Category: God

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The Lord’s Prayer: Hallowed Be Thy Name

Jesus tells us that we can call the God of the universe, Father. He is our loving, gracious Father. Jesus then directs us to ask for God’s name to be hallowed, or lifted up. I think this is an important part of the prayer that we sometimes forget in the course of our day-to-day. Our aim is to live our lives out in light of this prayer, rather than just repeating it from time to time.

If we pray for God’s name to be hallowed, we are praying for that name to be made much of, to be lifted up and glorified. As the Westminster Catechism states, the chief end of man is to glorify God and enjoy him forever. The Psalmist tells us that creation itself declares the glory of the Creator. Everything and everyone is made to bring glory to God.

Sometimes we ask for God to be glorified, but we are not sure that we really want that. Sometimes God is glorified in things that we would consider tragedies. It is hard to look at the loss of a job, the death of a loved one, or anything else we would see as negative and see any way God can get glory through it. We can easily see glory for the Father when things go our way, but when it all hits the fan we act as if God’s name is irrevocably damaged. I can think of many times when I questioned how in the world God could get any glory from things that happened.

It has been a hard lesson to learn, but it is true that the Father can be glorified through any and every thing. He is God, after all. Romans 8 tells us that God works in everything, even the messes in our lives, for the good of those who love him. This good could be directly for the person who is going through the stuff, or it could be for the body of Christ as a whole. Either way, God is glorified, whether it’s through an individual becoming more like Christ or a group of Christians being strengthened by what the individual has gone through.

We are taught to pray that our Father be glorified. We need to understand that that glory may come through trouble in our lives. At the same time, we can be encouraged that the one who loves us with a perfect, inexhaustible love can and does redeem everything.

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Failing? Maybe. Failure? No!

I’m beginning to notice a sort of mini epidemic. Lately, I’ve heard a fair amount of folks state that they feel like a failure, that they feel as if nothing they do means anything. To quote author Steve Brown, that is ” from the pit of hell and smells like smoke.” When we begin to feel that we are failures who can’t do anything right, we are listening to the wrong voices. We are listening to lies direct from the father of lies.

I know what is is like to feel like you can’t do anything right. I know what it’s like to feel like a failure and wonder if the people in your life would be better off without you. I know what it is like to give up because, “it doesn’t matter anyway.” I have listened to those lies. Even now, some of those feelings rear their ugly heads from time to time. It’s not a good thing, and can harm us and those around us.

One of the things God has taught me over the years is the lesson that those of us who are followers of Jesus are beloved children of the Creator of the universe. We are not only children, but we also have the inheritance of a son. Everything Jesus has, we have in him. We are the dwelling place of God, his temple. Our Father has began a work in us, and he will finish that work in us. God works in everything in our lives for the good of those who love him, and he will conform us to Christ. Because of what Christ has done, we cannot be failures. God is working in us and that work will not fail. We have the word of the King on that!

Will we fail at things? Yes. Will we royally screw up sometimes? Of course! We must remember that making a mistake or failing at something is not necessarily sin. Sometimes it’s a lack of knowledge or  skill. Other factors may be involved. One thing it is not is a reflection of our character, of who we really are as a son or daughter of God. It does not change how the Father sees us, or how much he loves us.

When we do sin, it still doesn’t change who we are in Christ.  We shouldn’t beat ourselves over the head. We confess ( agree with God that it was wrong), turn away and continue to follow our Savior. As Martin Luther said, we are to sin boldly and trust God more boldly. We are to live our lives fearlessly free, not always looking around to see where we might stumble. Many of us were taught to always be worried about sinning, being careful to stay as far away from the cliff as possible. That leads to a performance based religion which caused us to try and get our identity from what we did and how well we did it. Thankfully, our Father doesn’t treat us that way. Our identity comes from God, who calls us his beloved. We don’t have to perform to please our Abba. As Scripture say, the righteous fall seven time and get up each time. I read that as saying we fall and keep on getting up, no matter how many times.

Take courage. Live life as one who is free, free to make mistakes, free to fail. In Christ there is no such thing as a failure. Who you really are is not based on how well or how badly you perform. Take risks! Be bold! Your Father’s got this.

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The Lord’s Prayer: Our Father

In our Sunday evening gatherings, we have been looking at what is commonly called the Lord’s Prayer. It is the prayer that Jesus taught his disciples to pray. The text is found in Matthew 6:9-13 and Luke 11:2-4. Growing up, it was rare for me to hear this prayer in church. It was seen as something those ritualistic churches did in a rote manner and came close to a “vain repetition.” I believe I missed out on something that is a good thing for us to do in our personal and corporate prayers.

