Category: fundamentalism

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Idols

Mention the word idol and some people think of figures made out of wood or metal that “heathens” worship. Or their thoughts turn to the scene in The Ten Commandments where the Israelites are dancing around the golden calf. In a lot of Christian circles, an idol is something such as drinking, entertainment, or some other “sin” that keeps a person from becoming a Christian. It can be any of those things, but I think idolatry is more insidious and widespread than we would like to believe. We Christians can have idols.

An idol can be our status, whether it’s our status in the community or our place in the church. It can be our job, or any of the things that come because of that job. It can be our church, or the building it meets in. It can be our particular denomination, or the fact that we don’t belong to one. It can be the fact that we worship using a particular liturgy, or the fact that we don’t use a liturgy. It can be the history of our particular church, or the newness of our gathering. An idol can be the institution we are a part of, or it can even be the simple, organic way in which we meet.

An idol can be a particular preacher that we like to watch on TV or hear on the radio. It can even be the leader of our local gathering. It can be an author that we love reading, or a blog that is important to us. It can be a set of doctrines, and the correctness of those doctrines. An idol can be our faith, or our doubts. We can make an idol of our humility. An idol can be our family, or our relationships with friends. Our community of believers can be an idol, as can the very idea of community itself. We can even make an idol of God, or at least our concept of God.

Essentially, an idol is anything from which we find our identity apart from God. There are so many ways we try to get our identity, and it is very easy to put those things in the place of God and how Jesus wants us to follow him. As followers of Jesus our identity can only be truly found in Christ. All of the other things in our life, whether they are things of this world or things that a gracious Father has given us are not what life is about. Life is about Christ, and following him. He may or may not grant us certain things, but our calling is to simply follow. That means putting our self, and everything that goes along with our self, to death and finding our life in Christ only.

Father, help us to find our life and identity in Jesus Christ. Help us to keep you first and only. Be our all in all.

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Repost: Pursuing the Virtuous Life

This was first posted on April 22, 2010.

One of the things I learned during my days as a teacher in fundamentalist Christian education was the fact that many of America’s founding fathers had lists of virtues or rules of behavior that were good things for the students to know and emulate. Ben Franklin had a list of thirteen, while George Washington had one hundred ten rules to follow. All in all the rules and lists are not bad things for people to check out and learn from. We obviously could use more civility and manners in today’s society.

The problem comes when we try to make ourselves virtuous by following a list of rules. Ben Franklin realized that while he had become a better person in many ways, he had not reached the state of moral perfection that he hoped to attain. Many churches preach, and many people believe, that following the dictates of their church or a set of rules from a particular group will help you be “right with God.” Many other churches who don’t have a long list of “standards” still preach steps to be closer to God, or any number of things you can do to be a better Christian. This kind of thinking, while it may make life a bit better, is nothing more than man’s attempt to do what only God can do.

What is forgotten in all the lists to follow is grace. Grace is the word that Christians use when they are talking about salvation. They are correct; we are saved by grace, not by anything we do. What is so often neglected is that we also live and grow by grace. As God’s children, there is nothing we can do to make him love us less. We can not tear ourselves away from God’s grace and love. It is also true that there is nothing we can do that will make God love us any more. We cannot add to the Father’s grace and love toward us. I love my son and daughter unconditionally. They cannot do anything that is going to make me stop loving them, and they do not have to do anything to earn my love. So it is with God. He loves us, period.

As we learn to accept and rest in that love it grows in us and our love for God and for others grows. The way we grow in the Father’s love is by spending time with him, seeing each day as an opportunity to be guided and shaped by the Spirit. We learn about the Father by looking at the Son, by immersing ourselves in the Gospels and seeing Jesus as he really is. The first disciples spent three years with the Master, eating and drinking with him , traveling with him, hearing his teachings and seeing how he lived those teachings out. After that, they were given the Holy Spirit and went out and turned the world upside down. We have the account of Jesus’ life and teachings, and we have the same Holy Spirit to guide us and empower us to become like Jesus.

