Blast From the Past: Out of the Cave, Into the…

This was first posted on February 6, 2012. The healing process had begun.

Some of you have read my recent post about finding myself in a cave. I’m now out of the cave, although still not far from the entrance. I now find myself in the middle of a thicket, sort of like a stand of rhododendron or mountain laurel, so thick that you cannot see out of it. It is still somewhat dark, and the direction I should take is unclear. I see many paths out, but don’t know yet which one to take.

There is the path that would take me back into the church world I left a few years ago. Next to it is the path that would take me to the land of the mega-church. Here I could find a place to hide and lick my wounds. One path seems to go in circles, and looks as if it would leave me no better off. Yet another way out continues in the search for community. That is the path that interests me the most, and the way that I have learned most about in the last couple of days.

You see, I have learned something about community, and about myself. I think I’m beginning to learn why I spent time in the dark cave. Anyone who knows me will tell you that I am a pretty laid back individual, but that when I am passionate about something, I tend to go all out. As I learned more and more about the God’s desire for his children to live as brothers and sisters because of Christ, I became more and more passionate with living in community. Dietrich Bonhoeffer said, “The person who loves their dream of community will destroy community, but the person who loves those around them will create community.” As I look back on the past year, and my desire to have and fight for community, I realize I inadvertently pushed it too hard and may have been part of the cause of its destruction. I know that my heart was good, but I think I may have wanted community so badly that I didn’t see the problems that it was causing. Even though I tried to sacrificially love those around me, I think that I didn’t leave room for God to work, thinking that as long as we spent enough time together, growth and maturity would automatically happen.

I now realize that community is something that has to happen naturally, as God’s people learn to love one another. It is something that cannot be forced, and the Holy Spirit must be the one to form it rather than humans whose motives can be tainted by our own needs. I also realize that a particular form of community may not last as long as I think, and that I need to be willing to let it go when it is time. For those of you reading this who have been on the receiving end of my misguided efforts, I am sorry. I put the ideal of community ahead of my brothers and sisters. I was wrong.

As to what is next in this journey along the back roads, only God knows. I know that Jan and I still desire to share our lives with some fellow Christ-followers. I also know that it may not take any form that we expect. It may be in a regular gathering. It may take place in just getting together with one or two who share our desire. What I also know is that I want it to be something that happens as Christ’s Spirit moves, not when I think it should happen.

I’m learning to trust my Father. As I leave the thicket, I want to be hear my Shepherd’s voice and follow him wherever he leads, whenever he leads, and to whatever he leads. I would appreciate your prayers.

Birthday Reflections

As of today, I have completed my sixth decade on this earth. I remember, when I was young thinking that sixty was so old. I don’t feel that way anymore, except when I get out of bed in the morning.

It’s been an interesting journey so far. As a wise man once said, “What a long, strange trip it’s been.” It’s not been a story for the ages, although there have been many moments that were memorable, at least to me. As I look back I see a life that was just a little bit outside of what some would call normal. Of course, what is normal?

Like everyone, I have had highs and lows. I have been married to a wonderful woman for thirty five years now and that union continues to be a high. My two beautiful children are happily married and are making their own way in the world. Looking back I see that my family has always been the best part of my life. I have had good jobs and bad jobs. I have lost good jobs and bad jobs. While I never got what I thought was the dream job, I’ve always had the sense that I was in the right place, even if I was there in order to learn some lessons. I have had good friends through the years. Some continue as friends, others have been lost and replaced by better friends.  I have been hurt by people and learned to forgive. I have hurt people and I hope they have forgiven me. I have learned from each of them.

I have traveled through the Christian landscape, from fundamental Baptist circles where I didn’t quite fit in, to a small Presbyterian church where I feel love and acceptance. Along the way I dabbled in Reformed Baptist, non-denominational, simple, and house churches. I have been fed up with church and ready to call it quits. I have gone from being an advocate of attractional worship that uses music to bring in a crowd, to believing that it is in intimate community that we really are formed into the likeness of Jesus.

