Category: franchise church

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Blast From the Past: Mary’s Song

This was first posted in 2008. I think the questions are still worth asking.

The other day, I was thinking about the song of Mary in Luke 1. It was actually a pretty subversive thing to say in that day. I was wondering what Mary’s song would sound like in the 21st Century.

Who would be the rulers in today’s world? Who would be the proud? Who are the rich? Who are the humble and the hungry?

What in our consumer driven culture could the song speak to? What would Mary have to say to the Church?

What does it mean today that the King has come and is coming again? What would happen if those of us who say we follow this King lived as if we really did?

Just some questions rolling around in my head.

Any thoughts?

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Look Into Jesus

Back in 1972, one of the pioneers of “Christian Rock,” Larry Norman, sang a song titled, “Why Don’t You Look Into Jesus.” The lyrics speak of people who are trapped in an unending cycle of drunkenness, drug abuse, sexual hookups, and such. Then the lyrics say, “Why don’t you look into Jesus. He’s got the answer.” A simple message, and at the time this song was written, a message that seemed to resonate with many who were looking for answers and realized that they were not to be found in drugs, drunkenness, or promiscuity.

I wonder if we here, fifty years later, might do well to heed the message of this song from the heyday of the Jesus Movement, and look into Jesus in a fresh way. Have we moved from what is really the simple message of the gospel, and if so how do we get back?

In Revelation Chapter 2, Jesus tells John to write to the church in Ephesus. The message is that, for the most part, they are doing well. Their deeds, hard work, and perseverance are known. They do not tolerate wicked people, and have tested and rejected false teachers. They have endured hardship and have not grown weary. I think most of us would appreciate those words said about us. But, there is more. There’s something else that Jesus has to say to this church.

“I have something that I hold against you.” Things are not all well and good. In spite of their good works, their perseverance, and their doctrinal purity, Jesus has a problem with them. The problem is that they have forsaken their first love. They are told to look and see how far they have fallen. They have “moved on,” and have “matured” in their doctrine and everything else, but their love for their King has grown cold.

In Matthew 22, Jesus is asked what the greatest commandment in the Law is. His reply is in two parts. He states that the greatest commandment is to love God with all our heart, soul, strength, and mind. Then he says that the second commandment is like the first: Love our neighbor as we love ourselves. Jesus then goes on to say that the entire Law and Prophets hang on these two commandments. In other words, all of God’s commands boil down to two things. We are to love God and love others. To the extent we obey those two things, we obey every command God has for us.

I believe that the Church here in the West, especially in the United States, has left her first love. We used to proclaim the Gospel, and the result was awakenings which shaped the culture. Even though America has never been a “Christian nation,” it was a kingdom of this world that was, in part, influenced by the Church. Much has changed over the years.

Historians may disagree on the beginning of the decline of the Church in the United States. I believe that the present issues that we see are the result of the Church forgetting that we are part of the Kingdom of God. In the history of the American Church, there have been times when the spiritual climate has not been healthy. Hence the need for revival. In the last half of the 20th Century, many in the Church began to see themselves as agents of change in the political system and in the culture, rather than citizens of a greater kingdom. On both the right and the left, people began to equate electing certain people to public office and enacting certain legislation with following Jesus. This has continued into the current century.

When there are proclaimers of the gospel spending their time pushing a partisan agenda or stating that a certain candidate is going to “save America,” we have lost our first love. When we separate with fellow Christians because of the political or social views, we have lost our first love. When we proclaim that the Constitution is equal to Scripture by our words and action, we have left our first love. When we care more about our “freedom” than about loving and serving others, we have lost our first love. When we see Jesus’ commands in the Sermon on the Mount as something for a future time and not really for us today, we have lost our first love. When we tell people that all they have to do is say a prayer to be sure of a “home in heaven when they die” and neglect to teach them what it means to follow the King of Kings, we have lost our first love.

We need to regain our first love, the love for the King that causes us to take seriously his words about loving others as we love ourselves, about putting the interests of the Kingdom ahead of our own, and about dying to our own self interest. The stakes are high for those of us in the Church. In Revelation 2, Jesus tells the church that if they don’t repent and do the works which they did at first (the works done out of love for their Lord) he will remove them from their place. I believe the Church in America is in danger of being removed. Whether that will take the form of persecution and oppression or just a growing irrelevance, I don’t know. I do believe that the next chapter in the history of the Church in the West will be similar to the first century, as the culture becomes more and more like that of the Roman Empire. Our question may well be whether we will give our allegiance to the True King or to the empire.

May God bring us back to our first love.

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Blast From the Past: Falsetto Spirituality

This post was first published in 2008.