Our lives do not hang on man-made rules or anything else that comes from our own efforts. We can become better people, but the Father’s goal is for us to become like Christ. That can only come from the grace of God working in our lives through the Spirit. It happens because God loves us. Rest in that love. Don’t try to be a virtuous person. Instead, learn from Jesus and let the Spirit teach you. Trust in the fact that the Father is shaping you into the image of Jesus. As the old hymn says, “Turn your eyes upon Jesus, look full in his wonderful face, and the things of earth will grow strangely dim, in the light of his glory and grace.”

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Repost: The Presence of God

Sorry there was no Weekend Wanderings post this week. The weekend turned out to be crazy busy. This post was first published January 26, 2009. I hope you enjoy it.

Have you ever been in a church service and heard someone pray and thank God for the chance to come into his house and worship in his presence? Or maybe you’ve prayed that yourself? I have. Or maybe you’ve sung the hymn, “In the Garden.” You know, the one that talks about meeting Jesus in a particular place at a particular time and then going out on your own into the world outside the “garden.” I think songs like “In the Garden,” and prayers that speak of “coming into” God’s presence have unwittingly helped foster a dualistic way of looking at the world.

Growing up, I was always taught that it was important to have a time and place set aside to “meet with God”, to spend some time reading the Bible and praying in order to be able to face the challenges of the day. We were told that first thing in the morning was the best. On top of that we should attend church services on Sunday morning and Sunday night to be prepared for the week ahead, and also show up on Wednesday night in order to refresh your faith for the second half of the week. Behind it all was the idea that if you weren’t in church three or more times a week and having your own devotional time, you weren’t spending enough time with God.

Don’t misunderstand me. I am NOT saying that setting aside a regular amount of time to read Scripture and pray is a bad thing. I am NOT saying that a time of corporate worship and instruction is a bad thing. I AM saying that we fall short of the life that Jesus came to give us when we act as if those are the only times we are in the presence of God.

I see this in the theology that teaches that salvation is only spiritual and guarantees that one day we will escape this old world of sin and misery and go to our home in heaven. I believe that if we see heaven as “somewhere beyond the blue”, it makes sense to believe that God isn’t really with us in our day-to-day, and that it is essential that we go to church a lot and carve out a special time to “meet” with God. While folks may protest that they don’t believe that, I think the evidence in their lives shows that they really do. Having said that, I know that there are people who use the words of this theology because that is what they grew up with, yet live as if they are always in the presence of God.

If we believe that God fills all of creation and that he is not limited to a particular place, then we can realize that heaven is all around us and that God is making all things new right now, and will finally restore his creation when Jesus returns. If we really believe that, then while we may set aside a certain time and place to focus on the Father, we will live in our day-to-day aware that we are continually in God’s presence and don’t have to rely on whether or not we had our “devotions” that morning. We have the Spirit in us to guide us and reveal to us what God wants us to know and do.

Yes, we need to read and know the Bible. Yes, we need to pray. But we should never think that a certain time of the day or day of the week is the only time we are in God’s presence. As the Psalmist asked, where can we go where God is not there?

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Repost: Be Blessed?

This was originally posted on August 27, 2008.

The sign guy has another one up. This one reads, “Be blessed. Stay in his favor.”

I grew up hearing messages along that line. If you want God to bless you, you had to make sure that you did things that would keep you on his good side. I remember making sure I had confessed any and all sins that I could think of before I would pray for something really big that I wanted from God. I always “searched my heart” before Communion to make sure I was “right with God” so I wouldn’t get sick or die. I lived in a carrot and stick relationship with God. The carrot was his blessing if I lived right, and the stick was missing blessings or being punished if I didn’t. Even through my teen years when I got involved in things that I shouldn’t have, I still held on to the idea of getting “things squared away with God” before I wanted him to bless me in some way.

One of the biggest things the Father has taught me over the years is that he loves and blesses me because he wants to, because I am his child. I am in God’s favor because I am in Christ. I did nothing to earn his favor, and I can do nothing to lessen it either. I sin, but my Abba Father loves me far beyond what I can understand. My performance doesn’t cause God to love me more or less. I am accepted as a son by the One who is over all, and therefore I want to do those things that are compatible with my standing. I want to do those things that bring glory to my Father and that advance his Kingdom. I don’t do those things because I think that doing them will keep me in God’s favor and bring his blessing down.