As the years have gone by, I have become far less convinced that politics can make lasting change, and far more convinced that being an agent of Jesus’ Kingdom is the only thing that can. I have grown less tolerant of those who are convinced that their way is the only way, and that those who disagree are the enemy.

I have traveled the back roads on this journey. I have not been been successful in business, have not built any empires. I have not been named man of the year, or been roasted in front of a large crowd. I’m not famous. Hopefully I’m not infamous. I don’t really care about all that stuff. I do hope that I have touched some lives in a positive way, that I have made a difference in a small way, that others have seen a bit of Jesus in me.

Sixty years. It does seem like a long time. But, it’s not enough. In many ways it feels like the start, like there’s much more out there. Maybe with all the advances in medical science, I’ll have sixty more. Who knows?

Church Signs: Don’t Look Back…

A church near us has a sign up that reads, “Don’t look back. You’re not going that way.”

In one sense, I agree with the message. We shouldn’t live in the past and should focus on what is ahead of us each day. The Apostle Paul said that he was forgetting what was in his past and looking forward to what God had ahead of him. It is true that many times we long for the “good old days,” tending to romanticize the past. We also tend to use our past as an excuse for our actions in the present. Looking back can be detrimental to living in the present.

On the other hand, I believe there are times when looking back can be beneficial, even necessary. It’s been said that those who don’t know history are doomed to repeat it. We can learn much from the experience of others. We can also learn much from our own experiences. Much of what we call wisdom is simply learning from what has happened in our past.

Sometimes our problems in the present are caused by our refusal to look at our past. Rather than confronting things which we have done or which others have done to us, we bury them and move on. Except we never really move on. Like a bad horror movie, those things which we think we have buried come back to haunt us. Not forgiving someone who has sinned against us can cause problems with present day relationships. Not dealing with past abuse and putting it behind a wall can cause any number of problems. Sometimes our own past actions can affect our lives if they are not dealt with.

Like Paul, we do need to look ahead to what God has for us. Sometimes we need that to make it through our day-to-day. But there are times when we need to look back. When driving a vehicle, it is necessary to occasionally check the rear view mirror to see if we can safely change lanes or to see if any danger is coming up behind us. Sometimes we need to check the rear view mirror of our life.

The Problem With Community

Community is a wonderful thing. It is how we make disciples and how we grow in the Christian life. But, there is a problem that happens when followers of Jesus come together to live in community. The problem is that there are not that many people who really want to be in community as Scripture presents it.

Most of us have an idealized picture of what Christian community is. We see it as an idyllic place where we are loved and accepted completely and there are never any disagreements, at least any that may lead to someone being hurt. We may see community as simply a group of friends, while the real work of the church gets done on Sunday. We have what Bonhoeffer called “wish dreams,” utopian visions of community. These wish dreams are extremely dangerous, and can eventually kill the community. These idealized pictures cause us to try to center community around something other than Christ and to attempt to keep it going by the sheer force of our wills. I can attest, from personal experience that centering community around anything other than Jesus and what he has done for us will cause the community to crash and burn, with the resultant “loss of life.”

Community is messy. I may misunderstand you or disappoint you. I may offend you or hurt you deeply. You may do the same to me. We will disagree on things. Sometimes those disagreements may be heated. None of us are perfect. Anyone who knows me knows how true that is. Sometimes though, we forget that and are ready to run at the first sign of conflict or the first hurt feeling. Some will say, “That person yelled at me and totally misunderstood me. I’m leaving.” Or, ” He wounded me deeply. I can’t be a part of this anymore.” While there may be times to leave a group if things are bad, many times the leavers have had their picture of community shattered and don’t want to deal with the messiness of trying to work things out. Maybe hard things need to be said or heard. That is part of living as the family of God.

