This was first posted on July 31, 2008.
I was thinking this afternoon (that’s dangerous, I know) about Jesus statement to his disciples that they could expect to be hated and persecuted because he was. When I was growing up I was always taught that this meant if I didn’t dress like the world, didn’t listen to the same music as the world, and didn’t hang around with worldly people, then those folks would hate me, make fun of me, call me names, etc. It would be okay though, because Jesus had been hated, been made fun of, and been called names. That message is still being preached in some churches around the country.
There is no question that Jesus was hated and persecuted by some of the people in his day. Heck, they even put him to death! But, I started to think about the folks who did the persecuting and the reasons why. Amazingly enough, it was not the “sinners” that hated Jesus, made fun of him and called him names. Those were the very people who followed Jesus. They were the ones who hung on his every word and who believed that he was the Messiah.
It was the religious leaders who hounded Jesus wherever he went, always looking for a way to trip him up and get him in trouble. They were the ones who said Jesus had a demon and implied that he was an illegitimate child. And, they called Jesus names like drunkard and glutton because he hung out with the “sinners”. Wait a minute. I thought the sinners, the ones who drink and party, are the very people I’m supposed to stay away from so my “testimony” isn’t damaged. I mean, heaven forbid someone should see me go into a bar or attend a party where “lost” people are gathered. They might start calling me a drunk or something like that, or at least might think that I’m not a very good Christian.
After all, I’m supposed to be a follower of Jesus and he would never put himself in a position where others would see him hanging out with the riff-raff and think badly of him. Would he?
Wait, you mean…?
Hmmmm.
Blast From the Past: The Bible
This was first posted on August 28, 2008.
In Eat This Book, Eugene Peterson describes how the King James Bible is still a best seller almost four hundred years after its initial publication, even though the English in the King James is a far cry from the English used in twenty first century America. I wonder why.
I’ve heard all the talk about the KJV being a best seller because it is the only translation that is God’s inspired and preserved word. I don’t think that’s the reason at all.
I believe that the fact that the KJV is still a best seller has more to do with the way most people see the Bible these days than in anything special about the language that is used. The Bible is seen by many Christians as a depository of “timeless truths” that can be pulled out and used whenever they are needed. Some see it as a rule book for life or a sort of owner’s manual that they can go to and find rules and procedures for the things they do. Others search out promises and use them as something akin to magic words to try to get God to do what they want. Still others read Scripture out of a sense of duty, because someone told them that to be a good Christian they have to read the Bible every day.
What all these reasons have in common is a lack of desire to really let God’s revelation of himself and the story of his people get inside them. I know from personal experience that it is easy to read the Bible on a regular basis and not be changed. I’ve studied Scripture (in Bible college I got A’s on both my theology written and oral exams). I learned the inductive, deductive, and any other ductive methods of Bible study. Those things really didn’t have much of an impact on my spiritual growth. I knew a lot of information, but it really didn’t mean that much.
Peterson tells a story of an adult class at his church that was studying the book of Galatians. His purpose was to remind the people of their freedom in Christ. Peterson noticed that the class was more interested in their coffee and conversation than they were with the Scripture. This frustrated him until he got the idea of taking the Greek words of the original and putting them in modern American English. He writes that very quickly the coffee was forgotten in the excitement of seeing the revelation of God in words that they were familiar with and could understand, words that they used every day. Peterson notes that the New Testament was written in the common Greek of the day – street language.
I think the reason many people buy and read the King James is that it is in a style of English that they don’t use in their day-to-day lives, and can therefore be kept separate. It’s part of the division between “sacred” and “secular” that many have to keep God from messing with their routine. It’s also useful as a sort of “code” that only the “sanctified” can understand. (I’ve noticed that a large part of some sermons is reading the King James and then translating it into modern English so the congregation can understand).
I believe that the Bible is not a book to be studied the way one would study a textbook or manual. It is not a collection of facts about God or a book of regulations and procedures. It is God’s story of himself and his dealings in this world, of how he is building a Kingdom and restoring all things, and of how he will finally bring about that restoration completely. It is a story that invites us to enter in, to join our story with God’s story. As we enter into this story we learn, in real ways, how to become like the Savior and King the story points to.
