In our gathering yesterday, we looked at Jesus’ command to love our enemies.
What Kind of Kingdom?
It’s a few days before what we call Palm Sunday, the day Jesus came in to Jerusalem to the loud aclaim of the crowds of people. Jesus has told his disciples that the time for him to go to Jerusalem and die was drawing near. Judging by some of the things they said and did, they seem to have forgotten the part about dying. As the week goes on, Jesus continues to teach about the kingdom of God. He has raised Lazarus from the dead, further solidifying in the minds of many that he was the promised Messiah. Because of all this, the Jewish leaders are plotting to kill him.
I can imagine the excitement building in the disciples as they draw nearer to the city. It’s almost time for Passover, the annual celebration of Israel’s deliverance from bondage in Egypt. Some had been saying that when the Messiah came, he would lead a new Exodus and deliver Israel from theit bondage from the pagan Roman oppressors. This may have been at the forefront of the minds of some of the disciples. We know that some of them were zealots who would have gladly taken part in an armed revolt if Jesus gave the word.
Perhaps the feeling was similar to that of some of those who gathered at the U.S. Capitol on January 6. Many of those folks seemd to equate the United States, and the rule of a particular person, with the kingdom of God. Some of the loudest voices in the rally that day were preachers, and many of the symbols carried by those in the crowd were Christian symbols. “Prophets” abounded, each one assuring their listeners that God had ordained what they said was going to happen and that these things were necessary for God to bless America.
I wonder if there were those in the crowd following Jesus who proclaimed to those around them that this Jesus was going to lead them in a great battle in which the hated Romans would be destroyed and that they would “make Israel great again.” There were those who were quite willing to kill Romans, Jewish ‘traitors,” or anyone else who stood in their way. Perhaps this Jesus was going to begin the revolution.
As we study the New Testament, and at least the first 300 years of church history, we quickly notice that those who thought the kingdom of God would come in by force were way off. The kingdom was established, but it was established by the King submitting himself to the powers that be, letting them kill him in the most shameful, horrific way known at the time, and then overcoming them by rising from the dead.
Over the centuries, many who call themselves followers of Jesus seem to have forgotten that he taught that his kingdom is not a kingdom of this world, that it does not come by human strength or force. This is true in the United States today. Many of those with the loudest voices on January 6 were part of a group that believes that Christians should be in charge, and that the government should enact laws and policies that favor Christians above all others. Some would even go so far as to enforce Old Covenant law. The problem with this kind of thinking is simple. It has nothing to do with the Gospel or any of the teachings of Jesus.
Jesus taught that we are to first love God with every fiber of our being. We can easily say that we love God, but do we really? The second greatest commandment, according to Jesus, is to love others as we love ourselves. The Apostle John tells us that if we don’t love another, who is made in God’s image, how can we say we love God? If you were to read through or listen to the speeches that have been made regarding the political state of this country, I seriously doubt you would find much, if anything, that shows love to God or love to others. Instead you would find much vitriol and anger toward others.
If we going to call ourselves Christians (“Christ ones”), wouldn’t it make sense to look at what he taught, and what his disciples continued to teach, and follow that? The thrust of much of what the apostles wrote was to tell their readers to live like who they were. They weren’t citizens of this world anymore, they were citizens of a heavenly kingdom. The old had gone. The new had come. We too, need to live like who we are. We are no longer citizens of this world and its kingdoms. We are citizens and heirs of the unshakeable kingdom of God.
May our lives reflect who we are and whose we are.
Matthew 5:17-20: Kingdom Righteousness
In our gathering this week, we looked at the righteousness that is a part of the Kingdom of God.
Blast From the Past: Falsetto Spirituality
This post was first published in 2008.
In Soul Graffiti, Mark Scandrette writes, “A fascination with the supernatural can be a sign of spiritual fragmentation, a falsetto spirituality that strains to reach beyond the normal”. As I pondered that statement, I realized that it is so true in much of what is called Christianity.
The obvious examples of this “fascination with the supernatural” are those who run from place to place seeking signs and wonders and “fresh anointing” from God. The supposed moving of God can keep arenas, and ministry accounts, full for months as people swarm to experience a touch from God to lift their lives above the ordinary sameness of their daily lives. While some would consider these events on the fringe, there are other examples that hit a bit closer to home.
Mainstream evangelicalism is concerned with showing people how to have their best life now, with programs that will enable folks to experience a life that rises above the ordinary. Church leaders are given opportunities to learn the secrets of success from The CEO: Jesus. Congregations strive to be extraordinary and have bigger and better facilities and programs. Supernatural power that gets prayers answered and our needs (wants) supplied is constantly sought.