I am through with a performance based religion that keeps its followers in fear that they might knowingly or unknowingly do something that is going to cause God to take his hand off them. I am through with a religion that acts as if God can be manipulated to give favor by man’s actions.

I embrace a grace that loves me no matter what, that has already given me God’s favor, and that is forming me into the image of Jesus Christ.

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How God Became King 2

In How God Became King, N.T. Wright states that the death of Jesus Christ on the cross was the inauguration of the kingdom, that “The cross serves the goal of the kingdom. just as the kingdom is accomplished by Jesus’ victory on the cross.” Jesus’ victory was accomplished by taking the worst the kingdoms of this world (symbolized by Rome) and the one behind those kingdoms (Satan) could throw at him, and coming out the other side, having conquered death and hell. The establishment of this kingdom was not what everyone expected. It was a kingdom based on sacrificial love, rather than a kingdom like all the other kingdoms.

Wright goes on to state that Jesus followers saw themselves as participating in Jesus’ kingdom through their suffering. Jesus was very clear that following him meant suffering. We here in the West seem to have forgotten that. One one side are “Job’s friends,” who see any suffering as a result of some sin in the individual’s life. On the other side are those who see all suffering as coming from Satan, so all we have to do is have enough faith to “speak” the suffering away, in effect pretending the suffering doesn’t exist. Of course, if you don’t have enough faith to speak the trouble away, then it is your fault just as it is on the other end of the spectrum. I believe both ends of the spectrum miss the boat.

I was having a short on-line discussion with a friend the other day about an article I had read about a theology of suffering. The article stated that we need to teach that God doesn’t always heal, but that he is always present with us in our suffering. My friend made the comment that it can be as damaging to believe in a God who is present but doesn’t heal as it is to have a God who can heal but lets us suffer because of our lack of faith. I agree with that. This is where the idea of suffering as the means by which God’s kingdom comes to earth changes a lot of our thinking and practice. If we suffer, and the kingdom advances through our suffering, then we can say with Paul, “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” (Romans 5:3-5) 


Paul also stated that he wanted to know Christ, to know the power of his resurrection. We have no problem wanting that as well. But then Paul goes on to say that he wanted to participate in Christ’s sufferings, becoming like him in his death. We have a hard time getting hold of that. But if the suffering of the followers of Jesus advances his kingdom, then we shouldn’t see it as a result of our sin or an attack of Satan (although those may be contributing factors), but rather see it as something that will bring glory to our King and good to his kingdom.



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Sinners

A well known evangelist from a few years ago, who founded a college named after him, once stated that Jesus wouldn’t even talk to a sinner unless they became “born again.” He made this statement while talking about Jesus telling Nicodemus that he needed to be born again. In context, he was defending his school’s policy of only enrolling Christians. That is fine, because the college was ostensibly founded to train Christian students. I do have a problem with the idea that Jesus required people to be “born again,” or “be saved” before he would even talk to them.

All through the Gospels, we find Jesus not only accepting sinners, but hanging out with them. The religious leaders of the day called him a glutton and a drunk. I seriously doubt they called Jesus those things because he was a tea-totaler who ate very little. His disciples were asked why he ate with sinners. Jesus answer was that he came to save the lost, and to heal the sick. The religious leaders were not lost or sick, at least in their own minds. But they missed it completely.
When the woman caught in adultery was brought before Jesus, he didn’t ask her if she believed on him. He simply told her that he didn’t condemn her and that she needed to stop doing what she was doing. The woman who anointed Jesus’ feet was a known sinner, yet Jesus accepted her adoration without any condition. I would venture to say that the song, “Jesus, What a Friend of Sinners” is sung in the chapel of the above mentioned college. That’s exactly what Jesus is, a friend of sinners.
I for one, am grateful that Jesus doesn’t put prerequisites on our coming to him. he doesn’t tell us to go get our act together before he will deal with us. He calls us to come to him as we are, and then he takes care of the changes that he wants in our lives. We do people a disservice when we tell them that there are certain things they must do in order to come to Christ. He truly is a friend of sinners, and we must not forget that.
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Christian Identity

A few days ago, I caught a preacher on a local radio station, preaching on identity as a Christian. As a starting point for his talk, he used the verse in John 10, that speaks about the thief coming to kill, steal, and destroy. He then proceeded to rant about how the devil wanted to steal our identity as Christians. I actually agreed with that part.