To do this, to enter into God’s story and open ourselves to being transformed by it, we must have this story in a language we can understand and relate to. For most people the KJV doesn’t fill the bill.
God Be Merciful
In Luke 18:9-14, Jesus tells a story about a Pharisee and a tax collector who both came to the Temple to pray. The Pharisee prayed in an arrogant, condescending manner, thanking God that he wasn’t like all of the “sinners” around him. In contrast, the tax collector didn’t even look up toward heaven, but beat his chest and begged for God to have mercy on him because he was a sinner. As I read this the other day, I was convicted of my own tendency to think that I’m better than others.
I grew up in a church culture that taught that we were better off than others because we had made the choice to accept Jesus as personal Savior, and didn’t commit some of the sins that characterized those “of the world.” While we claimed to be humble because we were simply “sinners saved by grace,” our attitudes indicated otherwise. There was a definite divide between “us” and “them.” As a Bible college student, and later as a graduate involved in “full time” Christian ministry, the temptation was to think of myself as on another level because I “knew” Scripture and was teaching others.
After a few years, I became one of the Reformed. I was fairly young, though not restless, but I was enthralled with the intellectual side of faith. Again, the temptation, which I unfortunately succumbed to at times, was to think that my study and reasoning put me ahead of those who just didn’t know what Scripture “really meant.” In the ensuing years I have wandered through the post-evangelical wilderness, through non-denominational church, emerging Christianity, and “simple organic” church. I have actually landed in a community that is in the Reformed tradition, although I am certainly not young and am quite content.
I could very easily think that I have arrived. The problem is that it’s still far to easy to fall into that old trap of thinking that I’m somehow better than any number of people. I can think, “I’m glad I’m not one of those_____________________ any more.” We all want to think that we have it together and are better than other folks, and I am no exception. I thank the Father that it’s not as bad as it used to be, but there are still times when that spiritual pride rears its ugly head. I don’t want to give in to that temptation because I have learned that if God needs to humble me, the experience tends to not be a whole lot of fun.
I want my attitude to be that of the tax collector, who saw his condition without God’s mercy. I know that it’s only by the Father’s grace that there is anything good in me, but sometimes I try to take a little bit of credit myself. I am relieved and grateful that God is my Father, and that he is working in me and will bring that work to its conclusion. He is merciful.
Blast From the Past: Being Real
This was first posted on November 15, 2010.
A few years ago, there was a thread on theooze.com titled “Which story are you in?” As I thought about what story I was in at the time, I thought of one of my favorite all-time stories – “The Velveteen Rabbit”. The story is about a stuffed rabbit who becomes real because of the love of a little boy.
As I thought about all that has transpired in my journey the last few years, I thought how God’s love is making me “real.” The process has not been without pain. In the story the Skin Horse tells the Velveteen Rabbit that becoming real may hurt but that when you do become real you don’t mind the hurt. So it is with being formed into the image of Christ – the hurt pales in comparison to the final result, so in some sense you really don’t mind it.
The Skin Horse also said that while you might not seem real to others, the one that matters is the one that is causing you to become real through their love. Again that has its parallel in the process of becoming like Jesus. You come to the place where the only one whose opinion of you matters is God.
Obviously, I have a long way to go in the process of becoming real. But God is working.
What story are you in?
Blast From the Past: Those Who Love Little
This was first posted on April 21, 2009.
In chapter 7 of his gospel, Luke tells the story of Jesus at a dinner party at the home of Simon the Pharisee. During the dinner, an immoral woman comes into the room and washes Jesus’ feet with her tears, dries them with her hair, and then anoints them with very expensive perfume. Of course Simon is appalled that this wicked women would dare to interrupt his event, and wonders why Jesus is allowing her to do this to him. Jesus then tells a parable of two men who were forgiven debts, and makes the point that the one who has been forgiven much will love much.
There are a couple of things that strike me about this account. The first is the attitude many who call themselves Christians show toward Jesus. In that time period, it was a common courtesy for a host to provide water to wash the feet of his guest, removing the dust of the journey. It also was customary to give a kiss of greeting and anoint the head of the guest with oil. By doing these things the host showed that he valued his guest and was glad for the visit. Simon did none of those things for Jesus, displaying an attitude of indifference, at best. Simon seems to think that Jesus is very fortunate to have been invited to a dinner at the home of an esteemed religious leader.
