, “How’s that working for you?” (I can’t believe I just quoted Dr. Phil!) We have somehow bought into the notion that political power is the way to save society. We have embraced the sword while claiming to follow the Prince of Peace who gave his life. We have believed that we can change people through legislation, forgetting that true change can only come from within.

Many Christians live in fear, not really believing that our God is sovereign. God is the one who sets up and takes down kingdoms. All of the kingdoms of this world, including the United States, belong to Christ and are under his rule. He uses them as he sees fit, and moves on when he is finished with them. We have nothing to fear. Even if this country becomes just like the European nations, or just like an old time banana republic, our God is in control and is working to bring about the renewal of all things. Our hope is in God, not in kings or princes, congressmen or presidents.

I don’t believe we have to totally stay away from the political scene. We are told to seek the good of the city where we are. We are told to be good citizens and obey those whom God has placed in power. We live in a nation where we have the right to participate in the political process. I’m not saying we should all sit on our hands. All I am asking is that we remember where our allegiance lies. We are citizens of a kingdom that does not operate by the ways of this world. The Kingdom of God does not come with a sword, but with a basin and a towel.

God help us to focus on what Christ has called us to do. Make disciples by showing the love and grace of the Father to others. Anything else is not our task.

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Idols

Mention the word idol and some people think of figures made out of wood or metal that “heathens” worship. Or their thoughts turn to the scene in The Ten Commandments where the Israelites are dancing around the golden calf. In a lot of Christian circles, an idol is something such as drinking, entertainment, or some other “sin” that keeps a person from becoming a Christian. It can be any of those things, but I think idolatry is more insidious and widespread than we would like to believe. We Christians can have idols.

An idol can be our status, whether it’s our status in the community or our place in the church. It can be our job, or any of the things that come because of that job. It can be our church, or the building it meets in. It can be our particular denomination, or the fact that we don’t belong to one. It can be the fact that we worship using a particular liturgy, or the fact that we don’t use a liturgy. It can be the history of our particular church, or the newness of our gathering. An idol can be the institution we are a part of, or it can even be the simple, organic way in which we meet.

An idol can be a particular preacher that we like to watch on TV or hear on the radio. It can even be the leader of our local gathering. It can be an author that we love reading, or a blog that is important to us. It can be a set of doctrines, and the correctness of those doctrines. An idol can be our faith, or our doubts. We can make an idol of our humility. An idol can be our family, or our relationships with friends. Our community of believers can be an idol, as can the very idea of community itself. We can even make an idol of God, or at least our concept of God.

Essentially, an idol is anything from which we find our identity apart from God. There are so many ways we try to get our identity, and it is very easy to put those things in the place of God and how Jesus wants us to follow him. As followers of Jesus our identity can only be truly found in Christ. All of the other things in our life, whether they are things of this world or things that a gracious Father has given us are not what life is about. Life is about Christ, and following him. He may or may not grant us certain things, but our calling is to simply follow. That means putting our self, and everything that goes along with our self, to death and finding our life in Christ only.

Father, help us to find our life and identity in Jesus Christ. Help us to keep you first and only. Be our all in all.