In Soul Graffiti, Mark Scandrette writes, “A fascination with the supernatural can be a sign of spiritual fragmentation, a falsetto spirituality that strains to reach beyond the normal”. As I pondered that statement, I realized that it is so true in much of what is called Christianity.

The obvious examples of this “fascination with the supernatural” are those who run from place to place seeking signs and wonders and “fresh anointing” from God. The supposed moving of God can keep arenas, and ministry accounts, full for months as people swarm to experience a touch from God to lift their lives above the ordinary sameness of their daily lives. While some would consider these events on the fringe, there are other examples that hit a bit closer to home.

Mainstream evangelicalism is concerned with showing people how to have their best life now, with programs that will enable folks to experience a life that rises above the ordinary. Church leaders are given opportunities to learn the secrets of success from The CEO: Jesus. Congregations strive to be extraordinary and have bigger and better facilities and programs. Supernatural power that gets prayers answered and our needs (wants) supplied is constantly sought.

Even those of a more conservative, fundamental bent are not immune to a hunger for the supernatural. They seek a home far away in heaven, a home where the physical no longer matters, a place to escape this broken world. Many of the rules and regulations in fundamental groups seem designed to limit contact with this physical world and its “corruption”.

I’m not saying that the supernatural does not matter. I am awed when God performs genuine miracles of healing, and when he provides for his people in supernatural ways. I rejoice when prayers are answered and when godly leaders influence others to follow Jesus Christ. I too believe that this world is broken and corruption runs deep.

What I am saying, and what I think is the point of the quotation from Scandrette, is that the normal, ordinary parts of our lives matter. We are called to follow Jesus here and now, not in a future existence outside of this world. Jesus proclaimed that the Kingdom was here, that the King had arrived. Christ’s Kingdom is not of this world, but it does have an impact on this world. We have been given the commission and privilege to participate in the work that God is currently doing in this world.

If we look around us with eyes that can see, we can notice how God is working in the day-to-day of our lives. In fact, I think the really supernatural and miraculous thing is that the Creator of all things uses broken, ordinary people like us to do the work of restoring his creation, a work that will finally be complete when Jesus returns. The work of the Kingdom is not just those things that we see as “spiritual”. It sometimes involves getting dirty and dealing with ordinary things. But, then again, Jesus used ordinary things. He used spit and dirt to heal a blind man, for goodness sake! Why do we think we have to “rise above the ordinary”.

Look for God at work in the ordinary, and ask him where he wants you to fit into what he is doing. Don’t run after the supernatural. Remember, many times a falsetto voice doesn’t sound very good.

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Church As Franchise

Slate magazine has an article here on multi-site churches that are being set up by some of the megachurches around the country. I see some problems with this way of “doing church”.

First, in these churches the video venues are set up in order for people who live in another area to hear one particular pastor preach. This can create a celebrity status that some of these men will not be able to handle. How many times have we seen leaders of large congregations or “ministries” fall to temptations brought about by being famous and powerful.

The second problem is the lack of opportunity for people to plant churches in areas and be the instrument God uses to have an impact on the community. With the video churches, anyone new coming into an area may have to “compete” with the nationally known preacher who is on the screen down the block.

The first two problems are not insumountable, and in some areas may not even be problems at all, but the third problem I see is one that is far more serious.

The franchising of megachurches and their pastors helps to perpetuate the wrong idea that the “main event” on Sunday morning is church. Too many still believe the old Sunday school song about church and see “church” as a place you go to. This place may be an old, ornate building with a steeple, or it may be a movie theater. It may be a school gymnasium or it may even be a coffee shop or pub. The type of place doesn’t matter, they still see church as a place to go on Sunday.

While you are at church you sit and sing a few songs, and then are entertained by the speaker. I have heard it said that the prefered type of entertainment in our churches is the pastor’s sermon. You may be inspired. You may be challenged. You may even be moved to action. But looking at the spiritual state of our churches today, how many are being changed into the likeness of Jesus Christ?

In every place the word church appears in Scripture, the idea is that of a group of people, not a building or location. The church is not seen as something you go to, but rather as something you are a part of. To steal Paul’s analogy of the church as a body, how well would your physical body function if the arms, legs, etc. only came together once a week to do what you do? I would guess not a whole lot would be accomplished. The parts of your physical body need to be together all the time in order for you to carry out the things you do day-to-day. In the same way, how can we expect the church to carry out the mission of God in advancing his Kingdom if we only get together once, or even three times, a week to sit and hear someone talk. We need to be making disciples of the Rabbi, followers of the true King. The only way this is going to get done is if we get out of the four walls of “church” and realize that we are the church. We need to do what Jesus and the original twelve did, and go to those in need and give them the good news that there is a better way, a way that leads to an abundant, free, eternal life. I fear that a church franchise will do little more than shuffle sheep from church to church.