It seems that many, by their actions and attitudes, give the impression that Jesus is lucky to have them on his side. The statement by Jesus that we can do nothing without him is forgotten completely, or is explained away. I have heard folks talk about how great it would be if certain talented and famous individuals would become Christians and how much all their fame and talent could do for God. How many have given in to the idea that because I am doing all these things for God, he owes me? We wonder how God can let trouble into our lives when we have worked so hard and been so faithful.
This attitude also comes out in the way we treat others. We withhold forgiveness.We denigrate those who don’t see eye to eye with us. We judge others who don’t appear as spiritual as we try to. We place a premium on looking good in front of people, and spend a great deal of energy creating masks to hide our brokenness. So much of what we do is designed to put everyone, including Jesus at arms’ length from who we really are. At some point we forget just how much we have been forgiven.
By contrast, the immoral women was not interested in hiding who she was. She knew she was a sinner. She knew that Jesus was the only one who could help her, and she was desperate to get to him, no matter what anyone thought. If she had any masks, she left them at home. She not only did for Jesus what Simon should have done, she lavished her attention on him. Many would probably say that she went a bit overboard with her worship. She not only sacrificed an expensive possession, but she also sacrificed any shred of dignity she may have had left. All because she realized how much she had been forgiven.
May we all be reminded of the great love God has shown us in Jesus and the great forgiveness he has given us. May we love greatly.
By contrast, the immoral women was not interested in hiding who she was. She knew she was a sinner. She knew that Jesus was the only one who could help her, and she was desperate to get to him, no matter what anyone thought. If she had any masks, she left them at home. She not only did for Jesus what Simon should have done, she lavished her attention on him. Many would probably say that she went a bit overboard with her worship. She not only sacrificed an expensive possession, but she also sacrificed any shred of dignity she may have had left. All because she realized how much she had been forgiven.
May we all be reminded of the great love God has shown us in Jesus and the great forgiveness he has given us. May we love greatly.
The Lord’s Prayer: Hallowed Be Thy Name
Jesus tells us that we can call the God of the universe, Father. He is our loving, gracious Father. Jesus then directs us to ask for God’s name to be hallowed, or lifted up. I think this is an important part of the prayer that we sometimes forget in the course of our day-to-day. Our aim is to live our lives out in light of this prayer, rather than just repeating it from time to time.
If we pray for God’s name to be hallowed, we are praying for that name to be made much of, to be lifted up and glorified. As the Westminster Catechism states, the chief end of man is to glorify God and enjoy him forever. The Psalmist tells us that creation itself declares the glory of the Creator. Everything and everyone is made to bring glory to God.
Sometimes we ask for God to be glorified, but we are not sure that we really want that. Sometimes God is glorified in things that we would consider tragedies. It is hard to look at the loss of a job, the death of a loved one, or anything else we would see as negative and see any way God can get glory through it. We can easily see glory for the Father when things go our way, but when it all hits the fan we act as if God’s name is irrevocably damaged. I can think of many times when I questioned how in the world God could get any glory from things that happened.
It has been a hard lesson to learn, but it is true that the Father can be glorified through any and every thing. He is God, after all. Romans 8 tells us that God works in everything, even the messes in our lives, for the good of those who love him. This good could be directly for the person who is going through the stuff, or it could be for the body of Christ as a whole. Either way, God is glorified, whether it’s through an individual becoming more like Christ or a group of Christians being strengthened by what the individual has gone through.
We are taught to pray that our Father be glorified. We need to understand that that glory may come through trouble in our lives. At the same time, we can be encouraged that the one who loves us with a perfect, inexhaustible love can and does redeem everything.
Failing? Maybe. Failure? No!
I’m beginning to notice a sort of mini epidemic. Lately, I’ve heard a fair amount of folks state that they feel like a failure, that they feel as if nothing they do means anything. To quote author Steve Brown, that is ” from the pit of hell and smells like smoke.” When we begin to feel that we are failures who can’t do anything right, we are listening to the wrong voices. We are listening to lies direct from the father of lies.
I know what is is like to feel like you can’t do anything right. I know what it’s like to feel like a failure and wonder if the people in your life would be better off without you. I know what it is like to give up because, “it doesn’t matter anyway.” I have listened to those lies. Even now, some of those feelings rear their ugly heads from time to time. It’s not a good thing, and can harm us and those around us.