Jesus begins the prayer with, “Our Father in heaven.”  We are told many times in Scripture that God is our Father. We are born into God’s family and we are adopted into the privileges of a son. More than that, we are told that we can call the Creator of the universe, “Abba” or “Papa.” We have an intimate relationship with God. Unfortunately, many do not have good memories of their fathers. Some were abusive, or harsh. Others were absent. Some have a hard time with the concept of God as Father. I have heard that the best way is to think of the absolute best father one can imagine and realize that God is infinitely better than that. He is the perfect Father who never abuses, who is always there, and who loves his children with an inexhaustible love.

Luke goes on in his gospel to describe our Father as one who always gives us good things. When my children were growing up, I desired to give them good things and they knew that if they asked for something, I would give it to them if I was able. I didn’t give them everything they asked for, because I knew some things were not good for them to have. If they asked for food, I certainly wouldn’t have given them dirt or rocks. In the same way, our Father gives us good things. Does he give us everything we ask for? No. If we ask for something that is not going to be good for us, or something that is going to cause harm to others, God usually denies those requests. Just as I knew better than my small children what was good for them (at least part of the time), our Father knows far better than we what is good for us and for his kingdom. Because he loves us, we can and should trust him to give us exactly what we need.

God is our Father in heaven. In the midst of asking and receiving from him, we also remember that he is God, and we are not. He has made us his children and given us his Spirit to guide us, but God is the  final authority on how we live and on what he grants us. God is not a cosmic candy store where we can just put in our order and expect results. We often don’t know what is best, but God does. We don’t know how things are going to turn out many times, so we can become fearful and feel that the Father really doesn’t have a good heart toward us. If we remember that God is a loving, gracious, Father in heaven, and that he knows the end from the beginning, we can trust him no matter what and be grateful for each and everything he gives us, even when it seems as if he is giving us things that are not good.

Trust your Heavenly Father. His heart is good to his children and we can trust him absolutely.

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Another Lesson Learned

One of the things God has been teaching me about lately is grace. I’ve had lessons on the Father’s grace for me, and how to walk in that grace. I have also been learning what it means to extend that grace to others. It has been said that a little child shall lead them. The other day I learned a lesson on grace from a ten year old boy.

As some of you know, I drive a bus in the mornings and evenings for a local camp. The ages of the kids range from six to twelve. Sometimes things are quiet because they are tired, sometimes it gets a bit noisy because they are still amped up from the day’s activities. One day I had asked one of the boys to put his sunscreen away because he was spraying it on the others. Wouldn’t you know it, the next day this same boy was spraying his sunscreen again! I raised my voice a bit and told him to bring the sunscreen to me. When I said that I had already talked to him about spraying the stuff, he said that was yesterday and he didn’t know he couldn’t spray it that day. Unfortunately, I reacted instead of responding. I lost it and yelled at him. He went back to his seat and slumped down. As we drove down the road, I realized that I had screwed up. He’s just a ten year old kid, and we all know that ten year old kids don’t always say the brightest things. So, I told him, in front of the other kids, that I was wrong and apologized for yelling at him. He said, “It’s okay. It happens.” He brightened up for the rest of the trip, and things are good between us now.

As I think about this, two things come to mind. The first is the way our Father treats us when we mess up. While he doesn’t excuse our sin, he doesn’t hold it over our heads either. Scripture says that he remembers our frame. He knows we’re not perfect. He doesn’t remind us of that. Instead, he reminds us of who we are. We are his children who have the righteousness of Christ, and the sin that we do is not us. It’s not who we are. Our Father is quick to forgive and move on, much like the ten year old boy.

The second thing is the way we should treat others, especially our brothers and sisters in Christ. We love because God first loved us. We are called to show the same grace to others as God shows to us. Jesus told us to forgive others  forty nine, or four hundred ninety times. The actual number doesn’t matter. The point is, we are to forgive those who sin against as many times as needed. We are not to keep track, but keep on forgiving. I believe that this assumes relationship, because you’re not likely to forgive someone multiple times if they are not around. The boy on the bus didn’t tell me that it was okay but he wasn’t going to ride my bus anymore. Things between us went back to normal and continued from there. One goal of  forgiveness and reconciliation is to bring wholeness to both parties. Another is to show God’s grace and glory to a watching world. Jesus said that the world will know we belong to him by the way we love one another.

Maybe, if  God’s children began to really love each other and seek peace and wholeness in our relationships, the world would look at us and see what we have to offer as something they would want. It worked in the first few centuries of the church’s existence. Why not now/

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Christ or Narcissus?

Jesus Christ. Son of God. The Messiah. Called his followers to pick up their cross, die to their selves, and follow him, living a life that is others focused. Giver of eternal life.

Narcissus. Son of a Greek god. Self centered. Treated others with disdain, especially anyone who loved him. Fell in love with his reflection in a pool of water and couldn’t tear himself away. Died.