Others will say, “I’m just not being fed. I need a good preacher to feed me.” Good preaching is a part of our growth in Christ, but it is only a part. I would argue, and I think Scripture would bear this out, that the intimate gatherings of God’s children, whether in Missional communities, small groups, or one to one, do more to facilitate spiritual formation than even the best preaching or teaching. It is in the interaction we have with our brothers and sisters on a daily or at least regular basis that shape us. It is in those times that we learn how to follow Jesus in our day-to-day. As we spend time together, we see how others respond in certain situations. The times of disagreement and the times we mess up should be the best times to learn how to love as Jesus loved us and how to extend the same grace we have been given. The troubling times should be the times that actually form us more into Christ’s image and draw us closer to one another.

To do that though, requires us to lay down our lives for our brothers and sisters. We don’t like to do that because we may have tried and been ground under the heel of someone we trusted. It’s hard. I’ve felt like I had my heart torn out and stomped on. Add that to the fact that we are basically selfish and living in community looks pretty hard, even impossible. That’s why it has to be centered in the gospel. We are called to be people who repent, who forgive, who seek reconciliation, and who willingly lay down our lives for others. We can only do that if the Spirit has formed our community and gives us the power to live as a spiritual family.

It hurts when people leave. May our communities truly be places where the gospel is lived out and where God’s kingdom comes.

How Quickly We Forget

A few weeks ago, the nation was shocked at the senseless murders of nine people at Emanuel African Methodist Episcopal Church in Charleston. The next day, many were shocked at the forgiveness extended to the shooter by the families of those killed. The shooter, Dylann Roof, carried out his crime in an effort to start a race war. While there was not widespread violence in the country immediately afterward, I fear that, in some way, the killer succeeded.

We seem to have forgotten what we saw that day when the families forgave the man who had so brutally taken their loved ones from them. What we saw was the result of the gospel. Those who realized they had been forgiven much, forgave much. The media and many of the politicians noted what was an extraordinary event, and then moved on. Moved on to the controversy surrounding the decisions to remove the Confederate battle flag from the state capital in South Carolina and from other public buildings as well as stores and on-line marketplaces. Those decisions brought out rebel flags by the thousands, by those who believed it was their right to fly the flag regardless of what others may think or feel. Add that to the already tense climate caused by a number of police involved shootings (both as shooters and as victims). It seems as if the divide between the races has been widening in recent weeks. There is much rhetoric by people on either extreme that is designed to keep things stirred up. Very little is said about coming together in a spirit of  reconciliation to attempt some healing. There is not a great deal said about having a necessary hard conversation about the state of things in this country. It seems that the majority is simply interested in proving that they are right and everyone else is wrong.

I can understand the lack of desire for forgiveness and reconciliation from those who do not claim to follow Jesus. Those concepts are foreign in a world that tells us to demand our rights, to fight back, to make sure the other gets what’s coming to them. What pains me is the number of people who claim the name of Christ and carry on in the same manner as those who don’t. If an individual claims to be a Christian, why would they post on social media things that tell others that they are going to continue to fly the flag, or whatever action that their “side” is taking, regardless of what others may think, forgetting that some of those they may be offending are their brothers and sisters in Christ. I really don’t believe that is something that shows others the love of Christ. We of all people should be at the forefront of attempts to bring reconciliation. We should be the first to, in the words of Jeremiah, “Seek the peace and prosperity” of our city. Maybe we have no interest in reconciliation outside of our immediate area because we have not practiced it in our families or churches. It’s far to easy for us to simply uproot ourselves and leave family or church, and not attempt the hard work of repenting, forgiving, and reconciling.

All this is in spite of clear commands from the One we claim to follow. Jesus tells us we are to love our enemies, forgive those who sin against us, seek to be forgiven by those we sin against, and seek reconciliation and peace with others. We are called to love others as Jesus loved us. In fact, love and forgiveness are so important that they are the distinguishing marks of a Christian. Jesus said that it is those who are forgiven much who love much. I don’t know about you, but I certainly have been forgiven much. When we think of the lengths our Father went to in order to reconcile us to himself, how can we do anything less than forgive and seek reconciliation?