One of the things God has taught me over the years is the lesson that those of us who are followers of Jesus are beloved children of the Creator of the universe. We are not only children, but we also have the inheritance of a son. Everything Jesus has, we have in him. We are the dwelling place of God, his temple. Our Father has began a work in us, and he will finish that work in us. God works in everything in our lives for the good of those who love him, and he will conform us to Christ. Because of what Christ has done, we cannot be failures. God is working in us and that work will not fail. We have the word of the King on that!
Will we fail at things? Yes. Will we royally screw up sometimes? Of course! We must remember that making a mistake or failing at something is not necessarily sin. Sometimes it’s a lack of knowledge or skill. Other factors may be involved. One thing it is not is a reflection of our character, of who we really are as a son or daughter of God. It does not change how the Father sees us, or how much he loves us.
When we do sin, it still doesn’t change who we are in Christ. We shouldn’t beat ourselves over the head. We confess ( agree with God that it was wrong), turn away and continue to follow our Savior. As Martin Luther said, we are to sin boldly and trust God more boldly. We are to live our lives fearlessly free, not always looking around to see where we might stumble. Many of us were taught to always be worried about sinning, being careful to stay as far away from the cliff as possible. That leads to a performance based religion which caused us to try and get our identity from what we did and how well we did it. Thankfully, our Father doesn’t treat us that way. Our identity comes from God, who calls us his beloved. We don’t have to perform to please our Abba. As Scripture say, the righteous fall seven time and get up each time. I read that as saying we fall and keep on getting up, no matter how many times.
Take courage. Live life as one who is free, free to make mistakes, free to fail. In Christ there is no such thing as a failure. Who you really are is not based on how well or how badly you perform. Take risks! Be bold! Your Father’s got this.
Repost: Commitment
This was originally posted on January 24, 2008.
In The New Christians: Dispatches From the Emergent Frontier, Tony Jones writes:
“Just ten percent of Americans are not affiliated with a church or synagogue, and another five percent hold a faith other than Judaism or Christianity. That leaves eighty-five percent of Americans who can write down the name and address of the congregation with which they are affiliated. Yes, that bears repeating: eighty-five percent. There are about 255 million church-affiliated Americans.What can be questioned is the level of commitment that Americans have to their churches. They may know the address, but do they know the doctrinal statement? Or the denominational affiliation? Do they care? The answer to the last question is most decidedly no. American Christians care less and less about the denominational divides that are so important to their seminary-trained pastors.”
He is answering the notion that America is becoming more and more secularized by stating that the majority of Americans are spiritual, but without the concern with denominational teachings that divide. I think to some degree that is true, especially with those who consider themselves emerging. The emerging conversation definitely cuts across denominational lines.
The statement, “What can be questioned is the level of commitment that Americans have to their churches”, raises a different issue. Looking at the fact that eighty-five percent of Americans are associated with a church (or synagogue), I question the level of commitment that American Christians have to Jesus.
We are called to be salt and light. Salt flavors and preserves, and light allows us to see. When a great deal of what passes as the “Christian” arts is nothing more than cheap knock-offs of what is already out there, and when much of the preaching is really self-help philosophy wrapped in Scripture – where is the flavoring? When we are more concerned with beginning more programs and building bigger buildings than we are with the homeless, the poor, and the hurting in the neighborhoods surrounding those buildings – where is the preservation?
We say we have the light, but instead of going and shining that light into the darkness, we want people to somehow stumble out of the darkness into the light inside the walls we have put up to protect the light.
We have become so afraid that somehow the corruption in society will overcome the salt, or that the darkness will overcome the light that we have put ourselves in a ghetto where we are safe within its walls and from which we lob scud missiles at those outside – with the same effect.
We say we believe that God has called us out of darkness into the light, that he has saved us by his grace, that grace gives us the power to follow Jesus and that God is forming us into Christ’s likeness. We say that Jesus told us to go and make disciples. We claim to follow the King of Kings. Yet we live in fear. Fear of the culture capturing and corrupting us, fear of screwing up, fear of somehow not quite measuring up.