We live in a narcissistic culture. We have been told to look out for number one, and that the greatest love is a love for oneself. Even acts of altruism are many times done because of how good it makes us feel. We are encouraged to make sure we get what we want out of life, whether that be career success, fame, love, or just being happy. Advertisers make millions because they can convince us that we need the newest product to make our lives complete. We in the church look at the culture and say, “Boy those folks sure are selfish.”

What is sad is that there is a narcissistic Christianity that has infected the church. Jesus has gone from being our “personal Savior,” to someone who will give us whatever we think we need. In Jesus Manifesto,  Leonard Sweet and Frank Viola noted that at the beginning of the twenty-first century the majority of the 100 top selling Christian books were focused on the personal and private. 6 books were about the Bible, 4 were about Jesus, and 3 were about evangelism. The other 87 were essentially “self help” books. If you look at the titles in any Christian bookstore, you can learn how to have your best life now where every day is a Friday, you can find out how to be a king in your own personal kingdom and have dominion over everything that comes your way, or you can find out to be a better (fill in the blank). If you watch Christian television, you can find out how to increase your finances by giving to any one of a bunch of ministries. Sounds kind of like the lottery to me. There was even a preacher on one program telling folks how to get what they wanted from God, comparing the ruler of the universe to a fast food restaurant! It’s all about us!

Jesus calls us to something far different. He calls us to live as he lived. Instead of an inward focus, Jesus lived with an outward focus. His first focus was his Father. Jesus stated that he did nothing but what the Father told him, and that he came to do the Father’s will. His other focus was on those who needed love and grace. Pretty much everyone. Jesus’ mission was to redeem those who were in need of redemption. He went around doing good, forgiving sins, healing, and loving. He loved the Father, and us, so much that he died a shameful death in the most agonizing way known to that day. He was the sacrifice that did what we could never do, reconcile us with God. That death, taken for others, brought us life. We who follow Jesus are called to the same kind of life. A life that is focused first on loving God, and then on loving others as Jesus loved us. It is a sacrificial life, a life that gives up, a life that wins by losing. How well do you think that title would do in the market?

Christ or Narcissus? One died because he couldn’t get his focus off himself. The other calls us to come and die, and find that we may truly live. 

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What’s Neglected in Worship

This morning, Josh turned me on to this article on the tendency of the church to neglect the reality of tragedy as a part of worship, instead turning to a form that gives the impression that the Christian life is all sweetness and light. I wonder if we try to forget the stuff of life in our worship because we really don’t trust God to redeem every part of our life, and don’t really believe God’s heart is good toward us.

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Identity

I spoke to our school’s chapter of the Fellowship of Christian Athletes yesterday morning. The seats were filled. Well, one seat was filled. Anyway, as I was preparing what I wanted to say, I was reminded of some of what God has been teaching me over the past few years.

Like most folks, I have always gained my identity and my sense of worth from the things I did, or didn’t do in some cases. I was involved in sports at an early age, and by the time I entered high school I had turned into a pretty decent athlete. I had also been taught that, as a Christian, I was defined by what I did or didn’t do and where I went or didn’t go. As I entered my high school years, I more defined myself by the standards of my friends more than the standards of my church. Through college I was defined as a bit of a rebel, and also one who was training for “full time Christian work” (whatever that is). I began a career as a teacher and coach, and my identity became that. I was called “Coach,” and I loved it. I was also teacher, athletic director, bus driver, Sunday School teacher, worship leader, deacon, and elder through the years. Add to that son, husband and father, and you can see that my identity was tied up in  a lot of things.

A few years ago, God decided it was time to change my identity. My job went away, so I was no longer a lot of the things I had been previously. I spent a few months driving a shuttle bus at an army base. This job gave me a lot of time to read, think, and pray. I did get a job in another school as an instructional assistant. Both parents passed away. After a time we left the church we had been in for fourteen years to help start a new church. So now I was a “church planter,” so to speak. That lasted a couple of years and we formed a small fellowship with some folks out of that first group. In some ways, I was sort of a pastor, without the title. I was also a member of a community of faith. Those things became what I based my identity on. Within just a few months, that “church” crashed and burned, and with it went the idols I had set up. It was not a fun time.

Fast foward just over a year. We are now part of a community of faith where there is love and service that comes from hearts that have been changed by the Gospel. I am doing some teaching, and am coaching. I am still a husband and a father. But now, I realize that my identity, my self worth is not grounded in those things. The Father has taught me that my identity, the very core of who I am, is grounded in his love for me, and in what Christ has done for me. There are things I do. I teach a couple of Bible studies. I disciple others. I coach sports. I serve my wife as a husband, and I do what a father of grown up adults needs to do. However, that is not who I am.