The preacher then went on to fill the airwaves with the same stuff I used to hear growing up in fundamentalism, that our identity as a Christian is tied up in how we dress, the music we listen to, the friends we have, the church we go to, and the version of Scripture we use. This type of teaching is nothing but a big, stinking pile of bovine excrement. Worse than that, it is the same thing that the Judaizers were saying during the first century. They were telling folks that their identity in Christ included circumcision, and keeping the ceremonial laws. I really don’t see a whole lot of difference between that and what this guy was preaching.
It is true that the thief comes to steal our identity in Christ. One of the things he uses is preaching like this that tells a Christian that their identity is in a certain list of behaviors. Look through Scripture and you will find a lot of passages that deal with who we are in Christ. You will not find one that refers to dress, or behavior (unless you take an Old Testament passage out of context). Our identity in Christ is not in anything we do or don’t do. It is in Christ. Period. We are who we are because of Whose we are. We children of the living God, and our Father loves us and is pleased with us.
Our identity does not rise out of what we do. It rises out of who God is and what Christ has done.
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Free!

I read a couple of posts this morning that started the wheels turning in my head (that’s what the squeaking noise was). The first post was by Dan Edelen here, and the second was by Jeff Dunn and is found here.

As one who grew up and served in conservative Christian circles, I have constantly bumped against walls that were put up to keep us from engaging in certain behaviors, or to make us do other things. I’ve always been anti-legalism, and over the years cultivated an image as a bit of a rebel. Unfortunately, the image was many times driven by a desire to do what I wanted rather than what God wanted. I was more anti-legalism than pro grace.
I am learning that a reliance on God’s grace and love is what should define my life. The posts mentioned above are part of that learning. I am learning that Romans 7:5-6, Galatians 2:19-21, and Colossians 2:20-23 are good passages to live by. I am learning that my Father loves me no matter what I do or don’t do. I am learning that Jesus took away all my sins: past, present, and future. Not only that, but the power of sin has been broken by Christ.
Sin is no longer the defining force in my life. I still sin, but I also have a Savior that has freed me. When I do sin, it’s not because sin is controlling me. It’s life. It’s part of being a man who is still learning how to follow Jesus and live in God’s grace. Fortunately, my Father doesn’t condemn me, he is not disappointed with me. He sees me as his beloved son. He teaches me and leads me, and continues to fill me with his love.
I’m learning that I am not in control of my life, God is. No matter hard I try, I can’t please God more. I can’t do things that are going to influence God to bless me. It’s not up to me.
I’m learning that I am a dead man. I have died to sin and its power. I have died to this world. I am dying to the opinions of other people, because the only opinion that counts is that of the One who calls me child. That last one will take some time.
I want to be as Jesus, who only did what the Father told him to do. Jeff Dunn says that folks accuse him of being “all grace.” I’ll gladly accept that label. Dan Edelen writes, “Anymore, the only rules I impose on myself on this walk of faith are, am I loving the Lord, and am I loving other people.” That sounds good to me. Jesus himself said that the two greatest commandments are to love God and love others, and that everything else hangs on that.
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Church the Way It Used to Be?

The other day I was traveling down the interstate here in the sunny South, and I saw a billboard that advertised a certain church that also had a Christian school. The sign proclaimed that this particular ministry was “Church and school the way it used to be.” I got to thinking about this sign, and wondering what they meant.