Even those of a more conservative, fundamental bent are not immune to a hunger for the supernatural. They seek a home far away in heaven, a home where the physical no longer matters, a place to escape this broken world. Many of the rules and regulations in fundamental groups seem designed to limit contact with this physical world and its “corruption”.
I’m not saying that the supernatural does not matter. I am awed when God performs genuine miracles of healing, and when he provides for his people in supernatural ways. I rejoice when prayers are answered and when godly leaders influence others to follow Jesus Christ. I too believe that this world is broken and corruption runs deep.
What I am saying, and what I think is the point of the quotation from Scandrette, is that the normal, ordinary parts of our lives matter. We are called to follow Jesus here and now, not in a future existence outside of this world. Jesus proclaimed that the Kingdom was here, that the King had arrived. Christ’s Kingdom is not of this world, but it does have an impact on this world. We have been given the commission and privilege to participate in the work that God is currently doing in this world.
If we look around us with eyes that can see, we can notice how God is working in the day-to-day of our lives. In fact, I think the really supernatural and miraculous thing is that the Creator of all things uses broken, ordinary people like us to do the work of restoring his creation, a work that will finally be complete when Jesus returns. The work of the Kingdom is not just those things that we see as “spiritual”. It sometimes involves getting dirty and dealing with ordinary things. But, then again, Jesus used ordinary things. He used spit and dirt to heal a blind man, for goodness sake! Why do we think we have to “rise above the ordinary”.
Look for God at work in the ordinary, and ask him where he wants you to fit into what he is doing. Don’t run after the supernatural. Remember, many times a falsetto voice doesn’t sound very good.
Thoughts on Epiphany, 2021
The word epiphany, at its core, means a revealing. This past Wednesday was Epiphany Day, and the events that unfolded in Washington, DC and other cities revealed a few things.
First, they revealed the true nature of some, not all of the supporters of Donald Trump. I recognize that many of the folks who have supported him the past four years are good people with motives they consider right. Having said that, I also believe that many of the folks that have ridden the Trump train have done so because they do not want to see “their side:, whatever that is, lose power. Many of the Republicans who are now loudly speaking out against him had nothing to say the last four years because they wanted to keep their party in power. There are folks who are afraid that white Americans will lose power and “those people” will take all our liberties away. I believe that this fear has led many to embrace some of the conspiracy theories swirling around the recent election. If a theory about the election, or anything else for that matter, is put forth by someone who believes that lizard people are among us and out to take all our children away to be eaten or turned into zombies, it’s probably not true.
The other thing the events of last Wednesday revealed is the utter bankruptcy of trying to do the work of the Kingdom of God using the tools of the world. There is actually a huge conspiracy out there. It is the conspiracy of the ruler of the powers of the air, i.e. satan. He has been conspiring and attempting to destroy God’s creation ever since the beginning. He is the father of lies, and is constantly trying to hinder what God is doing by attacking and dividing. He has succeeded in dividing the Church in America, because we have bought the lies that our political allegiance is paramount, that the ballot box will determine if the Church will succed or fail. I was appalled to see banners with Jesus on them carried next to Trump banners, as if they were equal. I was disheartened to see the Christian flag carried into the chambers of Congress by members of the mob. I am saddened by the preachers who stand in front of rallies and proclaim that they must fight to preserve their rights. Peter tried that in the garden and Jesus told him to put his sword away. And don’t quote the verse to me where the disciples tell Jesus they had two swords and he said that was enough. Do you really believe he was saying two swords would be enough to fight against the Roman Empire?
I don’t care on which side of the aisle we place ourselves. If we claim to follow the One who said his Kingdom was not from this world, who told his followers to love their enemies, who willingly gave himself over to the authorities to be killed, we have no business condemning folks who disagree with us. We have no business hitching our wagon to the star of any political party. Neither Trump nor Biden is equal to Jesus. The United States is not equal to the Kingdom of God. We have no business downgrading our faith by taking it down to the level of our political ideas.
Followers of Jesus, we have work to do. There are too many who have taken the mission of the Kingdom and turned it into gaining earthly power and influence. There are too many who are making Republicans, or Democrats, or Libertarians instead of making disciples of King Jesus. I can understand why many have rejected the message. It’s because we have either proclaimed the wrong message or we have hidden the real message under layers of garbage. We must return to telling others that there really is a King, that he died to free us from sin and death, that he rose again because he had broken the power of death, and that he calls everyone to follow him. We must tell them that this King will return and that he will set everything right. Along with this proclamation, we must show the world that it is true by the way we live our lives, loving each other, loving our enemies, and living out our sole allegiance to the King of Kings over and above any other party or man.