Scripture says that judgement begins at the house of God. It’s time we take a look at ourselves.

Prayer for Charleston and Beyond

Father, we pray for the people of Charleston, for the families of those killed and for those injured. We pray for continued healing and strength in the weeks and months ahead. Thank you for the gospel we have seen in the forgiveness extended toward the shooter. Let that spirit of forgiveness and love spread throughout the city, throughout the state, and throughout the nation.

We pray that you would take what was meant for evil and turn it into the good of repentance, forgiveness, and reconciliation between races, between denominations, between political parties. May your church be united in the love of Christ and may the world know who we are through that love.

Let your name be hallowed, your kingdom come, and your will be done even in the midst of tragedy.

Amen

Repentance: The Other Side of the Coin

Last week, I wrote here about the importance of forgiveness. Forgiveness is a vital, ongoing part of life as a follower of Jesus. There is another side to that coin. Along with being people who are known for forgiveness, we are called to be folks who are known for repentance.

Repentance is one of those concepts that we sometimes have a hard time defining. It is definitely one of those things that we have a hard time doing. Repentance is usually defined as being sorry for our sins. That is part of it, however I believe being people of repentance and creating a culture of repentance in our communities calls us to go much further. Of course, this is just my belief, although I am convinced that it is informed by Scripture. Your results may vary.

The Greek word “metanoeo,” usually translated “repent” means to change one’s mind, or to turn away from. It is turning away from a way of thinking and acting that brings death and turning to life. Jesus told people to turn from their way of thinking about the kingdom of God and turn to God`s way, the way of the Messiah. The Sermon on the Mount lays out the essentials of the kingdom way of life.

When I look at the way Jesus calls us to live I see a life of repentance. We need to repent and turn away from sins we commit or from heart attitudes that are not pleasing to God. I would contend that there will be times when we need to turn away from words and actions that may hurt or offend someone, even if there is not sin involved, and even if the hurt was inadvertant. We are told to do everything we can to live at peace with others. Jesus said that we are to go to anyone we know has something against us, even if that means leaving religious duties. He also tells us that we are to be as shrewd as snakes and harmless as doves. In our relationships, we are to be smart and awake to the effect we have on others and be harmless in our dealings.

I believe that we should be known as people who are quick to repent and even quicker to forgive. Our churches and communities should be known as communities of repentance, forgiveness, and reconciliation, fueled by the mutual, sacrificial love of Christ. Think of what that would look like!

Wisdom From Don Henley

As you may know, I believe that all truth is God’s truth and that truth can come from many different places. In Don Henley’s song, “The Heart of the Matter,” there is a bit of truth about forgiveness. The song is about a lost love, but there is something there for all of us who have been hurt by other people.

Henley sings, “The more I know, the less I understand / All the things I thought I knew, I’m learning again.” Those words speak volumes to me. It seems that the older I get the less I understand about some things, especially when it comes to people. Sometimes the more we know about someone, the less we understand what they do. That is one reason we need forgiveness, whether given or received.

 The song goes on:

These times are so uncertain/ There’s a yearning undefined/
…People filled with rage/ We all need a little tenderness/
How can love survive in such a graceless age/
The trust and self-assurance that can lead to happiness/
They’re the very things we kill, I guess
We live in uncertain times. Those of us who follow Jesus face an uncertain future that may include persecution and definitely will include a loss of the influence the church has enjoyed. Because we are family, we must be a family that forgives. The age is quickly becoming more and more graceless, and forgiveness is necessary for love to survive.
In some way, Henley gets it: 
I’ve been trying to get down to the heart  of the matter
But my will gets weak/ And my thoughts seem to scatter
But I think it’s about forgiveness
Even if you don’t love me anymore
He recognizes the vital importance of forgiveness:
There are people in your life who’ve come and gone
They let you down and hurt your pride
Better put it all behind you; life goes on
You keep carryin’ that anger, it’ll eat you inside
We have all been hurt by people, whether it’s an abusive parent or spouse, a tyrannical boss, or a friend who has betrayed us. Some of those hurts heal relatively quickly while some will never be totally healed until God wipes all tears from our eyes. Some folks we can reconcile with, while with others reconciliation is impossible. The one thing we can do is forgive. Like the Amish in Pennsylvania, the people in Rwanda, or the formerly oppressed majority in South Africa, we can forgive. We must forgive. If we don’t, it will eat away at us and cause issues for the rest of our life.
Forgiveness is more about us than the person we are forgiving. By forgiving, we release the other from any hold their act still has on us. We also release ourselves. We do incur a cost by giving up our “right” to extract a pound of flesh, but that pound of flesh can never pay for their act and forgiving frees us and enables us to move on with our lives. We are no longer bound to that act or that person. We also must forgive because our Father has forgiven us far worse trespasses than any of us have ever felt. Jesus command us to forgive and reminds us that forgiving is an indication of our own forgiveness. We must forgive. For the glory of God and the advance of his kingdom, for the good of others, and for our own wholeness. It’s not easy, but it must be a part of our lives.
There is another side to this coin. That is repentance. That’s a subject for another post.

C’mon People…

A few years ago, The Youngbloods finished the phrase with, “Smile on your brother / Everybody get together / Try to love one another / Right now.” It wouldn’t be a bad idea for those of us who follow Jesus to take a closer look at this song and see if we can glean any wisdom.

The song begins with the words, “Love is but a song we sing / And fear’s the way we die / You can make the mountains ring / Or make the angels cry.” When you look at the very basis of Christianity, you find love. God loves us and he calls us to love others. All of God’s law is summed up in the commands to love God and to love others. Love is the song we sing. Why don’t we love like we should? Fear. We fear the other. We fear loss of face. We fear being taken advantage of. We fear any number of things that may happen if we love. So, we don’t love. And, we die. As C. S. Lewis said, “But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.” If we love, God is glorified. The mountains sing. If we don’t love, God is dishonored. The angels cry.

As the song goes on, we are told  that we are just “a moment’s sunlight, fading in the grass.” Our time here in this life is short, yet we tend to waste it on things instead of spending it on, and for others. We only get a limited amount of time to love those whom God has placed in our lives, yet we spend that time focusing on our interests and desires, building our kingdoms rather than building for the kingdom of heaven. As the song continues, we see that we “hold the key to love and fear / All in your trembling hand / Just one key unlocks them both / It’s there at your command.” We are the ones who are called to cast off fear and love. We are the ones who can love because we have the Spirit of the resurrected Christ in us.

Loving others is not an easy thing to do. It will be messy. You will get hurt. Nietzsche said that Christian love looks like weakness, and it opens us up to manipulation and abuse. He’s right. Look at Jesus’ command to forgive over and over again. Look at Jesus’ statement that the greatest love was laying down one’s life for our brothers and sisters. Look at Jesus asking the Father to forgive those who were murdering him in the worst manner possible. It does look like weakness. It does leave us open to abuse. But it is the way of the King and his kingdom.

Let us love as we are loved.

My Prayer

Abba Father, let your name be glorified in us, in our work and play, in what we say and do, in our relationships with our brothers and sisters.

Your kingdom is a kingdom of love, forgiveness, and reconciliation, a kingdom of healing and wholeness. Let that kingdom come to our relationships as it is in heaven. Your will is that your children be one. Let that will be done in us as in heaven.

Give us each day what we need. Give us sustenance, grace, and faith.

Forgive us our sins, against you and against others. Help us to forgive those who sin against us, as many times as is necessary.

Don’t let us give in to the temptation to build ourselves up at the expense of others, to prove that we are right and others are wrong, to hold grudges. Deliver us from evil.

Help us to remember that it is your kingdom, your power, and your glory forever and ever.

Amen.