Awesome! Yet…

Today, one of the classes where I work watched a video on the universe. The video began by speaking of the size of the Milky Way Galaxy, and the fact that if we could fly to the sun on a commercial airliner, it would take seventeen years. That is awesome. Yet, the closest star to earth after the sun (Proxima Centauri) is 25 trillion miles from earth! A spacecraft with the speed of the Voyager would take 81,000 years to get there. Awesome!

Yet, that is just a small part of the universe. The universe is defined as all the matter and energy that exists, along with all the space in-between. The size of the observable universe is 93 billion light years. And that’s just what we can observe! Scientists say there is more of the universe beyond that, although no one knows how far it goes. Awesome!
Yet, there is a God who created all this! A God who is beyond space and time, who is “bigger” than the universe! A God who is the sovereign ruler over everything we can observe and everything we can’t. A God who is outside and yet in this universe. Awesome!
Yet, even more awesome and mind blowing is the thought that this God who created this magnificent universe and stands above it, is the same God who calls me his child, and allows me to call him Father. This God loves me with an unfathomable love that reaches beyond this world. God became one of us, so that we can become like him. He has given me the privilege of following him, and living in his love and grace. He has called me to share that love with others and let them know that they can also follow him. One day this God will set everything in the universe to rights, and will finally restore his creation. That is awesome!
Yet. No, there is no yet. There is nothing more awesome than that.

Good News From the Church Front

I know I tend to be a bit critical of the American church and what I see as a turning away from what Jesus intended. It’s not all bad, though. I would be the first to admit that God can use anyone, even churches that I could never be a part of. Here is a good example of followers of Jesus in churches, one traditional and one more contemporary, doing what our Savior commanded us to do.

I praise God for his people who are willing to show love to others, no matter what we may disagree on.

Better Sundays?

The other day, I saw a church sign sign that read, “Come see us. Our Sundays are better than Dairy Queen.” I thought, “Well maybe, but can you get the same thing the other six days of the week?” Dairy Queen is open seven days a week, so you can go at almost any time and get something good. I know a little about this particular congregation, while there may be other times throughout the week when the folks get together, the emphasis is on the Sunday morning event.

This is true in most churches today. The week is spent preparing for what goes on during the Sunday morning service. Sermon prep takes up a great deal of the pastor’s time, and the worship leaders focus on what they will be doing and rehearse, rehearse, rehearse. Other parts of the service are planned so that the audience will have a good (insert church name) experience. So, if all you are looking for is a good Sunday, then you probably can find one in any number of church services.
However, if you are looking for community, for a group of fellow followers of Christ who will walk with you on your journey, who will love and accept you and treat you as family, you are probably looking for more than a once a week experience. Even if the early church could have gone to Dairy Queen, I doubt they would have advertised themselves as having “better Sundays.” They lived life together. While they probably did not all come together at the same time every day, groups of believers did meet in each others homes from day to day. They shared meals together, they encouraged and edified one another. When there was need, they sacrificed to meet that need.
What the early church did, they did because they were devoted to Jesus first, then to each other. Because of that devotion, they wanted to spend time with each other, to know each other, and to bless each other. That couldn’t have happened if they had only gathered as a large group on Sundays. Just as knowing God involves spending time with him, so knowing his children involves a commitment of time and effort. I don’t believe that can happen if we only gather one day a week. Of course, I don’t believe most Sunday services help believers serve one another, but that’s a topic for another day.
One day a week is just not enough.

In the book, In the Name of Jesus, Henri Nouwen wrote of the temptations faced by leaders in the church, and by the church as a whole. Those temptations are relevance, popularity, and leading.

The first temptation is to be relevant, to be able to do things, to fix things, to take care of things. All of us, individually and corporately, are called to minister to others. It is easy to think that we have to “make a difference” in the lives of the people we serve, and to fall into the belief that that they need us to change them. This is a trap that I have fallen into more than a few times. Nouwen writes that the way to change this thinking is to spend time contemplating the love of the Father for us and learning to grow in our love for him. Instead of worrying about positions on issues of the day, or trying to figure out how best to solve the problems of other people, we “must be rooted in the permanent, intimate relationship with the incarnate Word, Jesus, and they need to find there the source of their words, advice, and guidance.”
The next temptation is to be popular. We all want to be thought well of, to accomplish things that will make folks look at us and applaud. If we were honest with ourselves we would have to admit that a great deal of what we do individually, and a great deal of what is done in the church, is to attract others to ourselves. The answer to this temptation is to remember that “We are not the healers, we are not the reconcilers , we are not the givers of life. We are sinful, broken, vulnerable people who need as much car as anyone we care for.” We all need to remain open and vulnerable to those we serve, keeping in mind that what they need is the love of God. We are simply to love God, and let him love others through us.
The third temptation is the temptation to be powerful. This is possibly the temptation that the church has succumbed to the most. The early church had no political, economic, or cultural power; and it turned the world upside down. Since then the church has bought into the philosophy that the way to change the world is through power. While the church has continued to do great things through the centuries, I wonder how much more good could have been accomplished for the Kingdom if Christians had remembered that our power is from the Spirit of God, and that our warfare is spiritual not physical. As someone who has been in a position of authority over my students and athletes over the years, that temptation has been hard for me to overcome. I still struggle with the tension between loving those I work with and exercising authority when needed.
None of us likes to be powerless. We have been taught to not be weak, or even be seen as week. I appreciate what Nouwen says about powerlessness: “Powerlessness and humility in the spiritual life do not refer to people who have no spine and who let everyone else make decisions for them. They refer to people who are so deeply in love with Jesus that they are ready to follow him wherever he guides them, always trusting that, with him, they will find life and find it abundantly.”
In my own journey, I am learning more and more to love Jesus, to trust him to guide me and give me that abundant life. May we all realize that we are not the ones that change the lives of others. We are simply the vessels that the Father chooses to flow through.