God help us to recapture the gospel.
Shadow and Hope
In The Return of the King, the hobbits Frodo and Sam are near the end of their journey into the land of Shadow in their attempt to destrtoy the One Ring. They have journeyed far, through hunger and thirst, battles with spiders and orcs, and the near overwhelming despair that lies heavy on Mordor. Now more than ever, the quest seems to be a fool’s errand. They don’t know if they will ever reach their destination, or if it will matter if they do.
One night, as Frodo sleeps, Sam looks up at the sky above him:
Far above the Ephel Duath in the West the night sky was still dim and pale. There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of that forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing; there was light and high beauty for ever beyond its reach.
There is talk going around in some circles that if (fill in the name) gets elected, or re-elected, a Shadow will cover our land and our nation as we know it will cease to exist. When you think about it, this has been the fear of some for a number of election cycles. The language used to describe candiates on either side comes close to the language used to describe Sauron and his minions. These people, whoever “these people” may be, are the scourge of the earth and are worthy only of hatred and contempt. We are told to fear those who disagree with us, because their ideas will enslave us in some sort of socialist, fascist, anarchist, dictatorial, etc. distopia.
What there seems to be a short supply of, is hope. People talk about what country they are going to flee to if a certain party wins (although I don’t know if anyone has ever actually done that). Now, I can understand a lack of hope from those who have all their dreams tied into a certain way of seeing the world, who have pledged their allegiance to a system or person. What I don’t understand is when some of that despairing language comes from the mouths of those who claim to follow the One who brings hope. I realize that some of that is done to raise money to put in the coffers of certain organizations, or because they want to keep a privileged position. That doesn’t make it any less sad.
Think of that Friday afternoon a little over two thousand years ago, when the disciples of Jesus thought that they had lost all hope. They had hitched their wagon to the star of this man they believed was going to restore the kingdom to Israel and make it great again. Now he was dead, and it seemed as if their whole world had come crashing down around them. They, like many today, had a misplaced hope.
If you are a follower of Jesus, if you have pledged your allegiance to the King of Kings, then whatever happens in this election or in any other year should not lessen your hope one iota. Our hope is in the One who went into death and came out the other side victorious. Jesus is King and no matter who occupies the White House, the Capitol, or the Supreme Court, our mission as ambassadors of the Kingdom of God does not change. We are still called to make disciples. That may well get more difficult in the years to come, but it is still our calling. If everything hits the fan and this nation does crunble, as all empires have so far, we are still citizens of the Kingdom that will never be shaken and have a hope that always endures. Because Jesus is King, the Shadow is only a small and passing thing and there is a light and high beauty for ever beyond its reach.
Hope in the Lord, and your hopes will never be crushed.
1 Corinthians 13 for the Election
I first posted this in 2008, and unfortunately it is relevant just as much this year. We who call ourselves Christians don’t seem to have learned the lessons of the past.
If I speak with a silver tongue and can sway hundreds, but have not love,
I am only a resounding gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all polls,
and if I have a faith that can move political mountains, but have not love,
I am nothing.
If I give all I possess to the national committee
and surrender my time to run a phone bank, but have not love,
I gain nothing.
Love is patient with those of the other party.
It is not jealous of opponent’s fund raising,
it does not boast of its candidate, it is not proud.
It does not rudely argue political points, it is not self-seeking,
it is not easily angered when others disagree, it keeps no record of wrongs.
Love does not delight in negative campaigns
but rejoices in the truth.
It always protects the reputation of Christ, always trusts God is in control,
always hopes for the best, always perseveres in living as a disciple of Jesus.
Love never fails. But where there are campaign promises,
they will be broken;
where there are silver tongued orators,
they will be stilled;
where there is knowledge of how to govern,
it will pass away.
For we have partial knowledge and we govern with that knowledge,
but when the True King comes, imperfect government will disappear.
When I was a partisan, I talked like a partisan,
I thought like a partisan,I reasoned like a partisan.
When I recognized who the True King is,
I put partisan ways behind me.
Now we see but a poor reflection;
then we shall see face to face.
Now I know in part;
then I shall know fully, even as I am fully known.
And now these three remain:
faith, hope and love.
But the greatest of these is love.
Blast From the Past: Thoughts on Les Miserables
This was first posted in March of 2013.