Did they mean church the way it used to be when the American culture gave lip service to Christianity with blue laws and other vestiges of Christendom? Maybe they longed for the days when some churches in the South defended racism with Scripture proof-texts. How about going back to the days when the differences between churches were enough to start a war? Or perhaps, the folks in this church wanted to go all the way back to the first century, when churches argued over which teacher to follow, or treated the poor in their congregation with disrespect.
It doesn’t really matter what they meant by “church the way it used to be.” We are not living in any point of time during the last 2000 years. We are living today, in the 21st Century. While human nature is still basically the same, there are so many things that have changed. While some of us would like to be able to gather daily with the church as they did in the early church, that may be impossible today. Attitudes toward the church in America have changed in the last 50 or 60 years, so a different approach is necessary. In other parts of the world, the church faces an entirely different set of challenges. Their “good old days” may be a time when there was no church in that land. Should they long to go back to that?
Instead of looking back to an imagined time when “things were better,” and striving to get those days back, we should be looking for ways to be followers of Jesus in the time and place we are in. Although I can think of one way we can do things the way they used to be done, or at least should have been done all along. The first command that Jesus gave his church was to love one another as he loved us. That command has never changed.
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Lessons From Easy Rider

The other night we watched Easy Rider. Even though the film has been out for 41 years, it was the first time any of us had seen it. As we watched, Jan and I were both struck by the idea of freedom, although in slightly different ways.

Jan saw the characters as people looking for freedom. Wyatt (Peter Fonda) and Billy (Dennis Hopper) traveled across America free to do whatever they wished. The folks at the commune wanted to be free to live off the land as they saw fit. George (Jack Nicholson) saw traveling with Wyatt and Billy as a chance for freedom. What Jan said is that while they were looking for freedom, or thought that they were free, all of them were bound by something. I think that’s true. All of the characters were bound, by drugs, prostitution, prejudice, the weather, or the actions of others. That’s true in real life as well. People are bound by any number of things. As Jan said, everyone who is outside of Christ is bound by sin. Only in Jesus do we have freedom.

That brings me to my thoughts as we watched the film. There was a section where George talks about freedom:

“They’re scared of what you represent to them….

What you represent to them is freedom….

But talking about and being it, that’s two different things.

Don’t tell anybody that they’re not free, because they’ll get busy killing and maiming to prove to you that they are. They’re going to talk to you and talk to you about individual freedom. But, they see a free individual, it’s going to scare them. Well, it don’t make them running scared. It makes them dangerous.”

There are a lot of churches that loudly proclaim grace and freedom. “By grace are you saved” is a common theme. Some put grace in their name. They will tell you that they are all about grace and freedom. If you take a closer look, however, you will notice that the folks in those churches are like the characters in Easy Rider. They are bound. Bound by the expectations of others, by their pursuit of the American Dream. Bound by rules handed down from the pastor or group of leaders. Bound by a system of theology or a tradition of worship. Bound by guilt or prejudice. Just don’t tell them that they are not free or let them see an individual who is living free in God’s grace. That’s when they become dangerous.

People who try to truly live in freedom are looked upon as “backsliders.” They are “lawless” and “they need to get right with God.” They are removed from leadership roles, or expelled from institutions. People who live in freedom are ostracized. Some are even branded as “heretics,” and are denounced in writing or on blogs. Christians are scared of grace and of the freedom that we have because of grace. It’s nothing new. Paul was accused of promoting lawlessness because he preached grace.

I think we are scared of freedom because freedom is a dangerous thing. It causes us to rely completely on the Holy Spirit to guide us, rather than a law handed down from an authority figure. If we live in freedom we have to think, and we have to be willing to make mistakes and then own up to those mistakes. We even have to be willing to sin. Yes, I said that we even have to be willing to sin. Face it, we are going to sin. Instead of trying to hide it and pretend we don’t, we should own up to it. We shouldn’t live our lives constantly looking around for some sin to jump out from the shadows and attack us. We shouldn’t go through our day worrying about avoiding sin. We should flee temptation when it presents itself, but we shouldn’t be anxious about it.

We are called to live in freedom. Christ has fulfilled the law, and it is for freedom that he has set us free. Learn from Jesus. Let his Spirit fill you and teach you. As you grow more and more in the grace of God through Jesus, and let Christ live through you, the more you’ll be able to live in grace, and the more you will be truly free.

You might be scary to some. But, that’s a good thing.