A Prayer to Christ

This prayer was written by Henri Nouwen in A Cry for Mercy. Further comment from me is unnecessary.

Dear Lord, help me keep my eyes on you. You are the incarnation of Divine Love, you are the expression of God’s infinite compassion, you are the visible manifestation of the Father’s holiness. You are beauty, goodness, gentleness, forgiveness, and mercy. In you all can be found. Outside of you nothing can be found. Why should I look elsewhere or go elsewhere? You have the words of eternal life. you are food and drink, you are the Way, the Truth, and the Life. You are the light that shines in the darkness, the lamp on the lampstand, the house on the hilltop. You are the perfect Icon of God. In and through you I can see and find my way to the Heavenly Father. O Holy One, Beautiful One, Glorious One, be my Lord, my Savior, my Redeemer, my Guide, my Consoler, my Comforter, my Hope, my Joy, and my Peace. To you I want to give all that I am. Let me be generous, not stingy or hesitant. Let me give you all-all I have, think, do, and feel. It is yours, O Lord. Please accept it and make it fully your own.
Amen.

Hypervigilance

In Gracias! A Latin American Journal, Henri Nouwen told a story of a nun who was visiting in a poor section of Lima, Peru. She had been warned to be very watchful of other people because they would “…grab your money, your purse, and your watch.” She was told to “…take your watch off and put it in your purse and hold your purse tight under your arm.”

The nun did exactly as she was instructed. While riding on a crowded bus, she had to keep a tight hold on the handle to keep her balance. As she was jostled, she noticed her watch on the arm of a young man next to her. As the story goes, she very aggressively took the watch away from the man, only to later find her watch still in her purse. She had stolen an identical watch from the young man on the bus! Her paranoia had caused her to rob an innocent person.
How much of the time are Christians like this nun. We’ve been told that we need to watch out for those ___________________ (just fill in the blank), because they will ________________. They are either a threat to Christianity, to our way of life, or whatever else you can think of. We go through our days afraid, afraid of being corrupted or hurt by others. We have done a good job through the years of holding our life tight and hiding things away to keep them from being “stolen.” In the end, we end up being the thieves.
When we hide the Source of our life away by separating ourselves, or by loudly proclaiming our opposition to the bogeyman of the day, we rob others of the message that there is a God who is a God of grace, who has become one of us so we can be like him, and who is redeeming this world and will put all things right. We rob them of the love that Jesus told us to show to all we come in contact with. We rob them of the opportunity to see people who have been transformed by God’s love and grace, people who are truly different. Like the nun, we steal from others, and then find out later that they really weren’t out to get us.
Jesus gave us the commission to go. We are called to be in this world. Jesus gave us the example when he ate and drank with sinners, so much so that the religious leaders called him a glutton and a drunk. Doesn’t exactly sound like one who was being careful to not associate with the wrong crowd, does it? One of the big differences I see between the church of the first century and the church of today is the church today seems to more known for what it is against, and the early church was know for their love for each other and for those around them.
May we hold our lives more loosely, and freely share the treasure that we have been given.

New Ways of Community

Bob Edwards left a comment on this post, wondering about a more contemporary expression of community beyond the “going house to house” of the first century church, especially for those with limited mobility. He made the point that we can be blinded to new ideas by trying to hold on to a form that doesn’t necessarily work as well in the 21st Century. I believe that the form is not as important as having devotion to Jesus, and to one another.

Here is the question. What other forms of community are possible, that can meet the needs of different groups of people, and remain true to the ideal of devotion to Christ, and to one another ? Please weigh in.

Justice, Mercy, and Humility

In our gathering on Sunday, we were looking at Micah 6:8. This verse tells us that the thing that God requires of us is to “do justice, love mercy, and walk humbly with God.” We talked about how the first priority is to do justice within our relationships. As I thought about the discussion, I thought about the command that Jesus gave us to love one another as he loved us. I believe these two passages are essentially the same.