I am a beloved child of the Ruler of all things. He is pleased with me. I am a co-heir with Christ of all the riches of eternity. As Paul wrote in his letter to the Galatians, I have died with Christ, but I live. It’s not me that lives though. It is Jesus Christ living in me. I don’t totally understand all the particulars of what that means theologically, but I do know that it means that my identity is in the King of Kings. No matter what happens, no matter what I do, that does not change. I can do all sorts of good things, or not. The fact remains that I am a child of God. Period. End of discussion.  

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Let’s Dance

The Trinity has been described as a “divine dance.” The word in Greek is perichoresis, a word meaning to dance around. This divine dance describes the relationship between the Father, Son, and Holy Spirit. It is a relationship of mutual love and service, a relationship in which each one is centered around the other. This can be symbolized in the triquetra and other designs that show three interlocking rings, triangles, or fish symbols. The Trinity is a relationship that gives to the other, exalts the other, and serves the other.

As we begin to follow Jesus, we are invited to join in this dance. God created us, not to give God joy, but to receive the joy that already existed within the Trinity. We join in this perichoresis, this divine dance, by centering our selves in God. We recognize that it’s not all about us, but that it is all about God. Ultimate reality can only be found in God. We are invited to play a part in that reality and join in God’s story. It’s mind blowing to think that the Creator wants us to be a part of what he is doing to restore the creation and reconcile all things.

This invitation also has implications for us as we enter into the dance. The first is realizing that our lives are to revolve around God. God is to be the sun around which we orbit. As a baby learns that the world doesn’t revolve around him, so must we. We are to be all about doing the will of the Father as Jesus was. We are to seek his interests, exalt him, and give ourselves to him. We are to love God with every fiber of our beings. As we enter more and more into this dance, we find that forgetting about ourselves and orbiting around God is a joy rather than a drudgery.

The second implication is that we must also remember that there are others who are in this dance with us. Our brothers and sisters in Christ are dancing as well, and those who haven’t come to faith in Christ are to be invited to join us. That means that in our relationships with other people, we are not to expect them to orbit around us. We do not expect them to give to us, build us up, or serve us. The opposite is true. As we dance, we recognize that we are to orbit around them. Their interests, their needs, their good is what we are to be about. This means we are to forget about ourselves. That is a hard thing to do. Our natural tendency is to make sure that we get ours, and then maybe we’ll give to others. We do this with our money, most obviously. We also do this with our time and energy, and our talents and gifts.

I believe this lack of dancing correctly is a major reason why churches are ineffectual, and why community is so hard to find. A group of folks who expect everyone else to orbit around them and their interests will quickly fall into conflict and will cease to exist. It is only in the dance God has called us to that we can truly find the love and acceptance we all desire. It is only when we forget ourselves and dance in our orbits around God and around others, that we find joy. The old children’s song that spelled “joy” as Jesus, others, and you, was actually pretty much on the money. That is the dance, moving in and out, around and around, in a constant relationship of mutual love and service.

Lets dance!

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Idols

Mention the word idol and some people think of figures made out of wood or metal that “heathens” worship. Or their thoughts turn to the scene in The Ten Commandments where the Israelites are dancing around the golden calf. In a lot of Christian circles, an idol is something such as drinking, entertainment, or some other “sin” that keeps a person from becoming a Christian. It can be any of those things, but I think idolatry is more insidious and widespread than we would like to believe. We Christians can have idols.

An idol can be our status, whether it’s our status in the community or our place in the church. It can be our job, or any of the things that come because of that job. It can be our church, or the building it meets in. It can be our particular denomination, or the fact that we don’t belong to one. It can be the fact that we worship using a particular liturgy, or the fact that we don’t use a liturgy. It can be the history of our particular church, or the newness of our gathering. An idol can be the institution we are a part of, or it can even be the simple, organic way in which we meet.

An idol can be a particular preacher that we like to watch on TV or hear on the radio. It can even be the leader of our local gathering. It can be an author that we love reading, or a blog that is important to us. It can be a set of doctrines, and the correctness of those doctrines. An idol can be our faith, or our doubts. We can make an idol of our humility. An idol can be our family, or our relationships with friends. Our community of believers can be an idol, as can the very idea of community itself. We can even make an idol of God, or at least our concept of God.

Essentially, an idol is anything from which we find our identity apart from God. There are so many ways we try to get our identity, and it is very easy to put those things in the place of God and how Jesus wants us to follow him. As followers of Jesus our identity can only be truly found in Christ. All of the other things in our life, whether they are things of this world or things that a gracious Father has given us are not what life is about. Life is about Christ, and following him. He may or may not grant us certain things, but our calling is to simply follow. That means putting our self, and everything that goes along with our self, to death and finding our life in Christ only.

Father, help us to find our life and identity in Jesus Christ. Help us to keep you first and only. Be our all in all.