We are loved by the Creator of the universe! His word tells us that this love is perfect and that perfect love drives fear out! If we belong to Jesus, our day-to-day life, not just our salvation, is by God’s grace and not our feeble effort! Our Father loves us and accepts us just as we are, and will change us and make us grow. He will not leave us in our current state. Yes, there are commands in Scripture for us to follow. We are not absolved of all responsibility. But the power is from the Holy Spirit.
As we focus on Jesus Christ and the amazing grace that God has given us, we will desire to follow Jesus closer and closer. We will, as the Jewish rabbis used to say, be “covered in the dust” of our Rabbi. As we become more like Christ we will truly be salt and light. We will mess up from time to time. We will fall. When we do, we just pick ourselves up, dust ourselves off, agree with God that we screwed up, and turn away from it and move on. I believe it was Martin Luther who said, “Sin boldly, trust God more boldly still.” Walk with Jesus and trust him to guide your steps.
Coming Down
This past Sunday night, we were in Paul’s letter to the Philippians. During the message the speaker made reference to this commercial. Go ahead and watch. I’ll wait.
The point of the commercial was that the choices we make show our character. The men who were not normally in wheelchairs had made the choice to “come down” in some sense to be able to understand and include their friend in their weekly game of basketball. As he talked about this, the speaker spoke of how Jesus came down into the mess of our world in order to be like us and include us in the family of God. We could not reach up to God, so Jesus came down to us to show us the Father. This choice revealed the character of Jesus as one who is gracious and loving to the point of laying down his life for us so that we might live. As the players in the commercial immersed themselves, for a time, in the world of their friend, so Jesus immersed himself in our world.
We as the body of Christ, are called to do the same. Rather than being called to pull away from the world and wait to be rescued, we are called to “come down” and be fully in the world. Because we have the Spirit in us, we can do this without being of this world. Just as Jesus came into the muck that is the stuff of life, so we are called to get our hands dirty, living sacrificial lives that show the grace and love of God. Jesus met people where they were and gave them what they needed. Many times we try to give people something that they don’t need, and then wonder why they reject us. I have heard it said that the church too often is answering questions that no one is asking. Obviously we do what we do for others because of the gospel, and we are to invite others to follow Jesus. I’m not suggesting we don’t. But I am saying that maybe we start sharing the gospel by showing love to those around us in tangible ways.
Jesus said that our love would show that we belong to him. Maybe the choices we make really do reveal our character.
Blast From the Past: Obedience Leads To Freedom
Originally posted on August 18, 2009.
…or does it? I was listening to Steve Brown the other day. He was speaking about a teaching that I had heard all my life and fully believed, until about a year or so ago. This was the idea that obedience leads to freedom. I heard the story about how the fence around the yard allowed the little dog the freedom of running around the whole yard and protected it from the big dogs outside the fence. I also remember preachers talking about how the train tracks allow the train the freedom to run without wrecking. All of this was to emphasize how we need rules and regulations in our lives and how obedience led to freedom.
Now, it is true that rules do allow many things, including our lives , to run smoother in a lot of ways. Sporting events run much smoother with rules, and obeying those rules does bring freedom as you compete. The problem with applying this to our spiritual lives is that is just not true. The Pharisees rigidly obeyed the Law. They even came up with rules to keep people from even coming close to breaking the rules. They not only had no freedom, they didn’t realize they were in bondage. We all know people who obeyed all the rules while they were growing up and rejected the faith as soon as they got out on their own. Many of us also know folks who obey and stay in church, yet are obviously not free. Of course, that brings up the question of whether they are obeying God’s commands or man’s rules, but that’s another topic.
We aren’t free because we obey. We obey because we are free. Because God has been gracious to us, and has set us free, we can now obey him. Because we are free, we can also choose to disobey. But, because God has given us his Spirit, he works in us to make us more and more like Jesus. That is not to say that we have no responsibility to learn and be a disciple, but rather to say that the strength to do that comes from God and the motivation to do that arises out of gratitude and love. God puts in us the desire to obey. We often fail miserably, but the desire to do what is right and become more like Jesus is from our Father.
It is good for us to realize that it is not our own effort that brings freedom. We are free because of what Christ has done for us. As we sink deeper and deeper into the love the Father has for us, and seek to be more like the Master, we will more naturally do what God wants us to do.