Jesus calls his followers to love others as he loves us. Think about how Jesus treats us. He always acts justly toward us, he always does what is right for and to us. We many times think of justice as making sure someone gets what they deserve. In the world’s system, that is the definition, but even that doesn’t happen much of the time. The phrase “do justice” can also be translated “do what is right.” Sometimes doing what is right doesn’t fit with how most folks normally see justice. Sometimes doing what is right means sacrificing our rights, our opinions, our comfort, our life. But doing what is right is a part of loving others as Jesus loves us.
Doing justice in our relationships will require loving mercy. As we seek to love others as Jesus loves us, there may be conflicts. Relationships are messy. There is no way to escape it. In order to love people we will have times when we have to love mercy in order to do what is right. Think of the mercy that Jesus showed, and continues to show. That is the same mercy we are to love and to extend to those around us. Showing mercy is always right.
The third part of the verse tells us to walk humbly with God. Humility is also a part of doing what is right and loving others. To love as Jesus loves us can not be done with a proud heart. We can not go to another and do what is right, and extend mercy to them if we are putting ourselves and our interests first. We must have the same attitude as Jesus. Although he is the King of Kings, he humbled himself and served those around him while he was here on this earth. We also are called to serve those around us, rather than seek to be served. That takes a humble walk with God.
May God help us to love each other as Jesus loves us by doing justice, loving mercy, and walking humbly with God.

A Bit of Wisdom From Janis Joplin

Really? Janis Joplin? I can explain. This evening, I was listening to the radio on the way home and heard the Joplin version of “Me and Bobby McGee,” and a line in that song started the wheels turning. Now I know some of you are thinking I need to get my wheels checked, that they might be just a little bit out of alignment. Bear with me here. I believe that all truth is God’s truth and that truth can be found in some unlikely places.

There is a line in the song that states, “Freedom’s just another word for nothin‘ left to lose….” Possibly the writer of this song meant to say that it is only those who have nothing who are truly free, and an argument can be made for that. I see it a bit differently. Those who are truly free have nothing to lose. A major theme through Scripture is freedom. From the Exodus from Egypt and the laws concerning freeing servants and property, to the prophecies of One who will free the captives, the Old Testament is full of freedom.
When we think of freedom, we usually look to the New Testament. Jesus stated that he was the promised liberator of the captives. He told the people that true freedom came from the Son setting them free. Freedom echoes through the epistles, and in Galatians 5:1 we are told that we have been set free for … freedom. Think about that for a second. Freedom is the reason we have been set free! I would venture to say that God thinks freedom is pretty important.
If we have been made free in Christ, is there anything we have to lose? List all the things the world strives to hold on to: money, possessions, relationships, pleasures, reputation, power, etc.. Because we are alive in Christ, we are dead to those things and they are to have no hold on us anymore. When we think that have to worry about losing those things, we are not thinking according to who we are, and we are not listening to our Shepherd’s voice. The Kingdom is described as a great treasure that is worth giving up everything else. The more we realize our freedom as a child of God and a co-heir with Jesus, and the more we live in that reality, the more we realize that because of freedom, we have nothing to lose. Even if we were to “lose” everything, if we are free in Christ we already have everything.
Live in freedom!

God is Good

The other day, a friend posted on her Facebook page, “God is good, all the time. when it appears that He is not, HE IS GREAT!” This is certainly true. There is never a time when God is not good, and there really is never a time when he is not great. Due to the fact that I like to take good sayings and play with them, I would state it a bit differently.

Many of us know that God is good. “Of course he’s good, he’s God!” There is nothing in God that is not good. God is holy, and totally perfect. God is good. I can see where that statement can lead people to see God as a being so far above us and so good that we just can’t measure up or please him. It is true that God is pure good, and that, in ourselves, we can not measure up to God’s goodness. What we sometimes forget in our day-to-day is the fact that Jesus does measure up, and if we are in him, God sees and loves us as he does Jesus. So, I would add something to what my friend posted, the words “to us.”
I would write the statement as, “God is good to us all the time. When it appears that he is not, HE IS GREAT TO US!” It is a small difference, with what I believe are huge implications. Think about it. This God who created the universe, who is sovereign, who is so far above sin that we can’t even imagine it, this God loves us with a pure, holy, everlasting love. This pure, holy God loves us just as he loves his Son. God is not an angry judge who is looking at us to see where we are screwing up so he can punish us. God is not a Father who withholds things from us to make us toe the line or to get back at us because we have somehow displeased him. Because of what Christ has done, and because we are one with Christ, God is never more pleased with us or less pleased with us than he is with Christ. The Father loves the Son. We are in the Son. The Father loves us.
We are told in Scripture that we have been given a spirit that leads us to call God, “Abba.” In today’s terms, we could use the name, “Daddy.” There is a saying, “Anyone can be a father. It takes someone special to be a dad.” That’s the idea behind calling the Creator of all things, “Abba.” Think of your concept of the perfect dad. Now multiply that by infinity and you begin to get an idea of Abba.
The God who is good, even great, all the time is the Father who loves us, and is good, even great, to us all the time. Never forget that God loves you. Not only that, God likes you. He is pleased with you. He is good, TO YOU!