A little while back, Jan and I went with some of our church family to see the movie, Les Miserables. We thoroughly enjoyed it. It’s one of those movies you want to see on the big screen and then want to see again on DVD because the story is so good. A lot has been said and written about the theme of grace vs. law and the triumph of grace. The movie was saturated with grace, and the embodiment of grace in Jean Valjean and law in Javert was thought provoking and emotion producing.There were a lot of tissues used, and hopefully a lot of thinking about God’s grace. My thoughts after the film, while still including grace, were a bit different than others that I heard.
There were many scenes in the film that made folks cry, and I choked up many of those times myself. However, what brought me to tears was the scene near the end when Javert dove off the bridge, finally holding on to law all the way to death and rejecting the grace that was offered. Now, keep in mind that I had not read the novel or seen any of the stage or film productions. In my wild-eyed optimism, I hoped that Javert would see the light and be transformed by grace as Jean Valjean was. It broke my heart.
My heart still breaks when I think about the many people who reject a grace that gives life and cling to law which brings death. Some don’t know any better, having been raised in religions that are all about human effort. I would include the American religion of pull yourself up by your own bootstraps self-sufficiency. Many however, should know better. There are multitudes of churches and organizations that will say they are all about grace but then proclaim rules to follow to be “right with God,” or any number of steps to be a better whatever. This includes those “ministries” who proclaim grace but then tell you what to do to have any number of “blessings” in your life.
If those things worked, churches would be full of perfect, completely fulfilled and whole people. Do you know any of those? I don’t. Law doesn’t work to bring life, whether it’s religious commands or simple human effort to get better. Our effort, whether it’s obeying regulations, following steps, or trying to have more faith, will not change us. It is only God’s grace that transforms us, making us into people who show love to others, who trust God, and who sometimes do the right thing. This comes about because the Spirit of the living God dwells in us and changes us from the inside out. We no longer live by law, but we live by grace, out of a heart consumed with love for our Father because he loves us with an unchangeable, everlasting love.
Let us reject law, with its striving and death. Let us embrace God’s grace, which does what we could never do and transforms us into the new creation God means for us to be.
Blast From the Past: More
It’s another day, so I’ll continue my story.
About three years ago (now about fifteen years), God started doing some things in me that would change the way I saw life and ministry. Through a “chance” look at a magazine, I discovered TheOoze.com and immediately began to read the articles and enter into the discussions. I became aware that there were a lot of others out there that just didn’t quite fit in the cubbyholes that “church” tried to put us in. I began to read authors outside of what I knew as mainstream Christianity, people like Brian McLaren, Leonard Sweet, Phillip Yancey, Mike Yaconelli, John Fischer, Rob Bell, N.T. Wright, and others.
God began to show me that at least part of what I had been taught and believed was not Biblical, but was simply a part of the culture of mid to late twentieth century America. So, now my rebellious spirit had a legitimate focus. Now, I saw myself as sort of a “missionary to the fundamentalists”. I began to teach some of these things to my middle school Bible classes. I tried to convey to them that Christianity is more than just mentally assenting to certain propositions and following certain rules. Hopefully some of them got it and will spread the subversiveness.
Unfortunately, this chapter in my life was to come to a rather abrupt end. The school decided to basically eliminate all the middle school teaching positions and give those classes to the high school teachers. They also decided to eliminate the athletic director position, and since I was both a middle school teacher and the athletic director, my contract was not removed.
More to come…
Blast From the Past
I thought I’d go back in the archives and give those of you who don’t know a whole lot about me a glimpse of where I am coming from and what has led me to where I am now. This is the first of some posts I wrote a while ago that will give you a bit of a glimpse inside. Enjoy.
I started my journey as a follower of Jesus when I was four years old. I know that may seem young, but I distinctly remember asking God to forgive my sins and save me, and I believe that’s when I became his child. Obviously, at that age, I didn’t have a clue about how this was going to work out in my life. I grew up as a pretty good kid, started a period of rebellion as a teenager, went to a conservative Bible college where the rebellion continued, actually graduated and began a few years of ministry in Christian schools.
My rebellion continued, but changed from a general fighting against “authority” to a realization that a lot of the things I was taught in fundamentalism were not only not sensible, but were not even Biblical. For awhile I tried to still minister in fundamental schools, while growing increasingly frustrated with the legalism and lack of grace and love that I saw around me and sometimes experienced. I know that I was seen as a “black sheep” by many.
About three years ago, God began to take me on a part of the journey that would change my life.
But, that’s a story for another day.